Krsna's Pleasure Potency: Difference between revisions
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Latest revision as of 13:48, 12 June 2020
Subcategories
This category has the following 2 subcategories, out of 2 total.
G
Pages in category "Krsna's Pleasure Potency"
The following 63 pages are in this category, out of 63 total.
A
- Above all these Vaikuntha planets is Goloka, or Krsnaloka, where the original Personality of Godhead, Krsna, fully manifests His pleasure potency in free loving affairs
- Although Krsna is always enjoying the company of His pleasure potency expansions, He is all-pervading
- As confirmed in Visnu Purana (1.12.69): "The pleasure potency of Krsna gives Krsna transcendental pleasure and bliss." Thus when Krsna wants to enjoy pleasure, He exhibits His own spiritual potency known as hladini
- As far as His (Krsna's) bliss is concerned, His spiritual energy is manifested as the pleasure giving potency. His eternity is manifested as energy, and His knowledge is manifested as spiritual perfection
- As stated in the Brahma-samhita, all these gopis are expansions of Krsna's pleasure potency. Touching their bodies with His hands & looking at their pleasing eyes, He enjoyed the gopis as a child enjoys playing with the reflection of his body in a mirror
- As stated in the Brahma-samhita, ananda-cin-maya-rasa-pratibhavitabhih: in the spiritual world the associates of Krsna, especially the gopis, are manifestations of the pleasure potency of Lord Krsna. They are expansions of Srimati Radharani
B
- Because the pleasure potency is perpetually present in the Supreme Lord, the theory of the impersonalist that the Lord appears in the material mode of goodness cannot be accepted
- Brahma-samhita (5.37) confirms that Krsna expands Himself by His pleasure potency in the spiritual world and that these potencies are all nondifferent from Krsna
G
- Gadadhara Pandita, the fourth branch, is described as an incarnation of the pleasure potency of Sri Krsna
- Gadadhara Pandita, the fourth branch, is described as an incarnation of the pleasure potency of Sri Krsna. No one, therefore, can equal him
- Gopis are not ordinary women, they are all expansions of Krishna's pleasure potency. So when we understand Krishna, then we shall understand Gopis. We can simply follow foot prints of Gopi how they loved Krsna
I
- In His (Krsna) blissful identity can be found His pleasure potency, and in His eternal identity He can be seen as the cause of everything. In His cognizant identity, He is the supreme knowledge
- In order to learn how Krsna's pleasure can be obtained, we must read the Tenth Canto of Srimad-Bhagavatam in which Krsna's pleasure potency is displayed in His pastimes with Radharani and the damsels of Vraja
- In the Brahma-samhita it is stated, ananda-cin-maya-rasa-pratibhavitabhih: Krsna alone is not particularly beautiful, but when His energy - especially His pleasure energy, represented by Radharani - expands, He looks very magnificent
- In the Brahma-samhita Radharani is described as Krsna's expansion of His spiritual potency. In this way, She is nondifferent from Krsna. The gopis, who tend Radha and Krsna, are not ordinary women or girls; they are expansions of Krsna's pleasure potency
- In the Gaura-ganoddesa-dipika (147-53) it is stated - The pleasure potency of Sri Krsna formerly known as Vrndavanesvari is now personified in the form of Sri Gadadhara Pandita in the pastimes of Lord Caitanya Mahaprabhu
- It is understood that Krsna could not enjoy His pleasure potency even in the midst of all the gopis. But in the presence of Radharani He was satisfied
K
- Krsna does not make such a vain attempt (to exhibit pleasure potency in matter). The object of Krsna's pleasure potency is Radharani, and He exhibits His potency or His energy as Radharani and then engages in loving affairs with Her
- Krsna does not take any pleasure in this material world, but He has a pleasure potency. Because we are part and parcel of Krsna, the pleasure potency is within us also, but we are trying to exhibit that pleasure potency in matter
- Krsna does not take any pleasure in this material world, but He has a pleasure potency. Because we are part and parcel of Krsna, the pleasure potency is within us also, but we are trying to exhibit that pleasure potency in matter - CC Intro
- Krsna does not take pleasure in this external energy but exhibits His internal energy, His pleasure potency, as Radharani and then enjoys with Her. Thus Krsna manifests Himself as Radharani in order to enjoy His internal pleasure potency - CC Intro
- Krsna has immense potencies, of which three are principal: internal, external and marginal. In the internal potency there are three divisions: samvit, hladini and sandhini. The hladini potency is the pleasure potency
- Krsna has immense potencies, of which three are principal: the internal, the external and the marginal potencies. In the internal potency there are three divisions: samvit, hladini and sandhini. The hladini potency is Krsna's pleasure potency - CC Intro
- Krsna plays on His flute and is accompanied by His pleasure potency, hladini sakti, Srimati Radharani. Of Krsna's many potencies, the hladini sakti is His pleasure-giving potency. That is ananda
O
- Of the many extensions, expansions and incarnations of the Lord, this (internal) pleasure potency is the foremost and chief
- Of the many extensions, expansions and incarnations of the Lord, this pleasure potency is the foremost and chief - CC Intro
- Om is the complete combination of Krsna, His potency and His eternal servitors. In other words, omkara represents Krsna, His name, fame, pastimes, entourage, expansions, devotees, potencies and everything else pertaining to Him
R
- Radha and Krsna are one, and when Krsna desires to enjoy pleasure, He manifests Himself as Radharani. The spiritual exchange of love between Radha and Krsna is the actual display of Krsna's internal pleasure potency - CC Intro
- Radha and Krsna are one, and when Krsna desires to enjoy pleasure, He manifests Himself as Radharani. The spiritual exchange of love between Radha and Krsna is the actual display of the internal pleasure potency of Krsna
- Radha and Krsna are the same. Krsna, by expanding His pleasure potency, becomes Radharani. The same pleasure potency (ananda-cinmaya-rasa) was expanded by Krsna when He Himself became all the calves and boys and enjoyed transcendental bliss in Vrajabhumi
- Radha-Krsna is one. Radha-Krsna is Krsna and Krsna’s pleasure potency combined. When Krsna exhibits His pleasure potency, He appears to be two - Radha and Krsna. Otherwise, Radha and Krsna are one
- Radharani is the manifestation of Krsna's pleasure potency. He has got multi-energies, and one of the energy is pleasure potency. That is Radharani
- Ramananda Raya then began to explain Radharani as the supreme emblem of Krsna's pleasure potency
S
- Such manifestations are displays of the transcendental pleasure potency of the Lord
- Supreme Lord does not require service from any of the goddesses of fortune because if He so desires He can produce millions of goddesses of fortune through His spiritual energy, the pleasure potency
- Svarupa Damodara Gosvami has pointed out that in the shape of Laksmi, the pleasure potency of Krsna, she was formerly very dear to the Lord as Syamasundara-vallabha. The same Syamasundara-vallabha was present in Caitanya’s pastimes as Gadadhara Pandita
T
- That body (of Radharani) is decorated with flowers and fragrant aromas and is complete with transcendental love for Krsna. That is the personification of His pleasure potency
- The dealings of love between Radha and Krsna are displayed as the pleasure potency of the Lord. The Lord is the original source of all pleasure, the reservoir of all pleasure
- The female reflections of Krsna's pleasure potency are as good as Krsna Himself
- The gopis are also of the same spiritual quality (nija-rupataya) because they are expansions of Krsna’s pleasure potency. Neither Krsna nor the gopis have anything to do with lumps of matter or the material conception
- The gopis were not ordinary women. In essence they were on an equal level with Krsna. They are His eternal associates. As it is confirmed in the Brahma-samhita, they are expansions of the pleasure potency of Krsna
- The inconceivable energies of the Lord are spread throughout the creation. He is all-pervading, and by His energy He sustains all planetary systems, yet through His pleasure potency He remains situated in His personal abode known as Goloka
- The loving affairs of Radha & Krsna are transcendental manifestations of the internal pleasure-giving potency. Although They are one in identity, previously They separated Themselves. Now these two identities have again united, in the form of Caitanya
- The most essential part of this pleasure potency is love of Godhead (prema). Consequently, the explanation of love of Godhead is also a transcendental mellow full of pleasure
- The object of Krsna's pleasure potency is Radharani; Krsna exhibits His potency as Radharani and then engages in loving affairs with Her - CC Intro
- The pleasure potency of Krsna is compared with the ocean
- The pleasure potency of Krsna's internal energy is a most difficult subject matter, and unless one understands what Krsna is, he cannot understand it
- The pleasure potency of Krsna's internal energy is a most difficult subject matter, and unless one understands what Krsna is, one cannot understand it - CC Intro
- The potency called hladini gives Krsna transcendental pleasure. Through this pleasure potency, Krsna personally tastes all spiritual pleasure
- The potency of the Supreme Personality of Godhead that always enriches Him with transcendental bliss is not material, but the Sankarites have accepted it as such because they are ignorant of the identity of the Supreme Lord and His pleasure potency
- The pure devotee is the pleasure-possessing cloud, and when he is filled with transcendental loving service, then he can bestow his mercy as a downpour of rain - and the pleasure potency returns to the ocean of Krsna
- The same pleasure potency was expanded by Krsna when He Himself became all the calves and boys and enjoyed transcendental bliss in Vrajabhumi. This was done by the yogamaya potency and was inconceivable to persons under the potency of mahamaya
- The Vaisnava philosophy first of all pays obeisances to and worships the internal pleasure potency of the Supreme Lord. Thus the Lord and His potency are always referred to as Radha-Krsna - CC Intro
- To learn how Krsna enjoys pleasure, we must study the first nine cantos of Srimad-Bhagavatam, and then we should study the Tenth Canto, in which Krsna's pleasure potency is displayed in His pastimes with Radharani and the damsels of Vraja - CC Intro
W
- When Krsna desired to enjoy His pleasure potency, He manifested Himself in the separate form of Radharani, & when He wanted to understand Himself through the agency of Radha, He united with Radharani, & that unification is called Lord Caitanya - CC Intro
- When Krsna desired to enjoy His pleasure potency, He manifested Himself in the separate form of Radharani, and when He wanted to understand Himself through the agency of Radha, He united with Radharani, and that unification is called Lord Caitanya
- When Krsna exhibits His pleasure potency, He appears to be two - Radha and Krsna. Otherwise, Radha and Krsna are one
- When the pleasure potency is further condensed, it is called mahabhava. Srimati Radharani, the eternal consort of Krsna, is the personification of that mahabhava
- When the pleasure potency of the Supreme Personality of Godhead is exhibited by His grace in the person of a devotee, that manifestation is called love of God. Love of God - is an epithet for the pleasure potency of the Lord