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Revision as of 14:40, 12 June 2020
Subcategories Pages in category
This category has the following 6 subcategories, out of 6 total.
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Pages in category "Krsna's Friends"
The following 611 pages are in this category, out of 611 total.
A
- A concrete example is Arjuna. He fought very chivalrously under the instructions of the Lord, and the Lord certified him to be the best devotee and friend of the Lord. So there is no distinction between chanting and offering the results of one's activity
- A devotee's mind is always calm, quiet and desireless because he is always anyabhilasita-sunyam (CC Madhya 19.167), having no desire other than to serve Krsna as His personal servant, friend, father, mother or conjugal lover
- A friend of Krsna informed Him, "It is certainly astonishing how You could forget Your mother while You are off somewhere engaged in Your playful activities!" This is another instance of deep anxiety in ecstatic love"
- A friend once challenged Krsna thus: "My dear Madhava, You are very restless because You think that no one can defeat You. But if You do not flee from here, then I shall show You how I can defeat You. And my friends will be very satisfied to see this"
- A friends of Krsna informed Him, "My dear killer of the demon Mura, Your kind & gentle mother is very anxious because You have not returned home, & with great difficulty she has passed the evening constantly sitting on the corridor platform of Your home"
- A gopi told mother Yasoda, "Krsna is very kind to the inhabitants of Vrajabhumi, Vrndavana, and when He returns with His cows and friends, He is remembered as the lifter of Govardhana Hill"
- A woman may develop an attitude for becoming a friend of Krsna, and, similarly, a man may develop the feature of becoming a gopi in Vrndavana
- Absorbed in such transcendental love, Lord Sri Krsna enjoys in Vraja with His devoted servants, friends, parents and conjugal lovers
- According to religious principles, Krsna, along with Satyabhama, performed ceremonies in honor of His departed father-in-law. In those ceremonies all the friends and relatives of the family joined together
- After accumulating pious activities in many, many previous lives, the cowherd boys were seeing Krsna face to face and playing with Him as friends
- After extinguishing the devastating fire, Krsna, surrounded by His relatives, friends, cows, calves and bulls and glorified by His friends' singing, again entered Vrndavana, which is always full of cows
- After finishing their lunch, Krsna and His friends and calves began to return to their Vrajabhumi homes. While passing, they enjoyed seeing the dead carcass of Aghasura in the shape of a gigantic serpent
- After He had killed the Kesi demon, Krsna returned to tending the cows with His friends in the forest as though nothing had happened
- After killing the Vyoma demon, Lord Krsna released all His friends from the caves of the mountain. He was then praised by His friends and by the demigods for these wonderful acts
- After Krsna returned from His teacher's home, He was pleased to see Uddhava, who happened to be His dearmost friend. Krsna wanted to send him to Vrndavana with a message to the residents to pacify their deep feelings of separation
- After one is established in devotional service, the positive actions are (1) hearing, (2) chanting, (3) remembering, (4) worshiping, (5) praying, (6) serving, (7) accepting servitorship, (8) becoming a friend and (9) surrendering fully
- After taking Their supper, Krsna and Balarama came to bid goodnight to Akrura and asked him how Kamsa was dealing with Their friends and relatives. Krsna then inquired into Kamsa's plans
- After tasting this flower, Krsna turned His mouth in a disfigured way, and upon seeing this all His friends standing there began to laugh very loudly
- After this incident, the Supreme Personality of Godhead, surrounded by His dear friends & the animals, returned to His home. As usual, the gopis began to chant the glorious pastimes of Lord Krsna with great feeling, for they were chanting from the heart
- Aghasura happened to be the younger brother of Putana and Bakasura, and he thought, "Krsna has killed my brother and sister. Now I shall kill Him along with all His friends and calves." Aghasura was instigated by Kamsa, so he had come with determination
- Akrura thought, "The lotus feet of Krsna are always worshiped by great mystic yogis, so I shall also worship His lotus feet and become one of His friends in Vrndavana like the cowherd boys"
- All of these sakha friends of Krsna sought only to serve Him. Sometimes some of them would rise early in the morning and immediately go to Krsna's place and wait at the door to see Krsna and to accompany Him to the pasturing grounds
- All the affairs of the entire world and the entire cosmic manifestation are working under His (Krsna's) direction, through His different energies. Still, when there is a need to take care of His friends, He does this personally
- All the cowherd boyfriends of Krsna and Balarama approached Them and congratulated Them with great pleasure. While trumpets resounded and drums were beaten, the leg bells on the feet of Krsna and Balarama tinkled
- All the emotions, whether those of father, mother, teacher or friend, are full of sentiments of servitude. That is the nature of love of Krsna
- All the friends were very daring and would risk any difficulty, because they were confident that Krsna would help them to be victorious in all adventures
- All the members of the family, namely Krsna's mother, Devaki, His father, Vasudeva, and His chief wife, Rukmini, along with all other friends, relatives and residents of the palace, were very sorry when the citizens returned home without Krsna
- All unalloyed devotees are sakti-tattvas, or potencies of the Lord. Some of them are situated in conjugal love and others in filial affection, fraternity and servitude
- Although Krsna is independent of everyone, out of His causeless mercy He is dependent upon Garga Rsi for religious instruction; for learning the military art He is dependent upon Satyaki; and for good counsel He is dependent upon His friend Uddhava
- Although Lord Krsna is the supreme enjoyer and the beneficiary of all kinds of sacrificial ceremonies, He still used to eat with His cowherd boyfriends. This is because at that time He accepted the pastimes of an ordinary boy
- Although Lord Krsna is the Supreme Personality of God, out of His causeless mercy He was engaged in the service of His friend. He never fails in His affection for His devotees, and thus He is addressed herein (BG 1.21-22) as infallible. BG 1972 purports
- Although the brahmana friend of Lord Krsna was a householder, he was not busy accumulating wealth for very comfortable living; he was satisfied by the income which came according to his destiny. This is the sign of perfect knowledge
- Although the trees and plants were not very advanced in consciousness, by the association of Krsna and His friends they also became Krsna conscious
- Although they fight with Him and climb upon His shoulders, they worship His lotus feet in a spirit of servitude
- Always think of Me (Krsna) & become My devotee. Worship Me and offer your homage unto Me. Thus you will come to Me without fail. I promise you this because you are My very dear friend - BG 18.65
- Always think of Me (Krsna) and become My devotee. Worship Me and offer your homage unto Me. Thus you will come to Me without fail. I promise you (Arjuna) this because you are My very dear friend - confirmed in Bhagavad-gita - 18.65
- Always think of Me (Krsna), become My devotee, worship Me and offer your homage unto Me. Thus you (Arjuna) will come to Me without fail. I promise you this because you are My very dear friend - BG 18.65
- Always think of Me and become My (Krsna's) devotee. Worship Me and offer your homage unto Me. Thus you will come to Me without fail. I promise you this because you (Arjuna) are My very dear friend
- Always think of Me and become My devotee, worship Me and offer your homage unto Me. Thus you will come to Me without fail. I promise you this because you are My very dear friend
- Always think of Me and become My devotee. Worship Me and offer your homage unto Me. Thus you will come to Me without fail. I promise you this because you are My very dear friend. BG 18.65 - 1972
- Always think of Me. Become My devotee. Worship Me, and offer your homage unto Me. The result is that you will come to Me without fail. I promise you this, because you are My very dear friend - (BG 18.65) - Krsna promises
- Among those who have perfected themselves by devotional service, there are servants, friends, superiors and beloved damsels. Similarly, there are four types of mature devotees
- Amongst the groups of different friends of Krsna, some are well-known from various scriptures, and some are well-known by popular tradition. There are three divisions amongst Krsna's friends
- An example of stillness was described by a friend of Krsna, who informed Him in Mathura that all the cowherd boys had become just like leafless trees on the tops of hills
- Another day, when Krsna and Balarama were playing with Their friends, all the boys joined Balarama and complained to mother Yasoda that Krsna had eaten clay
- Another friend would then come up from the rear and cover Krsna's eyes with his hands. Krsna would always feel very happy by such dealings with His confidential friends
- Another gopi said, "Dear Krsna, dear friend, we know very well that You are not actually the son of mother Yasoda or the cowherd man Nanda Maharaja. You are the Supreme Personality of Godhead and the Supersoul of all living entities"
- Another gopi said, "Krsna has killed His enemy, & He has victoriously achieved the kingdom of Kamsa. Maybe He is married with a king's daughter by this time & living happily among His kinsmen & friends. Why should He come to this village of Vrndavana"
- Another gopi told mother Yasoda, "My dear mother, when your son returns home, He decorates Himself with the buds of the kunda flower, and just to enlighten and gladden His friends, He blows His flute"
- Another group consists of devotees who are dealing with Krsna on friendly terms; and the third group consists of those who are dealing with Krsna as His superior, with parental affection
- Another important pastime of the friends of Krsna was that they served as messengers to and from the gopis; they introduced the gopis to Krsna and canvassed for Krsna
- Arjuna is always in confidence with Krsna because he is a very dear friend, and as a dear friend is gladdened by his friend's opulence. BG 1972 purports
- Arjuna is convinced that His friend, Krsna, is the Supreme Godhead, but he wants to know the general process by which the all-pervading Lord can be understood by the common man. BG 1972 purports
- Arjuna is mahajana, he's Krsna's friend, he's always with Krsna, and Krsna recognizes him. Not that because one is always with Krsna, therefore he knows Krsna. No. That is not possible
- Arjuna is mahajana. He's directly Krsna's friend. He knows what is Krsna. Therefore he submitted that, Krsna, it is perplexity. I do not like to fight, and You are asking me repeatedly to fight. So it is very awkward position. I cannot understand
- Arjuna said to Lord Krsna: I have dishonored You many times, jesting as we relaxed, lay on the same bed, or sat or ate together, sometimes alone and sometimes in front of many friends. O infallible one, please excuse me for all those offenses
- Arjuna was a friend of Krsna's, but Krsna, although the Supreme Godhead, became Arjuna's chariot driver, a menial servant. Arjuna loved Krsna, and Krsna reciprocated his love in this way
- Arjuna was Krsna's constant friend, so when Krsna went to His abode, Arjuna was overwhelmed, but just by remembering His teachings he got relief from the pains of separation. Thus whenever we feel separation, it is best to remember the teachings
- Arjuna was Krsna's friend, but He never said that "You stop your working." Rather, He engaged him in his real work. He was a fighter
- Arjuna, after hearing from Krsna about the outcome of the Battle of Kuruksetra, became an enlightened devotee of the Supreme Lord. He admitted that everything done by Krsna is quite fit. BG 1972 purports
- Arjuna, as a student and friend of Lord Krsna, is advised to raise himself to the transcendental position of Vedanta philosophy where, in the beginning, there is brahma-jijnasa, or questions on the Supreme Transcendence. BG 1972 purports
- Arjuna, Krsna and numberless friends, admirers, relatives and sages had gathered on the scene as Maharaja Yudhisthira took moral and religious instructions from the dying Bhisma
- As a devotee of Lord Nityananda he (Gadadhara dasa) is considered to have been one of the friends of Krsna in pure devotional service
- As a human being has to endeavor to achieve certain results, so Lord Krsna, like an ordinary human being, or like His friend Arjuna, left Dvaraka to bring back the brahmana's baby
- As a sincere friend of Krsna, one should preach this philosophy, requesting everyone to surrender unto Krsna. Atma-nivedanam means offering Krsna everything, including one's body, mind, intelligence and whatever one may possess
- As far as friendship is concerned, those high-grade devotees who are almost like Krsna are considered to be great authorities in the modes of friendly relations with the Supreme Personality of Godhead
- As friends, both of them (Krsna and Arjuna) were on the same level, but one of them voluntarily became a student of the other. Krsna was smiling because a friend had chosen to become a disciple. BG 1972 purports
- As Lord of all, He (Krsna) is always in the superior position as the master of everyone, and yet the Lord accepts one who wishes to be a friend, a son, a lover or a devotee, or who wants Him in such a role. BG 1972 purports
- As soon as Brahma left, Lord Sri Krsna immediately returned to the bank of the Yamuna and rejoined His calves and cowherd boyfriends, who were situated just as they had been on the very day they had vanished
- As soon as I utter "Sudama," I immediately remember, "Sudama was a friend of Krsna," so I remember Krsna. Reference to the context. So therefore this is offered, spiritual names
- As soon as Krsna came out of the mouth of the demon (Aghasura) with His calves and friends, that glittering effulgent light immediately merged into the body of Krsna within the vision of all the demigods
- As the Lord (Krsna) Himself confirms in Bhagavad-gita (BG 9.29): "I envy no one, nor am I partial to anyone. I am equal to all. But whoever renders service unto Me in devotion is a friend, is in Me, and I am also a friend to him"
- At Dvaraka, You keep sixteen thousand queens in sixteen thousand palaces. Also, there are eighteen mothers and numerous friends and relatives of the Yadu dynasty
- At that time (when he witnessed the universal form) Arjuna forgot himself and could not understand that he was Arjuna, Krsna's friend, although he was always dependent upon Krsna's mercy. This incident is an example of inferior dependence
- At that time Arjuna, the great warrior and conqueror of sleep, who is the intimate friend of the most beloved Supreme Lord (Krsna), took up an umbrella which had a handle of jewels and was embroidered with lace and pearls
- At the beginning of the Fourth Chapter also Krsna tells Arjuna (Bg. 4.3) that He is explaining this ancient science of yoga to him because Arjuna is - My devotee and My friend
- At the end of the month, Krsna, along with His friends, appeared on the scene. Another name of Krsna is Yogesvara, or master of all mystic powers
- At this age (at the end of Krsna's pauganda age) Krsna took pleasure in whispering into the ears of His friends, and the subject of His talks was the beauty of the gopis, who were just tarrying before them
- At this age Krsna took pleasure in whispering into the ears of His friends, and the subject of His talks was the beauty of the gopis, who were just tarrying before them. Subala once addressed Krsna thus
- At this age, Krsna once dressed Himself up exactly like Radharani, just to create fun among His friends. He put on golden earrings; and because He was blackish, He smeared the pulp of kunkum all over His body in order to become as fair as She
- At this age, whenever Krsna begins to vibrate His flute early in the morning, all of His friends immediately get up from bed just to join Him in going to the pasturing grounds
B
- Balarama & Krsna were so engrossed in playing with Their friends that They did not wish to go back; They just engaged Themselves in playing more & more. When Rohini was unable to take Them back home, she went home & sent mother Yasoda to call Them again
- Balarama and Krsna enjoyed Their childhood pastimes, imitating Lord Ramacandra's monkeys, who constructed the bridge over the ocean, and Hanuman, who jumped over the water to Ceylon. They used to imitate such pastimes among Their friends
- Balarama and Krsna, along with all Their friends, played all kinds of sports and enjoyed the soothing atmosphere of Vrndavana, full of rivers, lakes, rivulets, fine trees and excellent gardens filled with fruits and flowers
- Because Arjuna is Krsna's friend, wherever Krsna goes, Arjuna goes. But the difference is that Krsna remembers everything, whereas the living entity like Arjuna, being a minute particle of the Supreme Lord, forgets
- Because we are part and parcel of Krsna we have got the same quality. So you see Krsna, He is enjoying with the gopis, with the cowherd boys, friends, in Vrndavana, in the forest, with cows, with calves. This is enjoyment - variety
- Because you are My very dear friend, I am speaking to you My supreme instruction, the most confidential knowledge of all. Hear this from Me, for it is for your benefit
- Because you are My very dear friend, I am speaking to you the most confidential part of knowledge. Hear this from Me, for it is for your benefit. BG 18.64 - 1972
- Bhadrasena therefore left the party of Balarama & joined Krsna, and he agitated his friends as much as the Mandara Hill had agitated the whole ocean. By his roaring sounds he deafened all his friends, and he enthused Krsna with his chivalrous activities
- Bhisma said, "I was opposing Krsna's most intimate friend, Arjuna - I even tried to kill him! I have so many disqualifications, and yet the Lord is still so kind that He has come to see me at the last point of my life"
- Both the demons and the gopis were spiritually liberated, but because the demons were enemies and the gopis were friends, the demons were killed and the gopis protected
- Brahma found Krsna, the S. P. of Godhead, playing the part of a small cowherd boy; he saw that little child with a lump of food in His left hand, searching out His friends and calves, just as He had been doing one year before, after their disappearance
- Brahma said, "As the Supersoul in everyone's heart, You know everything. Please accept me as Your surrendered servant. I hope that You will excuse me for committing the great offense of disturbing You in Your pastimes with Your friends and calves"
- Brahma said, "Now if You will kindly allow me, I will immediately leave so You can enjoy Your friends and calves without my presence"
- Brahma said, "You (Krsna) are playing with Your boyfriends and calves, which might imply that You do not even have sufficient education. You are appearing just like a village boy, carrying Your food in Your hand and searching for Your calves"
- By crying out the word "Krsna," the boys at once transcended the fearful situation. Out of His great affection, Krsna did not want His friends to give up their pleasing lunch engagement and go searching for the calves
- By executing regulative devotional service, one is elevated to the platform of an eternally perfect associate, such as a servant, friend, superior or beloved woman. Each of these is of four varieties
- By his mystic power, Brahma stole all the cows, calves and cowherd friends of Krsna and hid them. However, when he returned to see what Krsna was doing alone, he saw that Krsna was still playing with the same cows, calves and cowherd boys
- By His Vaikuntha potency, Lord Krsna had expanded all the stolen cows, calves and friends. Indeed, Brahma saw millions and billions of them, and he also saw millions and billions of tons of sugarcane and fruit, lotus flowers and horns
- By sarsti-mukti one can have opulences similar to the Supreme Lord's. Another type enables one to remain always with God as one of His associates, just like Arjuna, who is always with Krsna as His friend
C
- Candravali's friend thought, "How wonderful Krsna is! His mind is captivated by the eyebrows of Candravali in a smiling spirit, His snakelike arms are on the shoulder of His friend, and at the same time He is roaring like a lion to encourage Vrsasura"
- Carrying His yogurt and rice in His hand, the Supreme Personality of Godhead, Krsna, immediately went out to search for the calves of His friends - SB 10.13.14
- Concentration of the mind on the form of Krsna constitutes the most confidential part of knowledge, and this is disclosed to Arjuna because Arjuna is the most dear friend of Krsna's. BG 1972 purports
- Counted amongst the well-wisher friends are Subhadra,* Mandalibhadra, Bhadravardhana, Gobhata, Yaksa, Indrabhata, Bhadranga, Virabhadra, Mahaguna, Vijaya, and Balabhadra. They are older than Krsna and are always thinking of His welfare
D
- Dear cloud, O friend of Krsna’s, are you thinking of the Srivatsa symbol on Krsna’s chest like us queens engaged in loving affairs with Him? You are absorbed in meditation, remembering the association of Krsna, and thus you shed tears of misery
- Devotees in Vrndavana who are friends of the Lord can increase their ecstatic love to the point of anuraga. Parental affectionate lovers, Krsna's father and mother, can increase their love of Godhead up to the end of anuraga
- Dressed with garlands of lotus flowers, They were sometimes singing very sweetly among Their friends. One gopi told her friends, "How is it Krsna and Balarama are looking so beautiful?"
- During this time, Krsna, the maternal cousin of the Pandavas, & His special friend Arjuna were both throwing the liquid substances on the bodies of the queens. The queens became bashful, but at the same time their beautiful smiling brightened their faces
E
- Even in the transcendental life of Lord Krsna, we find that when He was a child He was very fond of playing with His friends of the same age, the cowherd boys. He would not even go home to take His dinner
- Even though Arjuna was a personal friend of Krsna and the most advanced of learned men, it was still not possible for him to know everything about Krsna. BG 1972 purports
- Every living being is related with the Supreme Lord by some sort of affectionate relation, either as servant or as friend or as parent or as an object of conjugal love
- Every one of them (Krsna's friends) was trying to look forward toward Krsna, thinking that Krsna might look toward him. In this way they all enjoyed their lunch in the forest - SB 10.13.8
- Everyone who follows the path of Arjuna can become a dear friend to Krsna and obtain the same perfection as Arjuna. BG 1972 purports
- Except for Sisupala, those who go against the regulative principles cannot attain salvation and are surely destined for hellish life. The regulative principle is that one must always think of Krsna, whether as a friend or enemy
F
- For example, Uddhava is in relationship with Krsna as a friend, but in Uddhava's character a trace of servitude to Krsna is also visible. Such friendship is called friendship in reverence
- For Krsna's pleasure you can become His enemy, you can become His friend, you can become anything. That is bhakti-yoga. Because your aim is how to please Krsna
- For one who acts in KC, Lord Krsna becomes the most intimate friend. He always looks after His friend's comfort, and He gives Himself to His friend, who is so devotedly engaged working twenty-four hours a day to please the Lord. BG 1972 purports
- Formerly he (Paramesvara dasa) was Arjuna, a friend of Krsna and Balarama.He was the fifth among the twelve gopalas.He accompanied Srimati Jahnava-devi when she performed the festival at Khetari
- Formerly Paramesvara dasa was Arjuna, a friend of Krsna and Balarama
- From the very beginning of His appearance, Krsna was the greatest enemy of all demoniac persons, although Krsna's enmity toward the demons is actually comparable to His friendship with the devotees
G
- George Harrison, the famous Beatle, he is supplying beads and bags to his friends: "Chant Hare Krsna." And he has written in his record that "Anyone who is friend of Krsna, I am his friend"
- Gopa. Krsna, you know, in His abode, He is just like a sixteen-years-old boy, and His main pastime is to take the cows in the pasturing ground with His friends, boyfriends, and play with them. This is Krsna's day's business
- Gopis said, "Some of them cut jokes with Him in mild voices and please Him very much by this." For example, Krsna had one brahmana friend whose name was Madhumangala. This boy would joke by playing the part of a greedy brahmana
- Gopis, who were the exalted friends of Krsna, saw Krsna constantly, but because their eyelids disturbed their vision of Krsna, the gopis condemned the creator, Lord Brahma
- Great devotees up to the standard of Uddhava are very dear friends of the Lord, and they desire to follow in the footsteps of the gopis. So the gopis' love for Krsna is certainly not material lusty desire
- Great expert devotees like Rupa Gosvami and others express their astonishment at the inconceivable feelings which are in Krsna and His cowherd boy friends
H
- Hanuman became successful by rendering personal service to Lord Ramacandra. Arjuna became successful by being a friend of Krsna. And Bali Maharaja became successful simply by offering all of his possessions to Krsna
- Hanuman, who attained perfection simply by becoming the servant of Lord Rama; Arjuna, who attained perfection simply by being a friend of Krsna's; and Bali Maharaja who attained perfection simply by offering whatever he had in his possession
- He (Arjuna) began to offer his respectful obeisances to Krsna again and again, and with faltering voice he began to pray, not as a friend, but as a devotee in wonder. BG 1972 purports
- He (Kamsa) was Krsna conscious as an enemy. So, that is not devotional service. One in devotional service is Krsna conscious as Krsna's friend, Krsna's servant, His parent, or His lover
- He (Krsna's older friend) therefore informed the others not to take the trouble of worrying about Krsna, because there was no present danger from Aristasura
- He (Krsna) is as refreshing as the full moon to His friends, and to His opponents He is the annihilating fire generated from Lord Siva. Krsna is therefore the most perfect moralist in His reciprocal dealings with different kinds of persons
- He (Krsna) sends some devotee in the garb of enemy and Krsna comes here to fight with him. At the same time, to teach us that becoming enemy, enemy of Krsna is not very profitable. Better become friend. That will be profitable
- He (Krsna) simply smiled at her words. Looking toward His cowherd boyfriends, He replied to the girl, “My dear beautiful girl, I am very much pleased by your invitation, and I must come to your home after finishing My other business here
- He (Krsna) tells Arjuna that He is relating this supreme secret to him because he is His devotee and His friend. The purport of this is that Bhagavad-gita is a treatise which is especially meant for the devotee of the Lord. BG 1972 Introduction
- He (Krsna) then snatched the bundle of chipped rice which was hanging on the shoulder of the poor brahmana, packed in one corner of his wrapper, and said, “What is this? My dear friend, you have brought Me nice, palatable chipped rice"
- He (Krsna) wanted to see His devotee and friend Arjuna as the hero of the Battle of Kuruksetra, and thus He waited for all the miscreants of the world to assemble. That, and nothing else, is the explanation of His waiting
- He (Krsna) was also painted with the minerals found in Vrndavana, and He looked exactly like a dancing actor on a theatrical stage. They (the wives of the brahmanas) saw Him resting one hand on the shoulder of His friend
- He (Krsna) was then praised by His friends and by the demigods for these wonderful acts. He again returned to Vrndavana with His cows and friends
- He (Nanda Maharaj) could understand that Uddhava was a very confidential friend of Krsna's and therefore must have come with good messages
- He (the brahmana friend of Lord Krsna) was very peaceful and had achieved supreme control over his senses. This means that the brahmana was a perfect devotee, because unless one is a perfect devotee he cannot achieve the highest standard of knowledge
- He (the pure devotee) simply wants to associate with the Supreme Personality of Godhead like the inhabitants of Vrndavana - Srimati Radharani, the gopis, Krsna's father and mother (Nanda Maharaja and Yasoda), Krsna's friends and Krsna's servants
- He (Uddhava) was a great friend of Krsna's, and being the direct student of Brhaspati, the teacher and priest of the heavenly planets, he was very intelligent and sharp in decision
- He (Vyomasura) was immediately thrown to the ground with great force and killed, just as an animal is killed in the slaughterhouse. After killing the Vyoma demon, Lord Krsna released all His friends from the caves of the mountain
- He sends some devotee in the garb of an enemy and comes here to this material world to fight with him. At the same time, the Lord teaches us that becoming His enemy is not very profitable and that it is better to become His friend
- Here (in SB 10.13.14) we see that He (Krsna) took personal care to find the calves of His friends. This was Krsna's causeless mercy
- Here the example is given of the Deities in the house of a professional brahmana because such Deities are not at all attractive. The friends of Krsna, in the absence of Krsna, were appearing like such neglected Deities
- Hiranyaksa, Hiranyakasipu. They were Jaya-Vijaya in the Vaikuntha world. So they came here, and Krsna asked them that "If you become My enemy, then within three births you will come back. And if you remain friend, then seven births"
- His (Krsna's) friends, being controlled in such a way, could not understand that for one whole year they were absent from the Yamuna's bank and were under the spell of Brahma's illusion
- His (Krsna's) transcendental relation with Arjuna was in friendship, and the Lord therefore played the part perfectly, as He did with His parents, lovers and wives
- His affectionate pastimes with His parents are executed during His kaumara age. His friendship with the cowherd boys is exhibited during the pauganda period. And His friendship with the gopis is exhibited during the age of kaisora
- His eyes are just like lotus flower petals, and he is so intelligent that by his talking and his moral instructions, all the other friends take the highest pleasure. Let us all offer our respectful obeisances unto Krsna's friend Subala
- His friendship with Arjuna was so intimate that when Arjuna prepared himself to die by entering a fire, Krsna wanted to give him complete protection
- His lotus feet are held by the gopis on their breasts, which are smeared with kunkuma powder, but when Krsna travels in the Vrndavana forest with Balarama and His boyfriends, the reddish powder falls on the ground of the Vrndavana forest
- How greatly fortunate are Nanda Maharaja, the cowherd men and all the inhabitants of Vrajabhumi! There is no limit to their fortune, because the Absolute Truth, the source of transcendental bliss, the eternal Supreme Brahman, has become their friend
- How wonderful Krsna is! His mind is captivated by the eyebrows of Candravali in a smiling spirit, His snake-like arms are on the shoulder of His friend, and at the same time He is roaring like a lion to encourage Vrsasura to fight with Him
I
- I envy no one, nor am I partial to anyone. I am equal to all. But whoever renders service unto Me in devotion is a friend, is in Me, and I am also a friend to him. BG 9.29 - 1972
- If an envious person can get salvation simply by concentrating his mind on Krsna, then what to speak of the gopis, who are so dear to Krsna and always think of Him in love? There must be some difference between the enemies and the friends
- If Krsna is equal to everyone and no one is His special friend, then why does He take a special interest in the devotees who are always engaged in His transcendental service?
- If Krsna's enemies could get freed from material contamination and become one with the Supreme, then certainly His dear friends like the gopis can achieve such freedom and much more
- If Krsna's enemies could get freed from material contamination and become one with the Supreme, then certainly His dear friends like the gopis can achieve such freedom and much more. Besides that, in the Bhagavad-gita Krsna is called Hrsikesa
- If one cherishes pure loving devotion to Me, thinking of Me as his son, his friend or his beloved, regarding himself as great and considering Me his equal or inferior, I become subordinate to him
- If the hatha-yoga system was so difficult five thousand years ago for a person so elevated that he was Krsna's friend, how is it possible today
- If you become submissive, if you develop the spiritual attitude of following Krsna, and you are as a servant or a friend, as a parent or as a lover - if you begin to give service to the Supreme Lord then you can begin to know Him
- If you do not like to become friend of Krsna, then you become enemy of Krsna, if you like. Because you cannot go beyond these twelve rasas
- In Bhagavad-gita Arjuna has realized, "O Krsna, You are the Supreme Brahman," So you should make Arjuna your guru and Krsna your guru. Arjuna is the representative of Krsna, the friend of Krsna
- In Bhagavad-gita Krsna showed Arjuna His universal form because Arjuna was His "very dear friend"
- In Goloka Vrndavana, the living entities are serving Krsna as friends, cowherd boys, gopis, lovers, fathers, mothers and so on. Even the trees, water, flowers, land, calves and cows serve Krsna in Goloka Vrndavana. This is also our business
- In His own pastimes in Vrndavana, when Krsna used to eat on the bank of the Yamuna and sit in the center of His friends, every one of the cowherd boys would perceive that Krsna was looking at him
- In His village of Vrndavana He enjoyed Himself with His mother, brother and friends, and when He played the role of a naughty butter thief, all His associates enjoyed celestial bliss by His stealing
- In obedience to the command of His friend, Lord Sri Krsna entered the arena of the Battlefield of Kuruksetra between the soldiers of Arjuna and Duryodhana, and while there He shortened the life spans of the opposite party by His merciful glance
- In order to pacify them (Krsna's associates), Krsna smilingly said to Uddhava, "My dear Uddhava, you are always My well-wishing confidential friend. I therefore wish to see everything through you because I believe that your counsel is always right"
- In order to satisfy the mothers of His friends, as well as to convince Brahma of the supremacy of the Personality of Godhead, He (Krsna) immediately expanded Himself as the cowherd boys and calves
- In pure Krsna consciousness, a friend mounts the shoulder of Krsna, and mother Yasoda binds the Lord
- In such fighting between friends (as with Krsna and Subala), when the self-advertisement becomes personal, learned scholars say it is sub-ecstasy
- In the Bhagavad-gita Krsna showed Arjuna His universal form because Arjuna was His very dear friend. Upon seeing Krsna as the Lord of the universes, however, Arjuna asked Krsna to forgive the familiarity of his friendship - CC Intro
- In the Bhagavad-gita Lord Krsna says to Arjuna - O Arjuna, I am now imparting the same knowledge (which was coming from Krsna) to you because you are My very dear friend and good devotee
- In the Fourth Chapter of the Bhagavad-gita (4.3), where we learn that Krsna spoke the Bhagavad-gita to Arjuna simply because he was the Lord's devotee and friend
- In the Fourth Chapter of the Lalita-madhava (4.19), Krsna addresses Uddhava as follows: My dear friend, the form of Govinda, the cowherd boy, attracts Me. Indeed, I wish to be like the damsels of Vraja, who are also attracted by this form of Govinda
- In the fraternal relationship, there is a sense of equality between Krsna and His friends
- In the Gaura-ganoddesa-dipika it is mentioned that Rudrarama Pandita was formerly a friend of Lord Krsna's named Varuthapa
- In the Goloka Vrndavana planet, Krsna's servants are headed by Raktaka and Patraka. Krsna's friends are headed by Sridama, Subala and others
- In the spiritual world there often seems to be no difference between the master and the servant. For instance, Krsna's friends the cowherd boys - they do not know that Krsna is God. They play with Him on equal terms
- In the transcendental mellow of friendship, Lord Krsna is the object, and friends like Sridama, Sudama and Subala are the shelter
- In these chivalrous activities, only Krsna's friends can be the opponents. Krsna's enemies can never actually be His opponents. Therefore, this challenging by Krsna's friends is called devotional service in chivalrous activities
- In this way, Lord Krsna and Balarama began to enjoy the residents of Vrndavana to Their full satisfaction as They herded the calves and cows on the bank of the Yamuna. In some places Krsna and Balarama were accompanied by Their friends
- In Vrndavana, examples of devotees in fraternity are Sridama and Sudama; in Dvaraka the Lord's friends are Bhima and Arjuna, and in Vrndavana the devotees in parental love are mother Yasoda and father Nanda Maharaja
- Is Lord Krsna, the Supreme Personality of Godhead, who gives pleasure to the cows, the senses and the brahmanas, who is very affectionate towards His devotees, enjoying the pious assembly at Dvaraka Puri surrounded by friends?
- It is amazing that You have forgotten the land of Vrndavana. And how is it that You have forgotten Your father, mother and friends? How have You forgotten Govardhana Hill, the bank of the Yamuna and the forest where You enjoyed the rasa-lila dance
- It is at Govardhana Hill that Krsna tends the cows with His cowherd friends, and there also He had His rendezvous with His most beloved Sri Radha and engaged in loving pastimes with Her
- It is in Vrndavana that Krsna plays with His cowherd boy friends and dances with the gopis. It is also in Vrndavana that Krsna steals Mother Yasoda's butter. All His activities there are filled with transcendental bliss
- It is stated in the Gaura-ganoddesa-dipika (128) that formerly he was Subala, one of the cowherd boyfriends of Krsna and Balarama in Vrndavana
- It is the duty of the vaisyas to give protection to the cows, just as the ksatriyas are to give protection to the human beings. Because the Lord was a child, He (Krsna) was put in charge of the calves with His cowherd boy friends
- It is there (in Goloka Vrndavana) that He (Krsna) stays with His father, mother and friends, exhibits His transcendental relationships and bestows His mercy amongst His eternal entourage. There yogamaya acts as His maidservant in the rasa-lila dance
- It so appeared that Arjuna and the Lord were engaged in the Battle of Kuruksetra as the other party was also engaged, but factually the Lord was executing His mission of incarnation and association with His eternal friend Arjuna
- It was intolerable for Krsna to be separated from His friends the cowherd boys. Therefore, as if seeing that this had been arranged by His internal potency, Krsna was momentarily struck with wonder and unsure of what to do - SB 10.12.27
- It was of course very difficult to reach the palaces of the kings of the Yadu dynasty, but brahmanas were allowed to visit. When the brahmana friend of Lord Krsna went there, he, along with other brahmanas, had to pass through three military encampments
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- Jnana is not stereotyped. There is varieties of jnana. Just like in Vrndavana, there is jnana, but there is varieties. Somebody wants to love Krsna as servant. Somebody wants to love Krsna as friend. Somebody wants to appreciate Krsna's opulence
- Just a little distance away from Krsna was mother Yasoda, and Krsna was surrounded by all of His friends. In front of His eyes was Candravali, and, at the same time, on a chunk of stone in front of the entrance to Vraja stood the demon known as Vrsasura
- Just like Krsna is dressed, similarly, His friends, cowherd boys, they are also dressed. In the spiritual world, when you go, you'll not be able to understand who is Krsna and who is not Krsna. Everyone is like Krsna
K
- Kalindi said, "My dear Draupadi, I was engaged in great austerities and penances to get Lord Krsna as my husband. When He became aware of this fact, He very kindly came to me with His friend Arjuna and accepted me as His wife"
- Kalindi said: "Knowing me to be performing austerities with the desire to touch His feet, He came with His friend Arjuna and accepted my hand. Yet I am but a maidservant engaged in sweeping the floor of the house of Sri Krsna"
- Kamsa and other enemies of Krsna merged into the existence of Brahman, but why should Krsna's friends and devotees have the same position
- Keeping the calves before them, they started for the forest in a great procession. In this way, Lord Krsna assembled thousands of His boyfriends. Equipped with a stick, flute, horn, as well as a lunch bag, each was taking care of thousands of calves
- Krishna means His name, His qualities, His fame, His friends, His paraphernalia, His entourage - everything. Just like when we speak of a king, it is to be understood that he is surrounded by ministers, secretaries, military commanders and many people
- Krsna and Balarama killed the other demons the same way. Thus Their cowherd friends were very much obliged to Them
- Krsna and Sridama were very intimate friends, yet Sridama, out of anger with Krsna, challenged Him. When both of them began to fight, all the friends on the bank of the Yamuna enjoyed the wonderful fighting of the two friends
- Krsna asked His friend Arjuna to go forward and ask the girl (Kalindi) who she was. By the order of Krsna, Arjuna immediately approached the girl, who was very beautiful
- Krsna assured His friends, "Don't be afraid. I am going personally to search for your calves." This was Krsna's causeless mercy
- Krsna assured His friends, "Let us silently steal butter and yogurt without making any disturbance"
- Krsna can become my friend, Krsna can become my husband, Krsna can become my son - whatever you want. So in this way, if we advance in Krsna consciousness, then we can save ourselves
- Krsna challenged all His friends, "My dear friends, just see - I am jumping with great chivalrous prowess. Please do not flee away." Upon hearing these challenging words, another friend named Varuthapa counter-challenged the Lord & struggled against Him
- Krsna challenged the demon, and the demon became very angry by the words of Krsna. Krsna stood before the bull, resting His hand on the shoulder of a friend. The bull proceeded toward Krsna in anger
- Krsna confirms this in Bhagavad-gita, wherein He tells Arjuna: Always think of Me and become My devotee. Worship Me and offer your homage unto Me. Thus you will come to Me without fail. I promise you this because you are My very dear friend
- Krsna continued to talk with His brahmana friend, "My dear friend, I think you remember our activities during the days when we were living as students. You may remember that once we went to collect fuel from the forest on the order of the guru's wife"
- Krsna continued, "And it is a fact also that My devotees, My dearmost friends and servitors, are always free from material contamination, even though they are not inclined to ask Me for such liberation"
- Krsna continued, "I have heard from Akrura and Uddhava that since I left Vrndavana all My cowherd boyfriends, the gopis and Radharani, and My foster father, Nanda Maharaja, are simply crying constantly for Me"
- Krsna continued, "My dear friend (Sudama), you may remember that many such incidents occurred while we were in the asrama of our spiritual master (Sandipani Muni)"
- Krsna continued, "My dear friend (Sudama), you must have brought some presentation for Me from your home"
- Krsna continued, "My dear friends, do not think for a moment that I have been dealing with you (the gopis) as I do with ordinary devotees. I know what you are"
- Krsna continued, "My dear friends, you (the gopis) might be aggrieved by My words and acts, but you must know that sometimes I do not reciprocate My devotees' dealings with Me"
- Krsna continued, "Saintly persons like you, My dear Akrura, can immediately fulfill all the desires of a devotee. My dear Akrura, you are always Our friend and well-wisher"
- Krsna continued, "This offer of wrestling is a great favor of his, but the fact is that We (Krsna and Balarama) are simply boys. We sometimes play in the forest of Vrndavana with Our friends who are Our own age"
- Krsna declared, "If one takes a bath in the Kaliya lake, where My cowherd boyfriends and I have bathed, or if one fasts for a day & offers oblations to the forefathers from the water of this lake, he will be relieved from all kinds of sinful reactions"
- Krsna did not need any friends to play with Him, nor did He desire a single wife. We take on a wife because we have some desire to fulfill, but Krsna is complete in Himself - purnam
- Krsna freely moves amongst His friends as a cowherd boy in Vrndavana, and when He plays His flute, all living creatures, mobile and immobile, become overwhelmed with ecstasy. They quiver, and tears flow from their eyes
- Krsna had left His friends on the bank of the Yamuna while they were engaged in lunch, and although He returned exactly one year later, the cowherd boys thought that He had returned within a second. That is the way Krsna's different energies act
- Krsna had many, many friends, of whom Sridama, Sudama and Subala were prominent. Thus Krsna Himself became Sridama, Sudama and Subala and entered their respective houses with their respective calves
- Krsna has many types of devotees - some are servants, some are friends, some are parents, and some are conjugal lovers
- Krsna has no enemy. Krsna has no friend. He is completely independent. He does not depend on enemy. But He plays like that for the benefit of the so-called friend and so-called enemy
- Krsna heard the appealing voices of His friends, and casting a pleasing glance over them, He began to answer. By speaking through His eyes, He impressed upon His friends that there was no cause for fear, and He assured them, "Don't worry"
- Krsna Himself, after seeing Bali Maharaja, told Uddhava, "My dear friend, how can I express the glorious characteristics of Bali Maharaja, the son of Virocana"
- Krsna immediately opened His mouth, but instead of giving Him sugar candy with yogurt, the friend dropped a flower in His mouth
- Krsna is addressing Arjuna purusarsabha, the best of the men. "O the best of the men." Certainly, Arjuna is the best of the mankind. Because he is directly friend of Krsna, who can be better man than him?
- Krsna is always yasoda-nandana. He is always ready to be chastised by Mother Yasoda, by the gopis, and sometimes by His friends. That is Vrndavana Krsna. That is real Krsna; that is real God
- Krsna is completely independent, and He has no friends or enemies, but He plays for the benefit of both His friends and enemies, and when He acts for the benefit of either, the result is the same. That is Krsna's absolute nature
- Krsna is not alone, but is always with His friends, either the gopis or the cowherd boys, or with His mother and father. We never find Krsna alone. He may be with Radharani or with His devotees
- Krsna joked, Why have you (the bumblebee) come to disturb My brahmana friend Madhumangala? You want to kill a brahmana. This is not good. All the boys would laugh and enjoy, speaking such joking words while eating
- Krsna never advised Arjuna that "You are My friend. You are My devotee, completely dependent upon Me. So you can sit down." Never said like that. Similarly, we should remain always completely dependent upon God
- Krsna once dressed Himself up exactly like Radharani, just to create fun among His friends. He put on golden earrings, and because He was blackish, He smeared the pulp of kunkuma all over His body in order to become as fair as She
- Krsna once thought, "At that time My friends, the cowherd boys, were unhappy even to tolerate a two-minute separation from Me. &, when they found Me, there was competition between us as to who would touch the other first with the flowers we had in hand"
- Krsna said to Akrura, "I think Myself so fortunate that you have come as My friend and relative. My dear uncle Akrura, please tell Me the purpose of your coming to Vrndavana"
- Krsna said, "My dear Akrura, in spite of your submissiveness, I consider you My superior, on the level with My father & teacher & most well-wishing friend. You are to be worshiped by Me, & since you are My uncle I am always to be protected by you"
- Krsna said, "My dear brahmana friend, that you remember all those days of our school life when you and I were living together at the boarding school (gurukula). Actually, whatever knowledge you and I received in life was accumulated in our student life"
- Krsna said, "My dear friends, I can understand that you have left your homes without the permission of your guardians"
- Krsna said, "My dear friends, I think they are glorified in this birth (in Vrndavana) as trees. They are so careful to give shelter to others that they are like noble, highly elevated charitable men who never deny charity to one who approaches them"
- Krsna said, "My dear friends, just see how this spot is very nice for taking lunch and playing on the soft, sandy Yamuna bank. You can see how the lotus flowers in the water are beautifully blown and how they distribute their fragrance all around"
- Krsna said, "My dear friends, persons who simply reciprocate the loving dealings of the other party are just like merchants. They give in loving affairs as much as they get from the other party. Practically there is no question of love"
- Krsna said, "My dear friends, you know that Lord Balarama and I left Vrndavana just to please Our relatives and family members. Thus We were long engaged in fighting with Our enemies and were obliged to forget you, who were so much attached to Me"
- Krsna said, "My dear friends, you need not interrupt your lunch. Go on enjoying. I am going personally to find the calves"
- Krsna said, "My dear gopi friends, you may know from Me that it is My energies only which are acting everywhere. Take, for example, an earthen pot. It is nothing but a combination of earth, water, air, fire and sky"
- Krsna says in Bhagavad-gita (BG 18.65): "Always think of Me and become My devotee. Worship Me and offer your homage unto Me. Thus you will come to Me without fail. I promise you this because you are My very dear friend."
- Krsna says the essence of Bhagavad-gita that "A person who preaches this sublime message of Bhagavad-gita, he is My dearmost friend in the human society." This is the open order of Krsna
- Krsna says to Arjuna "You are My very dear friend, you are My devotee. Therefore I'll reveal unto you. Not to others." This is the qualification of understanding God, to become devotee
- Krsna says to Arjuna, "Because you are My very dear friend, I am explaining to you the most confidential religion." Sarva-dharman parityajya mam ekam saranam vraja: (BG 18.66) Give up all other duties and surrender unto Me
- Krsna says, "I have no enemies, nor have I friends." Na me dvesyo 'sti na priyah. The word dvesya means - enemy
- Krsna says: "My dear Arjuna, you are My friend, personal friend, and you are proposing this, which is befitting to the anarya"
- Krsna smiled and accepted their invitation, and He began to enjoy the lunchtime company of His friends
- Krsna tells Arjuna, "Because you are My friend, I am revealing to you the most confidential dharma." What is that? "Simply surrender unto Me." This is the dharma taught by the SPG, and Krsna's incarnation and His devotee will teach the same dharma
- Krsna tells His friends, "My dear friend, what a wonderful thing it is that since I have seen the beautiful lotus eyes of Srimati Radharani, I have developed a tendency to spit on the moon and the lotus flower"
- Krsna then called all His friends and ordered them: "Now we shall play in pairs. We shall challenge one another in pairs." With this proposal, all the boys assembled together. Some of them took the side of Krsna, & some of them took the side of Balarama
- Krsna told His other friends, "Subala is feeling too fatigued from mock-fighting with Me. So please do not disturb him anymore by inviting him to fight." This is an instance of laziness caused by dislike of excessive labor
- Krsna told one of His gopi friends: "My dear beautiful friend, I can take oath that I have not stolen even a drop of curd from your pot! But still, your friend, Radharani, is very shamelessly smelling the flavor of My mouth"
- Krsna was also garlanded with flowers and painted with different colored minerals collected from the caves of Govardhana Hill. Govardhana Hill is always famous for supplying natural red oxides, and Krsna and His friends painted their bodies with them
- Krsna was anxious to know about the Pandavas because at a very young age they had lost their father. Being very friendly to His devotees, Krsna was anxious to know about them, He deputed Akrura to go to Hastinapura, get information of the real situation
- Krsna was informed by some friend that His father Nanda was also in illusion in this way, in separation from Him
- Krsna was once addressed by His friend thus: "My dear Mukunda (Krsna), due to their being separated from You, the cowherd boys are standing just like neglected Deities in the house of a professional brahmana"
- Krsna was ordering His friends to do this and that, and He was controlling the calves & going into the forest to search for them when they went astray, allured by new grass, but these calves & boys were He Himself. This was Krsna's inconceivable potency
- Krsna was sitting on the bedstead of Queen Rukmini. Even from a considerable distance He could see the brahmana coming to His home, He could recognize him as His friend
- Krsna was speaking this Bhagavad-gita, He was not less than ninety years old. He remained on this earth for 125 years. So Arjuna was His contemporary friend and cousin-brother
- Krsna was very pleased by His friend's blessings, and He would supply him with more and more laddus
- Krsna would wear this dress when He used to go into the forest to tend the cows. Sometimes He would wrestle there with His different friends, and sometimes they would dance all together in the forest
- Krsna's family and friends never understood that Krsna is God. Their natural love for Krsna was so intense. Therefore Vrndavana life is so exalted
- Krsna's father, His mother, His friends the cowherd boys, and the cows are all expansions of Krsna, as will be explained in the brahma-vimohana-lila
- Krsna's friend said, "At Vrndavana all the residents have become blind from their continuous crying over Your absence. They are full only of anxieties and are not cheered at all by Your (Krsna) becoming the King of Mathura"
- Krsna's friend said, "I know that You cannot defeat me in wrestling, and I also know that You were sitting idly for a long time because You were hopeless of defeating me"
- Krsna's friends love Krsna, Krsna's girlfriends love Krsna, the trees love Krsna, the water loves Krsna, the flowers, the cows, the calves - everyone loves Krsna. That is the nature of Vrndavana
- Krsna's friends played blindman's buff, challenging and touching one another. Sometimes they imitated the forest deer and various kinds of birds. They joked with one another by imitating croaking frogs, and they enjoyed swinging underneath the trees
- Krsna's friends told Him, "My dear friend, as soon as I heard the sound of Your flute from within the forest, my hands became almost motionless and my eyes became full of tears. So much so, in fact, that I could not recognize Your peacock feather"
- Krsna's friends told Him, "My thighs became almost completely stunned so that I could not move even an inch. Therefore, my dear friend, I must acknowledge the wonderful vibration of Your transcendental flute"
- Krsna's friends, the cowherd boys, did not consider Him the Supreme Lord either. The gopis even used to chastise Krsna. If a devotee can have such a relationship with Krsna, why should he want to become one with God
- Krsna's well-wisher friends are a little bit older than Krsna, and they have some parental affection for Him. Because of their being older than Krsna they always try to protect Him from any harm
- Krsna, "My dear friend (Sudama), what have you brought for Me? Has your wife given you some nice eatable for Me?” While addressing His friend, Lord Krsna looked upon him and smiled with great love"
- Krsna, if He's not our friend, why He's coming down on this platform where we are living in rotten condition? He's great friend, Dina-bandhu
- Krsna, in the company of His cowherd boyfriends, took shelter of the shade of some trees and became very happy
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- Later that morning, Krsna went to play with His cowherd boyfriends on the top of the Govardhana Hill. They were imitating the play of thieves and police. Some of the boys became police constables, and some became thieves, and some took the role of lambs
- Like the whorl of a lotus flower surrounded by its petals and leaves, Krsna sat in the center, encircled by lines of His friends, who all looked very beautiful - SB 10.13.8
- Looking forward toward all His (Krsna's) friends, personally joking with them and creating jubilant laughter among them as He ate - SB 10.13.11
- Lord Balarama was able to see, with the eye of transcendental knowledge, that all these calves and Krsna's friends were expansions of the form of Sri Krsna - SB 10.13.38
- Lord Krsna and His friends went to the forest to play with the cows, and it is said that the boys who accompanied Krsna enjoyed transcendental friendship with the Supreme Personality of Godhead
- Lord Krsna attracts the minds of all young girls and elderly ladies by His childlike activities. He also attracts the minds of His friends by His friendly activities. When He appeared in Vrndavana, He even attracted the birds, beasts, trees and plants
- Lord Krsna engaged for a long time in talking with Sudama Vipra about their past association. Then, just to enjoy the company of an old friend, Lord Krsna began to smile and asked
- Lord Krsna immediately left His seat and came forward to receive His brahmana friend and, upon reaching him, embraced the brahmana with His two arms
- Lord Krsna instructed Arjuna in the Bhagavad-gita because He found Arjuna to be a devotee and friend. Without such qualifications, one cannot enter into the mystery of the Bhagavad-gita
- Lord Krsna is the reservoir of all transcendental pleasure, yet He Himself felt great pleasure upon embracing the poor brahmana because He was meeting His very dear friend
- Lord Krsna persuaded Arjuna not to enter the fire in disgrace. Krsna indicated that since Arjuna was His friend, if he were to enter the fire in hopelessness, indirectly it would be a blemish on Him
- Lord Krsna said, "He can very easily cross over ocean of nescience, and he is not subject to the influence he illusory energy. Dear friend, everyone should consider his father to be his first teacher because by the mercy of one's father one gets body"
- Lord Krsna said, "My dear brahmana friend, you are a most intelligent personality, and you know very well the principles of religious life"
- Lord Krsna said, "My dear friend, everyone should consider his father to be his first teacher because by the mercy of one's father one gets this body. The father is therefore the natural spiritual master"
- Lord Krsna tells Uddhava, "My dear friend, if someone offers Me the best thing in his possession, or anything which is very pleasing to him, he will be eternally benefitted"
- Lord Krsna thought: "My friends climb on My shoulders in pure friendship, saying, ‘What kind of big man are You? You and I are equal'"
- Lord Krsna took the Syamantaka jewel in His hand and showed it to all His relatives and friends present and then returned the jewel to Akrura in their presence, so that they would know that the jewel was actually being kept by Akrura in Dvaraka City
- Lord Krsna's friends in Vrndavana, headed by Sridama, have pure fraternal affection for Lord Krsna and have no idea of His opulences
- Lord Krsna's gentle behavior before His so-called superiors such as His father, grandfather and elder brother, His amiable behavior with His so-called wives, friends and contemporaries, His behavior as a child before His mother Yasoda
- Lord Krsna, in spite of searching for the calves, could not find them, and He even lost His boyfriends on the bank of the Yamuna, where they had been taking their lunch
- Lord Krsna, the Personality of Godhead, approached them and offered due honor and respect to each and every one of the friends, relatives, citizens and all others who came to receive and welcome Him
- Lord Sri Krsna appeared again and taught Arjuna the truths of the Bhagavad-gita. At that time the Lord spoke this verse (BG 4.11) to His friend Arjuna
- Lord Sri Krsna replied: My dear mother (Yasoda), I have never eaten dirt. All My friends complaining against Me are liars. If you think they are being truthful, you can directly look into My mouth and examine it - SB 10.8.35
- Lord Sri Krsna wanted to explain the Bhagavad-gita, which is the science of devotional service, unto Sri Arjuna because Arjuna was not only His friend but a great devotee as well
- Lord Sri Krsna, along with His elder brother, Sri Baladeva, and other cowherd boys of the vicinity, entered the beautiful forest, accompanied by the cows, to display transcendental pastimes with His eternal friends
- Loving cowherd boyfriends
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- Madhumangala the cowherd friend of Krsna
- Most of the girl friends of Krsna were married, but because Krsna was their friend before their marriages, they could not forget His attractive features, which were always fascinating to them, even after their marriages
- Mother Yasoda is His lover as a parent; Sudama is His lover as a friend; Arjuna also as a friend - there are millions and billions of different kinds of direct devotees of Krsna
- Mother Yasoda saw this (Krsna breaking the butter pots and distributing the content with His friends and the monkeys of Vrindavana), and out of her pure love she wanted to make a show of punishment for her transcendental child
- Mukunda, who can give one liberation, came out from the demon's (Aghasura) mouth with His friends and the calves - SB 10.12.32
- My (Krsna's) dear friends, just see how this riverbank is extremely beautiful because of its pleasing atmosphere. And just see how the blooming lotuses are attracting bees and birds by their aroma - SB 10.13.5
- My dear bumblebee, you are a very cunning friend of Uddhava and Krsna. You are very expert in touching people’s feet, but I am not going to be misled by this
- My dear friend, now I have met My very old and dear friend Krsna on this field of Kuruksetra
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- Nanda continued, "Please let us know whether Krsna now remembers His father and mother and His friends and companions in Vrndavana. Does He like to remember His cows, His gopis, His Govardhana Hill, His pasturing grounds in Vrndavana"
- Nanda Maharaj is the foster father of Krsna, and out of all of the friends of Krsna, Subala is the most intimate in Brajabhumi
- Narada Muni said, "All these activities performed by Your (Krsnas) Grace will be sung by great poets throughout the world. And at the Battle of Kuruksetra You will take part as the chariot driver of Your friend Arjuna"
- Narada Muni wanted to impress upon people in general that Krsna is fully independent. His activities, such as His appearance in the family of Yadu or His friendship with Arjuna, do not necessarily oblige Him to act to enjoy their results
- Narada said, "My dear Mukunda, although You are the Supreme Personality of Godhead, the all-powerful person, by making friendship with You the Pandavas have become bereft of their legitimate right to the kingdom of the world"
- Nihsreyasa means the ultimate benefit. Krsna also says the same thing, that param guhyatamam: I have instructed you so many things, but because you are My dear friend, I am just disclosing to you (Arjuna) the most confidential thing
- No one is able to tolerate the wrath of Krsna, so instead of retaliating against Indra, He simply showed His compassion for His friends in Vrndavana by lifting the whole of Govardhana Hill to protect them
- No one is dear to the Supreme Personality of Godhead, nor is anyone His enemy or friend. But He gives inspiration to those who have not forgotten Him and destroys those who have
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- O King! His (Krsna's) jokings and frank talks were pleasing and beautifully decorated with smiles. His addresses unto me as "O son of Prtha, O friend, O son of the Kuru dynasty," and all such heartiness are now remembered by me, and thus I am overwhelmed
- O lotus-eyed Lord (Krsna), whenever You go away to Mathura, Vrndavana or Hastinapura to meet Your friends and relatives, every moment of Your absence seems like a million years. O infallible one, at that time our eyes become useless, as if bereft of sun
- O Partha, I speak to you the truth. The gopis are My helpers, teachers, disciples, servants, friends and consorts. I do not know what they are not to Me
- O Uddhava! It is indeed regrettable that Krsna resides in Mathura. Does He remember His father's household affairs and His friends, the cowherd boys?
- Of these two birds - although they are the same in quality - one is captivated by the fruits of the material tree, while the other is simply witnessing the activities of His friend. Krsna is the witnessing bird, and Arjuna is the eating bird. BG 1972 pur
- On hearing this, mother Yasoda caught hold of Krsna's hand and said, "My dear Krsna, why have You eaten earth in a solitary place? Just see, all Your friends, including Balarama, are complaining about You"
- On that friendly platform there are different kinds of laughing and joking conversations. An example of such a friendly relationship with Krsna is described in the Srimad-Bhagavatam when Krsna was once thinking
- On the other side Balarama and Krsna, along with Their friends, could not find their animals, and they became very much aggrieved. They began to trace the cows by following their footprints, as well as the path of eaten grass
- Once one of Krsna's friends informed Him, "My dear Krsna, if You will open Your mouth, then I shall give You one nice sugar candy mixed with yogurt"
- Once Sridama challenged Bhadrasena and said to him, "My dear friend, you needn't be afraid of me yet. I shall first of all defeat our brother Balarama, then I shall beat Krsna, and then I shall come to you"
- Once when Krsna and His cowherd friends were enjoying friendly conversation, Krsna began to address His associates in casual language. At that time Krsna's servant Patri was also enjoying the conversation
- Once when Krsna, along with His cowherd boy friends, was having a mock battle, Subala showed the symptoms of fatigue. Krsna immediately told His other friends
- Once, while Krsna was in the pasturing ground with His cowherd boys, His friends requested Him to go to the Talavana Forest, where Gardabhasura, a disturbing demon in the shape of an ass, resided
- One cowherd boy said, "Krsna saved His friends and cows from a severe forest fire, and He chastised the Kaliya serpent in the lake of the Yamuna River and forced him to leave the vicinity of the Yamuna; He thereby made the water of the Yamuna poisonless"
- One cowherd boy said, "When Pralambasura entered amongst Krsna's cowherd boyfriends, Krsna caused him to be killed by Balarama"
- One day when Krsna was engaged in stealing butter and yogurt in the house of Jatila, He assured His friends, "My dear friends, I know that this old lady is now sleeping very profoundly because she is breathing very deeply"
- One day while Krsna was playing with His small playmates, including Balarama and other sons of the gopas, all His friends came together and lodged a complaint to mother Yasoda. "Mother," they submitted, "Krsna has eaten earth" - SB 10.8.32
- One devotee may want Krsna as supreme master, another as his personal friend, another as his son, and still another as his lover. Krsna rewards all the devotees equally, according to their different intensities of love for Him. BG 1972 purports
- One friend addressed Krsna, "My dear Madhusudana, You know my strength, yet You are encouraging Bhadrasena, and not me, to challenge mighty Baladeva. By this action You are simply insulting me because my arms are as strong as the bolts of the gate!"
- One friend challenged Krsna thus: "My dear friend Damodara, You are an expert only in eating. You have defeated Subala only because he is weak and You adopted cheating means"
- One friend of Krsna informed Him, "My dear Mukunda, just after observing a bluish cloud in the sky, the lotus-eyed Radharani immediately began to remember You. And simply by observing this cloud She became lusty for Your association"
- One friend of Krsna's addressed Him thus: "My dear lotus-eyed one, when You were living in Gokula You were always bearing a stick in Your hand"
- One friend of Krsna's criticized Him by saying, "My dear Lord, You have become the King of Mathura after killing Kamsa, and that is very good news for us
- One of Krsna's friends praised Him thus: "My dear friend, Your flute was given to Your servant Patri, and when I asked him to return it he began speaking in a faltering voice, and his complexion became yellow"
- One of the birds (the individual atomic soul) is eating the fruit of the tree, and the other bird (Krsna) is simply watching His friend. BG 1972 purports
- One of the friends once said, "My dear cowherd friends, the sound of Krsna's flute from above Govardhan Hill is telling us that we need not go to search Him out on the bank of the Yamuna
- One of the gopis began to play on a flute, and another praised her the way Krsna's boyfriends praised Him while He played on His flute. One of the gopis took another gopi on her shoulders, just as Krsna used to take His boyfriends
- One of the gopis told her friends, "The highest perfection of the eyes is to see Krsna and Balarama entering the forest and playing Their flutes and tending the cows with Their friends"
- One of the sakhas, known as Devaprastha, is described as follows: he is very strong, a ready scholar, and is very expert in playing ball
- One should simply understand that Krsna, the son of Nanda Maharaja in Vrndavana, the friend of the cowherd boys and lover of the gopis, is actually the original Supreme Personality of Godhead. He is attained by spontaneous love
- One who lives in that fashion becomes undoubtedly endowed with the blessing of the Lord by achieving the shelter of His lotus feet. There is nothing to doubt about this eternal truth. Arjuna was His confidential friend, the secret was disclosed to him
- One who wants to return home to serve the Lord directly may be attracted to Krsna as a servant, friend, father or mother
- Only the Lord's devotee and friend can understand the Gita. This also means that only one who follows the path of Arjuna can understand the Bhagavad-gita
- Out of all these confidential friends, Sridama is considered to be the chief. Sridama used to put on a yellow-colored dress
- Out of loving ecstasy for Krsna, his friend, Arjuna is offering his respects from all sides. He is accepting that He is the master of all potencies and all prowess and far superior to all the great warriors assembled on the battlefield. BG 1972 purports
- Out of the many intimate priya-narmas, Subala and Ujjvala are considered to be the most prominent
- Over and above all, the Lord (Krsna) used to play His celebrated flute. The sound vibrated by His flute would give His friends such transcendental pleasure that they would forget all the talks of the brahmananda which is so praised by the impersonalists
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- Parental affection made His childhood fruitful. His boyhood was successful with His friends
- Previously, the mothers of Sridama, Sudama, Subala and Krsna's other friends did not have the same affection for one another's sons, but now the gopis treated all the boys as their own
- Previously, when Lord Krsna was personally present, Subala, one of His cowherd boyfriends, gave Him happiness when He felt separation from Radharani. Similarly, Ramananda Raya helped give happiness to Lord Sri Caitanya Mahaprabhu
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- Ramananda Raya quoted a verse from Srimad-Bhagavatam (SB 10.12.11) in which Sukadeva Gosvami describes Lord Krsna's lunch with His friends in the forest
- Regarding their wrestling, one friend once asked Krsna, "My dear friend, O killer of the Agha demon, You are very proudly wandering among Your friends trying to exhibit Your arms as very strong"
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- Saunaka Rsi inquired about Vidura, who was a great devotee and friend of Lord Krsna and who gave up the company of his elder brother because the latter, along with his sons, played tricks against the desires of the Lord
- SB 10.16.13, there is the following description. When Krsna was chastising the Kaliyanaga in the Yamuna, the big snake wrapped his coils all over Krsna's body, and upon seeing Krsna in this situation, all His dear cowherd friends became greatly disturbed
- Seeing the friends of Krsna, Nanda and Yasoda would remember Krsna Himself and be satisfied, and the gopis also would be pleased by seeing Nanda and Yasoda
- Shaking Uddhava's hand with His own hands, He (Krsna) said, "My dear gentle friend Uddhava, please go immediately to Vrndavana and try to pacify My father and mother, Nanda Maharaja and Yasoda-devi, and the gopis"
- She (the wife of the brahmana) said, "My dear lord, I know that Lord Krsna, the husband of the goddess of fortune, is your personal friend. You are also a devotee of Lord Krsna, and He is always ready to help His devotee"
- She (the wife of the brahmana) said, "You are the most fortunate person because you have as your friend the Supreme Personality of Godhead. Lord Krsna is the only shelter for personalities like you because you are fully surrendered unto Him"
- So far Lord Brahma paint him just like you have painted already in the poster where he is flying on the swan for stealing Krishna's cowherds friends and cows
- So he (Bhismadeva) took a vow that the next day Krsna would have to take up weapons Himself, otherwise His friend Arjuna would die
- So to become the friend and the devotee of Krishna, that is required. Just become the pet dog, that is surrender
- So you make Arjuna guru, Krsna guru. Arjuna is representative of Krsna, friend of Krsna. So why do you go to a bogus guru? You must be cheated. Guru is essential. It is necessary. But take the real guru
- Some confidential friends (of Krsna) are - Sridama, Sudama, Dama, Vasudama, Kinkini, Stoka-krsna, Amsu, Bhadrasena, Vilasi, Pundarika, Vitanka and Kalavinka
- Some confidential friends are as follows: Sridama, Sudama, Dama, Vasudama, Kinkini, Stokakrsna, Amsu, Bhadrasena, Vilasina, Pundarika, Vitanka and Kalavinka
- Some friends would say, "My dear Visala, please take this fan of lotus leaves and fan Krsna so that He may feel some comfort. Varuthapa, you just brush the scattered hairs on Krsna's head which have fallen upon His face"
- Some friends would say, "Vrsabha, don't talk unnecessarily! Immediately massage Krsna's body. His arms have become tired from fighting and wrestling with that demon. Oh, just see how our friend Krsna has become tired!"
- Some of Krsna's older well-wisher friends are Subhadra, Mandalibhadra, Bhadravardhana, Gobhata, Yaksa, Indrabhata, Bhadranga, Virabhadra, Mahaguna, Vijaya and Balabhadra
- Some of the cowherd friends of Krsna said, "My dear Krsna, O enemy of the Mura demon, just think of Your personal servant Raktaka"
- Some of the friends of Sri Krsna, the Supreme Personality of Godhead, massaged His feet, and others whose sinful reactions had been destroyed fanned Him with hand-held fans
- Some of them are very gentle and give pleasure to Krsna by their sweet words. All of these friends are very intimate with Krsna, and they show expertise in their different activities, their aim always being to please Krsna
- Some of them create wonderful situations by their activities, apparently against Krsna; some of them are very talkative, always arguing with Krsna and creating a debating atmosphere
- Sometimes a confidential friend would come before Krsna and embrace Him with great affection
- Sometimes Krsna used to go with His boyfriends and Balarama, and sometimes He used to go alone with His friends to the bank of the Yamuna and tend the cows
- Sometimes one friend would say, "Krsna, see how my food is relishable," and Krsna would take some and laugh. Similarly, Balarama, Sudama and other friends would taste one another's food and laugh
- Sometimes they (Krsna and His firends) would play amongst themselves like a king and his subjects
- Sometimes when Krsna and His sakhas went to the pasturing ground, Kamsa would send a demon to kill Krsna. Therefore, almost every day there was a fight with some different kind of demon
- Sometimes, for the sake of amusement, Krsna and His friends used to decorate their faces in strange ways
- Sometimes, for the sake of amusement, they used to decorate their faces in strange ways. Another business of the friends was that each of them wanted to defeat Krsna
- Sometimes, while His friends were chanting and dancing, Krsna would praise them, "My dear friends, you are dancing and singing very nicely." The boys played at catching ball with fruits such as bael and amalaka
- Somewhere He (Krsna) was picking quarrels with the young girls, somewhere He was scratching them with the nails of parrots, somewhere He was busy going to visit the gopis & somewhere He was negotiating through cowherd friends to take shelter of the gopis
- Sri Baladeva was also a class friend of Lord Sri Krsna as a student of Sandipani Muni
- Sri Krsna continued: "All the inhabitants of Vrndavana-dhama - My mother, father, cowherd boyfriends and everything else - are like My life and soul"
- Sri Krsna had ordered His friend Sudama to go to a brahmana's house and ask for some food. The brahmanas were performing a great sacrifice, and Sri Krsna told Sudama to plead with them that He and Balarama were feeling hungry and needed some food
- Sri Krsna, for the sake of His dear friend (Arjuna), fell at the feet of Lord Baladeva and implored Him not to be so angry. Sri Baladeva was thus satisfied
- Sri Suta Gosvami said: Arjuna went to Dvaraka to see Lord Sri Krsna and other friends and also to learn from the Lord of His next activities
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - in text 135 (of the Gaura-ganoddesa-dipika) it is mentioned that Rudra, or Sri Rudrarama Pandita, was formerly a friend of Lord Krsna’s named Varuthapa
- Srila Rupa Gosvami remarks that when various symptoms become manifest very prominently, the devotee's condition can be called the brightest. For example, a friend of Krsna addressed Him as follows
- Srimati Radharani continued, "He (Krsna) is in aristocratic society and must be feeling difficulty in making friendships with other young girls. Perhaps you have come here to canvass again or to take us there. But why should Krsna expect us to go there"
- Srimati Radharani continued, "We know very well about Krsna. We know even more than you. So whatever you make up about Him will be old stories to us. Krsna is now in the city and is better known as the friend of Arjuna"
- Srimati Radharani said, "I think He must be sending some message to Me through Subala. The purport is that the superiors of Radharani do not like Krsna or His cowherd friends to associate with Her"
- Stated in the Bhagavad-gita, the Supreme Lord, the Personality of Godhead, is equal to everyone. He has no friends and no enemies. But He is inclined to a devotee who renders Him service with devotional love
- Subala, "Although I am usually stronger than You (Krsna) or any of our friends. Since this is so, I do not know how these features of Your body can fail to defeat the pride of all the young girls of Vrndavana"
- Such (parents, lovers and friends) devotees of the Lord never think of the Lord as the Supreme, but think of Him exactly as a common friend, a pet son, or a lover or husband very much dear to heart and soul
- Such desire may seem to be a desire for enjoying the Lord, but actually the endeavor is to serve the Lord in that capacity. For example, a devotee may be desiring to associate with the Personality of Godhead as His cowherd friend
- Such ordinary friends are called sakhas, and the names of some sakhas are Visala, Vrsabha, Ojasvi, Devaprastha, Varuthapa, Maranda, Kusumapida, Manibandha, and Karandhama
- Sudama thought. "I do not find any cause other than the all-merciful glance of my friend Lord Krsna, the chief of the Yadu dynasty"
- Sudama Vipra had been a class friend of Krsna's, and due to his poverty he was induced by his wife to see Krsna to request some aid
- Sudama Vipra was born in a family of brahmanas, and he was a learned scholar and a class friend of Krsna’s, yet he considered himself unfit to be strictly called a brahmana
- Sudama was a friend of Krsna. So "I am the servant of Krsna's friend, Sudama dasa." So in this way our relationship with Krsna we always remember. That remembrance is also self-realization process. Sravanam kirtanam visnoh smaranam - SB 7.5.23
- Sukadeva Gosvami said, "(Krsna and His friends) thus enjoyed joking amongst themselves, the denizens of heaven would become struck with wonder and would only stare at the scene"
- Sukadeva Gosvami said, "There was a very nice brahmana friend of Lord Krsna. As a perfect brahmana, he was very elevated in transcendental knowledge, and because of his advanced knowledge, he was not at all attached to material enjoyment"
- Sukadeva Gosvami said, "When He (Krsna) would thus sit amongst His friends, it would appear that He was the whorl of a lotus flower and that the friends surrounding Him were petals"
- Sukadeva Gosvami tells King Pariksit:, "My dear King, although Lord Krsna is the supreme enjoyer and the beneficiary of all kinds of sacrificial ceremonies, He still used to eat with His cowherd boy friends"
- Sukadeva Gosvami told the King, "Now hear of this secret with attention. After saving His friends from the mouth of Aghasura and killing the demon, Lord Krsna brought His friends to the bank of the Yamuna and addressed them as follows"
- Suta Gosvami said: Arjuna, the celebrated friend of Lord Krsna, was grief-stricken because of his strong feeling of separation from Krsna, over and above all Maharaja Yudhisthira's speculative inquiries
- Sweet-smelling breezes blew always, refreshing the mind and body. Krsna, with His friends and Balarama, entered the forest and, seeing the favorable situation, desired to enjoy the atmosphere to the fullest extent
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- Taking this opportunity, Devaprastha, out of his strong affection for Krsna, immediately began to massage His legs. Such are the activities of Krsna's friends out on the pasturing grounds
- The aim of life is God realization, God realization, that "There is God, His name is Krsna, His address is Vaikuntha, His number is this, He has got so many friends, He has got so many lovers." Everything we are giving. But still, the rascal will not take
- The beauty of Krsna's face was much more appreciated by the gopis than by His friends the cowherd boys or even by Yasoda Mata, who was also interested in decorating the face of Krsna
- The behavior of these confidential friends is described by a friend of Radharani, who told Radharani: "My dear graceful Radharani, Your intimate friend, Krsna, is also served by His intimate boy friends"
- The brahmanas continued, "Even though we were reminded of Krsna and Balarama by the cowherd boys, we disregarded Them. We now think that the Supreme Personality of Godhead simply played a trick of mercy on us by sending His friends to beg food from us"
- The brahmanas continued, "He (Krsna) had no need to send them (His friends). He could have satisfied their hunger then and there just by willing to do so"
- The chariot on which both the friends (Krsna and Arjuna) were seated was donated by Agni (the fire-god) to him, and this indicated that this chariot was capable of conquering all sides, wherever it was drawn over the three worlds. BG 1972 purports
- The conclusion is that if one somehow or other becomes attached to Krsna or attracted to Him, either because of His qualities of beauty, opulence, fame, strength, renunciation or knowledge, through affection or friendship
- The cowherd boy friends of Krsna felt very proud of their association with Him
- The cowherd boy friends of Krsna once said, "My dear Krsna, You need not decorate Your body with so many ornaments
- The cowherd boyfriends of Krsna felt very proud of their association with Him
- The cowherd boys went on saying, "Please arrange for something that will mitigate our hunger" Requested in this way by Their friends, Lord Krsna and Balarama arranged to show compassion to certain wives of brahmanas who were performing sacrifices
- The cowherd boys who are friends of Krsna in Vrndavana sometimes ride on the shoulders of Krsna. They treat Krsna equally, just as they treat one another, and they are never afraid of Him, nor do they ever beg His pardon
- The cowherd friends of Krsna were so happy in His company that they expressed their transcendental feelings within themselves thus, "My dear Krsna, You are always busy tending the cows which are scattered all over beautiful Vrndavana"
- The cowherd friends used to please Krsna by sitting together with Him on couches or on swings, by lying together on their beds, by joking together and by swimming in the pool
- The cows; the calves; the friends; the gopis and the cowherds boy; Krsna's father, Nanda Maharaja; Krsna's mother, Yasomati; and. . . Everyone's center is Krsna: "How Krsna will be happy?" This is Vrndavana life
- The degree of intimacy shared by Krsna and Subala can be understood by the fact that the talks between them were so confidential that no one else could understand what they were saying
- The denizens of heaven were watching, struck with wonder at how the Personality of Godhead (Krsna), who eats only in yajna, was now eating with His friends in the forest - SB 10.13.11
- The description of Ujjvala, another intimate friend, is given as follows. Ujjvala always wears some garment of orange color, and the movements of his eyes are always very restless
- The devotees said, "My dear Krsna, O friend of the Pandus, as the swan loves to dive into the water amongst the lily flowers and would die if he were taken from the water, so we only wish to be with You"
- The elderly persons like Nanda Maharaja and Yasodadevi, the friends like Sridama, Sudama and the other cowherd boys, the gopis like Srimati Radharani and Her associates, and even the birds, beasts, cows and calves are attracted (by Krsna)
- The entire arena was filled with dread on the part of Kamsa and his priest and restless expressions of pleasure on the cheeks of Krsna's friends. Frustration was felt by His envious rivals
- The eternal God is unlimited, and since His activities are also unlimited, He has unlimited names. of which Krsna is the chief. Then why is Arjuna addressing Him as Krsna (Madhusudana) when, being Krsna's friend, he could address Him directly as Krsna
- The friend continued: "Don't advertise Yourself (Krsna) to be a great fighter by such action. You have advertised Yourself as a serpent, and I am the peacock who will now defeat You." The peacock is the ablest enemy of the serpent
- The friendly relationship of the cowherd boys with Krsna is a particular type of spiritual ecstasy almost similar to the ecstasy of conjugal love
- The friends and servants of Krsna were combined together in serving Him, and all of their activities are known as anubhava
- The friends of Krsna wanted to eat the fruit from the forest trees, but they could not go because of fear of the demon. Thus they requested Krsna to go there and kill Gardabhasura
- The friendship typified by Sridama and Sudama, however, is the standard of friendship without any tinge of reverence
- The gopi said: You are Krsna’s very dear friend, and by His order you have come here again. Therefore you are worshipable for Me. O best of messengers, tell Me now, what is your request? What do you want
- The gopis (cowherd girls) glorified Vrndavana in the following words: Dear friends, all these inhabitants of Vrajabhumi - including birds, beasts, and trees - are glorified when they see Krsna going to the pasturing ground with His friends and Balarama
- The gopis are the helpers, teachers, friends, wives, dear disciples, confidantes and serving maids of Lord Krsna
- The gopis said, "Krsna, the son of Nanda Maharaja, is also very cruel! He must always have new friends; He does not like to keep friendship for a long time with anyone"
- The gopis said, "Now, how shall we live even for a moment if He (Krsna) goes away from us? At the end of the day, in the evening, along with His elder brother Balarama, Krsna would return home with His friends"
- The gopis said: O friends, those eyes that see the beautiful faces of the sons of Maharaja Nanda are certainly fortunate. As these two sons enter the forest, surrounded by Their friends, driving the cows before Them
- The gopis were childhood friends of Krsna, and many were married, for in India the girls are generally married by the age of twelve. The boys are not married before eighteen, so Krsna, who was fifteen or sixteen at the time, was not married - CC Intro
- The inhabitants of the higher planets were astonished at how the Supreme Personality of Godhead, who eats only when yajna is offered, was now eating like an ordinary child with His friends in the forest
- The internal abode is called Goloka Vrndavana. It is there that Lord Krsna's personal friends, associates, father and mother live
- The Kesi demon was killed in the early morning, and after that the boys (Krsna and His friends) went to tend the cows on Govardhana Hill, and it was there that Vyomasura was killed. Both (Kesi and Vyomasura) demons were killed in the morning
- The killing of Sisupala has a direct link with that narration of Jaya & Vijaya, but the most important instruction we get from this incident is that the SPG, being absolute, can give salvation to everyone, whether one acts as His enemy or as His friend
- The lady continued, "He (Krsna) is always accompanied by His cowherd boyfriends, and He plays His transcendental flute"
- The land, water, cows, trees and flowers serve Krsna in santa-rasa, His servants serve Him in dasya-rasa, and His cowherd friends serve Him in sakhya-rasa
- The Lord (Krsna) admitted Arjuna to be His devotee and friend (BG 4.3), and therefore any sane man can guess that the discussion was on the topic of the bhakti-yoga system. Actually the whole Bhagavad-gita is based on the principle of bhakti-yoga
- The Lord (Krsna) says in Bhagavad-gita (BG 9.29): I envy no one, nor am I partial to anyone. I am equal to all. But whoever renders service unto Me in devotion is a friend, is in Me, and I am also a friend to him
- The Lord agreed to become a chariot driver of Arjuna in order to protect His friend from warfare risks, and the Lord became actually happy when He established the Pandavas to rule over the world
- The Lord clearly told Arjuna (4.3) that it was because Arjuna was His devotee and friend that he could understand the principles of the Bhagavad-gita. In other words, only the Lord's devotee and friend can understand the Gita
- The Lord enjoyed His pastimes, both in this world and in other worlds (higher planets), specifically in the association of the Yadu dynasty. At leisure hours offered by night, He enjoyed the friendship of conjugal love with women
- The Lord says in Bhagavad-gita (BG 9.29): "I (Krsna) envy no one, nor am I partial to anyone. I am equal to all. But whoever renders service unto Me in devotion is a friend, is in Me, and I am also a friend to him"
- The Lord stayed at Vrndavana till the age of sixteen, and His friendly relations with the neighboring girls were in terms of parakiya
- The Lord wants to explain the above-mentioned system of knowledge (knowledge of the phenomenal world and the spirit behind it) because Arjuna is Krsna's confidential devotee and friend. BG 1972 purports
- The Lord's pastimes in the original abode of Goloka Vrndavana are exchanged in that spirit. The friends of Krsna consider Him one of them. They do not consider Him to be of reverential importance. The parents of the Lord consider Him a child only
- The Lord, in His naturally childish playful activities, used to spoil the stocked butter of mother Yasoda by breaking the pots and distributing the contents to His friends and playmates, including the celebrated monkeys of Vrndavana
- The more confidential friends are called priya-sakhas and are almost Krsna's age. Because of their very confidential friendship, their behavior is only on the basis of pure friendship
- The mother said, "My dear son, we are so poor, we cannot give anything. But if Krsna gives, He is dina-bandhu, the friend of the poor. So if He gives something to you, you can promise"
- The Nagapatnis began to offer prayers as follows: "O dear Lord, You are equal to everyone. For You there is no distinction between Your sons, friends or enemies. Therefore the punishment which You have so kindly offered to Kaliya is exactly befitting"
- The Pandavas, who were direct friends of Krsna, lost their kingdom, their wife was insulted, and they had to undergo many severe tribulations
- The playmates of Krsna, the friends of Krsna and the parents of Krsna never want Krsna to show His opulences. BG 1972 purports
- The pure souls are eternally in love with Krsna, and this permanent love, either as a servant, a friend, a parent or a conjugal lover, is not at all difficult to revive
- The purpose of this verse (SB 7.1.26) is to emphasize that even the enemy of the Lord can be delivered, not to speak of His friend
- The queens at Dvaraka were svakiya, or duly married wives, but the damsels of Vraja were young friends of the Lord while He was unmarried
- The raga-marga, or bhagavata-marga, friendship exists on a higher platform with Krsna, namely the platform of visrambha friendship
- The same internal potency Krsna exhibits in Goloka Vrndavana is exhibited in the earthly Vrndavana, where He enjoys Himself with His parents and in the company of His friends, the cowherd boys and gopis
- The scorching heat of the autumn sunshine was sometimes intolerable, and therefore the clouds in the sky appeared in sympathy above Krsna and Balarama and Their boyfriends while They engaged in blowing Their flutes
- The servant, friend, superior and conjugal lover are the shelters of the transcendental mellows called dasya, sakhya, vatsalya and srngara
- The Supreme Lord said: My dear friend, mighty-armed Arjuna, listen again to My supreme word, which I shall impart to you for your benefit and which will give you great joy. BG 10.1 - 1972
- The Supreme Personality of Godhead, who accepts the results of all great sacrifices, was laughing and joking, enjoying lunch with His friends in Vrndavana
- The vrndavana-vasis - mother Yasoda, Krsna's friends and Krsna's conjugal lovers, the younger gopis with whom He dances - have very intimate relationships with Krsna, and if one follows in the footsteps of these devotees, Krsna is available
- The women of Vrndavana who are on the level of superior guardians are attracted to Lord Krsna maternally. The men of Vrndavana are attracted as servants, friends and fathers
- Then King Yudhisthira also praised Krsna as the Supreme Personality and universal friend of everyone
- Then Krsna began to instruct them (the gopis): "My dear friends, you must know that it is now the dead of night and the forest is very dangerous"
- Then Lord Krsna warned His friends, "These brahmanas are not Vaisnavas. They cannot even chant Our names, 'Krsna' and 'Balarama.' They are very busy in chanting the Vedic hymns, although the purpose of Vedic knowledge is to find Me"
- There (in the Priti-sandarbha) are also discussions of the progressively exalted position of the friends of Krsna, the gopas and the gopis in parental love with Krsna, and finally the superexcellence of the love of the gopis and that of Srimati Radharani
- There (in Vrndavana) Krsna's dear friends, the cowherd boys and the gopis, serve Radha and Krsna by singing, dancing, offering betel nuts and refreshments and decorating Their Lordships with flowers
- There (under the wish-fulfilling tree) Krsna's dear gopi friends serve Radha and Krsna by singing, dancing, offering betel nuts and refreshments, and decorating Their Lordships with flowers - CC Intro
- There are also the direct servants of Krsna, such as Citraka, Patraka and Raktaka, and these are the embodiments of service in the mellow of servitude. There are also friends like Sridama and Sudama, who embody service in fraternity
- There are many relationships with Krsna - master and servant, friend and friend, parent and son, and lover and beloved. Out of all these rasas, the parakiya-rasa is considered to be the topmost
- There are other descriptions of Krsna's being treated as an ordinary person (SB 10.18.24). Indeed, when He was defeated in games with His friends, the cowherd boys, Krsna would carry them - notably Sridama - on His shoulders
- There are other friends who are still more confidential. They are called priya-narma, or intimate friends. Counted among the priya-narma friends are Subala, Arjuna, Gandharva, Vasanta and Ujjvala
- There are servants of Krsna like Raktaka and Patraka and friends of Krsna just like Sridama and Sudama
- There is a description of Krsna's feeling for his vayasyas in Vrndavana. He once said to Balarama, "My dear brother, when My companions were being devoured by the Aghasura, hot tears poured down from My eyes
- There is a statement by a gopi who addressed Subala, a friend of Krsna: "My dear Subala, I know that Krsna is your friend and you always enjoy smiling and joking with Him"
- There were many great sages living at the time, and Sri Krsna could have given Bhagavad-gita to them. The answer is that despite being an ordinary man, Arjuna had one great qualification: bhakto 'si me sakha ceti - You are My devotee and My friend
- These are some of the activities of Krsna's sakhas. Sometimes the sakhas would take care of the cows who were going hither and thither
- These cowherd boys, uneducated, without any town life, cow-men, they are Krsna's best friend. Unsophisticated, no education, but love intense - that is perfect. That attracted Krsna
- These friends sometimes clothe themselves in female dress so they can give Radharani a message from Krsna. In this example the whole is conjugal love and the part is fraternity
- These gopis were childhood friends of Krsna, and they were all married, for in India the girls are married by the age of twelve. The boys, however, are not married before eighteen so Krsna, who was fifteen or sixteen at the time, was not married
- These older, well-wishing friends of Krsna imagined a large cloud to be the Aristasura, appearing in the shape of a huge bull
- These wives were great devotees of the Lord, and Krsna took this opportunity to bless them. He said, "My dear friends, please go to the house of the brahmanas nearby"
- They (Krsna and Balarama) also learned how to splash water in the rivers or lakes while taking a bath among friends
- They (Krsna and Balarama) satisfied them (Nanda and Yasoda), along with their friends and neighbors who had come with them from Vrndavana to Mathura, as fully as possible
- They (Krsna's friends) began to perceive the wonder of the situation simply by guessing how Krsna had saved them. This is another instance of indirect perception causing astonishment in devotional service
- They (Krsna's friends) used to sit together and advise one another what to do, sometimes inducing one another to be engaged in welfare work
- They (Krsna's friends) were very jubilant and invited Him, "Dear friend Krsna, You have come back so quickly! All right, we have not as yet begun our lunch, not even taken one morsel of food. So please come and join us, and let us eat together"
- They (Krsna's playmates, friends and His parents) are so immersed in pure love that they do not even know that Krsna is the Supreme Personality of Godhead. In their loving exchange they forget that Krsna is the Supreme Lord. BG 1972 purports
- They (the cowherd boys) have passed all tests of regulative principles in their previous lives, and as a result they are now elevated to the position of direct association with Krsna as His dear friends
- They (the cows and boys) said, "Our dear friend Krsna, we are Your intimate friends. It is not right that we should suffer in this way. We are all completely dependent on You, & You are the knower of all religious life. We do not know anyone except You"
- They (the trees and plants) then wanted to deliver everything to Krsna and His friends - whatever they had - namely their fruits, flowers and the honey incessantly falling from their branches
- They are all devotees. Krsna's friend, Krsna's father, Krsna's everyone, when He displays Himself, they are all devotees. He's the Supreme. Nobody can be father of Krsna
- This (instruction of BG) has to be taken through the parampara, the system of disciplic succession. It is being taught by the Supreme Person because - you are My dear friend. I desire that you may become prosperous and happy. Therefore I speak to you
- This (Krsna's devotee and friend) was Arjuna's exceptional qualification, a qualification which the sages did not have
- This behavior of the friends toward Krsna is described by thoughtful poets as vyabhicari
- This devotional service (when a devotee thinks of Krsna as his pet son, personal friend or most dear fiance) is executed in a favorable atmosphere freed from material affection
- This form was glaring like the sun, and its many faces were rapidly changing. Krsna showed this form just to satisfy the desire of His friend Arjuna. BG 1972 purports
- This is a uniquely high level of friendship, in which the devotee actually believes himself to be the father or mother of Krsna - CC Intro
- This knowledge, we have to acquire, that "We have got the greatest powerful friend in Krsna, and He is with me." This is knowledge. Just like when you chant Krsna, Hare Krsna, actually the fact is Krsna is dancing on your tongue by sound vibration
- This most confidential part of knowledge (that anyone who is in pure Krsna consciousness will certainly return to the abode of Krsna) is spoken to Arjuna because he is the dear friend of Krsna. BG 1972 purports
- This process entails always considering oneself the eternal servant of Krsna, making friends with Him and dedicating everything unto Him. These nine items of devotional service, when directly offered to Krsna, constitute the highest attainment of life
- This verse (CC Adi 9.46), quoted from Srimad-Bhagavatam, was spoken by Lord Krsna to His friends when He was taking rest underneath a tree after His pastime of stealing the clothes of the gopis - vastra-harana-lila
- Through Lord Caitanya we can become friends with Krsna, and there is no limit to this friendship. We can become friends of Krsna not in awe or adoration but in complete freedom. We can even relate to God as His father
- Through Lord Caitanya we can become friends with Krsna, and there will be no limit to this friendship. We can become friends of Krsna not in awe or adoration but in complete freedom. We can even relate to God as His father or mother - CC Intro
- Thus appreciated differently by different kinds of people present, Krsna entered the wrestling arena with Balarama and His cowherd boyfriends
- Thus Krsna is eternally engaged in His transcendental activities in Vrndavana with His friends, the cowherd boys and gopis, but sometimes He exhibits the extraordinary prowess of the Supreme Personality of Godhead by killing different types of demons
- To follow in the footsteps of Rasala, the personal attendant of Krsna in Goloka, or to follow Krsna's friends, like Sridama & Sudama, or to follow Nanda & Yasoda, devotees in parenthood. Ecstatic love for Krsna is never manifested directly with Krsna
U
- Uddhava said, "Since Krsna is the Supersoul, He regards everyone equally: He sees no one as enemy or friend, and no one as lower or higher than Him. He actually has no father, mother, brother or relative, nor does He require society, friendship & love"
- Uddhava was Lord Krsna's friend and cousin, and in caitanya-lila the same Uddhava became the friend of Sri Caitanya Mahaprabhu and His uncle in terms of their relationship in the disciplic succession
- Uddhava was Lord Krsna’s friend and cousin, and in caitanya-lila the same Uddhava became the friend of Sri Caitanya Mahaprabhu and His uncle in terms of their relationship in the disciplic succession
- Understanding the mind of Sudama Vipra, the Lord (Krsna) said, “My dear friend, I am certainly not in need of anything, but if My devotee gives Me something as an offering of love, even though it may be very insignificant, I accept it
- Up to that time, neither Balarama nor Krsna had undergone the haircutting ceremony; therefore Their hair was clustered like crows' feathers. They were always playing hide-and-seek with Their boyfriends or jumping or fighting with them
V
- Vajrangaji (Hanuman) attained perfection by rendering service to Lord Ramacandra, and Arjuna attained perfection simply by being Krsna's friend. Bali Maharaja attained perfection by dedicating everything to the lotus feet of Krsna
- Visitor said, "In the shining moonlight Your (Krsna's) teeth and cheeks are competing with the padmaraga jewels in their beautiful arrangement. I am sure that Your beautiful bodily development is now giving much pleasure to Your friends"
- Vrndavana forest improved from the rains and was replete with ripened dates, mangoes, blackberries and other fruits. Krsna, the Supreme Personality of Godhead, along with His boyfriends & Balarama, entered the forest to enjoy the new seasonal atmosphere
- Vyasadeva is describing the cowherds boy."Oh, these cowherds boy, they are krta-punya-punjah. They accumulated many millions of births' pious activities, and now they are allowed to play with Krsna as His friend."
W
- We can experience ananda perfectly in the association of Krsna. We can associate with Krsna as a servant, a friend, a father, a mother or a conjugal lover
- We have eternal transcendental relationships with Krsna as His servants, friends, fathers, sons or conjugal lovers
- We shall engage ourselves as Krsna's servants (dasyam), we shall become Krsna's friends (sakhyam), and we shall surrender everything to Krsna (atma-nivedanam). This is the process of Krsna consciousness
- When a friend wants to satisfy Krsna by performing some chivalrous activities, the friend becomes the challenger, & Krsna Himself becomes the opponent; or else Krsna may give audience to the fighting, and by His desire another friend becomes the opponent
- When Arjuna saw the visva-rupa, the gigantic universal form of the Lord, he was afraid for having treated Krsna as an ordinary friend; therefore he begged Krsna's pardon
- When Arjuna was chastised by Krsna as a friend that "Why you are so weak? Don't be weak. This is sentiment. This kind of compassion is sentiment. Uttistha. You better get up and fight"
- When He (Krsna) was playing just like a child on the lap of His mother Yasodamayi or just like a cowherd boy with His transcendental friends, He continued to remain God, without the slightest diminution of His six opulences. Thus He is always unrivaled
- When His (Krsna's) beautiful hair scatters over His shoulders, it appears to be a goddess of fortune embracing Him, and this embracing is highly relished by His friends
- When His (Krsna) beautiful hair scatters over His shoulders, it appears to be a goddess of fortune embracing Him, and this embracing is highly relished by His friends
- When Krsna and Balarama began to walk, other friends of the same age joined Them, and together They gave the highest transcendental pleasure to the gopis, specifically to mother Yasoda and Rohini
- When Krsna and Balarama entered the village of Vrndavana along with Their friends, They played Their flutes, and the boys praised Their uncommon activities in the forest
- When Krsna and Balarama were in the forest, mother Yasoda used to send Them some fruits, sweetmeats and rice mixed with yogurt. Krsna would take them, sit down on a slab of stone on the bank of the Yamuna, and call His friends to join Him
- When Krsna feels fatigue, He lies down on the Yamuna and immediately His friends come. Somebody fans Him; somebody gives massage. Therefore He is the master
- When Krsna finally came out of Kaliya’s lake, He was seen by all His friends and relatives on the bank of the Yamuna
- When Krsna is defeated in play, He has to take His friend on His shoulder and carry him. The friends do not know who is God and who is not God. So that is the advanced spiritual conception
- When Krsna plays with His young friends, mother Yasoda is very much disturbed by thoughts that Krsna, because of always playing and not taking His food properly, must be getting weak. These are examples of the exalted ecstasy felt in Krsna's service
- When Krsna saw that His friends the cowherd boys were frightened, He said, just to mitigate their fear, "My dear friends, do not stop eating. I shall bring your calves back to this spot by personally going after them Myself" - SB 10.13.13
- When Krsna speaks on the Battlefield of Kuruksetra, to the materialistic person it appears that this is simply talk between two friends, but actually it is a river of nectar flowing down from the mouth of Sri Krsna
- When Krsna was absent from Vrndavana and was staying at Mathura, some of His friends informed Him
- When Krsna was eating with His cowherd boyfriends, a certain bumblebee came there to take part in the eating
- When Krsna was in Vrndavana, His activities with His cowherd boy friends, with His damsel friends, with the inhabitants of Vrndavana and with the cows were full of happiness. The total population of Vrndavana knew nothing but Krsna. BG 1972 Introduction
- When Krsna was on the battlefield of Kuruksetra, all the cowherd boys came to see Him, wearing jeweled earrings in their ears. Becoming so greatly overjoyed, they extended their arms and embraced Krsna as their old friend
- When Krsna was present on this earth the bhakti-yoga principles defined in the Bhagavad-gita had become distorted; therefore the Lord had to reestablish the disciplic system beginning with Arjuna who was the most confidential friend & devotee of the Lord
- When Krsna went to the forest with His cowherd boyfriends and cows, the gopis did not physically take part, but their hearts went with Him. And because their hearts went, they were able to enjoy His company through strong feelings of separation
- When Lord Krsna wanders in the forest of Vrndavana with His friends on an equal level, there are innumerable cows grazing. This is another of the Lord's blissful enjoyments
- When Lord Krsna, in friendly terms and sweet language, impressed Akrura about the real fact and Akrura understood that nothing could be concealed from the knowledge of Sri Krsna
- When one realizes something of his constitutional relationship with the Supreme Personality of Godhead, he understands his original position and wants to be reinstated in this position, either as friend, servant, parent or conjugal lover of Krsna
- When out of ecstatic love friends and well-wishers of Krsna apprehend some danger for Him, that situation becomes the object of their dread
- When people in materialistic life become disturbed by the blazing fire of material pangs, Krsna consciousness gives them relief like a cloud. The cloud and Krsna, having the same bodily color also, are considered to be friends
- When Pralambasura entered their company, Krsna began to think how to kill the demon, but externally He received him as a friend. "O My dear friend," He said, "it is very good that you have come to take part in our pastimes"
- When several such ecstatic symptoms are visible, the condition is called blazing. For example, some of Krsna's friends told Him
- When Stokakrsna, one of the many friends of Krsna, was fighting with Him, his father chastised him for fighting with Krsna, who was the life and soul of all residents of Vrndavana. Upon hearing these chastisements, Stokakrsna stopped his fighting
- When the gopis were in disagreement with Krsna, these friends would support Krsna's side in His presence - but when Krsna was not present, they would support the side of the gopis
- When the Lord appears on different lokas, or planets, or on this planet of human beings, He displays His transcendental pastimes just to attract the conditioned souls to become His eternal servitors, friends, parents and lovers in the transcendental world
- When the rainy season was not ended completely but was gradually turning to autumn, sometimes, especially when there was rainfall within the forest, Krsna and His companions would sit under a tree or within the caves of Govardhana Hill
- When the trees did not reply, the gopis guessed, "Since all of these trees belong to the male class, all of them must be friends of Krsna"
- When there are dealings between Krsna and His friends which are completely devoid of any feelings of respect and they all treat one another on an equal level, such ecstatic love in friendship is called sthayi
- When there was a forest fire all of Krsna's friends neglected their own protection and surrounded Krsna on all sides to protect Him from the flames
- When there was a forest fire in the Bhandiravana, Krsna instructed His friends to close their eyes tightly, and they all did this
- When they (the princes) attacked Krsna's party, shot arrows like incessant torrents of rain, Arjuna, Krsna's best friend, took charge of the challenge, he alone very easily drove them off to please his great friend Krsna on the occasion of His marriage
- When we remember the past births of Krsna, My dear bumblebee, we are very much afraid of Him. In His incarnation as Lord Ramacandra, He acted just like a hunter and unjustly killed His friend Vali
- When we speak of Krsna, Krsna is not alone. Krsna means His name, His qualities, His fame, His friends, His paraphernalia, His entourage - all of these are included
- Whenever all the friends would assemble in the company of Krsna, they would immediately engage in all these functions, especially in dancing together
- Whenever He (Krsna) returns in the evening from herding cows with His cowherd boy friends, Radharani has a nice preparation waiting for Lord Krsna
- While fighting was going on between Arjuna and Bhisma, Bhisma's attraction was drawn by the glittering dress of Krsna, and indirectly he admired his so-called enemy Arjuna for possessing the Lord as his friend
- While Krsna & Balarama & Their friends were eating, they watched the cows, calves & bulls. The cows appeared to be a little tired from standing with their heavy milk bags. By sitting and chewing grass, they became happy, and Krsna was pleased to see them
- While Krsna and Balarama and Their friends were engaged in the pastimes described above, the cows, being unobserved, began to wander off on their own, entering farther and farther into the deepest part of the forest, allured by fresh grasses
- While Lord Krsna was enjoying lunch with His friends, His flute was pushed within the belt of His cloth on His right side, and His bugle and cane were pushed in on the left-hand side of His cloth
- While playing in such a perfect transcendental relation, the devotee forgets, by the internal potency of the Lord, that his friend or son is the Supreme Personality of Godhead, although sometimes the devotee is bewildered by the acts of the Lord
- While they (Krsna and His cowherd boyfriends) were thus enjoying their childhood pastimes, a demon known by the name of Vyomasura, "the demon who flies in the sky," appeared on the scene. He was the son of another great demon, named Maya
- While walking, the (cowherd) boys sometimes imitated the quacking sound of the swans in the lakes, or when they saw the peacocks dancing, they imitated them before Krsna. Krsna also moved His neck, imitating the dancing and making His friends laugh
- Who can be His friend or enemy? Na yasya kascid dayito 'sti: He doesn't need anyone's favor. He is complete
- Why Krsna left Bhagavad-gita? Out of His compassion, that "After My disappearance people would take advantage of this Bhagavad-gita. As I instructed My dear friend Arjuna, they will also take advantage and become free from the clutches of death"
- Why Krsna selected to instruct Arjuna as the disciple of the renovated parampara system? That is also spoken by Krsna: "Because you are My dear friend, because you are My devotee, you can understand the mysteries of Bhagavad-gita"
- With Balarama, He (Krsna) triumphantly entered Vrndavana village, and the inhabitants glorified Him and Balarama with great jubilation. When a person performs some wonderful feat, his kinsmen and relatives and friends naturally become jubilant
- Without hesitation, she (hunchback) caught the rear part of His cloth, began to pull it. She smiled flirtatiously & admitted that she was agitated by lusty desires. She forgot that she was on the street & before the elder brother of Krsna & His friends
- Worrying about the late arrival of his little son, Nanda Maharaj would remain on the candrasalika until he could indicate to his wife that Krsna, surrounded by His little cowherd friends, was coming back with the calves
Y
- You (Arjuna) are known as a great fighter, great soldier and My friend, and this will be going against your reputation. Don't do this
- You (bumblebee) appear to have sat on the breasts of one of Krsna’s friends, for I see that you have kunkuma dust on your mustache
- You (Krsna) descend as an incarnation to remove the burden of the world and to benefit Your friends, especially those who are Your exclusive devotees and are rapt in meditation upon You
- You (Krsna) should come here, and after You have taken Your bath, eaten Your lunch and been decorated with ornaments, You may play with Your friends again - SB 10.11.19
- You don't sleep. Never Krsna said to Arjuna that "I am your friend. I am God. You sleep here. (laughter) I'll do everything." No! "You must fight." That is wanted. Yuddhyasva mam anusmara "You fight and remember Me. Then I'll do everything"
- Younger friends of Krsna are called sakhas and some of their names are Visala, Vrsabha, Ojasvi, Devaprastha, Varuthapa, Maranda, Kusumapida, Manibandha and Karandhama