Category:Kirtana
kirtan | kirtana | kirtana's | kirtanas
Subcategories Pages in category
This category has the following 12 subcategories, out of 12 total.
B
C
H
K
M
O
P
Q
S
Pages in category "Kirtana"
The following 162 pages are in this category, out of 162 total.
A
- A pure devotee of the Lord follows in the footsteps of the great devotees like Narada and Prahlada and engages his whole time in glorifying the Lord by the process of kirtana. Such a preaching process is transcendental to all material qualities
- A teacher's position is always influential; so your sincere effort for kirtana may be followed by some of your students and co-workers. This means that your sincere service will be utilized more fruitfully among educated people
- According to the strict principles of the Vedas, the highest attainment is to rise to the platform of sravanam kirtanam (SB 7.5.23), hearing and chanting about the Supreme Personality of Godhead. This is confirmed in Srimad-Bhagavatam - SB 1.1.2
- Actually, however, it is not an echo: it is the kirtana of the nonmoving living entities. All this, although inconceivable, is possible by Your mercy
- After aurally receiving such messages (the holy name and descriptions of the Lord's form, qualities, entourage and pastimes), one should memorize these vibrations and repeat them - kirtanam
- After stopping the kirtana, Sri Caitanya Mahaprabhu, who is a great example of humility, offered prayers unto the feet of Prakasananda Sarasvati. At this, Prakasananda Sarasvati immediately came forward and clasped the Lord's lotus feet
- All of them (Gadadhara Pandita, Candrasekhara Acarya and Mukunda Datta and Nityananda Prabhu) went to Katwa and arranged for kirtana and all the paraphernalia for Lord Caitanya’s acceptance of sannyasa
- All the members of the household should be engaged in the daily service of the Lord, beginning from morning (4 a.m.) till night (10 p.m.) by performing mangala-aratrika, niranjana, arcana, puja, kirtana, srngara, bhoga-vaikali, sandhya-aratrika, etc
- As Sukadeva Gosvami began his prayer by discussing the word yat-kirtanam, so also Lord Caitanya recommended that simply by glorifying the Lord's holy name, a tremendous change of heart can take place
- As the circumambulation was performed, the four kirtana parties sang in front and in the rear. When Sri Caitanya Mahaprabhu fell down to the ground, Sri Nityananda Raya Prabhu lifted Him up
- At a public kirtana one person can chant Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare, while a group listens, and at the end of the mantra, the group can respond
- Athato brahma jijnasa means that in order to get out of the bodily conception, one has to increase attachment to or inquiry about Brahman. Then he can be situated in the transcendental devotional service - sravanam kirtanam visnoh - SB 7.5.23
- Attainment of this perfection of life is easily available to a pure devotee of the Lord without his undergoing any difficult method of perfection. Such a devotional life is full of kirtanam, smaranam, iksanam, etc., as mentioned in the previous verse
B
- Being absolute in all circumstances, Lord Jagannatha’s person, form, picture and kirtana are all identical
- Being situated in one's heart and being watered by sravana-kirtana, the bhakti creeper grows more and more
- Bhagavata-vidhi includes preaching work - sravanam kirtanam visnoh (SB 7.5.23) - the hearing and chanting of the glories of Lord Visnu, the Supreme Personality of Godhead. The pāñcarātrika-vidhi includes arcanaṁ vandanaṁ dāsyaṁ sakhyam ātma-niv
- Bhava-maha-davagni, the forest fire of material existence, is blazing continually. So you have to extinguish it by the rainfall from cloud, and that rainfall means sravana-kirtana. Sravana means hearing, and kirtana means chanting. This is the only way
- Book distribution is brihat kirtana. It is literally kirtana in the sense that the books are spoken and therefore anyone who reads a book is hearing
- Buddhimanta Khan was the Lord's constant companion in the kirtana movement
- By the grace of the spiritual master and Krsna, one nourishes the bhakti-lata by regularly sprinkling it with the water of sravana-kirtana, hearing and chanting
C
- Caitanya Mahaprabhu - who can be more advanced than Caitanya Mahaprabhu? - He was daily joining in kirtana. Four hours daily at Jagannatha Puri temple. It was a regular program. Not only that: He organized four parties, sixteen men in each party
- Caitanya Mahaprabhu recommends, kirtaniyah sada harih: one should go on chanting the glories of the Lord twenty-four hours a day. There is no question of becoming mauna, or silent
- Candrasekhara Acarya assisted in the routine ceremonial work of the Lord’s acceptance of sannyasa. By the order of Sri Caitanya Mahaprabhu, kirtana was performed for the entire day, and at the end of the day the Lord shaved off His hair
- Chand Kazi angrily came to one home in the evening, and when he saw kirtana going on, he broke a mrdanga and spoke as follows
- Chanting, hearing. First hearing, then chanting. Without hearing, nobody can chant. Sravanam kirtanam. And what sort of sravanam kirtanam? Visnoh, of Visnu. Not anything else
- Coming in touch with the Supreme Personality of Godhead is possible through pure devotional service, which begins with sravanam kirtanam visnoh - SB 7.5.23
D
E
- Even if one is busy executing his occupational duty, his business in Krsna consciousness need not be hampered. He has to execute the devotional service of sravanam kirtanam - hearing, chanting and remembering. One need not abandon his occupational duty
- Everyone was astonished to see such a performance of sankirtana, and they all agreed that never before had kirtana been so performed and ecstatic love of God so exhibited
F
- First thing is sravanam. If we simply keep these Deities here, we may see. But if we don't hear about Him, then it will be hackneyed. Then it will be hackneyed. Just like in India it has become. Because they have given up the process of sravanam kirtanam
- For Kali-yuga, the sastras enjoin that sankirtana-yajna be performed always: kirtaniyah sada harih - CC Adi 17.31
- For ordinary public, four hours' kirtana, chanting and dancing, bas. And then give them sufficient prasadam "Take prasada." This process. Because unless he has got little sraddha, he will simply put some false argument and waste your time
I
- I am so glad that your Kirtana is driving away the Mayavadi philosophers from that part of the country, and Haridvar and Hrsikesa are full of impersonalists. If you can drive them away by your vibration of Hari-Kirtana, Krishna will be so much pleased
- I have duly received your bags for the beads and thank you very much. I hope you are Kirtana nicely and feeling transcendental happiness
- I wish to point out that this chanting of the holy name of God (Hare Krsna) and hearing the truths of the Gita is as good as bodily association with Krsna. That is stated in the Gita. This process is called kirtana
- If a devotee sticks strictly to the principles governing Vaisnava behavior, his bodily luster will naturally be attractive, & his singing and chanting of the holy names of the Lord will be effective. People will appreciate such kirtana without hesitation
- If anyone has listened from the authority about Krsna, he wants to speak again. That is preaching. Not that, "I have listened about Krsna, that's all right." No. Sravanam kirtanam. That is the test that he has advanced
- If one is interested to understand God, then he must take all these items (sravanam kirtanam visnoh, smaranam pada-sevanam, arcanam vandanam dasyam, sakhyam atma-nivedanam) or some of them or at least one of them
- If one simply make melodious kirtana of Rama or Krishna or both combined and they are offered the prasadam of Sri Jagannatha surely they shall imbibe the spiritual tendency inherent in every human
- If there is distribution of prasadam then we can go everywhere, whole day program. Kirtana and distribution. So that is going on. And simply dry philosophy, what people will understand
- If we associate with all these things, sravanam kirtanam visnoh, hearing and chanting about Visnu, then this misconception of life, that "I am purusa," will vanquish. Then you become liberated
- If we try to repeat what we hear, we become established in knowledge. By the process of sravanam kirtanam (SB 7.5.23), hearing and chanting, we can become free from material conditioning and attain to the kingdom of God
- If you are very much eager to receive them, about six or eight of my foreign American and European disciples, you can invite them to Chittagong and they shall be happy to stay with you there and hold programs of kirtana and preaching
- If you have heard from the right source and if you are convinced, then automatically you will try to perform kirtana. Kirtana means glorifying
- If you want spiritual salvation, then you have to hear and chant about Visnu, nobody else. Sravanam kirtanam visnoh
- In bhakti there are nine different activities: sravanam kirtanam visnoh smaranam pada-sevanam/ arcanam vandanam dasyam sakhyam atma-nivedanam
- In both the Bible and the Koran it is always recommended to be engaged always in kirtana or glorifying the Supreme Lord. Kirtana means to glorify the Lord by your vibration
- In every house, in addition to the singing program, there is an arrangement for Bhagavatam lectures in evening; family members sit down, hold Hare Krsna kirtana, hear narrations from Srimad-Bhagavatam and Bhagavad-gita and enjoy music before going to bed
- In Kali-yuga, if this Vedic (Hare Krsna) maha-mantra is chanted regularly and heard regularly by the devotional process of sravanam kirtanam (SB 7.5.23), it will purify all societies, and thus humanity will be happy both materially and spiritually
- In the execution of devotional service, sravanam kirtanam visnoh (SB 7.5.23) is especially stressed. This means that bhakti, or devotional service, begins by hearing and chanting about Visnu
- In the Kali-yuga salvation is very easier. That is the version of Srimad-Bhagavatam also, but that process is this kirtana, not LSD
- In the village of Panihati, Raghunatha dasa obtained an interview with Nityananda Prabhu, who was accompanied by many kirtana performers, servants and others
- In this age of Kali it is a great ocean of faults. But still, there is one sublime gain. What is that? Now, kirtanad eva krsnasya (SB 12.3.51). Simply by krsna-kirtana, kirtanad eva krsnasya mukta-sangah, he becomes liberated
- In this age, Kali-yuga, to kill the demons means to stop their demonic activities by the astra, kirtana, hari-sankirtana, which is spread by His (Krsna's) associates. Nityananda Prabhu, Advaita Prabhu, Srivasa adi-gaura-bhakta-vrnda
- It appears that there was a big kirtana hall in front of the temple (of Ekacakra-grama), but later it became dilapidated. It is now covered by banyan trees. Later on, a temple was constructed within which Gaura-Nityananda Deities are existing
- It was all sounding very nicely, and I am going to show this tape to the Sankirtana Party which is here in Los Angeles so they may take example from such nice kirtana
J
- Jada Bharata was simply concerned with returning home, back to Godhead, by executing devotional service through sravanam kirtanam visnoh. He did not care for the Vedic instructions of his father
- Just like our children, they are seeing this Deity worship, this kirtana - they will learn. Similarly, those who have to work to earn their livelihood, mechanical or some, they can go to the . . . What is the use of wasting time going to the university
- Just like there are some persons who also present themselves chanting Hare Krishna. But they have a purpose they want to gain some material satisfaction. So that is not kirtana
K
- Kasisvara Gosani was a very strong man, and therefore when Lord Caitanya visited the temple of Jagannatha, he used to protect the Lord from the crowds. Another of his duties was to distribute prasadam to the devotees after kirtana
- Kirtana may go on for hours, and one may not feel tired, but it is difficult to sit in lotus position perfectly still for more than a few minutes
- Kirtana means glorifying the Supreme Lord, not any demigod. Sometimes people invent kali-kirtana or siva-kirtana, and even big sannyasis in the Mayavada school say that one may chant any name and still get the same result
- Kirtana means kirtayati, glorifying. That is kirtana. So either you sing musically or you speak devotionally, both of them are kirtana. Just like Sukadeva Gosvami, he continually spoke to Maharaja Pariksit
- Kirtana means sometimes chanting with music, and sometimes speaking. Both of them are kirtana. Kirtayati iti kirtanam. Whenever we glorify the Lord, that is called kirtana. The Srimad-Bhagavatam reading is also kirtana
- Kirtana means sravanam kirtanam visnoh (SB 7.5.23) - hearing and chanting about Visnu, Krsna. The Vedic literature recommends harer nama (CC Adi 17.21), chanting of the holy name of Hari, Krsna, and no one else
- Kirtana means sravanam kirtanam visnoh, Visnu-kirtana. But these rascals have discovered because they are very fertile brain and they can discover so many things
- Kirtanam actually means "describing." We can describe with music, words, pictures, etc. Sravanam goes hand in hand with kirtanam, for unless we hear, we cannot describe
- Kirtanam, or glorifying God, can be performed in very many ways such as remembering, visiting temples to see the Deity, offering prayers in front of God, hearing recitations of glorification of God as mentioned in the Bhagavatam or in the Bhagavad-gita
- Kirtanam. The hearing of the holy name has been described. Now let us try to understand the chanting of the holy name, which is the second item in the consecutive order. It is recommended that such chanting be performed very loudly
- Krsna consciousness begins with sravanam, hearing about Krsna through Bhagavad-gita and other Vedic literatures, and kirtanam, repeating what we've heard and glorifying Krsna by chanting His names
L
M
- Maharaja Prataparudra admits that the kirtana performed by the associates of the Lord was unique. He had never before heard such sankirtana nor seen such attractive features manifest by the devotees
- Music and dancing, when employed in glorifying the Supreme Lord as kirtana, are transcendental, and they bring about a life completely fit for spiritual enjoyment
O
- One can assimilate the knowledge of the revealed scriptures only by hearing and explaining. Hearing is called sravana, and explaining is called kirtana
- One should not be attracted by the jugglery of karma-kanda or jnana-kanda or even the gymnastic performances of yoga, but skillfully should take to the simple performances of kirtanam, smaranam, etc., under a bona fide spiritual master
- One who cannot take to this direct process (of sravanam, kirtanam, etc), however, should take the indirect process of performing yajnas for the satisfaction of Visnu, or Yajna. Visnu is therefore called yajna-pati
- Only attention engaged in the service of the Lord, especially in dressing & decorating the temple, accompanied by musical kirtana and spiritual instructions from scriptures, can save the common man from the hellish cinema attractions & rubbish sex-songs
- Only attention engaged in the service of the Lord, especially in dressing and decorating the temple, accompanied by musical kirtana and spiritual instructions from scriptures, can save the common man
- Only Nityananda Prabhu could catch Sri Caitanya Mahaprabhu, but the ecstatic mood of the Lord would not stop. At the same time, kirtana could not be continued
- Out of these (nine processes of devotional service), sravanam kirtanam, hearing and chanting, are considered the most important
P
- Participation in kirtana, in the public chanting of the names and glories of God, is very possible and is actually easy in this age; but as far as the meditational process of yoga is concerned, that is very difficult
- People are gradually losing interest in temple worship even, what to speak of yoga or offering sacrifices. Everything is now finished. Therefore kalau tad dhari-kirtanat. This is prescribed in the sastra
- Preach as much as possible. Preaching is our life. Travel, here and there, holding kirtana, distributing prasadam and books and speak our philosophy very nicely
- Preaching cannot be stopped. You do small scale or big scale - the benefit will be sravanam kirtanam
- Pure devotees are fully satisfied by glorifying the Lord. Such glorification is called kirtana
R
- Real education this: just like you are doing, all rising early in the morning, mangala-aratrika, kirtana, and then . . . these regulative principles, this is real education. It does not require any academic education. It is simply practice
- Regarding Syama's kirtana; it is also nice. But it does not behoove that I shall sing with her. Let us see how much she is advanced in Krishna Consciousness. And then we shall think of full cooperation
S
- Sakhyam. In regard to worshiping the Lord as a friend, the Agastya-samhita states that a devotee engaged in performing devotional service by sravanam and kirtanam sometimes wants to see the Lord personally, and for this purpose he resides in the temple
- Simply preaching, glorifying, or speaking about the Lord, that is also kirtana. And performing kirtana as we do here in the temple, with mrdanga and karatala, chanting, that is also kirtana
- So if we associate with all these things, sravanam kirtanam visnoh (SB 7.5.23), hearing and chanting about Visnu, then this misconception of life, that "I am purusa," will vanquish. Then you become liberated
- So stick very strictly to these principles & chant regularly daily sixteen rounds & you will always remain in the topmost position. Have nice Deity program, always have lots of Kirtan, serve ample Prasadam very sumptuously & speak something from my books
- So we have forgotten our relationship with Krsna. Therefore there is no question of love at the present moment. But we can develop this love by this process, sravanam kirtanam
- Someone wrote an article in the newspaper saying that "In America people had the idea that God had either died or gotten lost, but Bhaktivedanta Swami, within three months, has explained to the atheist sampradaya that God is existing within Hari-kirtana"
- Sravanam kirtanam visnoh, clearly state. But these bogus, so-called swamis and yogis, they cheat people, bluff people by their own concoction. That is the difficulty
- Sravanam kirtanam visnoh. This is knife. If you want to get rid of this entanglement of material existence, one body after another, then this is the only instrument by which you can unknot the knot and come out of the entanglement
- Sravanam kirtanam. This is the beginning of. Sraddadhanasya. And one must be very eager or sincere to hear, sraddadhanasya. Sraddha. Then it will be successful
- Sri Bhaktisiddhanta Sarasvati Gosvami Maharaja has remarked that professional spiritual masters, professional Bhagavatam reciters, professional kirtana performers and those engaged in self-concocted devotional service cannot be accepted
- Sri Caitanya Mahaprabhu understood the labor of all the kirtana chanters; therefore He was very eager to feed them sumptuously
- Srivasa Thakura was so patient that he did not allow anyone to express sorrow by crying (when one of his son died), for he did not want the kirtana going on at his house to be disturbed. Thus kirtana continued without a sound of lamentation
- Srnvatam sva-kathah krsnah punya-sravana-kirtanah (SB 1.2.17). The word punya means "pious," sravana means "hearing," and kirtana means "chanting." One who chants or hears the verses of Srimad-Bhagavatam becomes pious automatically
- Subhananda, who formerly lived in Vrndavana as Malati, was one of the kirtana performers who danced in front of the Ratha-yatra car during the Jagannatha festival
T
- Thank you very much for your nice translation of Markine Bhagavata-dharma. It is well appreciated. I think it can be included in the front of the new printing of the song book, and it can be sung in kirtana like the other songs of Bhaktivinode Thakura
- That (we go two nights a week with eighty men. Huge kirtana with five mrdangas and guitars) will make you triumphant. Go on kirtana. That is very nice. Kirtana, and book distribution. This is also kirtana
- The area of the Gundica temple is estimated to be 288 cubits by 215 cubits (a cubit is about a foot and a half). The main temple inside is about 36 cubits by 30 cubits, and the kirtana hall is 32 cubits by 30 cubits
- The beginning is sravanam kirtanam, hearing and chanting. One must be very eager to hear and chant
- The beginning of bhakti-yoga is started from the practice of sravanam, aural reception, ear. Therefore the mantra is given through the ear, initiation mantra. Then kirtanam
- The bhakti-yoga practice are in different nine spheres, that, sravanam kirtanam visnoh, smaranam pada-sevanam, arcanam vandanam dasyam, sakhyam atma-nivedanam
- The brothers and sister (of Sikhi Mahiti) went to the temple of Jagannatha, and there they saw Lord Caitanya in the Jagamohana kirtana hall, looking at the beauty of the Sri Jagannatha Deity just as in Sikhi Mahiti’s dream
- The chronological process is sravanam kirtanam visnoh. This same process of chronological understanding holds true in chanting and remembering
- The conclusion is that whenever a kirtana of pure devotees takes place, the Lord is immediately present. By chanting the holy names of the Lord, we associate with the Lord personally
- The direct method of getting liberation from material bondage is devotional service, comprising the nine following methods: sravanam kirtanam visnoh smaranam pada-sevanam arcanam vandanam dasyam sakhyam atma-nivedanam
- The first is that you have kindly come here; you are trying to hear. This is very good. This is the beginning of process. Then kirtanam, sravanam kirtanam. Whatever you hear, you discuss amongst yourselves. That is called kirtana
- The first night we did a very nice program, kirtana, and everyone was joining in dancing with us. We were dancing and they were all joining. And the second night they cancelled our program
- The human form of life is meant for God realization, but this process, which begins with sravanam kirtanam visnoh - hearing and chanting of the holy name of the Lord - is disturbed as long as our senses are materially attracted
- The Lord reveals Himself proportionately before the devotee. Lord Brahma offers his respectful obeisances as a bona fide spiritual master and advises us to follow the process of sravana and kirtana
- The maha-mantra can be used for japa and kirtana also. When japa is practiced it is for the personal benefit of the chanter, but when kirtana is performed it is for the benefit of all others who may hear
- The nine forms of devotional service are sravanam kirtanam visnoh smaranam pada-sevanam arcanam vandanam dasyam sakhyam atma-nivedanam
- The only sacrifice - that kirtana, sankirtana-yajna. This was introduced, and this is recommended in Bhagavata. This is authoritative
- The principles of bhakti-yoga-sravanam kirtanam visnoh smaranam pada-sevanam/ arcanam vandanam dasyam sakhyam atma-nivedanam (SB 7.5.23) - are the only means by which perfection can be attained
- The same mantra, when chanted loudly for being heard by all others, is called kirtana. The maha-mantra can be used for japa and kirtana also
- The simple endeavor involved in the devotional service of sravanam kirtanam visnoh (SB 7.5.23), hearing and chanting the holy name of the Lord, can make one successful in pleasing the Supreme Personality of Godhead
- The son of Advaita Prabhu named Gopala fainted during kirtana, and when he did not come to his senses, Sri Caitanya Mahaprabhu favored him by awakening him
- The students of the International Society for Krishna Consciousness should note these two points (kirtana and drama) and try to apply these principles in their spreading of the Lord’s glories
- The two processes of sravana and kirtana are of primary importance to progressive spiritual life
- Then Lord Nityananda found a way to end the kirtana. He gradually stopped all the chanters
- There are many rascals, they say you can chant any name. Why? Why the sastra says sravanam kirtanam visnoh, chanting and hearing about Visnu, not for any other god?
- There are nine different processes of devotional service, of which sravanam kirtanam (SB 7.5.23), hearing and chanting, are the most important
- There is no special other program, this (roaring kirtana and offering feast to the Deities with special preparations) is standard, and that is our festival
- There were altogether four parties of kirtana performers, comprising twenty-four chanters. In each party there were also two mrdanga players, making an additional eight persons
- They (demonic people) will tolerate all kinds of noise - barking of the dogs, the motorcar passing, the aeroplane on overhead - but as soon as there is kirtana, they're disturbed
- They (demonic people) will tolerate so many different types of noise, but they'll not tolerate kirtana. That is from the very beginning
- They (mudha-dhi) can be raised to the status of light. Punya-sravana-kirtanah. Simply by joining the kirtana - Hare Krsna, Hare Krsna... - and by hearing about Krsna from Bhagavad-gita, one must be purified, especially if he also takes prasada
- They appreciate the musical mellow very much although they are no conversant with the language. And without understanding the language they give a aural reception to the keertan in a devout manner
- They say that the Kirtan tune is the specific gift of Bengal, and that is a fact. So why not utilize this tune in the Western countries under the able guidance of such expert musician as George
- They'll give us description of the land, and before our going, they'll make a camp. Small, big, that doesn't matter. And in the morning, the former camp broken, and go to the next camp with kirtana
- This (joining the kirtana - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare; hearing about Krsna from Bhagavad-gita; taking prasada) is all going on in the Krsna consciousness movement
- This is special concession to the Kali-yuga, that there are so many faults in this age, but if one sticks to this principle of kirtanad eva krsnasya mukta-sangah param vrajet, he becomes liberated and go back to home, back to Godhead
- This kirtana, always chanting, glorifying. This is the beginning of mahatma. So you come here. You chant. You become mahatma. Thank you very much
- This ninefold process (sravanam, kirtanam, etc.) is described in this verse (SB 4.21.34) as visuddha-vijnana-ghanah, or satisfying the Supreme Personality of Godhead directly by transcendental knowledge concentrated on the form of the Supreme Lord, Visnu
- Those who are in Krsna consciousness, or who are practicing bhakti-yoga (sravanam kirtanam visnoh smaranam pada-sevanam), can return to Godhead without even practicing the muktasana process
- Thus He (Caitanya Mahaprabhu) spread kirtana even among the untouchables. He wove a wreath of the holy name and prema, with which He garlanded the entire material world
- Thus the Lord and His companions cleansed and swept all the temple's buildings, big and small, and finally cleansed the area between the temple and the kirtana hall
- To live with devotees or to live in a temple means to associate with the sravana-kirtana process
- Traditionally, yoga cannot be executed in a public place, but insofar as kirtana - mantra-yoga, or the yoga of chanting the Hare Krsna mantra - is concerned, the more people present, the better
W
- We associate with the three qualities of material nature, our position in this material world is full of dangers, but when we engage in the devotional service of God by the process of sravanam & kirtanam, we immediately become vimukta-sanga, or liberated
- We have to approach to the proper person and inquire and hear. Sravanam kirtanam. Tad viddhi pranipatena pariprasnena sevaya (BG 4.34). Not to hear like animal, but pariprasnena sevaya. Then our knowledge will be developed
- What I am speaking before you from Srimad-Bhagavatam or Bhagavad-gita, that is also chanting. This is also kirtana. Kirtana means describing
- Whatever we learn of God from authoritative sources can be described, and that will help us make spiritual progress. This description is called kirtana
- When a mantra or hymn is chanted softly and slowly, that is called japa. The same mantra, when chanted loudly, is called kirtana
- When a Vedic mantra is chanted within the mouth so that only the chanter can hear, the chanting is called japa. But when such mantras are chanted loudly, it is called kirtana
- While kirtana was going on, there was a transformation of ecstatic love and much tears, jubilation, trembling, perspiration and deep resounding in the body of Caitanya. Upon seeing this transformation, all the people present became very much astonished
- Within half a mile from this small river (Maudesvara) is the birthplace of Sri Nityananda Prabhu. It appears that there was a big kirtana hall in front of the temple, but later it became dilapidated
Y
- Yamaraja is a great devotee of the Lord, and he likes to be invited to kirtanas and sacrifices by the pure devotees, who are constantly engaged in the devotional service of the Lord
- You and the other devotees are the practical demonstration, and whenever you speak in public they may be also present and hold kirtan and give speeches also