Category:Knowing God
"know God"|"knows God"|"knowing God"|"knew God"|"know the Lord"|"knowing the Lord"|"knew the Lord"|"knows the Lord"|"known God"
Subcategories Pages in category
This category has the following 9 subcategories, out of 9 total.
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Pages in category "Knowing God"
The following 419 pages are in this category, out of 419 total.
9
A
- A brahmana knows what the Absolute Truth is, and a Vaisnava, knowing the Absolute Truth, acts on behalf of the Absolute Truth, the Supreme Personality of Godhead
- A faithful servant who preaches with great devotion to the Lord must know that Lord Nrsimhadeva is always his protector
- A human being, if he tries, if he consults books of knowledge just like Bible or Bhagavad-gita or similar other scriptures, he can know what is God, how great He is, how omnipotent He is, and what is our relationship with God
- A materialist sticks to the world for sense gratification, but a Vaisnava sannyasi, although not accepting anything for his personal sense gratification, knows the art of utilizing everything for the service of the Lord
- A person who does not know what is God or one who does not try to understand what is God, he's animal
- A pure devotee is a completely surrendered soul unto the Personality of Godhead. He knows the Personality of Godhead as the supreme proprietor and all others as His servitors
- A pure devotee knows that since the Lord is omnipresent and omniscient, there is no need to offer prayers or worship Him for one's personal benefit
- According to Bhagavad-gita, the Lord is the source of everything (aham sarvasya prabhavah), and thus the end of all knowledge (Vedanta) is to know the Lord, to know our relationship with Him and to act according to that relationship only
- According to our Vedic knowledge, the first-class intelligent man is he who knows what is God. He's first-class intelligent man. Otherwise cats and dogs, they also eat, sleep, have sexual intercourse, and die
- According to the Bhagavatam (1.2.11) there are three levels of transcendentalists: the knowers of the Paramatma, the localized aspect of the Supreme, which is understood by the process of mystic yoga
- According to the Vedanta-sutras (sastra-yonitvat), the Supreme Lord is the author of all revealed scriptures, and all revealed scriptures are for knowing the Supreme Lord. Veda means knowledge that leads to the Lord
- After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes & all that is. Such a great soul is very rare
- All power is obtained from the Lord; therefore each particular power must be utilized to execute the will of the Lord and not otherwise. The Lord can be known by one who has adopted such a submissive service attitude
- Although the material and spiritual energies both belong to the Lord, He is impossible to understand as long as we are in the material energy. And when we come to the spiritual energy, He is very easy to know
- Although the reflectory energy of the Lord displays various illusions to the eyes of persons with a poor fund of knowledge, the sane person knows clearly that the Lord can act, even from far, far beyond our vision, by His different energies
- Although we (Yamaraja, Indra, Candra, Siva, Brahma and Surya) are in the mode of goodness, we cannot understand the activities of the Supreme Personality of Godhead. What, then, is to be said of others, who, under illusion, merely speculate to know God?
- Although we are in the mode of goodness, we cannot understand the activities of the Supreme Personality of Godhead. What, then, is to be said of others, who, under illusion, merely speculate to know God?
- An important man in the social order can be known by his mercy only. Similarly, one must be very dear to the Lord in order to know the Lord
- Any asura, mayayapahrta-jnanah . . . he may be M.A., Ph.D., from academic career, but his real knowledge is taken away. Therefore he is atheist. Actual knowledge is to know God
- Anyone can see how the bona fide spiritual master accepts disciples from all over the world. The guru is a qualified brahmana; therefore he knows Brahman and Parabrahman. He thus devotes his life for the service of Parabrahman
- Anyone who is a devotee of the Lord knows about the Lord to some extent, and devotional service to the Lord makes him able to know everything by the grace of the Lord
- Anyone who knows that the Supreme Personality of Godhead is beyond the jurisdiction of our experimental knowledge, is understood to be the most learned scholar. Haridasa Thakura knew this science perfectly
- Anything, whatever you see or experience or try to understand, there must be some definition. So when you speak of God, do you know what is the definition of God?
- Arjuna has addressed the Supreme Lord as Purusottama, SP, which means that he was putting these (BG 8.1) questions not simply to a friend but to the Supreme Person, knowing Him to be the supreme authority able to give definitive answers. BG 1972 pur
- Arjuna said: O my dear Krsna, I wish to know about prakrti (nature), Purusa (the enjoyer), and the field and the knower of the field, and of knowledge and the end of knowledge. BG 13.1-2 - 1972
- As confirmed in BG, the miscreants who are simply concerned with material enjoyment, who work very hard like beasts of burden, can hardly know the Personality of Godhead at any stage due to asurika-bhava, or a spirit of revolt against the Supreme Lord
- As far as the goal of ultimate knowledge is concerned, it is also confirmed in Vedic literature: tam eva viditvatimrtyum eti. "Only by knowing You can one surpass the boundary of birth and death". BG 1972 purports
- As it is stated in Bhagavad-gita, the Lord can be known in His real nature by dint of pure devotional service only
- As soon as the living being ceases to act in terms of fruitive work and takes to the service of the Lord (the Paramatma), coming to know of His supremacy, he is immediately freed from all designations, and in that pure state he enters the kingdom of God
- As stated by the Lord Himself in Bhagavad-gita (BG 7.19): After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare
- As stated in Bhagavad-gita (BG 18.55), the S.P. of Godhead can only be partially known, and only by the process of devotional service to the Lord. Lord Brahma became aware that the Supreme Lord Krsna has many, many eternal, blissful forms of knowledge
- As stated in Bhagavad-gita (BG 7.25): I am never manifest to the foolish and unintelligent. For them I am covered by My eternal creative potency (yogamaya); and so the deluded world knows Me not, who am unborn and infallible
- As stated in Bhagavad-gita, the SP can be understood only by devotional service. Bhaktya mam abhijanati yavan yas casmi tattvatah (BG 18.55). If one wants to know the SP of Godhead in truth, one must take to the activities of devotional service
- As stated in Srimad-Bhagavatam (SB 1.2.11): Learned transcendentalists who know the Absolute Truth call this nondual substance Brahman, Paramatma or Bhagavan
- As stated in the Bhagavad-gita (BG 15.15), the whole purport of all the Vedas is to know the Supreme Personality of Godhead and thus become a transcendental loving servant of the Lord
- As stated in the Bhagavad-gita, by advancement of knowledge one should try to know about the Supreme Lord, the summum bonum of everything
- At the present moment, vague idea, what is God; practically no idea. What is their God? "God is good." They . . . sometimes they say: "God is great," but what is that God, how great He is, how He is good, nobody knows
- Atma-vit means a self-realized soul or bona fide spiritual master. Unless one is self-realized and knows what his relationship with the Supersoul is, he cannot be a bona fide spiritual master
B
- Because the Lord is all-powerful, it is possible for Him to adjust opposites such as birth and no birth, power and defeat, fear and fearlessness. A pure devotee knows very well how it is possible for the Lord to adjust opposite things
- Bhaktya mam abhijanati yavan yas casmi tattvatah (BG 18.55). If one wants to know the Supreme Personality of Godhead and be directly connected with Him, knowing what He wants to eat and how He is satisfied, one must take to the process of bhakti
- Brahma and other enlightened brahmanas who know the Supreme Personality of Godhead are enlivened by the appearance of the Lord in any of His multi-incarnations
- Brahma janatiti brahmanah: One who knows the supreme, the Absolute Truth, is a brahmana, but one who does not know is an animal. This is the difference between animal and man; man, to deserve the name, must be educated to understand the Absolute Truth
- Brahma, Narada & Siva know about God to a considerable extent, and one should follow the instructions of these great personalities instead of being satisfied with a tiny brain and its playful discoveries such as spacecraft and similar products of science
- By bhakti-yoga one can know the Lord, and by knowing the Lord as the Supreme, one is able to know everything else. One who knows the Supreme knows everything else. That is the version of all Vedas
- By development of pure devotional service one can factually know the Lord as He is and thus be trained in the bona fide service of the Lord and be allowed to enter into the direct association of the Lord in so many capacities
- By direct perception of the Supreme Personality of Godhead, one is able to know all about His abode, Vaikuntha, as was seen and experienced by Brahmaji
- By gradual evolution, we are coming to the human form of life. So in the human form of life, here there is a prerogative, there is a chance to know what is God and what is my relationship with Him
- By knowing the science of God, one gradually becomes freed from material attachments, and one's doubtful mind becomes crystal clear by the grace of the Lord
- By knowing this (the position of the Lord and how to approach His dhama) he (Maharaja Pariksit) could leave aside everything material, even his own body, without any difficulty of attachment
- By rendering such (constant) devotional service (to Krsna with love) only, and not by merely acquiring a bulk of discriminative knowledge, can we know the Supreme Lord as He is
- By studying Vedanta philosophy one must come to know the Supreme Person. Whoever describes Vedic knowledge as impersonal is a demon. One becomes successful in life by worshiping the form of the Lord
- By the grace of Lord Krsna, Maharaja Pariksit was able to receive the mercy of such a personality as Sukadeva Gosvami, and thus he was able to know the actual position of the unconquerable Lord
- By the will of the Lord, the impersonalist, even after knowing the Brahman and Paramatma features of the Lord, remains ignorant of His eternal personal feature as ever-existent Narayana, transcendental to all material creation
- By this knowledge, the body, the field of activities and the knowers of the body (both the individual soul and the Supersoul) can be known. BG 1972 purports
D
- Dhrtarastra admitted that - I know that the advice has come from the Supreme Personality of Godhead, but I am so unfortunate, I cannot give up my this habit. Please excuse
- Dhruva Maharaja knew all this (everything of Visnu's is as good as Lord Visnu) very well, as a pure Vaisnava, and he offered his respects to the associates and to the plane before riding in it
- Dhruva Maharaja was very devoted to the brahmanas, who engage in the study of the Vedas and thereby know the Supreme Personality of Godhead. They are always busy propagating Krsna consciousnes
E
- Either you take Christian religion or Hindu religion or Muslim religion, the idea is to understand God. Therefore, any religion you take, it doesn't matter. If you understand what is God and if you know what is your relationship with God, you are perfect
- Even a man is in the modes of goodness, that is also considered as ignorance, because real knowledge, real knowledge is to know his relationship with the Supreme Lord. That is real knowledge
- Even one priest in Boston, he was astonished that "These boys, Christian boys or the Jewish boys, they are our men. And they did not care to know what is God, what is... Now they are after God. They are mad. How it is
- Every one of them (mental speculators) is captivated by the external potencies of the Lord. The best thing for them is to surrender unto Him, knowing Him to be inconceivable, for thus they can receive His causeless mercy
- Every sane man should be interested to know God and then love Him
- Everyone knows God is great. "Great" means everyone is small; He is great. Nobody is equal to Him. Nobody is greater than Him. That is the meaning of greatness
- Everyone knows that God is great, and we can conclude from this (EKC 5) that His enjoyment is great also
- Everyone should know what is Bhagavan and take lessons from Bhagavan. Lord Kapila is Bhagavan, and He personally instructed His mother in Sankhya philosophy
F
- Factually, the Lord is not formless, nor does He belong to any of the multiforms experienced within the universal forms. One should try to know the truth about the Lord by following the instruction of Brahmaji
- First of all we have to know God, then we have to know our relationship with God. The next step is acting on the basis of that relationship
- Following without knowing - that is absurd. You must know the order of God. And if you follow that, then that is honesty
- Foolish creatures, especially in this age of Kali, instead of knowing God scientifically, make propaganda against religious belief & the existence of God, even though they are always bound by God's laws by the symptoms of birth, death, old age & disease
- For perfect human society there must be protection of go-dvija - the cows and the brahmanas. The word dvija refers to the brahmana, or one who knows Brahman - God
- From the Bhagavad-gita, as well as from the Srimad-Bhagavatam, it is known that qualitatively the Lord and the living beings are one
- From Vedic knowledge, you get all knowledge. So if you don't accept Krsna as God, that is also your mistake. You do not know God, but here Krsna presents Himself as God, and He is accepted by authorities
G
- Generally people know that God is great, but they do not know in detail how God is great. BG 1972 purports
- Generally, even though people are interested in understanding the truth, they take to speculation and reach at most the conception of impersonal Brahman. But very few men actually know the Personality of Godhead
- Generally, neophyte devotees are anxious to see Krsna, or God, but God cannot be seen or known by our present materially blunt senses
- God is easily understandable for the pure devotee because God declares in the Bhagavad-gita that after surpassing the stage of knowledge, when one is able to be engaged in the devotional service, then only can one know the true nature of the Lord
- Good karma is to satisfy Lord Visnu, the Supreme Lord. Unfortunately, modern civilization does not know what the Supreme Personality of Godhead is, what to speak of satisfying Him. people do not know
- Gratitude and love for God is exhibited by a pure devotee, who knows that the Lord lives in every living entity
- Guru means who knows God and fully engaged in His service. That is guru
H
- He (a person who does not very aware of God) is an animal. The animal does not know what is good. A person who does not know what is God, or one who does not try to understand what is God - he is an animal
- He (any asura) may be M.A., Ph.D., from academic career, but his real knowledge is taken away. Therefore he is atheist. Actual knowledge is to know God
- He (Brahma) admits that in spite of his perfect knowledge in the Vedas, he was unable to know the glories of the Lord. Since no one can be more than Lord Brahma, how can a so-called Vedantist be perfectly cognizant of the Absolute Truth?
- He (Brahma) has described expansions of the Supreme Lord, Govinda, in his Brahma-samhita (BS 5.38), - The Supreme Personality of Godhead cannot be known by the academic wisdom of the Vedas; one has to approach the devotee of the Lord to understand Him
- He (Krsna) can be known only by one who has His mercy. The Yadavas were all exceptionally learned and experienced, but in spite of knowing the Lord as the one who lives in everyone's heart, they could not understand that He is the Personality of Godhead
- He (Narayana) enlivens the body, the senses, the breath of life, and the heart, and thus they move. Know Him to be supreme
- He (Supreme Truth) can be known how? That is also described - sevonmukhe hi jihvadau: when you become in a submissive attitude and you chant. Jihvadau means the realization begins from the tongue. God realization begins from the tongue
- He did not think that He's a statue; it is image. He knew God. That was his conviction. So God said, "How do you think that a statue can go with you? I am a statue. I cannot go." Then this boy replied, "Well, if a statue can speak, He can go also."
- He is always with you, so He understands what kind of knowledge you are in search after. So we must be sincere, that we want to know that Absolute Truth. Then you will find out; Krsna will help you
- He who knows God, however, becomes freed from all possible sinful reactions, which no amount of piety can accomplish. If we reject God we can never be happy
- Here are scriptures who are telling, speaking about God. If you have no faith in scripture, there is no other process to know God
- Hindu, Muslim, or whatever you may be, everyone accepts there is God. So we are teaching not to formally accept there is God, but know what is God and love Him. So those who are interested for higher knowledge of God, they'll take it
- His success was made possible because he was a reservoir of unlimited glorified qualities. The word upagupta-vittah is very significant here (SB 4.16.10). It indicates that no one would know the extent of the riches King Prthu would confidentially keep
- How do they know (The Lord's name, quality, pastimes, entourage, personality, etc.)? Certainly it is not by mental speculation, nor by any attempt by dint of limited instruments of knowledge
- Human life and animal life, the difference is that there is God. The animals do not know what is God. A man can know
I
- I have already explained that religion means to become lover of God. That is religion. When there is no love of God, that is not religion. Religion means - I have already explained - to know God and to love Him
- I shall now declare unto you in full this knowledge both phenomenal and noumenal, by knowing which there shall remain nothing further to be known. BG 7.2 - 1972
- If any intelligent man wants to know what God is, he should study this transcendental literature under the guidance of a bona fide spiritual master. Then it is very easy to understand Krsna as He is
- If God is all-pervading, like the power of electricity, He can manifest Himself at any place within His creation. When He is within we cannot see Him, but when He is without He is seen by everyone, although very few know Him as He is
- If he (spiritual master) is satisfied, then we should know that the Supreme Lord is also satisfied. That is explained by Visvanatha Cakravarti Thakura - Sri Gurvastakam, Verse 8
- If he remains in darkness and does not learn what God is, then how will he understand Krsna? He'll understand Krsna as one of us. That's all. But if he knows what God is, then he'll understand about Krsna: - Yes, here is God
- If I say, "Here is God," now it is up to you to test my statement. If you know what God is, then test my statement about Krsna, and then you'll accept Him as God
- If in some way or other he turns his face to his friend who is the Lord and knows His glories - at once the suffering bird becomes free from all anxieties. BG 1972 purports
- If man is made after the image of God, you study very scrutinizingly a perfect human being, and you will know what is God
- If one is fortunate enough to understand his relationship with God, knowing that God is great (vibhu) whereas the living entity is small (anu), he is perfect in knowledge
- If one is serious about understanding what God is, then he will accept Krsna as the Supreme Lord. Once he knows what God is, he'll understand, - Here is God-Krsna
- If one wants to know the Lord and be directly connected with Him, knowing what He wants to eat and how He is satisfied, one must take to the bhakti process. As recommended here also, one should be surcharged with unalloyed devotional service
- If someone gives you one piece of paper, "Yes, it is $10 note," then are you not cheated? You must know what is $10 note. Otherwise you'll be satisfied with a paper, piece of paper. That's all. If you do not know God, then how you can see God?
- If there is difficulty, atheist class of men, and it is very difficult. So take innocent, those who are actually eager to know. Everyone should be. That is the human life. Athato brahma jijnasa
- If we know our relationship with God, we can act very nicely, and that is peaceful life
- If you are interested to know God and love Him, then you have to accept this devotional process. No other process will help you
- If you are spending so much time with individuals they must first admit that they do not know who they are and they do not know who is God. These two things are completely lacking in modern educational systems
- If you are unaware of what is God, what do you mean by God, and you are very, very religious, that is useless. One must know God. So therefore, those who are in the lowest grade of human life, they cannot understand
- If you cannot understand your material father, the next generation, by experimental knowledge, how you can know God, or Krsna, by experimental knowledge? Can you answer this, anyone
- If you do not know God then what is the meaning of your religion? And if you do not surrender to God, if you surrender to your senses only, then what is religion?
- If you do not know what is God, where is the question of loving Him? So that is not religion. It is going on in the name of religion. But religion means to know God and to love Him. Dharmam tu saksad bhagavat-pranitam
- If you go to a person who does not know God, that is your fault. If you go to a physician who is not actually physician, a store-keeper, then that is your fault. You must have the intelligence who is a physician
- If you have been able to worship Krsna, then there is no need of any more austerities, penances, (indistinct) to self-realize or to know God
- If you have no clear conception of God, if you do not know who God is, there is no question of accepting His order
- If you know to know God, then be humble. In the Bible also it is said, "God is for the meek and the humble," not for the impudent
- If you take to this (Krsna Consciousness) process and follow the principles, what will be the result? As soon as you understand, you will know that the Supreme Lord is the cause of all causes, but that He is not caused by any other cause
- If you want to know Adhoksaja, that is the real purpose of religion. Religion is not a type of ritualistic ceremonies. That is external. Real fact is how to contact the adhoksaja who is beyond our material conception
- If you want to know God and your relationship with God, then only through bhakti, no other. That is stated in the Bha . . . bhaktya mam abhijanati yavan yas casmi tattvatah (BG 18.55). Otherwise you will never be able to understand
- If you want to know God, you can know Him when He explains Himself. Otherwise, you cannot speculate
- If you want to know God, you can know Him when He explains Himself. Otherwise, you cannot speculate. God is unlimited, and your speculative power is limited
- If you want to know how God is great then you have to take reference of this Vedic literature. No other literature
- If you want to know in detail how great He is, to what extent He greatly is, how the actions of His greatness are going on, how His activities of greatness are going on, then you read BG
- If you want to know Krsna, then Krsna gives the formula. Or if you want to know God, then you follow God's formula. What is that? Mayy asakta-manah partha yogam yunjan mad-asrayah
- If you want to know the Absolute Supreme Personality of Godhead, you cannot speculate, neither meditate. It is not possible, because your senses are very imperfect. So what is the way? Just hear from Him
- If you want to know what is God, what is Krsna, then you have to go through this bhakti-marga, or devotional... There is no other way. Krsna never says that He can be known through speculation or cultivation of so-called speculative knowledge
- Ignorance is animal life - in ignorance, one does not know what is God, how to become happy, why we are in this world. For example, if you take an animal to the slaughterhouse, it will go. This is ignorance. But a man will protest
- In BG 5.29 the Lord says: The sages, knowing Me as the ultimate purpose of all sacrifices & austerities, the Supreme Lord of all planets and demigods & the benefactor & well-wisher of all living entities, attains peace from the pangs of material miseries
- In BG the word asamsaya is used to describe the devotee. There God Himself gives this instruction: Now hear, O son of Prtha (Arjuna), how by practicing yoga in full consciousness of Me, with mind attached to Me, you can know Me in full, free from doubt
- In Bhagavad-gita (9.11) it is said: Fools deride Me when I descend in the human form. They do not know My transcendental nature and My supreme dominion over all that be
- In Bhagavad-gita the Lord says that simply by knowing His transcendental pastimes anyone who understands factually who He is, how He appears and how He acts can be immediately fit for transfer to the spiritual world
- In every inquisitive mind the important question of the creation of the phenomenal world arises, and for a personality like Maharaja Pariksit, who was to know all the activities of the Lord from his spiritual master, such an inquiry is not uncommon
- In goodness you can understand things - knowledge. You can know that there is God, that this world was created by Him, and so many things, actual things - the sun is this, the moon is this - perfect knowledge
- In spite of His (God's) being unlimited, He has subjected Himself to being known from the authoritative scriptures like the Vedic literatures. As it is said, sabda-mulatvat: He can be known through the sabda-brahma, or Vedic literature
- In the beginning, a conditioned soul is bereft of Krsna consciousness and is always morose in his material activities. Later, by associating with a pure devotee, one becomes inquisitive to know the Absolute Truth
- In the BG (15.15) it is said that the purpose of the Vedas is to know the Personality of Godhead, but these veda-vada-rata men are not at all interested in the SPG. On the contrary, they are fascinated by such fruitive results as the attainment of heaven
- In the Bhagavad-gita it is also said by the Lord Himself that out of many hundreds of thousands of people, one may try for perfection in human life, and out of many liberated souls, one may know Him as He is
- In the Bhagavad-gita the Personality of Godhead has declared that anyone who knows the principles of the transcendental birth and activities of the Lord will go back to Godhead after being relieved from this material tabernacle
- In the Bhagavad-gita the same theory is confirmed by the Lord in His own words: the ultimate purpose of the Vedas is to know Him only
- In the Bhagavad-gita, the Lord says that only by bhakti-yoga can one know Him perfectly, and then one can enter into the science of God
- In the Bhakti-ratnakara there is the following statement - He (Anupama) did not know anyone but Sri Ramacandra, but he knew that Caitanya Gosani was the same Lord Ramacandra
- In the Padma Purana it is said that those who are envious and always angry at the Lord are unfit to know the actual and eternal form of the Lord. In the Bhagavatam also it is said that the Lord appeared like a thunderbolt to those who were wrestlers
- In the Upanisads it is clearly said that the SPG can never be known simply by working very hard and taxing the good brain, nor can He be known simply by mental speculation and jugglery of words. The Lord is knowable only by one who is a surrendered soul
- In the Vedanta-sutra, Vedic language, it is said, If you know simply Govinda, the Supreme Personality of Godhead, then you know everything. All knowledge is perfect
- In this morning also we have discussed this point that one who knows God transcendental, above this material qualities, he knows
- It (the Srimad-Bhagavatam) is powerful reading matter in the Sanskrit language, and it is now rendered into English elaborately so that simply by a careful reading one will know God perfectly well
- It (to know God and following rules and regulations of bhakti-yoga) is made very easy, especially in this age: simply by chanting Hare Krsna mantra. It's so made easy, but we are so unfortunate that we do not take advantage of this
- It is compulsory business of our life to understand God, or Krsna, if you want santi. Jnatva mam santim rcchati. If you want santi, then you have to know God, what is God, not vague idea, actually. Jnatva mam santim rcchati. You have to know
- It is not that you manufacture some dharma: "We are Hindus," "We are Muslims," "We are Christians." These are not dharmas. Nobody cares for God. Nobody carries out the order of God. Nobody knows what is God
- It is our imagination that God is such and such and such and such. That is all imagination. The real wise man knows that God is transcendental
- It is possible that some extremely powerful personality, within or without the universe, may sometimes show more power than the Lord Himself. Still the pure devotee knows that this power is a vibhuti delegated by the Lord
- It is said in Bhagavad-gita that after many, many lives of philosophical research the wise man ultimately comes to the point of knowing that Vasudeva, the Supreme Personality of Godhead, is everything, and therefore he surrenders unto Him
- It is very difficult to find the Lord from the Vedic literatures, but it is very easy to know Him by the mercy of a liberated devotee like Sukadeva Gosvami
- It is very easy thing that, - Leader must be faithful. A leader must know what is God and how to trust in Him. And he must be free from all sinful activities
K
- Knowing the transcendental position of the Lord and the transcendental method by which one can approach that transcendental dhama, the King (Pariksit) was confident about his ultimate destination
- Knowing the ultimate doer (God), one should not pose himself as ignorant of the actual performer. To answer this doubt, the reply is that the Lord is also not directly responsible, for everything is done by His deputed maya-sakti, or material energy
- Krsna proclaims that the Absolute Truth is known in three aspects - Brahman, Paramatma and Bhagavan - impersonal Brahman effulgence, localized Supersoul, and the Supreme Personality of Godhead
- Krsna said: these wasps and bees are not as they appear; they are great sages who are taking this opportunity to worship the supreme soul. Although You (Balarama) are not known by ordinary persons, they know You, & they are following and glorifying You
- Krsna says that "By all Vedic knowledge, ultimately one must come to the point of knowing God." Therefore another name of God is Brahman, Para-brahman. So brahmana, brahmana means one who knows Brahman. That is called brahmana
- Ksatriya's business is to give protection to the people so that they may all know what is God
L
- Let us offer our respectful obeisances unto that Supreme Personality of Godhead, whose incarnations and activities are chanted by us for glorification, though He can hardly be fully known as He is
- Like Vidura, an inquisitive conditioned soul must approach a bona fide spiritual master like Maitreya and by intelligent inquiries must try to know everything about 2) yoga (the linking process of spiritual realization)
- Lord Brahma said: My dear Lord, Your personality and eternal form cannot be understood by any person who is trying to know You through the different processes of acquiring knowledge
- Lord Brahma said: O my Lord, today, after many, many years of penance, I have come to know about You. Oh, how unfortunate the embodied living entities are that they are unable to know Your personality
M
- Maharaja Pariksit admitted in the previous verse (SB 2.4.9) that the Lord is inconceivable even for the greatest learned scholars. Why then should he again request Sukadeva Gosvami to clarify his insufficient knowledge about the Lord? The reason is clear
- Man in knowledge is different. He knows that God is transcendental
- Many young Americans and Europeans are fortunate and know nothing of any hodgepodge god, they have taken this bona fide Krsna consciousness movement seriously
- Materialism means to forget the source of all this. That is materialism. One who knows that the source of everything is God, for him, there is no materialism
- My dear sage, I have put all these questions before you with a view to knowing the pastimes of Hari, the Supreme Personality of Godhead. You are the friend of all, so kindly describe them for all those who have lost their vision
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- Narada very much pleased his father and desired to know all about the energies of Visnu, the master of all energies, for Narada was the greatest of all sages and greatest of all devotees, O King
- Neither of the above forms of the Lord, as just described unto you (Pariksit) from the material angle of vision, is accepted by the pure devotees of the Lord who know Him well
- No kind of material qualification is the means for satisfying the Supreme Personality of Godhead. As stated in Bhagavad-gita, only by devotional service can the Lord be known
- No one can know the Lord by any puffed-up material process of challenge, but the humble devotee can please the Lord by his earnest devotional activities
- No one can know the Personality of Godhead in full, but at least to a certain extent one can know the Absolute Truth, the Personality of Godhead, by self-surrender and a devotional attitude, and by nothing else
- No one can know You, because You are unlimited. It is best not to try to know You by unnecessary mental speculation. Rather, kindly bless us so that we can worship You with causeless devotional service."
- No one can say how merciful the Lord is to Gadadhara Pandita, but people know the Lord as Gadaira Gauranga, "the Lord Gauranga of Gadadhara Pandita"
- No one else (other than a liberated soul) can either know or describe the acts of the Lord, even if they speculate on the subject for many, many year
- No ordinary man, or even one who has attained success in human life, can know scientifically or perfectly the Personality of Godhead
- Nobody is trained up how to know God and how to love Him. They are satisfied by going to the church: "O God, give us our daily bread."
- Nor is religion without God religion, because the purpose of following religious principles is to know the Supreme Truth and man's relation with Him. BG 1972 purports
O
- O King, know Him (Narayana) who is causeless and yet is the cause of creation, maintenance and annihilation. He exists in the three states of consciousness - namely waking, dreaming and deep sleep - as well as beyond them
- O Narada, although the potencies of the Lord are unknowable and immeasurable, still, because we are all surrendered souls, we know how He acts through yogamaya potencies
- O Narada, O great sage, the great thinkers can know Him when completely freed from all material hankerings and when sheltered under undisturbed conditions of the senses. Otherwise, by untenable arguments, all is distorted, and the Lord disappears
- Once Hanuman, the great devotee of Lord Ramacandra, said that he knew that Narayana, the husband of Laksmi, and Rama, the husband of Sita, are one and the same, and that there is no difference between Laksmi and Sita
- One can come to this understanding of the Lord, how He descends into the material world, how He takes His births and what activities He performs, but one can know this only by executing devotional service
- One can know God and one's relationship with God only when one actually meets a representative of God
- One can know God and one's relationship with God only when one actually meets a representative of God. BG 1972 purports
- One can know the supreme cause, the Personality of Godhead, by the causeless mercy of the Lord, which is bestowed upon the Lord's pure devotees like Brahma and those in his disciplic succession
- One can know the Supreme Truth if one has unflinching faith in the bona fide spiritual master as well as in the Lord. Such a faithful person, even though illiterate in the mundane sense, can know the Lord automatically by the mercy of the Lord
- One cannot become a guru if he does not know what the Personality of Godhead Krsna or His incarnation wants. The mission of the guru is the mission of the Supreme Personality of Godhead: to spread Krsna consciousness all over the world
- One cannot understand the Personality of Godhead unless one becomes a devotee and discharges devotional service. This mystery is love of Godhead. Therein lies the main qualification for knowing the mystery of the Personality of Godhead
- One has to accept the proper person who can let him know what is God. And if he is determined, then it is not difficult
- One has to wait for the mercy of the Lord before one can either render service unto Him or know Him as He is
- One must know God, and one must know what God desires. That is religion. Just like you must know your government, and you must know what government wants, expects from you. If you do that, then you are a good citizen
- One must know what God is. One must learn how to love God. That is real life
- One should accept voluntary bodily inconvenience for the sake of knowing Vasudeva because that is the way of real austerities. Otherwise all forms of austerities are classified as modes of passion and ignorance
- One should be intelligent enough to know that the Lord is the only proprietor of everything in the universe and that He is the original creator, the creator of Brahma. BG 1972 Introduction
- One should know the Lord as much as can be known by our limited knowledge. It is impossible for the Lord to be known perfectly as He is
- One should know what is truth, ultimate truth, Absolute Truth. We are concerned with relative truths, but we have to know the Absolute Truth
- One should not be satisfied simply by knowing the qualitative equality of the Lord and the living being. One should know the Lord as much as can be known by our limited knowledge
- One should not be satisfied simply by understanding the Brahman feature of the Personality of Godhead. One must also know the Lord’s personal feature. That is complete understanding of the Absolute Truth
- One who is dazzled by the effulgence of the impersonal brahma-jyotir cannot know the personal transcendence; therefore in the Isopanisad it is prayed that the Lord shift His dazzling effulgence so that the devotee can see the real reality
- One who is in the knowledge, he knows that God is one. God cannot be Hindu. God cannot be Muslim. God cannot be Christian. God is God. He has no material qualification
- One who knows God knows that the impersonal conception and personal conception are simultaneously present in everything and that there is no contradiction. BG 1972 purports
- One who knows omkara and Lord Visnu to be identical no longer has to lament or hanker
- One who knows that God is transcendental to the material modes truly knows God
- One who knows the plenary features of the Personality of Godhead knows Godhead properly, and thus the knower becomes freed from the material conditions of birth, death, old age and disease, as it is confirmed in Bhagavad-gita
- One who knows the real Lord is called a brahmana, but one who fails to know Him is called a krpana, or number-one miser
- One who knows the source of everything is God, for him, there is no materialism
- One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna. BG 4.9 - 1972
- One who knows the transcendental nature of the Lord's birth and activities attains liberation from material bondage and returns to Godhead
- One who knows vasudeva sarvam iti, that mahatma is required. And if we can serve such mahatma, then our path of liberation, mukti, will be open
- One who understands his real constitutional position as the eternal servitor of the Lord, and thus knows the position of the Personality of Godhead, engages himself in the transcendental loving service of the Lord. BG 1972 purports
- Only by love of Godhead can one know God
- Only by love of Godhead can one know God, and not otherwise. The Personality of Godhead cannot be seen with the material eyes, but He can be seen from within by spiritual eyes opened by the ointment of love of Godhead
- Only the prasantas, or the unalloyed devotees of the Lord, can know Him to a greater extent
- Only when great minds surrender unto the lotus feet of Vasudeva and know fully that Vasudeva is the cause of all causes, as confirmed in Bhagavad-gita, can they become mahatmas, or truly broad-minded. However, such broad-minded mahatmas are rarely seen
- Ordinary persons engaged in pious and impious activities cannot understand the form, name and activities of the Lord. The devotee, however, can know the Personality of Godhead in many respects
- Out of many liberated souls, someone may be qualified to know the Personality of Godhead
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- Pandita means a brahmin is expected to know Brahma; therefore he is brahmin. Not by birth. Brahma janati. Janmana jayate sudrah. By birth everyone is sudra, fourth-class man
- People generally know God is great. Krsna says, mattah parataram nanyat. It is confirmed by great authorities like Ramanujacarya, Madhvacarya, Visnu Svami, all the big, big acaryas, Caitanya Mahaprabhu, Vyasadeva, authorities. Krsnas tu bhagavan svayam
- Perfect knowledge means knowing the Lord in all His features, knowing His potencies and knowing how these potencies work by His will
- Please don't try to divert me in that way - the boy (Dhruva) said (to Narada Muni), - If you know something about God, or if you know how I can see God, please tell me. Otherwise go away and don't disturb me
- Prior to the age of Kali there was no need for such a book of knowledge to know the Lord and His potential energies, but with the beginning of the age of Kali human society gradually became influenced by four sinful principles
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- Real advancement means to know God. That is advancement. If you are lacking that knowledge, what is God . . . and because you cannot understand . . . there are so many rascals, they are denying the existence of God
- Real interest is, for the human being, to know what is God, what is my relationship with Him, and how I shall achieve the highest perfection of life. That is real interest
- Real knowledge means to understand God. That is real knowledge. Vedais ca sarvair aham eva vedyah (BG 15.15). What is the Veda, Vedanta? To know Krsna, or God. Krsna and God, the same
- Real progress of life is to know what is God and what is my relationship with Him and how to act in that relationship. That is real life
- Real religion means to know God, our relation with Him and our duties in relation with Him and to know ultimately our destination after leaving this material body
- Real satisfaction will prevail when one knows God. That is real satisfaction. Bhoktaram yajna-tapasam sarva-loka-mahesvaram
- Regarding smearing on the Body of Lord Jagannatha: You should always know that the Body of Lord Jagannatha is spiritual. We are given the chance of serving the Spiritual Body
- Religion does not mean stamping in different way. Religion means to know God the great and we are subordinate, maintained by God. This is religion
- Religion is now being taken as a formality. People generally have no real conception of God. Ours is a tangible connection with God. We know who is God and how to serve Him. Everything is fact
- Religion means to know God and love Him. But generally, a man does not know what is God, and what to speak of loving Him? So therefore that is cheating religion. That is not religion
- Rest of the world, they know God is great, but they do not know how great is God. That you will find in the Vedic literature. And that is our duty. That is kirtana, hari-kirtana
- Revelation is there to fortunate person, one who is very seriously searching after God. God is within himself. He reveals. And the other process is that if you are searching after God, then you know it from the person who has already known God
- Rsi Samika also knew that the Lord does not forgive a person who has committed an offense at the feet of a devotee. The Lord can only give direction to take shelter of the devotee
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- Sanaka Muni addressed the Lord as follows, "Auspicious persons, who are fortunate enough to be engaged in glorifying Your attributes and who actually know what Your transcendental position is, do not even care to accept liberation offered by You"
- Sanatana-dharma is therefore the process of bhakti-yoga, by which one can come to know the sanatana Lord and His sanatana abode
- She (Devahuti) was very submissive, and when Kapiladeva saw this, He became very compassionate. He saw that she was eager to know about the Absolute Truth, and He considered that, after all, He had received His body from her
- Simply knowing factually the mysterious way of the Lord's incarnation in this material world can liberate one from material bondage
- Simply to know there is God, this is theoretical knowledge. But when actually you become connected with God, you practice godly activities, that is called vijnanam
- Since the Lord is the origin of both Paramatma and Brahman, He is the origin of all living entities and all else that exists. One who knows this engages himself at once in the devotional service of the Lord
- So the purpose of education means to know God, to know Krsna. That is the ultimate purpose. But they do not know. These rascals, they do not know
- Some yogi can show. He'll press his beads, and there milk will come. So there are so many yogic fantasies. But that does not mean that he knows God
- Someone wants to know the Lord as a philosopher can know Him, by the research work of his wisdom
- Someone worships the Lord out of inquisitiveness to know Him as He is, and someone wants to know the Lord as a philosopher can know Him, by the research work of his wisdom
- Someone worships the Supreme Lord because of bodily or mental distress, someone else worships the Supreme Lord because he is in need of money, someone else worships the Lord out of inquisitiveness to know Him as He is
- Srila Visvanatha Cakravarti Thakura comments in this connection that King Manu knew that the Supreme Personality of Godhead would take birth in the womb of Akuti
- Srimad-Bhagavatam is the transcendental science not only for knowing the ultimate source of everything but also for knowing our relation with Him and our duty toward perfection of the human society on the basis of this perfect knowledge
- Such gurus (who can manufacture only a small portion of gold) are accepted by those who are blind, not knowing the goal of life. Maharaja Satyavrata, however, knew the goal of life. He knew the SPG, and therefore he accepted the Lord as his guru
- Such knowledge (as knowing what he is, what God is, what this world is, what our relationship with God in this world is) is not taught in schools, where one is taught how to manufacture or acquire products for sense gratification
- Such persons (renegades whose only business is to make men more forgetful of the Lord) are never dear to the Lord, and the Lord sends them deeper into the darkest region of matter so that such envious demons may not be able to know the Supreme Lord
- Such serious student in philosophical research (who know that Vasudeva is everything and surrender unto Him) are rare because they are very great souls
- Sukadeva Gosvami is not a mental speculator or compromiser of the theory of "as many ways, as many conclusions." Rather, he prays to the Lord only, invoking His transcendental pleasure. That is the way of knowing the Lord
- Surrender to authority and know Him by signs. Don't surrender to a fool or a rascal. Find one who is coming in disciplic succession, one who is fully convinced about the Supreme Absolute Truth
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- Taking an intoxicant doesn't help; the same anxieties are there when you are finished being drunk. If you want to be free and want life eternal with bliss and knowledge, take to Krsna. No one can know God, but there is this way:. the process of KC
- That is highest knowledge. It doesn't matter whether you are Muhammadan, Christian or Hindu or this or that. Whether you know God and you have fully surrendered to Him, then it is perfect. Otherwise, it is simply waste of time
- That is pious life. No illicit sex, no meat-eating, no intoxication and no gambling. These are the four pillars of sinful life. So if we want to know God, we must be free from sinful life. This is stated in the Bhagavad-gita
- That is the process (we must know God before we can love Him) given in the Bhagavad-gita. There are eighteen chapters, and the whole eighteen chapters are education - how to know God
- That is your duty - to find out a man who knows God. Then you'll get. Just like . . . this is commonsense affair. Suppose if you want to purchase something in the market, some milk. So you have to know that - I'll have to go to some store
- The Absolute Truth is one. One who knows the Absolute Truth, he knows that Brahman, Paramatma, Bhagavan, the same objective, but they are realized by different devotees or different knower in different features
- The Absolute Truth may be known in the same way as the sun covered by a cloud or covered by night, for when the sun rises in the morning, in its own way, then everyone can see the sun, everyone can see the world, and everyone can see himself
- The Absolute Truth regulates man as well as the world, and knowing Him, the transcendentalist regulates his activities on the right path
- The aim of religion is to know God. If you profess some religion, but if I ask you what is God, if you cannot explain, then what is the use of your becoming religious
- The animals are with four legs, and that animal is with two legs. And Darwin's theory is they are monkeys. So anyone who does not know God, or does not try to understand God, is nothing but an animal
- The Bhagavad-gita is the science of how to know God. The preliminary science. If you want to know more, then read Srimad-Bhagavatam. And if you are in intense love with God, read Caitanya-caritamrta
- The bhaktas know that the Supreme Person has no material form, whereas the jnanis simply deny the material form. One should therefore take shelter of the bhakti-marga, the path of devotion; then everything will be clear
- The bhakti-yoga system is authorized, and if you want to know about God, then you have to adopt this bhakti-yoga system because in the Sixth Chapter of BG it is concluded that the topmost yogi is he who is always thinking of Krsna within himself
- The brahmanas said, "We therefore pray to the Lord to be kind enough to excuse us because we are simply captivated by His external energy. We transgressed His order without knowing His transcendental glories"
- The cause of all causes, the Absolute Truth, can be known from the Absolute Truth Himself, and not by our ascending process to reach Him
- The conclusion is, religion means to love God, and that means you must know who God is. There is no alternative. You must know the person who is God. Then you can have loving exchanges with Him. That we are teaching
- The conditioned soul cannot understand the Supreme Personality of Godhead by speculative knowledge or by imagination. One must know the Supreme Personality of Godhead by the grace of the Supreme Personality of Godhead
- The conditioned soul is very proud of becoming the husband of even one wife, but the Lord laughs at this; the intelligent man can know who is the real husband. Factually, the Lord is the husband of all the women in His creation
- The devotee who wants to elevate himself to the higher level of understanding must know that the Lord is present in every living entity, and, as stated in the previous verse (SB 3.29.23), one should be compassionate to other living entities
- The devotees are always anxious to know more and more about the Supreme Lord, the master of all energies
- The devotees know this truth (God knows past,present & future) and therefore they discharge their duties sincerely, without being overly anxious for rewards. Besides that, one cannot estimate the Lord's reactions, either by speculation or by scholarship
- The external potency, or the material energy, has nothing to do with His (God's) eternal form. All these truths were known to Sri Bhismadeva, who worshiped Him accordingly
- The fight between the demigods and the demons. So the same fight is there in different name, "Communists and the capitalists." But the capitalists are also eighty percent, ninety percent demons. Yes. Because they do not know the science of God
- The followers of Sri Caitanya Mahaprabhu’s way of devotional service are eternal associates of the Supreme Personality of Godhead and perfect knowers of the Absolute Truth
- The fruitive workers have practically no information of the Absolute Truth, and the mental speculators, after being frustrated in fruitive activities, turn their faces towards the Absolute Truth and try to know Him by mental speculation
- The higher intelligence should be utilized to know God or Krsna. When we say: "Krsna," Krsna means God
- The highest perfectional stage of life is to know the Lord by actual perception, by the grace of the Lord
- The human life is especially meant for knowing the science of God
- The ignorant person may even be a scientist or physiologist in the drama of prakrti, while the sane person knows prakrti as the illusory energy of the Lord
- The impersonal view of the Absolute Truth is accepted by less intelligent men, because unless one is engaged in the service of the Lord one cannot understand how the Supreme is acting - one cannot even know the Lord’s name
- The inquisitive man and the philosopher do not pray to God for amelioration of mundane problems. They pray for the ability to know Him as He is, and they try to reach Him through science and logic. Such pious men are generally known as theosophists
- The king knew well that the Supreme Personality of Godhead never tolerates any insult to His unalloyed devotees. Such tapasvis were trusted leaders even of the rogues and thieves, who would never disobey the orders of tapasvis
- The King said: I wish to know. Narrations concerning the Lord, who possesses wonderful potencies, are certainly auspicious for living beings in all planets
- The lights that emanate from such transcendental sources generally enter into us by our aural reception. So only if we are ready to offer a submissive aural reception to the message of Godhead can we know Godhead as He is
- The Lord can be known only by the sincere mood of eagerness for service, and not by any amount of material qualification as scientist or speculative philosopher or by attainment of mystic powers. This fact is clearly corroborated in the Bhagavad-gita
- The Lord can be known only by those whom He favors, and not by anyone else. Such special favors are bestowed upon His pure devotees only. Sri Isopanisad thus points to the favor of the Lord, which is beyond the purview of the brahma-jyotir
- The Lord has clearly stated in the Bhagavad-gita that one can know Him only by devotional service
- The Lord has employed His wonderful material energy in manifesting many, many wonderful distractions in the material world, and the conditioned souls, illusioned by the same energy, are thus unable to know the supreme cause
- The Lord Himself says in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- The Lord is called "Govinda," or the prime cause of all causes and the reservoir of all blessings. & the people in general can attain to perfect peace and tranquillity when they come to know Him by the gradual process of work with transcendental results
- The Lord is one and that He is expanded in everything. This is understood by the Vedic version: sarvam khalv idam brahma. One who knows this concentrates all his energy in worshiping Lord Visnu
- The Lord is the source of everything (aham sarvasya prabhavah), and thus the end of all knowledge (Vedanta) is to know the Lord, to know our relationship with Him and to act according to that relationship only
- The Lord is the supreme purifier (param brahma param dhama pavitram paramam bhavan (BG 10.12)). The more one is purified and the more he wants to know about the Supreme, the more the Lord reveals to him
- The Lord is unlimited and, by the grace of the yogamaya, helps the surrendered soul to know Him proportionately with the advance of one's surrender
- The Lord is unlimited; no one can know Him completely, but one's advancement in the transcendental loving service of the Lord can make one eligible to know the Lord
- The Lord says in Bhagavad-gita (7.3): Out of many thousands among men, one may endeavor for perfection, and of those who have achieved perfection, hardly one knows Me in truth
- The Lord says in the Bhagavad-gita (BG 7.26) that He knows everything, past, present and future, but that no one but a devotee knows Him as He is
- The Lord says that Brahma may take the answers as He explains them. This means that transcendental knowledge of the absolute Supreme Being can be known if it is made known by the Lord Himself
- The Lord says: Fools deride Me when I descend in the human form. They do not know My transcendental nature and My supreme dominion over all that be - BG 9.11
- The Lord says: The sages, knowing Me as the ultimate purpose of all sacrifices & austerities, the Supreme Lord of all planets & demigods & the benefactor & well-wisher of all living entities, attains peace from the pangs of material miseries - BG 5.29
- The madhyama, or the second-class devotee, knows well the Lord, the Lord's devotees, the neophytes, and the nondevotees also
- The mahatmas are not concerned with knowing the Lord by mental speculation because they enjoy hearing about His glorious activities in His transcendental dealings with His devotees or with the demons
- The main business is that one must know God. It is not that because I approach some person and he did not know, he could give me the right knowledge of God, then I give up this idea of knowing God. No. That will not..., that is not good for human life
- The mind, intelligence, senses and living force can neither touch Him nor know Him. I offer unto Him my respectful obeisances
- The monists and the great mystics know the Supreme Personality of Godhead as one. This oneness is not the misunderstanding that a living entity is equal in every respect to the Supreme Personality of Godhead
- The more a person is so-called scientist, educated, he is more godless. That means he is going deeper and deeper into the ajnana. Because jnana means to know God. That is not real jnana
- The only special significance of human being is that he has got special intelligence to understand what is Absolute Truth. Athato brahma jijnasa. So therefore his first duty is to know the Absolute Truth - not waste time for eating, sleeping, mating
- The people's government, or government by the people, should not allow killing of innocent animals by the sweet will of foolish government men. They must know the codes of God, as mentioned in the revealed scriptures
- The perfect knowledge of the Vedas is to know the Lord, the Personality of Godhead, and that is the end of Vedic knowledge, or Vedanta
- The perfect yogi knows that the Lord is eternally transcendental and is not materially affected by His presence in either a dog or a brahmana. That is the supreme neutrality of the Lord. BG 1972 purports
- The perfection of knowledge culminates when one comes to the platform of knowing the Supreme Personality of Godhead. Brahmeti paramatmeti bhagavan iti sabdyate - SB 1.2.11
- The potencies of the Lord are also known to Anga the father of Vena, Maharaja Dhruva, Iksvaku, Aila, Mucukunda, Maharaja Janaka, Gadhi, Raghu, Ambarisa, Sagara, Gaya, Nahusa, Mandhata, Alarka, Satadhanve, Anu, Rantideva, Bhisma
- The potencies of the Lord are also known to Svayambhuva Manu, his wife Satarupa, his sons and daughters like Priyavrata, Uttanapada, Akuti, Devahuti and Prasuti, Pracinabarhi, Rbhu
- The potencies of the Lord are also known to the all-powerful Siva, the great king of the atheist family, namely Prahlada Maharaja, Svayambhuva Manu, his wife Satarupa, his sons and daughters
- The practical proof-say how to love God, what is the process of loving God? If you do not know your relationship with God and other's relationship with God, then how you know God? That is lacking
- The pure devotees are not only satisfied by knowing everything about the Lord, but are also eager to broadcast the information to others, for they want to see that the glories of the Lord are known to everyone
- The religious wars between the Hindus and Moslems and Christians and non-Christians were all conducted on the basis of ignorance. One who is in knowledge knows that God is one; He cannot be Moslem, Hindu or Christian
- The servant must know what is God, what does He do, how He is satisfied: these things should be preached to them. How one is accepted as God, what are the symptoms: these things they should learn
- The specific activities of the Lord are mentioned, and one should know that the activities of the Lord and the Lord Himself are identical due to being on the absolute plane
- The speculative philosophers and yogis cannot imagine this, because they more or less depend on their own strength. As stated in the Katha Upanisad (1.2.23), the Lord can be known only by those whom He favors, and not by anyone else
- The statement of the Bhagavad-gita that one must first of all surrender unto God, being freed from all other engagements, means that one must become a pure, unconditional devotee of the Lord. Only can one know Him by the strength of devotional service
- The Supreme Absolute Truth is unlimited. No living being can know about the unlimited by his limited capacity. The Lord is impersonal, personal and localized
- The Supreme Lord, the Personality of Godhead, although the Lord of all followers of different paths of self-realization, is knowable only by those who are above all pretensions
- The Supreme Personality of Godhead can be known by a person who has got a slight favor of the Lord upon him. This is the Vedic version
- The Supreme Personality of Godhead has multifarious eternal forms such as Krsna, Baladeva, Sankarsana, Aniruddha, Pradyumna, Vasudeva, Narayana, Rama, Nrsimha, Varaha and Vamana, and the devotee of the Lord knows all those Visnu forms
- The Supreme Personality of Godhead, the Absolute Truth, is not like a material object that can be known by experimental knowledge or sense perception. In the Narada Pancaratra this fact has been explained by Narayana Himself to Lord Siva
- The Supreme Truth exists both internally and externally, in the moving and nonmoving. He is beyond the power of the material senses to see or to know. Although far, far away, He is also near to all. BG 13.16 - 1972
- The ultimate purpose of Vedic knowledge is to know the Lord and not to misuse the knowledge for any other purposes
- The ultimate realization of the Supreme Truth is knowing and seeing face to face the Personality of Godhead
- The Vaisnava philosophers know perfectly well that the Absolute Truth, the Supreme Personality of Godhead, can never be impersonal or void, because He possesses innumerable potencies
- The whole world is now corrupted with these two kinds of philosophies: nirvisesa-sunyavada, impersonalism and voidism. But Vaisnava philosophy is not voidism, not impersonalism. Vaisnava philosophy means to know the Absolute Truth as person
- The word atma-gatim is significant in the sense of perfect knowledge of God. One should not be satisfied simply by knowing the qualitative equality of God and the living being. One should know the Lord as much as can be known by our limited knowledge
- The word manisita is significant. Everyone is falsely or factually proud of his so-called learning. But the Lord says that the highest perfectional stage of learning is to know Him and His abode, devoid of all illusion
- There are different types of transcendentalists, called tattvavit, who know the Absolute Truth
- There are some froggish philosophers who want to know the Supreme Soul by means of philosophy and mental speculation
- There are three purusa features in the material creation, & this form, who is known as the Karanodakasayi Visnu, is the first of the three. The others are known as the Garbhodakasayi Visnu & the Ksirodakasayi Visnu, which we shall know one after another
- There cannot be different description of God. God is one. One must know who is that God. That is education. Now, we are teaching that, "Here is God, Krsna." Now it is up to you to test whether Krsna is God or not God
- There is a Vedic version, yasmin vijnate sarvam evam vijnatam bhavati (Mundaka Upanisad 1.3), which means that by knowing the Supreme Personality of Godhead, everything becomes known to the devotee
- There is no possibility, however, of the Lord’s being involved in sinful activities. A pure devotee, even though he knows everything of the Supreme Lord, can speak with the Lord exactly as if He were a common man
- They (materialists) should know definitely that physical activities and their wonders are all initiated by the Lord
- They (most people) have some conception of God, but actually they do not know what God is. But religion means you must know God and love Him
- They (the people) know that there is God, but they do not know actually what is God. But this Krsna consciousness movement is giving, presenting, the Supreme Personality of Godhead direct: Here is God, Krsna. Here is God
- They (the western civilization) have got some vague idea of God, practically no idea. But human life is not meant for that purpose, simply living very comfortably in material life. The other necessity is that they should know Bhagavan, become bhagavata
- They are proud of education, proud of learning, advancement, everything, all right, complete. But real knowledge - "Do you know God?" - that he cannot explain
- They do not know the Supreme Personality of Godhead. What, then, is the use in studying all the Vedas if one cannot grasp the essence of them, Krsna? The Lord confirms in BG(15.15), vedais ca sarvair aham eva vedyah: "By all the Vedas, I am to be known."
- They don't care to know what is God, what is our relationship with God, how to act in that relationship. The Vedic instruction, the whole Vedic instruction is for this purpose
- They replied by praying to the Lord with Vedic hymns. The earth planet was submerged in the mire, but on hearing the sound of the Lord, the inhabitants of the higher planets were all jubilant because they knew that the Lord was there to deliver the earth
- This is another feature of the mahat-tattva. The vasudeva expansion is also called Krsna consciousness: it is free from all tinges of material passion and ignorance. This clear state of understanding helps one to know the Supreme Personality of Godhead
- This kind of devotional service, in which knowledge of God's name is lacking, is also described in Bhagavad-gita where the Lord says that four kinds of men with backgrounds of pious activities come to Him asking for what they need
- This specific knowledge is realized by pure devotional service and no other means. Bhagavad-gita (BG 18.55) confirms this:"Only persons engaged in devotional service can factually know the transcendental position of the Lord
- This transcendental method (hearing and chanting) practiced by the mahatmas gives them sufficient knowledge of the Lord because if the Lord can at all be known to some extent, it is only through the means of devotional service and no other way
- Those who are simply frustrated also come sometimes to associate with the pure devotees and become inquisitive to know about God. BG 1972 purports
- Those who are trying to find out God by speculation, they are theosophist. And theologist means one who knows God and abides by His order
- Those who do not utilize Vedic knowledge for that (to know God) purpose are known as kuta-yogis, or pseudo transcendentalists who spoil their lives with ulterior motives
- Those who know the Absolute Truth describe Him in this way ... Tattva means "truth." The truth is explained by the tattva-vit, one who knows the truth. How? Brahmeti paramatmeti bhagavan iti sabdyate
- Those who know what is Absolute Truth, they say that is the Absolute Truth which is advaya-jnana. Advaya-jnana means without any duality
- Thousands of books are printed and read, and after six months thrown away. This way and that - how can you know the Supreme by speculation on the information supplied by your blunt senses? Give up research - throw it away - just become submissive
- Thus (by chanting Hare Krsna mantra) one will know what he is, what God is, what this world is, what our relationship with God in this world is, how to live in this world, and what our next life is
- To know about the Supreme Personality of Godhead and the characteristics of His pure devotee, one must inquire from authorities like Devarsi Narada. One cannot inquire about transcendental subject matters from a layman
- To know God means he must become a brahmana, real, qualified brahmana. Therefore brahmana is respected. Because, brahma-janatiti brahmana. But there is no law. Lawless country. Therefore one is passing as a brahmana without any knowledge of Brahman
- To know God, it is not very easy job. And the Vedas also, it is stated, nayam atma pravacanena labhyo na medhaya na bahuna srutena. So this process is not good
- To know one's constitutional position means to know also the sublime position of the Lord. BG 1972 purports
- To understand that Brahman, the Supreme, is conscious is not sufficient. One must know how He consciously acts through His different energies
- To understand, you have to take the training, spiritual training. You have to understand the words which God wants to let you know about Him. These are spiritual training
- Two kinds of service. One is called daya, and another is called seva. If you want to know what is God, then the other service, seva. Sevonmukhe hi jihvadau. And that service begins from the tongue
U
- Ultimate knowledge is to know God. That is real knowledge
- Unless one takes the dust of the lotus feet of a pure Vaisnava on one's head, one cannot understand what the Supreme Personality of Godhead is, and unless one knows the Supreme Personality of Godhead, one's life remains imperfect
- Unless you know God, how will you surrender? If some third-class man comes and says, "Surrender to me," will you do that? - Why should I surrender to you?
W
- We are believer in God. You see. So we know God is the original father. He is supplying maintenance for everyone. So there is no question of increasing population
- We are imperfect. How we can speculate on Krsna? That is not . . . because there are certain persons, jnanis, they want to know. Just like theosophists, they want to know the Absolute Truth by speculation. But that is not possible
- We are not the owner of this body, not the owner of the senses. The senses are just like hired, hired from the Supreme Lord. This is a very subtle understanding. One should know. So therefore actually the proprietor of the senses is God
- We can know something of the unlimited when it is explained by the unlimited, as has been done by the Lord Himself in the unique statements of the Bhagavad-gita, and it can also be known to some extent from realized souls like Sukadeva Gosvami
- We have a different peace formula. The real peace formula is that one must know that God is the proprietor of all this universe, including the United States of America
- We have many times mentioned the names of twelve selected authorities (dvadasa-mahajana), of which Brahma, Narada and Lord Siva head the list as the first, second and third in order of merit of those who know something of the Supreme Lord
- We have to know the Supreme Personality of Godhead through authority, not by speculation. Speculation is no use
- We know who is God. Therefore this business is possible by us, not by others. We know what is God. We have no vague idea. We know who is God, where does He live, what does He do, His name, address, His father's name - everything we know
- We must know definitely that the Lord is present wherever such pure transcendental service is performed, and thus the performer of offenseless kirtanam has positive association with the Lord
- We must know what is God. We must remember always God. We must become a devotee of God. In that way we can save ourself from the anxiety
- We must receive the knowledge from God Himself, or from a person who knows God. Otherwise, there is no possibility
- We must simply accept the word of Lord Ramacandra, Lord Krsna and Lord Sri Caitanya Mahaprabhu and follow in Their footsteps. Then it may be possible for us to know the purpose of Their incarnations
- We must understand the Supreme Person, tattvatah, in truth. Generally people are not interested in knowing about God or their relationship with Him. However, the entire Vedic instruction is for this purpose
- We say frankly that we know God, His father's name, His address, everything. Let anyone come and challenge. He cannot say that, "No, this is not God," because he has not approached God. He does not know what is God
- We should always know that God is ever kind to us. Despite our gross disobedience to the laws of God's nature, the Lord is kind enough to look after our maintenance
- We should always know that when Krsna and Lord Caitanya appeared, They appeared in suddha-sattva bodies
- We should know what is God. We should know what we are, living entities. We should know what is this material nature. We should know what is time, and we should know what are our real activities
- What is painful for saintly persons who strictly adhere to the truth? How could there not be independence for pure devotees who know the Supreme Lord as the substance - SB 10.1.58
- When a person does not know that the Lord is the only dearmost object, then he is in the conditioned state of life, and when one knows perfectly well that the Lord is the only dearmost object, he is considered to be liberated
- When a qualified brahmana factually becomes a Vaisnava, in the enlivened state of liberation he can know what is actually the Personality of Godhead
- When one knows Him (the Personality of Godhead) perfectly, one surrenders unto Him and then becomes a mahatma
- When one wants to know the Absolute Truth by his teeny brain, "I shall make research to find out the Absolute Truth," then you'll have vague idea, impersonal idea. And if you become a meditator, then you will find that God is situated within your heart
- When the cause of all causes becomes known, then everything knowable becomes known, and nothing remains unknown. The Vedas say, "yasmin vijnate sarvam eva vijnatam bhavanti." BG 1972 purports
- When we know the Personality of Godhead in reality, we can then enter into His pastimes. That is the verdict of all revealed scriptures
- Why should we be very anxious to know Visnu, or God? Prahlada Maharaja gives a reason: Visnu is the dearmost person. That we have forgotten
Y
- Yes (Lord Jesus was in pure KC). He also taught about God. KC means God consciousness. So why Jesus? Anyone speaks . . . but one must know. There are degrees. Somebody knows to some extent, other knows to some extent
- You can know Him, you can see Him, what He is, what is His function. Just to mitigate all our doubts, God is present here. And Krsna says in the beginning of the Seventh Chapter of the Bhagavad-gita how you can understand God
- You cannot create God by imagination. That is not possible. God is God, always. You have to know simply what is God. He is never cyuta
- You cannot find out God by simply reading and philosophizing all the scriptures and books. No. If you want to know God, then you must be in confidence. You must be a devotee, a lover of God. Then you can understand God. Otherwise it is not possible
- You cannot know by your imperfect senses. Our senses are imperfect. Several times we have described in this meeting that our senses cannot realize the Supreme Truth
- You cannot understand what is Absolute Truth who is not tattva-vit. Tattva-vit means one who knows the Supreme Personality, he is actually vedais ca sarvair aham eva vedyo
- You have to approach tattva-darsi, who has seen God through spiritual eyes. So one has to approach such a person who actually knows God, seen God, and approach him, pranipatena.
- You have to give me definition of God. What is God? If you know God, then you can say that "Krsna is not God." Otherwise, how you can say He is not God? I give you a piece of gold: If you say, "It is not gold," then you show me what is gold
- You may also accept iron as gold. That is your ignorance: you do not know what gold is. But if you actually know what God is, you will accept Krsna as God. There is no doubt about it
- You must always know that "He's the supreme controller and I am also controlled. So if I can please God by my service, then He'll reveal to me." That is the process of knowing God