Krsna's Damsels of Vraja: Difference between revisions
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Latest revision as of 02:14, 21 September 2023
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Pages in category "Krsna's Damsels of Vraja"
The following 120 pages are in this category, out of 120 total.
A
- Although Sri Krsna, the SP of Godhead, embodies all superexcellence and beauty, when He is amongst the damsels of Vraja, He is known as Gopijanavallabha. The devotees cannot relish the beauty of the Supreme Lord more than the damsels of Vraja
- Although Sri Krsna, the Supreme Personality of Godhead, embodies all superexcellence and beauty, when He is amongst the damsels of Vraja, He is known as Gopijanavallabha
- Although the associates of Radharani do not expect any personal attention from Krsna, Radharani is so pleased with them that She arranges individual meetings between Krsna and the damsels of Vraja
- Although there is certainly transcendental intimacy between the damsels of Vraja and Krsna, out of all the relationships, the relationship between Radharani and Krsna in conjugal love is the most perfect
- Among those who have perfected themselves by devotional service, there are servants, friends, superiors and beloved damsels. Similarly, there are four types of mature devotees
- As expansions of Her personal form and transcendental disposition, they (the damsels of Vraja) are agents of different reciprocations of love in the pastimes of Lord Krsna, under the supreme direction of Srimati Radharani
- As stated in SB 10.82.44: "Devotional service to the Supreme Personality of Godhead is the life of every living entity." Indeed, the Lord informed the damsels of Vraja that their love for Him was the only cause of their achieving His association
- At that time, while Krsna, Balarama and the damsels were so much absorbed, almost in madness, a demoniac associate of Kuvera (the treasurer of the heavenly planets) appeared on the scene
B
- Because the Lord is all-attractive, He is called Krsna, but the damsels of Vrndavana are attractive even to Krsna. Therefore they are not of this material world
- Being forcibly taken away by Sankhacuda, the damsels of Vraja called out the names of Krsna and Balarama for protection. The two brothers immediately began to follow them, taking up big logs of sala wood in Their hands
- By intense ecstasy in loving service, the damsels of Vrajabhumi attained qualitative oneness with the Lord by dancing with Him on an equal level, embracing Him in nuptial love, smiling at Him in joke, and looking at Him with a loving attitude
G
- Govinda is the reservoir of all pleasures. When by the grace of Krsna and the devotees one reaches perfection in devotional service, he can appreciate Krsna as Gopijana-vallabha, the pleasure Deity of the damsels of Vraja
- Govinda-lilamrta (10.16) confirms that Radharani is the expansion of the pleasure potency of Krsna and is compared with a creeper, and Her associates, the damsels of Vraja, are compared to the flowers and leaves of that creeper
H
- He (Caitanya) is the eternal servant of the servant of the Lord who maintains the damsels of Vrndavana (Lord Krsna) (CC Madhya 13.80). That is the way of self-realization
- He (Lord Krsna) is eternally a cowherd boy at Vrndavana, He is eternally the leader of the Battle of Kuruksetra, and He is eternally the opulent prince of Dvaraka and the lover of the damsels of Vrndavana
- He (Sankhacuda) appeared before Krsna, Balarama and the damsels of Vraja and began to lead the girls away to the north. He commanded them as if he were their proprietor and husband, despite the presence of Krsna and Balarama
- His (Krsna's) love for them was so intense that there is no comparison to that ecstasy, and the damsels of Vraja were so much attached to Him that their affection excelled that of the great demigods like Brahma and Siva
I
- If a devotee wants to worship Krsna in conjugal love, Krsna plays the part of a husband or paramour perfectly. However, Krsna Himself has admitted that His loving relationship with the damsels of Vraja in conjugal love is the highest perfectional stage
- If one wrongly thinks that the material body is as perfect as the spiritual body and begins to imitate the damsels of Vrndavana, he becomes infested with the Mayavadi impersonal philosophy
- In another statement, Subala is addressed thus, "My dear Subala, the damsels of Vrndavana who had the opportunity of enjoying Krsna's kissing must be the foremost of all the fortunate women in the world"
- In conjugal love there are the damsels of Vraja, Vrndavana, and the queens and goddesses of fortune in Dvaraka. No one can count the vast number of devotees in this rasa
- In Gita-govinda there is a verse which states that the enemy of Kamsa, Krsna, also wanted to be entangled in love affairs with women and thus simply took Radharani away and left the company of the other damsels of Vraja
- In order to learn how Krsna's pleasure can be obtained, we must read the Tenth Canto of Srimad-Bhagavatam in which Krsna's pleasure potency is displayed in His pastimes with Radharani and the damsels of Vraja
- In the presence of all the damsels of Vraja, He presented the valuable jewel (resembling a conchshell) to His elder brother, Balarama
- In the spiritual loving sentiment induced by the yogamaya potency, both Lord Sri Krsna and the damsels of Vraja forget themselves in spiritual rapture
- In the Tenth Canto, Ninth Chapter, verse 21, it is said, This Personality of Godhead (Krsna), appearing as the son of a cowherd damsel, is easily available and understandable to devotees
- In Vrndavana, the damsels of Vrajabhumi enjoy transcendental bliss in the company of the Supreme Personality of Godhead, Krsna, and they feel the same transcendental bliss in separation when Krsna and Balarama leave Vrndavana for Mathura
- It (the spiritual sentiment in the minds of the damsels of Vraja by which they think of Lord Krsna as their paramour) has nothing to do with sexual psychology, although the pure love of such devotees seems to be sexual
- It especially enters Goloka Vrndavana-dhama and attracts the minds of the young damsels of Vrajabhumi, bringing them forcibly to where Krsna is present
- It is at this stage (of madhura-rati) that Krsna and the damsels of Vraja glanced at one another, for on this platform there is an exchange of loving glances, motions of the eyes, pleasant words, attractive smiles, etc
- It is said in the Tenth Canto of the Srimad-Bhagavatam that Lord Krsna is just like the moon and the internal potential damsels are like the stars around the moon
K
- Krsna entering the rasa dance with the damsels of Vraja, expanding Himself in as many forms as there were damsels in the dance - these and innumerable other uncommon acts and attributes are all mysteries
- Krsna expands Himself in multi-incarnations and plenary portions like the purusas. Similarly, Srimati Radharani expands Herself in multiforms as the goddesses of fortune, the queens and the damsels of Vraja
- Krsna has admitted that His loving relationship with the damsels of Vraja in conjugal love is the highest perfectional stage
- Krsna is known as Madana-mohana because He conquers the mind of Cupid. He is also known as Madana-mohana due to His accepting the devotional service of the damsels of Vraja and rendering favors unto them
- Krsna said, "Above all, the damsels of Vraja, the gopis, are the most glorious because You (Balarama) embrace them with Your strong arms, being attracted by their beauty"
L
- Less intelligent mundaners who want to make a show of being transcendentally related with the Lord artificially jump at once to the relation of conjugal love, imitating the damsels of Vrajadhama
- Let my (Bhismadeva) mind be fixed upon Lord Sri Krsna, whose motions and smiles of love attracted the damsels of Vrajadhama (the gopis). The damsels imitated the characteristic movements of the Lord (after His disappearance from the rasa dance)
- Lord Caitanya also teaches that the highest mode of worship in the highest perfectional stage is the method practiced by the damsels of Vraja - CC Preface
- Lord Krsna desired to taste the limitless nectarean mellows of the love of one of His multitude of loving damsels (Sri Radha), and so He has assumed the form of Lord Caitanya
- Lord Krsna desired to taste the limitless nectarean mellows of the love possessed by one of His multitude of loving damsels (Sri Radha), and so He has assumed the form of Lord Caitanya
- Lord Krsna obligingly acknowledged the pure devotional service of the damsels of Vraja
- Lord Krsna thought: "Devotional service rendered to Me by the living beings revives their eternal life. O My dear damsels of Vraja, your affection for Me is your good fortune, for it is the only means by which you have obtained My favor"
- Lord Krsna, the enemy of Kamsa, took Srimati Radharani within His heart, for He desired to dance with Her. Thus He left the arena of the rasa dance and the company of all the other beautiful damsels of Vraja
- Lord Sri Krsna is just like a bluish lotus flower for the ears; He is ointment for the eyes, a necklace of indranila gems for the chest, and universal ornaments for the gopi damsels of Vrndavana. Let that Lord Sri Hari, Krsna, be glorified
- Lord Sri Krsna, the Supreme Personality of Godhead, is the supreme enjoyer in the rasa dance. He is the leader of the damsels of Vraja, and all others are simply His associates
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- Madhura-rati, the conjugal relationship experienced between the Supreme Personality of Godhead and the young damsels of Vrajabhumi, continuously exists in eight kinds of remembrances
- Many pseudo-devotees dress the outward material body because they confuse the body with the soul. They are mistaken when they think that the spiritual bodies of Krsna, Radharani and Their associates, the damsels of Vraja, are composed of material nature
- Mukunda, or Krsna, is also the source of solace for the damsels of Vrndavana. The damsels of Vrajabhumi are always suffering because of separation from Krsna, but when they meet Him during the moonlit autumn night, their fatigue of separation is relieved
- My dear friend, this dramatic actor appears like a second form of My own self. Like a picture, He displays My pastimes as a cowherd boy overflowing with wonderfully attractive sweetness and fragrance, which are so dear to the damsels of Vraja
- My dear Lord (Krsna), You are just like a magnet, and all the damsels of Vraja are just like iron: in whichever direction You are moving they are following You, as iron is attracted by magnetic force
- My dear Lord, what can I (Bilvamangala Thakura) say about the opulence of Your Vrndavana? Simply the ornaments on the legs of the damsels of Vrndavana are more than cintamani, and their dresses are as good as the heavenly parijata flowers
O
- Of the many objects of favored delight and of all the lovable damsels of Vrajabhumi, Srimati Radharani is certainly the most treasured object of Krsna's love. And, in every respect, Her divine kunda is described by great sages as similarly dear to Him
- On Krsna's chest are the ornaments of the Srivatsa marks, indicating the residence of the goddess of fortune. His chest, which is as broad as a plunderer's, attracts thousands upon thousands of damsels of Vraja, conquering their minds & breasts by force
- One must first become fully self-realized. Otherwise one may misidentify the Lord as nagara, or the enjoyer of the damsels of Vraja, thus committing the mistake of rasabhasa, or overlapping understanding
- Only one who is very highly elevated in spiritual realization can understand the lusty feelings exchanged between Radha and Krsna, or between Krsna and the damsels of Vraja
R
- Ramananda Raya explained that one should accept the mood of the damsels of Vraja. In Caitanya-caritamrta it is clearly said that one should accept the emotional activities and not imitate the dress of the associates of Krsna
- Ramananda Raya quoted a verse from Srimad-Bhagavatam (SB 10.32.2) stating that when the Lord appeared before the damsels of Vraja smiling and playing on His flute, He appeared just like Cupid
- Ramananda Raya said that without attaining siddha-deha, one can neither become an associate of the damsels nor render service directly to the Personality of Godhead, Krsna, and His eternal consort Radharani
S
- Sanatana Gosvami composed: I am not born in a high family. Nonetheless, O darling of the damsels of Vraja, I still maintain hopes of achieving You, and these hopes are always disturbing me
- Srila Gopinatha, who originated the transcendental mellow of rasa dance, stands on the shore at Vamsivata & attracts the attention of the cowherd damsels with the sound of His celebrated flute. May they all confer upon us their benediction - CC Adi 1.17
- Srila Gopinatha, who originated the transcendental mellow of rasa dance, stands on the shore at Vamsivata & attracts the attention of the cowherd damsels with the sound of His celebrated flute. May they all confer upon us their benediction - CC Antya 1.7
- Such activities are not acceptable in devotional service. Even Srila Jiva Gosvami, the most authoritative acarya in the Gaudiya sampradaya, has condemned these imitators - who dress themselves as the damsels of Vraja
- Such feelings expressed by the damsels of Vraja constitute the highest Krsna conscious emotions. Anyone who actually becomes captivated by Krsna consciousness approaches this level of the gopis
- Superb feelings were exhibited by the damsels of Vrajabhumi for the happiness of the Lord. The gopis loved the Lord without any return, and this is the perfect exhibition of the akamah spirit
T
- Taking advantage of the pleasing atmosphere, Krsna and Balarama began to sing very melodiously. The damsels became so absorbed in Their rhythmical song that they almost forgot themselves
- The actual form of Radharani is just like a creeper embracing the tree of Krsna, and the damsels of Vraja, the associates of Radharani, are just like the leaves and flowers of that creeper
- The anklets on the damsels of Vraja-bhumi are made of cintamani stone. The trees are wish-fulfilling trees, and they produce flowers with which the gopis decorate themselves
- The bodies, dresses, decorations and activities of the damsels of Vrndavana are not of this material cosmic manifestation
- The damsels in Vrajadhama were girls born of the vaisya class, and they engaged in protecting cows and producing agriculture. Krsna's foster father, Nanda Maharaja, and his associates were all vaisyas
- The damsels of Braja and Radharani were very expert in talking cunningly, so as soon as they saw Krsna they began their talkings; and Krsna, pretending to go for some flowers for them, immediately left that place and entered into a mountain cave
- The damsels of Vraja, after pastimes of laughter, humor and exchanges of glances, were anguished when Krsna left them. They used to follow Him with their eyes, and thus they sat down with stunned intelligence and could not finish their household duties
- The damsels of Vraja, the gopis, being attracted by the beauty of Krsna, simply wanted to embrace Him and His arms, which are like serpents. Thus the gopis ultimately tasted the nectar of the lotus feet of the Lord
- The damsels of Vrndavana are not a subject for the attraction of those in the material world; they are transcendental attractions for the all-attractive Krsna
- The damsels of Vrndavana, the gopis, are super goddesses of fortune. The enjoyer in Vrndavana is the Supreme Personality of Godhead, Krsna. The trees there are all wish-fulfilling trees, and the land is made of transcendental touchstone
- The dancing movement of Krsna's earrings, eyes and eyebrows is very attractive to the damsels of Vraja
- The gopis are certainly better situated than all mystic yogis and others who desire to merge into the Supreme Brahman. The sages of Dandakaranya also follow in the footsteps of the damsels of Vraja in order to attain a similar position
- The great Srimad-Bhagavatam, which is considered to be the book incarnation of the Lord gives much fascinating information of the transcendental pastimes of the Lord, like His rasa-lila with the spiritual cowherd damsels of Vrajabhumi
- The highest form of transcendental worship of the Lord was exhibited by the damsels of Vrajabhumi in the form of pure affection for the Lord, and Lord Sri Caitanya Mahaprabhu recommends this process as the most excellent mode of worship
- The impersonalists recommend a process of aham grahopasana by which one worships his own body as the Supreme. Thinking in this way, such pseudo-transcendentalists dress themselves as the damsels of Vraja
- The Lord's detachment from household life does not indicate detachment from His (Krsna's) eternal associates, the transcendental cowherd damsels. But the Lord desired to end His so-called attachment to the three modes of material nature
- The mind of Sukadeva Gosvami was attracted by the transcendental pastimes of Lord Krsna, and the minds of the damsels of Vrndavana were attracted by His personal beauty
- The queens at Dvaraka were svakiya, or duly married wives, but the damsels of Vraja were young friends of the Lord while He was unmarried
- The rasa dance can be enjoyed only by Sri Krsna because He is the supreme leader and chief of the damsels of Vrndavana. All others are His devotees and associates
- The vibration of His flute attracts even the goddesses of fortune in the Vaikuntha planets, to say nothing of the poor damsels of Vrndavana
- The wise man understands that this tendency (of sexual attraction) is in Krsna and that it is revealed in His relationships with the damsels of Vraja
- The word rasa is significant herein. The rasa dance is performed by Lord Krsna in the company of the cowherd damsels at Vrndavana
- The young cowherd damsels were attracted by the bodily features of the Lord (Krsna), and Rukmini was attracted by hearing about the glories of the Lord
- There are many pseudo-devotees, claiming to belong to Lord Caitanya Mahaprabhu's sect, who artificially dress themselves as the damsels of Vraja. This is not approved by advanced spiritualists, or advanced students of devotional service
- There is another hopelessness, however, which shows attachment for Krsna. When the bull demon attacked the damsels of Braja, they began to cry out, "My dear Krsna - please save us! We are now gone!" This is hopelessness with attachment for Krsna
- There is another statement in the Srimad-Bhagavatam telling of the damsels of Braja meeting Krsna at the sacred place of Kuruksetra, many years after their childhood pastimes
- There is certainly transcendental intimacy between the damsels of Vraja and Krsna, Ramananda pointed out, but out of all the relationships, the relationship between Radharani and Krsna in conjugal love is the most perfect
- There is mention of the Lord's meeting with sixteen thousand cowherd damsels although He is the Hamsa (transcendental) Supersoul and maintainer of all living entities
- There is no comparison of the method of worship which was adopted by the damsels of Vraja. Unalloyed love for Krsna
- There is no more better form of worship than it was conceived by the damsels of Vraja. Srimad-bhagavatam amalam puranam. And the books, authoritative literature, to understand Krsna and His service is Srimad-Bhagavatam
- These confidential pastimes of Radha and Krsna have expanded through the mercy of the damsels. Without their mercy, they cannot be understood. One has to follow in the footsteps of the damsels of Vraja in order to understand
- These damsels (gopis, or cowherd girls) simply loved Krsna without any motive for material or spiritual gain - CC Preface
- They (the citizens of Mathura) also began to remember other enlivening activities, "The damsels of Vrndavana were so much pleased by seeing Krsna's beauty and participating in His activities that they forgot the troubles of material existence"
- This book incarnation of the Lord (the Srimad-Bhagavatam) gives much fascinating information of the transcendental pastimes of the Lord, like His rasa-lila with the spiritual cowherd damsels of Vrajabhumi
- This intimate relationship (between the Supreme Personality of Godhead and the young damsels of Vrajabhumi) brought about by conjugal love produces movements of the eyebrows, glancing, sweet words and exchanges of joking words
- This is confirmed in Govinda-lilamrta (10.17): Although manifest, happy, expanded and unlimited, the emotional exchanges between Radha and Krsna can only be understood by the damsels of Vraja or by their followers
- This mood is unbounded in the damsels of Vraja, but among them it finds its perfection in Sri Radha
- This verse (of CC Antya 19.45), quoted from Srimad-Bhagavatam (SB 10.39.19), was chanted by the damsels of Vraja when Krsna left Vrndavana for Mathura with Akrura and Balarama
- This yogamaya potency (the internal potency) creates a spiritual sentiment in the minds of the damsels of Vraja by which they think of Lord Krsna as their paramour. This sentiment is never to be compared to mundane illicit sexual love
- To learn how Krsna enjoys pleasure, we must study the first nine cantos of Srimad-Bhagavatam, and then we should study the Tenth Canto, in which Krsna's pleasure potency is displayed in His pastimes with Radharani and the damsels of Vraja - CC Intro
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- We find lusty desire among the gopis, among Krsna. But Krsna Caitanya Mahaprabhu recommends: There is no better mode of worship than it was conceived by the vrajavadhu, damsels of Vraja, Vrndavana, parakiya-rasa
- What great penance and austerities the damsels of Vrndavana must have undergone, for they are able to drink the nectar of Krsna, who is all beauty, all strength, all riches, all fame and whose bodily luster is the center of all beauty
- What is the best kind of worship for Krsna? Now, ramya kacid upasana vraja-vadhu-vargena ya-kalpita: "The highest kind of worship is as demonstrated by the damsels of Vrndavana, the girl friend of Krsna." Yes
- When I see such a display, My heart becomes greatly excited. I long for such pastimes and desire a form exactly like that of the damsels of Vraja
- When Krsna was in Vrndavana, His activities with His cowherd boy friends, with His damsel friends, with the inhabitants of Vrndavana and with the cows were full of happiness. The total population of Vrndavana knew nothing but Krsna. BG 1972 Introduction
- When Lord Caitanya described the superexcellence of Krsna's conjugal attraction, He felt transcendental ecstasy, and, catching the hands of Sanatana Gosvami, He began to proclaim how fortunate the damsels of Vraja were
- When Radharani and Krsna enjoy Themselves, the damsels of Vraja relish the pleasure more than Radharani Herself
- When the damsels of Vrndavana worship Sri Krsna, it is as though they have been bitten by a snake, for Krsna's body is compared with the body of a snake
- While Krsna was joking in this way with the damsels of Braja, who with great hope had come to enjoy the rasa dance with Him, Subala was also on the scene, and he began to look at Krsna with wide and laughing eyes
- Who can describe the damsels of Vraja? They were all seated on the carts and were very beautifully dressed with ornaments and costly saris. They chanted the pastimes of child Krsna as usual
- With His words and beauty He attracted all the cows, cowherd boys and damsels in Vrndavana. All of them together enjoyed the pastimes of the Lord