Category:Krsna's Leaving
Subcategories
This category has the following 4 subcategories, out of 4 total.
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K
Pages in category "Krsna's Leaving"
The following 160 pages are in this category, out of 160 total.
A
- Accepting the prayers of Srimati Kuntidevi, the Lord (Krsna) subsequently informed other ladies of His departure by entering the palace of Hastinapura. But upon preparing to leave, He was stopped by King Yudhisthira, who implored Him lovingly
- Actually He (Krsna) was not at all afraid, but He pretended to be an ordinary human being frightened by the immense quantity of soldiers and resources of Jarasandha. Without any weapons Krsna left the battlefield
- After Krsna left the shelter of His real father and mother, He went to the lap of Yasodamayi to play the part of an ordinary cowherd boy in the blessed Vrajabhumi, which is very sanctified because of His childhood pastimes
- After leaving the florist's place, Krsna and Balarama saw a hunchbacked young woman carrying a dish of sandalwood pulp through the streets
- After living in Vrndavana for some time, Uddhava desired to go back to Krsna, and he begged permission to leave from Nanda Maharaja and Yasoda
- After offering the pulp, he meditates outside the temple door. In the meantime, Lord Krsna, having eaten the pulp, leaves the plate empty
- After the Battle of Kuruksetra ended and the Pandavas were established in their kingdom, Krsna, before going back home to Dvaraka, was taking leave of His aunt and bidding her farewell. It was at that time that Kunti offered this prayer
- After the departure of all the others, Maharaja Yudhisthira restrained the inner circle of his friends, including Lord Krsna, not allowing them to leave
- All of the gopis were standing behind Krsna, and upon seeing the chariot leaving, they stood there stunned and did not move. They remained like that until the flag of the chariot and the dust thrown up by its wheels became invisible
- All the 16,108 wives of Krsna were princesses, and when each saw that Krsna was always present in her respective palace and did not leave home, she considered Krsna a henpecked husband who was very much attached to her
- All the ladies at the arena said, "My dear boy (Krsna) - please leave this place immediately! Please leave this place immediately! Don't You see the big elephants coming to attack You? Your innocent gazing upon them is causing us too much perturbation"
- All the members of the Kuru dynasty offered respects when Krsna was leaving Hastinapura after the Battle of Kuruksetra. Krsna was going to His own kingdom, and all the members of the Kuru dynasty were overwhelmed by His departure
- All these women auspiciously glorified their lives despite their being without individuality and without purity. Their husband, the lotus-eyed P of G, never left them alone at home. He always pleased their hearts by making valuable presentations
- Although King Yudhisthira and his brothers were unwilling to have Lord Krsna leave Hastinapura, Krsna arranged to take permission from the King to return to Dvaraka, and thus He returned home along with His queens and ministers
- Although Rukminidevi, the first queen of Lord Krsna, knew that brahma-muhurta is the most auspicious time in the entire day, she would feel disgusted at the appearance of brahma-muhurta because she was not very happy to have Krsna leave her side in bed
- Although the gopis were seemingly anguished by the Lord's (Krsna's) teasing behavior, when Krsna would leave them they could not tolerate the separation and used to follow Him with their eyes and minds
- Although they (gopis) were all equally beautiful, He (Krsna) satisfied Her (Srimati Radhika) in this way, and She began to think proudly, "My dear Lord Krsna has left the beautiful gopis, and He is satisfied with Me alone"
- Arjuna said: O King! The Supreme Personality of Godhead Hari, who treated me exactly like an intimate friend, has left me alone. Thus my astounding power, which astonished even the demigods, is no longer with me
- As Krsna pressed her breast extremely hard and sucked out her very breath, Putana fell down on the ground, spread her arms and legs and began to cry, "Oh, child, leave me, leave me!" She was crying loudly and perspiring, and her whole body became wet
- As the brahmanas joined by chanting Vedic hymns and professional musicians also took part, this great (utthana) ceremony (celebrated when a child is due to leave the house for the first time) was observed by mother Yasoda - SB 10.7.4
- At the request of the mother, He (Krsna) became like a human child and at once left her for another devotee at Gokula, where He was accepted as the son of Nanda Maharaja and Yasoda Mata
B
- Balarama said, "Tell Him He should not leave the house today." This shows how Balarama, Krsna's elder brother, took care of Krsna with parental love, within the scope of fraternal affection
- Because of full affection, to stop Krsna from leaving the house, she (mother Yasoda) wanted to bind Him with rope
- Bhismadeva appreciated the all-merciful attitude of the Lord because He did not leave Arjuna alone, although He was disturbed by the sharpened arrows of Bhismadeva, nor was He reluctant to come before Bhisma's deathbed
- Bilvamangala Thakur said, "My dear Krsna, You are leaving me, forcibly getting out of my clutches. But I shall be impressed by Your strength only when You can go forcibly from the core of my heart"
- By following in the footsteps of pure devotees, we can know that Krsna, the Ranacoraji, left the battlefield not because He was afraid but because He had some other purpose
- By partaking of these things and eating the remnants of food You have left, we will be able to conquer the illusory energy
D
- Did Krsna mean that "I leave Bhagavad-gita ambiguous and some learned scholar will come. He will explain"? What is this nonsense? Everything is clear
- Don't think that we are safe and that You can therefore leave us. Our life is always under Your mercy, for we have no shelter other than Your lotus feet. Kindly don't leave us - This is Kunti's prayer
- During a solar eclipse, the Lord came from Dvaraka and met the inhabitants of Vrndavana at Samanta-pancaka. The meeting was intensely painful for the damsels of Vrajabhumi because Lord Krsna had apparently left them to reside at Dvaraka
E
- Especially in India, where Krsna personally came, where He gave..., left behind Him so valuable instruction, Bhagavad-gita, why you are refusing? Why you are misinterpreting and spoiling your life and spoiling others'? Don't do it. Take it very seriously
- Every living entity has a relationship with Krsna, but when one becomes a devotee the relationship becomes intimate. Therefore Kuntidevi says to Krsna, - How can You leave us? We are Your intimate friends. We are simply living by Your care, by Your mercy
- Externally He gives the excuse that He wants to participate in the Ratha-yatra festival, but actually He wants to leave Jagannatha Puri to go to Sundaracala, the Gundica temple, a replica of Vrndavana
H
- Hari, the Supreme Personality of Godhead, who destroys everything inauspicious for His devotees, does not leave the hearts of His devotees even if they remember Him and chant about Him inattentively
- He (Jarasandha) thought Krsna and Balarama to be ordinary human beings, and he was trying to measure the activities of the Lord. Due to this pastime Krsna is known as Ranacora, which means "one who has left the battlefield"
- His (Krsna's) leaving the battlefield is an example of His supermost opulence, renunciation
- How is it possible that He (Krsna) would leave His body and then disappear from the vision of the world
- However, Krsna was not leaving the Pandavas, just as He never left Vrndavana. In the sastra, the Vedic literature, it is said, vrndavanam parityajya padam na gacchati: Krsna never goes even one step from Vrndavana
I
- If you take prasadam, Krsna will not eat everything. He will eat, and He will leave for you also. So don't be afraid
- If You think, my dear Krsna, now we are well established, we have got our kingdom back, so everything is nicely done, so You want to leave us, that is not a very good proposal. Because we are not free as yet
- In Gita-govinda there is a verse which states that the enemy of Kamsa, Krsna, also wanted to be entangled in love affairs with women and thus simply took Radharani away and left the company of the other damsels of Vraja
- In order to be fair to Satadhanva, Krsna and Balarama also left Their chariot and began to follow Satadhanva on foot. While Satadhanva and Krsna were running, Krsna took His disc and cut off Satadhanva's head
- In Srimad-Bhagavatam, Third Canto, Fourth Chapter, verses 28 and 29, there is a description of Krsna's leaving His body
- In the Rama incarnation He remained a king's son from His very childhood, but in the incarnation of Krsna, although He was the son of a king, He at once left the shelter of His real father & mother (King Vasudeva & Queen Devaki) just after His appearance
- In this verse (of CC Adi-lila 4.219) from the Gita-govinda (3.1), Jayadeva Gosvami describes Sri Krsna’s leaving the rasa-lila to search for Srimati Radharani
- In this verse (SB 3.4.29) the word tyaksyan is very significant in relation to Lord Sri Krsna's leaving His body. Since He is the eternal form of existence, knowledge and bliss, His body and His Self are identical
- It is correct that Nanda, Krsna, the gopas, gopis, etc. left Gokula to move to Vrindaban. There is no discrepancy because the whole area of Mathura is known as Vrindaban
- It is not easy to understand Krsna. But Krsna is so kind that He is coming personally and He is leaving behind Him this Bhagavad-gita to understand Him. That is Krsna's kindness
- It should be understood that when Lord Krsna was apparently killed by the bow and arrow of the hunter, the Lord left His so-called material body in the material world
K
- Krsna comes Himself and leaves behind His words. His words are also Himself because His words are absolute. Presently we do not see Krsna, but if we actually advance, we will see Him
- Krsna continued, "In Vrndavana, many gopis were attracted to Me, and now I have left them, and they are living but are simply crying for Me in separation"
- Krsna did not leave Bhagavad-gita to be understood by your commentation. Try to understand Bhagavad-gita as it is you'll be benefited. That is sadhu-marga-anugamanam
- Krsna had left His friends on the bank of the Yamuna while they were engaged in lunch, and although He returned exactly one year later, the cowherd boys thought that He had returned within a second. That is the way Krsna's different energies act
- Krsna has left us many wonderful narrations about Him. Simply by reading these narrations, as they are described in Krsna, the SPG, one gains salvation from this material world and gradually develops attachment to and devotion for Govinda, Adi-purusa
- Krsna is always merciful and He comes Himself, He leaves behind instruction like the Bhagavad Gita, etc. and He sends His representative, the Spiritual Master. In this way the merciful propaganda is going on
- Krsna is so kind, He leaves book, He leaves representative, and He comes Himself. In so many ways He is trying to give us the benefit. Asura: we do not take the advantage, and continually suffer, birth after birth we suffer
- Krsna said, "After all, you (gopis) should know that it was not My intention to leave you; our separation was ordained by Providence, who after all is the supreme controller and does as He desires"
- Krsna satisfied the girl in this way with sweet words. Leaving her there, He proceeded down the street of the marketplace, where the citizens were prepared to receive Him with various kinds of presentations, especially betel nuts, flowers, sandalwood pulp
- Krsna was once informed, "You are the life and soul of all the inhabitants of Vrndavana. So because You have left Vrndavana, all of the servitors of Your lotus feet there are suffering"
- Krsna, the SPG, personally appeared and left His instructions for the benefit of all human society, but fools & rascals unfortunately think of Him as an ordinary human being and twist the instructions of Bhagavad-gita for the satisfaction of their senses
- Krsna, upon being informed of the specific date of Rukmini's marriage, was anxious to leave immediately. He asked His driver, Daruka, to harness the horses for His chariot and prepare to go to the kingdom of Vidarbha
- Kuntidevi says, - My dear Krsna, if You think that we are well established now that we have our kingdom back, and if You therefore want to leave us, that is not a very good proposal. We are not free yet
L
- Lord Krsna has left this place, and therefore the deer are feeling separation. They do not hear our words; therefore how can they reply
- Lord Krsna immediately left His seat and came forward to receive His brahmana friend and, upon reaching him, embraced the brahmana with His two arms
- Lord Krsna, the enemy of Kamsa, took Srimati Radharani within His heart, for He desired to dance with Her. Thus He left the arena of the rasa dance and the company of all the other beautiful damsels of Vraja
- Lord Sri Krsna wanted to save Mathura from the eighteenth attack of the great military divisions of King Jarasandha. To prevent further killing of soldiers and to attend to other important business, Lord Krsna left the battlefield without fighting
N
- Narayana is being worshiped by many thousands of goddess of fortune, sambhrama, with great fear. Just like Rukmini-devi. She is Laksmi-devi, and she was always afraid of Krsna that, - He may not leave me away
- Nityananda Prabhu replied, "These are the remnants of food left by Lord Krsna. If You take them to be ordinary remnants, You have committed an offense"
- Not understanding that He (Krsna) was joking, Rukmini took Him seriously and thought that He wanted to leave her company. This misunderstanding made her very unhappy, and her whole body was affected
- Now I shall leave the vision of this mundane world, and I see that Uddhava, the foremost of My devotees, is the only one who can be directly entrusted with knowledge about Me
O
- O Gadadhara (Krsna), our kingdom is now being marked by the impressions of Your feet, and therefore it appears beautiful. But when You leave, it will no longer be so
- O my Lord, You (Krsna) have executed all duties Yourself. Are you leaving us today, though we are completely dependent on Your mercy and have no one else to protect us, now when all kings are at enmity with us?
- Once Krsna left the gopis and changed into His four-handed Visnu form. The gopis went out searching for Krsna, and when they saw the four-handed Visnu form, they did not offer much respect. They simply wanted to see Krsna
- One can be enlightened by the mercy of God because Krsna Himself comes to give us information. If He does not come personally, He sends His devotee, or He leaves behind Him Bhagavad-gita
- One may ask how we can detain the Supreme Lord on this earth after His mission is fulfilled and He has left this earth for His own abode. The answer is that there is no need to detain the Lord
- One may try to leave Him, but He is not going to leave you. Once come, "No, sir, you cannot go out." Just like our Ajamila. He was devotee in the beginning, and later on, by bad association of prostitute, he fell. But Krsna took him at the end
R
- Radharani's friend said, "My dear Krsna, You have been very much obliging in serving the form of our Sri Radharani, and now You have left all the other gopis to search for Her. Please allow me to inquire how You want Her to treat You"
- Reciprocations of loving affairs in ecstasy are possible only in Vrndavana. Therefore just after His (Krsna's) appearance as the son of Vasudeva, the Lord immediately left for Vrndavana
- Regarding the dealings of the gopis with Sri Krsna in Vrndavana, it is described (SB 10.30.36-40) that when Sri Krsna took Srimati Radhika alone from the rasa dance, She thought that Krsna had left all the other gopis
- Remnants left by Krsna are called phela. Anyone who obtains even a small portion must be considered very fortunate
S
- She (Kunti) directly asks, "Is it a fact that after finishing Your duty You are going away and leaving us alone?" This is the devotee' s position
- She (Kunti) indirectly says to Krsna, - Do not leave us. Don't think that we are now safe. Without Your protection, we are always unsafe
- She (Kuntidevi) says, - Krsna, You are now walking in our kingdom, & the impressions of Your footprints are making everything beautiful. There is sufficient water and fruit, & everything looks beautiful, but when You leave us it will not look beautiful
- She (Rukmini-devi) is Laksmi-devi, and she was always afraid of Krsna that, "He may not leave me away." Always afraid
- She (the wife of the brahmana) said, "Lord Krsna is now the King of the Bhoja, Vrsni and Andhaka dynasties, and I have heard that He never leaves His capital city, Dvaraka. He is living there without outside engagements"
- Since the auspicious day when Krsna left for Mathura, Srimati Radharani has been pressing Her head on one of Her hands and constantly shedding tears
- Sisupala continued, "Krsna is so foolish that He has left Mathura, which is inhabited by highly elevated persons following the Vedic culture, and has taken shelter in the ocean, where there is not even talk of the Vedas"
- So Krsna has a plan, a big plan to deliver them. Personally He comes. Sometimes He sends His very confidential devotee. Sometimes He comes Himself. Sometimes He leaves instructions like Bhagavad-gita
- Sometimes He leaves instructions like those of Bhagavad-gita. Krsna's incarnation appears everywhere, and He appears among animals, men, sages, and even aquatics (tiryan-naradisu yadahsu (SB 1.2.34)). For example, Krsna even appeared as a fish incarnation
- Sometimes Sridama used to address Krsna, "Oh, You are so cruel that You left us alone on the bank of Yamuna, and we were all mad from not seeing You there! Now it is our great fortune that we are able to see You here"
- Sri Balarama received the news that Krsna had left for Kundina accompanied only by a brahmana and that Sisupala was there with a large number of soldiers
- Srimad-Bhagavatam (SB 10.35.9): All creepers, plants and trees, laden with flowers and fruits, were bent in the ecstasy of love for Krsna, for Krsna was the Soul of their soul. After Krsna left them, those trees and plants became thorny
- Srimad-Bhagavatam clearly states that He (Krsna) left the battlefield in spite of having ample military strength. Even without His militia, He alone would have been sufficient to defeat the army of Jarasandha, as He had done seventeen times before
- Srimati Radharani continued, "We left our husbands, children and relatives only for Krsna, yet He did not feel any obligation in exchange. At last He left us forlorn. Do you think we can place our faith in Him again"
- Such is the policy of these lips. Just consider some other injustices. Everything that touches those lips - including food, drink or betel - becomes just like nectar. It is then called krsna-phela, or remnants left by Krsna
T
- Taking My words as defamation, Lord Krsna has left Me. I know that He is gone, but kindly hear My prayers in praise: 'You are the satisfaction of My eyes. You are My wealth and My life. Alas, please give Me your audience once again'
- That the Lord left His body means that He left again His plenary portions in the respective dhamas (transcendental abodes), as He left His virat-rupa in the material world
- The biggest and highest planet in the brahmajyoti is Krsnaloka, or Goloka Vrndavana, where the Supreme Personality of Godhead, Sri Krsna Himself, resides. Lord Sri Krsna never leaves Krsnaloka
- The damsels of Braja and Radharani were very expert in talking cunningly, so as soon as they saw Krsna they began their talkings; and Krsna, pretending to go for some flowers for them, immediately left that place and entered into a mountain cave
- The damsels of Vraja, after pastimes of laughter, humor and exchanges of glances, were anguished when Krsna left them. They used to follow Him with their eyes, and thus they sat down with stunned intelligence and could not finish their household duties
- The gopis almost went mad due to Krsna’s suddenly leaving the rasa dance. Because the gopis were fully absorbed in thoughts of Krsna, they were imitating His different postures and pastimes
- The gopis asked, "How could Krsna take Her away alone, leaving all of us aside, unless She is extraordinarily qualified and beautiful?"
- The gopis said, "Krsna is the well-wisher of Vrndavana. He is as kind to you as to us; therefore after leaving us, He must have been present in your company. O fortunate trees, we are thinking of Krsna, the younger brother of Balarama"
- The gopis said, "We must, therefore, understand that this particular gopi served Krsna with greater affectionate love than ourselves. Because of this, although He has left us, He could not leave Her company"
- The gopis said, "When You (Krsna) leave the body, it immediately dies, and according to the injunction of the sastras, a dead body must immediately be thrown into a river or burned. Therefore, ultimately You are the dearmost personality in this world"
- The gopis said: "My dear Krsna, You are a first-class thief. So please leave this place immediately. We know You love Candravali more than us, but there is no use in praising her in our presence! Kindly do not contaminate the name of Radharani"
- The great authority Sukadeva Gosvami remarks that Krsna almost always passed His time with Rukmini, and Rukmini was a bit proud to be so fortunate that Krsna never left her even for a moment. Krsna, however, does not like any of His devotees to be proud
- The Lord appears in this universe like the sun and again leaves our sight at another time
- The Lord left our sight just as when the sun sets it is out of our sight
- The Lord left this earthly planet in His own transcendental body, and as soon as He left, the symptoms of the Kali-yuga, as were envisioned by Maharaja Yudhisthira prior to Arjuna's arrival from Dvaraka, began to manifest
- The Lord told the brahmana, "Now you can go home. I shall stay here and shall not leave"
- The Lord was now prepared to leave this particular universe and go into another, just as the sun rises on one particular planet and sets in another simultaneously but does not change its own situation
- The perfection of the rasa dance was considered to be complete due to Radharani's presence, and in Her absence Krsna considered the dance to be disrupted. Therefore He left the arena to search Her out
- The purpose, as it will be revealed, was to attend to a confidential letter sent by Rukmini, His future first wife. Krsna's leaving the battlefield is a display of one of His six opulences
- The Supreme Personality of Godhead, Sri Krsna, known as lila-purusottama, appeared as the son of Vasudeva but immediately left His father's home and went to Vrndavana to expand His loving relationship with His confidential devotees
- The very day and moment the Personality of Godhead, Lord Sri Krsna, left this earth, the personality of Kali, who promotes all kinds of irreligious activities, came into this world
- The word sphitam is also used, which indicates that He (Krsna) left His gigantic universal form called the virat-rupa, not His primeval, eternal form, because there is hardly any possibility of His changing His form of sac-cid-ananda
- Their (Krsna and Balarama's) playmates complained, "Krsna is leaving us just at the point when our playing is at the summit. Next time we shall not allow Him to leave"
- They (Gopis) discovered that their hair and clothes immediately loosened. Hearing the news that Krsna and Balarama were leaving for Mathura, others, who were engaged in household duties, stopped working
- This is intimate relationship with Krsna. Ordinary living entity, they have got relationship; but when one becomes devotee, it is intimate relation, intimate friend. Therefore Kunti is requesting Krsna, How You can leave us? We are Your intimate friends
- This is the test of Krsna consciousness. In the beginning they (the gopis) were a little envious that Krsna had taken Radharani alone, leaving aside all the other gopis
- This period is very convenient for the execution of spiritual activities. When that auspicious moment arrived, Krsna asked the gopis to leave. Although His beloveds were not willing to quit His company, they were very obedient to Him
- This text (of CC Adi-lila 4.173) from Srimad-Bhagavatam (SB 10.31.19) was spoken by the gopis when Krsna left them in the midst of the rasa-lila
- This verse (of CC Antya 19.45), quoted from Srimad-Bhagavatam (SB 10.39.19), was chanted by the damsels of Vraja when Krsna left Vrndavana for Mathura with Akrura and Balarama
- This verse (of CC Madhya 15.237) was spoken (in SB 11.6.46) by Uddhava to Krsna. This was during the time when Uddhava-gita was spoken. At that time there was disturbances in Dvaraka & Krsna decided to leave the material world & enter the spiritual world
- Tyakta-pippalam indicates that He had now finished His pastimes in this particular small universe, but since the Lord is absolute and eternally blissful, there is no difference between His leaving or accepting something
W
- We are not aware what is the aim of life. So Krsna is very kind. He therefore comes. He came just before the beginning of this Kali-yuga, the most fallen age, and left for us the Bhagavad-gita
- We are persons, and Krishna is a Person, and our relationship with Krishna He leaves open as a voluntary agreement always
- We are servant; we take the remnants of foodstuff left by Krsna. We are neither vegetarian nor nonvegetarian. We are prasad-ian
- We read Bhagavad-gita, the words of Krsna. Then how we can change the meaning of Gita when it is spoken by Lord? Does it mean that I am greater than the Lord? - Krsna left something to be told
- When He (Krsna) desires to leave this world He creates the pastimes of killing His own family members (Yadu-kula) and remains unaffected by such annihilation
- When Krsna appeared before the boys, they thought, "Krsna has returned within a minute." They began to laugh, thinking that Krsna was not willing to leave their lunchtime company
- When Krsna disappeared from the scene of the rasa dance, all the gopis began to repent, saying, "You are so cunning that in the dead of night You have left girls and women like us! This is not very good for You"
- When Krsna enacts this pastime, leaving the battlefield without fighting, He is worshiped by the devotees
- When Krsna left the gopis and went to Mathura, the gopis cried for Him the rest of their lives, feeling intense separation from Him. This ecstatic feeling of separation was specifically advocated by Caitanya Mahaprabhu through His actual demonstrations
- When Krsna left the rasa-lila dance, the gopis became very morose, and when they were grieving, Krsna reappeared dressed in yellow garments. Wearing a flower garland & smiling, He was attractive even to Cupid. In this way Krsna appeared among the gopis
- When Krsna left the village for the pasturing grounds, where He tended the cows and calves, the gopis were very much afflicted because they saw Krsna walking on the sand and thought that Krsna's lotus feet were being pierced by broken chips of stone
- When Krsna left Vrndavana for Mathura, the gopis became most dejected and spent the rest of their lives simply crying in separation from Krsna. This means that in one sense they were never actually separated from Krsna
- When Krsna left Vrndavana, Subala, His intimate friend, decided to leave also. While leaving, Subala was contemplating that without Krsna there was no longer any pleasure to be found in Vrndavana
- When Krsna was leaving Kuntidevi for His own country, Kuntidevi regretfully said that she was better off in distress because Krsna was always present, whereas now that the Pandavas were situated in their kingdom, Krsna was going away
- When Krsna was leaving, Queen Kunti said "It is better that we again suffer so that we can always remember You." Thus the devotee sometimes welcomes suffering as an opportunity to remember Krsna constantly
- When Krsna was leaving, Queen Kunti said, - My dear Krsna, when we were in a dangerous situation, You were always present as our friend and adviser. Now we are well situated with our kingdom, and now You are leaving for Dvaraka. This is not good
- When Krsna was playing jokes on Rukmini, she feared that Krsna might leave her and became so perturbed that she dropped the fan with which she was fanning Him and fainted, falling unconscious on the floor
- When Krsna, before leaving the capital of the Pandavas for His home, asked Kunti for permission to leave, she said, "Dear Krsna, in our distress You were always present with us. Now, because we have been elevated to a royal position, You are leaving us"
- When Sri Krsna left the city of Dvaraka to seek out the Syamantaka jewel, He was late returning home. Uddhava became so afflicted that the symptoms of disease became manifest on his body
- When the gopis assembled to join the rasa dance with Krsna, Krsna left them. Consequently the gopis began to chant the holy name of Krsna and, being overwhelmed with madness, began to inquire about Krsna from the flowers and the creepers in the forest
- When the Lord (Krsna) was about to leave His palaces, all the queens would look at Him with feminine gestures. The Lord would respond to their greetings with smiles, attracting their hearts so much that they would feel intense separation from Him
- When the Lord left the surface of the earth to return to His spiritual abode, the earth's feelings of separation were therefore more acute
- When the Personality of Godhead, Lord Krsna, left this earthly planet in His selfsame form, from that very day Kali, who had already partially appeared, became fully manifest to create inauspicious conditions
- When the rasa dance was going on in full swing, Krsna left all the gopis and took only Srimati Radharani with Him
- When we are thief, we are beaten by shoes. And when Krsna is thief, He is worshiped by devotees. Just like Krsna is worshiped as Ranacora, who left the war field
- Why did Krsna, the Supreme Personality of Godhead, leave the house of His father, Vasudeva, and transfer Himself to the house of Nanda in Vrndavana? Where did the Lord, the master of the Yadu dynasty, live with His relatives in Vrndavana - SB 10.1.9
- Why Krsna left Bhagavad-gita? Out of His compassion, that "After My disappearance people would take advantage of this Bhagavad-gita. As I instructed My dear friend Arjuna, they will also take advantage and become free from the clutches of death"
- Why should we interpret Krsna's words? Am I more than Krsna? Or did Krsna leave some portion to be explained by me by interpretation? Then what is the importance of Krsna?