Krsna's Original Form: Difference between revisions
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Latest revision as of 07:47, 22 September 2023
Subcategories
This category has the following 2 subcategories, out of 2 total.
G
K
Pages in category "Krsna's Original Form"
The following 65 pages are in this category, out of 65 total.
A
- A devotee easily attains his original position as a spiritual form and understands the Supreme Personality of Godhead in His original form
- According to Vedic scripture, He (Krsna) expands first as Baladeva, Baladeva expands as Sankarsana, Sankarsana expands as Narayana, and Narayana expands as Visnu. These are Vedic statements. We can understand that Krsna is the original Visnu, Syamasundara
- All these womanly forms of Krsna are expansions corresponding to His plenary expansions of Visnu forms. These expansions have been compared to reflected forms of the original form. There is no difference between the original form and the reflected forms
- As Vasudeva, He (Krsna) acts in Mathura and Dvaraka, but as Krsna, in His original feature, He remains in Vrndavana. This may seem to be confusing
B
- Because in this form (in His original, blackish form) the Supreme Personality of Godhead exhibits Himself fully, His name is Sri Krsna, the all-attractive
- Because our eyes & other senses are imperfect, we cannot see Krsna present everywhere in His original spiritual form. Because we are imperfect, we see the difference between things spiritual & material but Krsna, being absolute, knows no such distinctions
- Bhismadeva knew well that Lord Krsna is the original Narayana. His worshipable Deity was four-handed Narayana, but he knew that four-handed Narayana is a plenary expansion of Lord Krsna
E
- Especially when Krsna appears as an avatara, anyone who thinks of Krsna in His different incarnations, and especially in His original form as Krsna, attains salvation. There are many instances of this, & among them is Aghasura, who attained sarupya-mukti
- Everything emanates from Him (Krsna) perpetually, yet He maintains His original form (sac-cid-ananda-vigrahah). Krsna personally says in Bhagavad-gita (BG 10.8), mattah sarvam pravartate: Everything emanates from Me
H
- He (God) appears in His original form as Krsna, sac-cid-ananda-vigraha (BS 5.1), to carry out His mission of participating in the Battle of Kuruksetra and pastimes to protect the devotees and vanquish the demons (BG 4.8). This is His mercy
- He (Krsna) has no other business to carry out here because His agent prakrti does everything. Nonetheless, out of compassion Krsna comes in His original form or in an incarnation like Kapiladeva
- He (Krsna) is the original spiritual master because He was accepted by Arjuna. So what is the difficulty? Sisyas te 'ham sadhi mam tvam prapannam (BG 2.7). Arjuna told the Lord, - I am Your disciple, & a soul surrendered unto You. Please instruct me
- His (Krsna's) appearance in His original eternal form is His causeless mercy, according to the Visvakosa dictionary. BG 1972 purports
- His (Lord Visnu's) original form of eternal bliss and knowledge is never subordinate to the three qualities of material nature. This is a specific feature of the Supreme Lord's inconceivable potencies
I
- In every millennium, Krsna appears in a different form, either as white, red or yellow, but this time He personally appeared in His original, blackish form and, as predicted by Garga Muni, exhibited the power of Narayana
- In his Bhakti-sandarbha Jiva Gosvami has stated that those who are actually very serious about devotional service do not differentiate between the form of the Lord made of clay, metal, stone or wood and the original form of the Lord
- In His Narayana feature He resides with His devotees in the Vaikuntha planets, while in His original Sri Krsna feature He resides in the Krsnaloka planet far, far above the Vaikuntha planets in the spiritual sky
- In the Eleventh Chapter of the Gita also it is stated, tenaiva rupena etc. Arjuna prayed to see again that form of four hands, and when Krsna was thus petitioned by Arjuna, He again assumed His original form. BG 1972 purports
- In the incarnation of Lord Krsna, Aniruddha appeared as the son of the Lord. Lord Krsna in Dvaraka is the Vasudeva expansion of the original group. The original Lord Krsna never leaves Goloka Vrndavana
- In their (Vasudeva and Devaki) presence, by His (Krsna's) internal energy, He then transformed Himself into a small human child. (In other words, He transformed Himself into His original form: krsnas tu bhagavan svayam (SB 1.3.28)) - SB 10.3.46
- It is not an artistic paint, but it is taken from the Vedic literature, what is the original form of Krsna. Govindam adi-purusam tam aham bhajami. That is original form
K
- Krsna can expand Himself in more forms than one can imagine, yet He does not fall down from His original form as Krsna; therefore He is called Acyuta. This is the Supreme Personality of Godhead
- Krsna comes here (in this material world), God, in His original form, in one day of Brahma
- Krsna does not increase His age beyond this form of kaisora, and it is confirmed in the Brahma-samhita that although He is the oldest personality and has innumerable different forms, His original form is always youthful
- Krsna has no false ego, for He does not identify Himself with the false and temporary body. His body is always eternal; He descends to this world in His own original, spiritual body. This is explained in Bhagavad-gita as param bhavam
- Krsna is the original mahajana, and He instructed Lord Brahma. Lord Brahma is also a mahajana. Actually, Krsna instructed everyone in Bhagavad-gita, and thus everyone has learned from Krsna
- Krsna, Syamasundara, is the original Visnu. That is stated in Bhagavad-gita. Krsna includes Brahma, Visnu, Siva and everyone else
- Krsna, the Lord, when He comes within this material world - yuge yuge sambhavamy atma-mayaya (BG 4.6) - He comes in His own original turya status. He does not become affected. He's not affected. This is the position of Krsna. He's always transcendental
O
- O Krsna! O most auspicious universe! You advent Yourself in Your original personal form in order to be worshiped by us, and we perceive You either by meditation or by direct worship
- Original Krsna never leaves Vrndavana. Padam ekam na gacchati. He's always in His abode
- Our only business is how to satisfy Krsna. So Krsna in His original status as Krsna, and in His other status as Caitanya Mahaprabhu, and in both ways, He's insisting to preach. That is a very important business
- Out of many kinds of devotees of the Supreme Personality of Godhead, the one who is attracted to the original form of the Lord, Krsna in Vrndavana, is considered to be the foremost, first-class devotee
- Out of the six vilasa manifestations of Krsna, there are two divisions based on His age, and these are called balya and pauganda. As the son of Nanda Maharaja, Krsna in His original form enjoys both of these childhood aspects - namely balya and pauganda
S
- Some devotees worship the original form of Krsna. When we say "Krsna" we refer to all forms of the Lord - not only Krsna, but Rama, Nrsimha, Varaha, Narayana, etc
- Sri Krsna descends for the specific purpose of mitigating the anxieties of the pure devotees, who are very anxious to see Him in His original Vrndavana pastimes
- Srila Jiva Gosvami says that the other forms were partial expansions of the Lord's original form, but because of the intense love developed by Prsni and Sutapa, the Lord appeared from Devaki and Vasudeva in His full opulence as Sri Krsna
T
- That Krsna’s form as a cowherd boy in Vrndavana is the original form of the Personality of Godhead (svayam-rupa) is confirmed in the Brahma-samhita - BS 5.38
- The Bhagavad-gita, Fourth Chapter explains that you cannot understand Bhagavad-gita by your own interpretation. You must follow the instruction of the original speaker of Bhagavad-gita
- The Deity could act exactly as the Lord does in His original form as Krsna
- The demigods have many activities, but Krsna is always peaceful. The Krsna who engages in killing demons is Vasudeva Krsna, not the original Krsna
- The form of the Lord situated in the pure, unalloyed heart of Vasudeva is not different from the original form of Krsna
- The form of the Supreme Personality of Godhead that does not depend on other forms is called the svayam-rupa, the original form. This form is also described in Srimad-Bhagavatam: krsnas tu bhagavan svayam - 1.3.28
- The Lord must be worshiped in His original form as Krsna. He can also present Himself in any one of His various expanded energies
- The Lord told Devaki - This time I have appeared in My original form as Sri Krsna
- The Mayavadis say that Brahman has no rupa, no form, and they suggest that we imagine some form. This is not the case with Krsna. Krsna is present in His original form, and He is described in Vedic literatures. We have recounted these descriptions before
- The only difference is that the conditioned living entity appears in various material forms, whereas Krsna appears in His original, spiritual form
- The original form of the Lord, is Krsna with two hands, playing on the flute. Because Arjuna was a devotee and wanted to see the universal form, Krsna showed it to him, but that was not His actual form
- The original Krsna does not go anywhere; He never takes a step away from Vrndavana. The other activities performed by Krsna are performed in the Vasudeva, Sankarsana, Aniruddha or Pradyumna forms
- The sound Krsna and the original Krsna are the same. When we chant Hare Krsna and dance, Krsna is also dancing with us. Of course we may say, "Well, I do not see Him," but why do we put so much stress on seeing? Why not hearing
- The specific mention of the word bhagavan in this text indicates that Balarama and Krsna are original forms of the Lord. This will be further explained later
- The Supreme Personality of Godhead, Paramatma, appeared before the Queen ( Vaidarbhi) as a brahmana, but why didn't He appear in His original form as Sri Krsna?
- The word jagad-isa refers to the proprietor of all the universes. His original form is the two-handed form of Lord Krsna, standing with a flute in His hands and engaged in tending the cows
- There are descriptions of Krsna found in the Brahma-samhita and other literatures. One should fix his mind on this original form of Godhead, Krsna. He should not even divert his attention to other forms of the Lord. BG 1972 purports
- This (svayam-rupa or original) form is also described in Srimad-Bhagavatam: krsnas tu bhagavan svayam (1.3.28). Krsna is the original form of the Supreme Personality of Godhead
- This human form (of Krsna) was explained by Krsna Himself after He manifested the virat-rupa. The virat-rupa is not the original form of the Lord; the Lord's original form is Dvibhuja-syamasundara, Muralidhara, the Lord with two hands, playing a flute
- This is His original form (of a human being), but because He looks like a human being, those with a poor fund of knowledge consider Him an ordinary man
- This verse (SB 7.1.28-29) uses the word maya-manuje. When Krsna, the Supreme Personality of Godhead, appears in His original spiritual potency (sambhavamy atma-mayaya (BG 4.6)), He is not forced to accept a form made by material nature
W
- When Arjuna thus saw Krsna in His original form, he said: Seeing this humanlike form, so very beautiful, my mind is now pacified, and I am restored to my original nature. BG 11.51 - 1972
- When He (Krsna) appeared before Devaki and Vasudeva, He was not born as an ordinary child; He appeared in His original form, and then He transformed Himself into an ordinary child. BG 1972 purports
- When Krsna was present on this earth, the same feature was there. So this picture, this photo, or this statue of Krsna, this arca-murti, is not different from the original Krsna
- When the Lord Himself appears amongst us, as Rama, Nrsimha, Varaha or in His original form as Krsna, He performs many wonderful acts which are humanly impossible