Karma-Mimamsa Philosophy: Difference between revisions
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Latest revision as of 03:38, 11 May 2022
Pages in category "Karma-Mimamsa Philosophy"
The following 24 pages are in this category, out of 24 total.
A
- According to the conclusion of the philosophy known as karma-mimamsa, one's karma, or previous fruitive activity, is the cause of everything, and therefore there is no need to work. Those who arrive at this conclusion are foolish
- Actually this philosophy (of Karma-mimamsa) stresses the impersonal feature of the Supreme Absolute Truth. Because Lord Caitanya did not like such impersonalism, He rejected it
- Actually, the Karma-mimamsa philosophy stresses the impersonal feature of the Supreme Absolute Truth. Because Lord Caitanya did not like such impersonalism, He rejected it
I
- If I do good work, Krsna will be obliged to give me good effect. Why shall I care for Krsna?" That is karma-mimamsa
- In this verse (of SB 6.14.55), karma has been stressed on the basis of karma-mimamsa philosophy, which says that one must act according to his karma and that a supreme controller must give the results of karma
K
- Krsna spoke Karma-mimamsa philosophy, "Different grades of material happiness and distress, comforts and disadvantages of life, are different results of different kinds of activities, from either the past or present life"
- Krsna spoke Karma-mimamsa philosophy, "Every living being is born according to his past karma and leaves this life simply taking the result of his present karma"
- Krsna spoke Karma-mimamsa philosophy, "Everyone is born in different types or species of life according to his past activities, and he gets his next birth according to the activities of this life"
- Krsna spoke Karma-mimamsa philosophy, "My dear father, I don’t think you need to worship any demigod for the successful performance of your agricultural activities"
T
- The karma-mimamsa also, that, they say that, "After all, if we act virtuously, then we shall get good result. So what is the use of worshiping God? Let us work virtuously." This is their view
- The karma-mimamsa philosophers, they do not believe that "Oh, our liberation from this material world and entrance in the spiritual kingdom to be associated with God, that will make us happy"
- The karmis will say: "Let us act nicely," I mean to say: "virtuously. We are karmis. So God must give us the result." This is called karma-mimamsa
- The six philosophical theses are (5) the philosophy of Karma-mimamsa, propounded by Jaimini Rsi, and (6) the philosophy of Brahma-mimamsa, or Vedanta, the ultimate conclusion of the Absolute Truth (janmady asya yatah (SB 1.1.1)), propounded by Vedavyasa
- Their (the Karma-mimamsa philosophers) opinion is that even if there is a God who gives man the result of his fruitive activities, there is no need to worship Him because unless man works He cannot bestow any good result
- There are six great philosophers: Kanada - author of Vaisesika philosophy; Gautama - author of logic; Patanjali - author of mystic yoga; Kapila - author of Sankhya philosophy; Jaimini - author of Karma-mimamsa; and Vyasadeva - author of Vedanta-darsana
- There is a philosophy which is called karma-mimamsa. Karma-mimamsa means there is no need of making your relationship with God. God is Supreme, accepted, but He is bound to give you the result of your honest work
- There is a philosophy, karma-mimamsa. It is like that. "You work hard and you get the profit. Why you should give credit to God?" This is going on
- They (the Karma-mimamsa philosophers) put forward the argument that if anyone works nicely, the result is sure to come
W
- Whatever Krsna likes, He'll do. You cannot oblige Him, that "You have to do it." No. That is karma-mimamsa, that "If good work gives good result, so why should we care for Krsna? We shall do the good work." Ordinary people, they think like that
- With this purpose in mind, Krsna began to talk as if He were an atheist supporting the philosophy of Karma-mimamsa. Advocates of this philosophy do not accept the supreme authority of the Personality of Godhead