Kesava: Difference between revisions
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Latest revision as of 11:43, 25 June 2017
Kesava
Subcategories
This category has the following 4 subcategories, out of 4 total.
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K
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Pages in category "Kesava"
The following 36 pages are in this category, out of 36 total.
A
- According to the Siddhartha-samhita there are twenty-four forms of Lord Visnu, and these forms are named according to the position of the symbols in Their four hands
- Again these quadruple forms expand three times, beginning with Kesava. That is the fulfillment of the pastime forms
- All the people then began to chant, "Hari! Hari!" and there was a great uproar. The priest in Lord Kesava's service offered Sri Caitanya Mahaprabhu a garland
- At the present moment, the temple of Kesavaji is very much improved. At one time, Kesavaji-mandira was attacked by the emperor Aurangzeb, who constructed such a big mosque there that the temple of Kesavaji was insignificant in comparison
I
K
- Kesava is described differently as holding the lotus, conch, club and disc, and Madhava is described as holding the disc, club, conch and lotus in His hands
- Kesava is the predominating Deity of Agrahayana, and Narayana is the predominating Deity of Pausa
- Kesava, whatever You have said, I accept it in total. That is surrender. No cut short
- Kesavaloka
L
- Lord Kesava eternally resides at Mathura, and Lord Purusottama, known by the name Jagannatha, eternally resides at Nilacala
- Lord Kesava holds the lotus, conch, disc and club. Lord Narayana holds the conch, lotus, club and disc
- Lord Kesava, the proprietor of the holy place of Mathura, is the Lord of the first portion of the day, and Govinda, the Lord of Vrndavana. is the master of the second portion
- Lord Sri Caitanya Mahaprabhu chanted: Rama! Raghava! Rama! Raghava! Rama! Raghava! raksa mam. Krsna! Kesava! Krsna! Kesava! Krsna! Kesava! pahi mam
T
- The Brahma-samhita is a very important scripture. Sri Caitanya Mahaprabhu acquired the Fifth Chapter from the Adi-kesava temple
- The four forms (Vasudeva, etc.), the twelve (Kesava, etc.), and the eight (Purusottama, etc.) all together constitute twenty-four forms. The forms are differently named in accordance with the placement of the weapons They hold in Their four hands
- The gopis, following the proper system, protected Krsna, their child, with this mantra: May Kesava protect Your heart, Isa Your chest, the sun-god Your neck, Visnu Your arms, Urukrama Your face, and Isvara Your head - SB 10.6.22-23
- The saintly brahmanas, being pleased with the King, said to him: O King, please meditate upon the Supreme Personality of Godhead, Kesava. He will save us from this impending danger and arrange for our well-being
- The sixteen personalities are as follows: (1) Vasudeva, (2) Sankarsana, (3) Pradyumna, (4) Aniruddha, (5) Kesava, (6) Narayana, (7) Madhava, (8) Govinda, (9) Visnu, (10) Madhusudana, (11) Trivikrama, (12) Vamana
- The tilaka mark on the forehead is called Kesava, and on the stomach, breast and arms the other names are also given. These are the same names as those given the months
- The twenty-four forms are (1) Vasudeva, (2) Sankarsana, (3) Pradyumna, (4) Aniruddha, (5) Kesava, (6) Narayana, (7) Madhava, (8) Govinda, (9) Visnu, (10) Madhusudana, (11) Trivikrama, (12) Vamana, (13) Sridhara, (14) Hrsikesa, (15) Padmanabha
- Their (worshiped murti form's) names are Kesava at Mathura, Purusottama or Jagannatha at Nilacala, Sri Bindu Madhava at Prayaga, Madhusudana at Mandara, and Vasudeva, Padmanabha and Janardana at Anandaranya, which is situated in Kerala, South India
- There are many other forms of the Lord with varied situations of the symbols of lotus, conchshell, etc. and they are differently known as 1) Purusottama, Acyuta, Narasimha, Trivikrama, Hrsikesa, Kesava, Madhava, Aniruddha, Pradyumna, Sankarsana, Sridhara
- These 4 forms (Vasudeva, Sankarsana, Pradyumna & Aniruddha) again expand into 3, and these all have different names, beginning with Kesava. These forms are 12 in all & they are known by different names according to the placement of symbols in their hands
- These incarnations (of God) are described in Vedic literature, and Jayadeva Gosvami has described ten important incarnations in summary - kesava dhrta-mina-sarira jaya jagad-isa hare, kesava dhrta-nara-hari-rupa jaya jagad-isa hare . . ., etc
- This calendar (according to the Vaisnava almanac) begins with the month of Margasirsa, which is equivalent to late October and early November. The remainder of November is known by Vaisnavas as Kesava
- This Krsna consciousness movement is attracting many foreigners to the Kesavaji temple (in Mathura), and now they will also be attracted by the Krsna-Balarama temple in Vrndavana
- Trivikrama, Kesava, Acyuta, Vasudeva, Narayana and Damodara, as recommended in the Vaisnava-tantras or Puranas, and one's family should worship strictly following the directions and regulations of arcana-vidhi
W
- When Sri Caitanya Mahaprabhu entered the city of Mathura, He took His bath at Visrama-ghata. He then visited the birthplace of Krsna and saw the Deity named Kesavaji. He offered His respectful obeisances to this Deity
- When the demon saw his magic forces dispelled, he once again came into the presence of the PG, Kesava, & full of rage, tried to embrace Him within his arms to crush Him. But to his great amazement he found the Lord standing outside the circle of his arms
- While marking the body with tilaka, one should chant the following mantra, which consists of twelve names of Lord Visnu: When one marks the forehead with tilaka, he must remember Kesava. When one marks the lower abdomen, he must remember Narayana
- With the help of many rich Marwaris, the temple (of Kesavaji in Mathura) has been improved, and a very large temple is now being constructed so that the mosque is now appearing diminished in comparison