Category:Kama
kama | kamah | kamais | kamam
Pages in category "Kama"
The following 204 pages are in this category, out of 204 total.
A
- A devotee is akama, there is no kama. He has no personal desires. His desire is only to remain eternal servant of God. That's all. That is his position. That is not desire. That is his actual position
- A devotee is not interested in any of these (dharma, artha, kama and moksa). In the Christian religion, people pray, "Give us this day our daily bread," but a pure bhakta does not even ask for his daily bread
- A devotee is praying to the Lord that "My dear Lord, I have experienced that I came to enjoy this material world, but actually I am being kicked up." "By whom you are kicked up?" Kamadinam. Kama, krodha, lobha
- A devotee simply offers everything to the Supreme Personality of Godhead to receive the best results of charity, religious performances, sense gratification and even liberation (dharma, artha, kama, moksa) - SB 4.8.41, CC Adi 1.90
- A glossary of some of the important words in this chapter (SB 4th Canto, Ch 28): Jaya - Intelligence, Jirna-sarpa - The fatigued air of life, Kalakanya - The invalidity of old age, Kama - A high fever, Kulacala - The place where there is no disturbance
- A living entity cannot exist without desires, but desires that can never be fulfilled are called kama, lusty desires. Kamais tais tair hrta jnanah: (BG 7.20) because of lusty desires, nondevotees are deprived of their intelligence
- A person who is properly purified and initiated by the spiritual master worships the Supreme Personality of Godhead, Krsna, by chanting this mantra, the Kama-gayatri with the kama-bija
- A transcendentally situated Vaisnava is not subjected to the influence of the senses by the Lord's material rule of the six kinds of bodily changes (kama, krodha, lobha, moha, mada and matsarya), even when he plays the part of a grhastha
- A young girl becomes captivated by seeing a very nice boy, or a nice boy is captivated to see the beauty of a girl. These are sense gratification. There is no prema; that is kama
- According to Sri Visvanatha Cakravarti, dharma, artha, kama and moksa principles are accepted by persons who are not free from the results of impious action
- According to Svami Sridhara, dharma, artha, kama and moksa, or fruitive activities, philosophical speculations and salvation, as conceived by several persons, are not the ultimate goal of life
- According to Vyasadeva, dharma artha kama moksa, that is not very essential thing. Real thing is how to advance in the science of loving God, Krsna
- After all, our senses are employed for the satisfaction of somebody - either for ourselves or for someone else. That is kama, krodha, lobha and matsara - illusion. If we are not serving our own lusty desires (kama), we are serving anger - krodha
- After the six sons Kama, Krodha, Lobha, Moha, Mada and Matsarya are killed, the Sesa incarnation creates a suitable situation for the appearance of the Supreme Personality of Godhead
- All of these nondevotees (fruitive actors and jnanis) are lusty (kami). Because they desire something, they cannot have peace. The peace formula is given by Krsna in the Bhagavad-gita - BG 5.29
- All these (subtle desires for impersonalism, monism, success and the four principles of religious activity; dharma, artha, kama and moksa) are like spots on clean cloth. Sri Caitanya Mahaprabhu also wanted to cleanse all these away
- Anyone who is freed from all these allurement (dharma artha kama moksa), he is paramahamsa. And this paramahamsa-samhita, it is called, Bhagavata . . . Paramahamsa-samhita
- Anything which is done for the satisfaction of his own senses, that is kama, kama, lust, desire
- Anything, it requires four pillars. So to remain steadily on the platform of dharma, these four legs required: dharma, artha, kama, moksa
- As for kama and karma - desires and activities - if one engages in devotional service, one develops a different nature than if one engages in activities of sense gratification, and of course the result is also different
- As it is said, traivargikas te purusa vimukha hari-medhasah. Those interested in trivarga - that is, in dharma, artha and kama - are religious for the sake of achieving a material position with which to gain better facilities for sense gratification
- As soon as there is some motive, that is cheating religion. But bhakti, there is no such thing, dharma, artha, kama, moksa. It is above, transcendental
- As stated here: jnana-vairagya-yuktena. Real understanding is knowing oneself to be the servant of Krsna, no one else. Because we are under illusion, we are serving kama, lobha, moha, matsarya - lust and greed - without benefit and without pleasure
- Aside from liberation, even if we consider only the preliminary necessities of life - dharma, artha and kama (religion, economic development and sense gratification) - we will see that they are not the same for everyone
- Atmendriya-priti-vancha-tare bali 'kama' (CC Adi 4.165): "When I want to satisfy my senses, that is kama." But krsnendriya-priti-iccha dhare 'prema' nama: "And when we want to satisfy the senses of Krsna, then it is love, prema." That is the difference
B
- Base quality means kama, lusty desires, and greediness. In material world, generally they are under these base quality, means always filled up with lusty desires & not satisfied, greedy. So when we conquer over these base qualities, then we become happy
- Being impelled by lust, an ordinary worker will work hard day and night; similarly a devotee can work hard day and night to satisfy Krsna. Just as karmis are working hard to satisfy kama-krodha, a devotee should work in the same way to satisfy Krsna
- Bhagavad-gita condemns worship of the demigods. This verse (of BG 7.20) clearly states that people worship the demigods due to kama, material lust
- Bhakti, devotional service, is transcendental even to mukti, liberation. Generally people are concerned with dharma, artha, kama and moksa
- Bhukti-kamis, who are interested in material happiness, mukti-kamis, who desire liberation by merging in the existence of the formless Absolute (Brahman), and siddhi-kamis, who desire the perfection of mystic yoga practice, are classified as atyaharis
D
- Desire or lust (kama) which is not against religious principles should also be seen as Krsna
- Devotional service starts from the point when one is freed from at least two forms of material modes, namely the mode of passion and the mode of ignorance. The result is exhibited by the signs of being freed from kama and lobha
- Devotional service to Krsna is but another means for attaining dharma, artha, kama and moksa. Therefore they (Impersonalist Mayavadis) criticize the devotees for engaging in material activities
- Dharma (religiosity), artha (economic development), kama (sense gratification) and moksa (liberation) are the four principles of religion that pertain to the material world
- Dharma artha kama moksa (SB 4.8.41, CC Adi 1.90). And at last, to become liberated, moksa. Moksa means to get out of the entanglement of material miserable condition of life
- Dharma, artha, kama and moksa are called catur-varga. They are all within the system of inferior, material knowledge
- Dharmaviruddhah kama, that is all right, but if you use sex life for sense gratification and becomes implicated in so many sinful activities, then how he'll be happy? A sinful man cannot become happy. That is not possible
E
- Eight symptoms of a jivan mukta - 07 A further symptom (of a liberated person) is satya-kama, which indicates that all his desires are directed to the Supreme Truth, Krsna. He does not want anything else
- Even with your kama, desires, you execute devotional service, make connection with the Supreme Lord, a time will come, you'll become akamah, no more desires
- Everyone depends upon dharma (religiosity), artha (economic development), kama (sense gratification) and ultimately moksa (salvation), but Sri Caitanya Mahaprabhu, due to His magnanimous character, can give more than salvation
- Everyone is working in the material world due to lust (kama), but the wise man is free from the dictations of this lust (kama-sankalpa-varjitah). How is this possible
F
- Foolishly we are not afraid of death, nor do we consider that death will take away everything acquired by the process of dharma, artha and kama
- For a devotee who has actually developed bhava, the pleasure derived from dharma, artha, kama and moksa appears like a drop in the presence of the sea
- Full of kama and lobha, lust and greed, the entire population of the world consists mostly of sudras and a few vaisyas, and gradually it is coming about that there are sudras only
G
- Generally people are aware of four principal goals of life - religiosity (dharma), economic development (artha), sense gratification (kama) and ultimately liberation (moksa) - but devotional service is situated on the platform above liberation
- Generally we perform religious rites, ritualistic ceremony, yajna, dharma, for getting some economic development. Dharma artha kama
- Generally, people want dharma, artha, kama and moksa, in that order. First of all, people want to become religious (dharma) in order to attain material opulence - artha
H
- He (Madhavendra Puri) left the temple (of Gopinatha) without saying anything to anyone. The paramahamsa is therefore called vijita-sad-guna. He must conquer the six material qualities - kama, krodha, lobha, moha, matsarya and ksudha-trsna
- He should also chant such spiritual mantras as om namo bhagavate vasudevaya and the cin-mayi Gayatri - klim krsnaya govindaya gopijana-vallabhaya svaha and klim kama-devaya vidmahe puspa-banaya dhimahi tan no 'nangah pracodayat
- Her (Kubja's) loving affection for Krsna is called kama-praya, or almost like the gopis' love for Krsna
- Here the business is to satisfy Krsna, and the other houses, the business is to satisfy one's own senses. That is the difference between kama and prema
- Human civilization begins - dharma, artha, kama, moksa. Otherwise animal
- Human society should be religious, they must have nice economic organization, and the kama, they must have also nice arrangement for sense gratification
I
- If a neophyte devotee imitates Haridasa Thakura, his enemies (kama, krodha, lobha, moha, mada and matsarya) will disturb and fatigue him. Instead of chanting the Hare Krsna maha-mantra, the neophyte will simply sleep soundly
- If all people are religious, then economic condition will be better. Dharma-artha. And why economic condition better wanted? Kama. Kama means then the necessities of your life will be fulfilled nicely
- If one gets the opportunity to possess a human form of body, in this body he can fulfill the four principles of dharma, artha, kama and moksa
- If we think that we can use whatever wealth we have amassed for our own sense gratification, we are acting out of kama, lust. But if we come to understand that everything we have belongs to Krsna, we are liberated
- If you are actually inquisitive to understand what is sreyas, that is sreyas-kamah. kamah means desiring, and sreyas means ultimate good. Not preyas-kamah. If you want to enjoy these material facilities, then you can go to such kind of men
- If you are actually religious, then your artha should not be spent for sense gratification. Narthasya dharmaikantasya kamo labhayo hi smrtah. Kamah means sense gratification. It should be properly utilized
- If you develop love for Krsna, prema, prema pum-artho mahan, that is the recommendation by Sri Caitanya Mahaprabhu, that dharma, artha, kama, moksa (CC Adi 1.90) is not the aim of life. Prema pum-artho mahan
- If you want this, you worship this deity. If you want this, you worship this deity. - But they are all kamas. In the Bhagavad-gita these kami, these lusty persons, have been condemned
- In Bhagavad-gita the principle of Rudra is described. Krodha (anger) is the product of kama (lust), which is the result of the mode of passion
- In human life there are four principles to be fulfilled - dharma, artha, kama and moksa - religion, economic development, sense gratification, and liberation
- In Srimad-Bhagavatam (SB 10.29.15) it is stated that if one approaches the Supreme Lord even out of lust, anger or fear (kamam krodham bhayam), he is purified
- In Srimad-Bhagavatam in the beginning of the transcendental literature, it is said, dharmah projjhita-kaitavo 'tra (SB 1.1.2). Dharma, artha, kama and moksa are kaitava - false and unnecessary
- In the (Kama-gayatri) mantra klim kama-devaya vidmahe puspa-banaya dhimahi tan no ’nangah pracodayat, Krsna is called Kama-deva, Puspa-bana and Ananga. Kama-deva is Madana-mohana, the Deity who establishes our relationship with Krsna
- In the beginning, there is dharma (religion), then artha (economic development), kama (sense gratification), then moksa (merging into the Supreme One). However, bhakti is above all these. Mukti is not very important for a bhakta
- In the human form of life, however, there is full knowledge of how to enjoy sex. Indeed, there are many so-called philosophers who give directions on how to enjoy sex life. There is even a science called kama-sastra, which is the science of sex
- In this material condition, we are serving our whims, kama. Sometimes I become angry and I serve my anger - I beat others. That means I am serving anger. I am serving my lust. I am serving my greediness
- In this verse (in SB 4.19.7) the word dharma-dugha is significant, for it indicates kama-dhenu. Kama-dhenu is also known as surabhi
- Influenced by the kama spirit, Arjuna declined to fight in the Kuruksetra battlefield because he wanted to save his relatives for his own satisfaction
- It is not that we have to change our process of work, but we do have to understand for whom we are working. Whatever activity we have to do we must execute, but we should not be carried away by kama, desire
- It is said that from the mind, Marici appears. In other words, Marici is an incarnation of the mind. Marici has six sons: Kama, Krodha, Lobha, Moha, Mada and Matsarya - lust, anger, greed, illusion, madness and envy
K
- Kala, or the time factor, has many assistants, such as svabhava, samskara, kama, karma and guna. Svabhava, or one's own nature, is formed according to the association of the material qualities
- Kama (desires), krodha (anger) and bhaya (fear) are always present in the material world, but in the spiritual, or transcendental, world one can use them for Krsna
- Kama (lust) can be utilized to satisfy Krsna, and krodha (anger) can be utilized to punish the demons. When both are used for Krsna's service, they lose their material significance and become spiritually important
- Kama and lobha are the symptoms of material existence
- Kama means "lusty desire," and lobha means "greed." people cannot have enough sex or money, and because of this, their hearts are filled with contaminations, which have to be cleansed by hearing, repeating and chanting
- Kama means enjoy - that is your formidable enemy, and that formidable enemy is sitting in three places - on your mind, on your intelligence, on your senses
- Kama means lusty desires or sex desires. Generally, it is meant, sex desires
- Kama means you have a strong desire to do something. That is kama. So convert it, this kama desire, for Krsna's activities
- Kama spirit, or the desire for one's own satisfaction, is fully exhibited in the material world, whereas the spirit of akamah is fully exhibited in the spiritual world
- Kama, krodha, lobha, moha, mada and matsarya - lust, anger, greed, illusion, pride and envy - all have their proper use for the Supreme Personality of Godhead and His devotee
- Kama, lusty desires, and greediness, not satisfied with the minimum necessities of life, want to increase more and more
- Kama, or the Cupid demigod, who later took his birth from the womb of Rukmini, was also named Pradyumna, but he cannot be the Pradyumna of the Visnu category
- Kama-haitukam means just like a man and woman mix together, then there is sex desire and there is a production of child. There is no question of controlling. It is timely interaction of different elements
- Kamasya nendriya, kama. Here it is called kama. Kama means lust. So because we have got this body, therefore we must have some kama. That is a fact. You cannot avoid it
- Klim krsnaya govindaya gopijana-vallabhaya svaha and klim kama-devaya vidmahe puspa-banaya dhimahi tan no 'nangah pracodayat. These are the Kama-gayatri or kama-bija mantras
- Krishna tells Arjuna, His disciple, that "It is lust only . . . which is the all-devouring, sinful enemy of this world." In the Vedic language, their word for materialistic "love" as we call it at present day; "kama" lust for material desire, not love
- Krsna consciousness movement is not one-sided. It is not that people may think that they are sentimentalist and simply chanting and dancing. No. There is volumes of philosophy of life, from all angles of vision. Dharma, artha, kama, moksa
- Krsna says, dharmaviruddhah kama aham, "Which is not against religious principle, that kama, that kind of lust, I am." But not for other purposes
L
- Less intelligent persons in the material world are engaged by the four principles of benediction called dharma, artha, kama & moksa. They prefer to take to religious life to achieve some material benediction, the purpose of which is to satisfy the senses
- Lord Brahma saw samskara (reformation) and kama (desire), their own independence being completely subordinate to the potency of the Lord, had all taken forms and were also worshiping those visnu-murtis - SB 10.13.53
N
- Narottama dasa Thakura says that we can utilize these enemies, kama, krodha, lobha, lust, anger, greediness. They can be utilized also for Krsna's service. Kami, lusty. One should be so much lusty to serve Krsna
- Not only now but since time immemorial, no one is interested in moksa, liberation. There are four principles - dharma (religion), artha (economic development), kama (sense gratification) and moksa - liberation
- Now we are being dictated by the senses, 'You do this," we do that. So our master is the senses, and the senses are six kinds of senses: Kama, kamadina, lusty desires; lobha, greediness; and mohah, illusion; kama, krodha, anger
O
- O Lord of lords, we are completely ignorant of the execution of dharma, artha, kama and moksa, the process of liberation, because we do not actually know the goal of life
- O Lord, for those who always engage in Your service, which is more exalted than liberation, all material opulence is insignificant. They do not even care for liberation, not to speak of the benefits of kama, artha and dharma
- O my respected brahmana husband, all is well with the brahmanas, the cows, religion & the welfare of other people. O master of the house, the three principles of dharma, artha & kama flourish in household life, which is consequently full of good fortune
- One may question Krsna in this way: You say You are sound, water, illumination, fragrance, the seed of all, strength, and kama, desire - does that mean that You exist simply in the mode of goodness
- One often thinks of conducting business to improve devotional activity. But the contamination is so strong that it may later develop into misunderstanding, described as kama (desire for material gain)
- One should be initiated by a bona fide spiritual master and worship Krsna with these transcendental mantras - the Kama-gayatri or kama-bija mantras
- One who has got bhakti, for him there is no problem for mukti, because mukti is always at her service. And dharma-artha-kama: and the material opulence to become religious or economically rich, dharma-artha-kama samaya-pratiksah, they are simply waiting
- One who is able to give up this kama, the lust and anger, they are called great sages
- One who wants to enjoy this material world to its fullest extent is called sarva-kama, and one who has fulfilled all his desires and has no further material desires is called akama
- One's main purpose should be to advance in Krsna consciousness. This will include dharma, artha and kama. However, because one's family members expect some profit, one should also satisfy them by giving them a portion of one's accumulated wealth
P
- People are after dharma, artha, kama and moksa. Generally they perform religious activities to achieve some material gain, and they engage in material activity for sense gratification
- People are generally become religious to get some material benefit, dharma artha. And as soon as he gets material benefit, he enjoys his senses, kama
- People are trying to be very religious. That is good. Then economic. Dharma artha. Artha means economically very rich, opulent. Then kama, very expert in sense enjoyment. And then mukti. This is general demand
- People become religious not for attaining the transcendental stage, but for material benefit, dharma, the artha. Artha means material opulence. These four things: dharma artha kama moksa
- People want material opulence in order to gratify their senses (kama), and when they are frustrated in their attempt to gratify their senses, they want liberation (moksa). In this way, dharma, artha, kama and moksa are going on
- Persons affected with the contaminations of the above four principles (dharma, artha, kama and moksa) cannot at once accept the lotus feet of the Lord in the spiritual sky. The Vaikuntha world is situated far beyond the material sky
- Pious activities (dharma), economic development (artha), satisfaction of the senses (kama), and finally liberation from material bondage (moksa) are all external factors. And the real dharma or religious principle is devotional service to the Lord
- Prahlada Maharaja said, agunena ca kanksitena: if one is engaged in the transcendental loving service of the lotus feet of the Lord, he does not need anything in terms of dharma, artha, kama or moksa
R
- Real purpose of life is not dharma, artha, kama, moksa. And that will be explained here, jivasya tattva-jijnasa: What is the Absolute Truth, what is the aim of life. Then this is the process. Adau sraddha tatah sadhu-sango 'tha bhajana-kriya
- Regulated human civilization promotes dharma, artha, kama and moksa. In human society there must be religion
S
- Sense gratification is never helpful. That is described in the Srimad-Bhagavatam, that kamasya nendriya-pritir. Sense gratification is required as far as..., as little as possible
- So far as controlling "kam" or lust, best thing is don't eat any highly spiced food stuffs and always think of Krishna. Chant regularly and get yourself married as soon as possible, and live a peaceful householder's life in Krishna Consciousness
- So this Krsna consciousness movement is for the sreyas-kamah. And who becomes sreyas-kamah? Maha-bhaga, who is great fortune. Not ordinary person
- So we have to cure this heart disease, hrd-roga-kama. And that will be done simply by chanting and hearing the Hare Krsna mantra. Ceto-darpana-marjanam
- Some group of men should be ksatriya for ruling over. Unless there is discipline, ruling, everything will be chaos. The government must be there. The principle of directors must be there. So dharma, artha, kama
- Such people (who aspire after liberation attempt to merge into the impersonal Brahman) can never dream of returning home, back to Godhead. There is a gulf of difference between the goal of dharma, artha, kama and moksa and the goal of devotional service
T
- Tada rajas-tamo-bhavah (SB 1.2.19). When one is situated as a devotee, then this base quality, rajas-tamah, ignorance and passion, the symptoms: kama-lobhadayas. Kama, lusty desires, and greediness
- Tada rajas-tamo-bhavah kama-lobhadayas ca ye (SB 1.2.19). When one is freed from the modes of ignorance and passion, one becomes free from the lowest qualities-kama and lobha, lust and greed
- Temporarily covered by the influence of maya, the living entity serves his senses, which are represented as kama-krodha-lobha-moha-mada-matsarya - lust, anger, greed, illusion, madness and envy
- The activities on the path of apavarga up to the stages of dharma, artha and kama are meant for sense gratification
- The bhukti-kami, mukti-kami and siddhi-kami all desire something for personal satisfaction, but the niskami devotees of the Lord desire everything for the satisfaction of the Lord
- The desire to gratify one's own senses is kama (lust), but the desire to please the senses of Lord Krsna is prema (love)
- The four principles of advancement in spiritual life-dharma, artha, kama and moksa - all depend on the disposition of the Supreme Personality of Godhead. Therefore, my dear friends, follow in the footsteps of devotees
- The karmis, who are much attracted by the fruitive activities of the Vedic rituals, are called bhukti-kami, or those who desire material enjoyment
- The living entity is not a dead stone; he has different varieties of desire, or kama
- The lusty desires will never be satisfied. You'll want more, more, more. That is called greedy, lobha, lusty desires and greediness. You'll never be free if you remain in the kama, in the rajas-tamas
- The material position is one wants to become religious, dharma. Why? Now, he can get material opulence. Oh, why material opulences? Now, because he can gratify his senses, kama. And when he is frustrated, then he wants moksa
- The material world means there is a heart disease which is called kama, hrd-roga-kama
- The mind is always accompanied by six enemies - namely, kama, krodha, mada, moha, matsarya and bhaya - that is, lust, anger, intoxication, illusion, envy and fear
- The paramahamsa is called vijita-sad-guna. He must conquer the six material qualities - kama, krodha, lobha, moha, matsarya and ksudha-trsna (lust, anger, greed, illusion, enviousness and hunger and thirst)
- The people are becoming implicated in sinful activities only for this kama-lobha. He is never satisfied, and his greediness increases and we create sinful life
- The principle of directors must be there. So dharma, artha, kama. And we must live peacefully. Our senses should not disturb us. Because we have got senses, they want satisfaction. So we must give food them also, senses
- The real disease is within our heart. We have got a disease, heart disease. What is that? Kama, lusty desires
- The Sanskrit word kama is used to indicate lust, desire or sense satisfaction. Sri Krsna instructs that we should not work for the satisfaction of kama or our own lust. The whole teaching of Bhagavad-gita is based on this principle
- The senses are very strong, and if a neophyte devotee imitates Haridasa Thakura, his enemies (kama, krodha, lobha, moha, mada and matsarya) will disturb and fatigue him
- The Vedic literatures - the Vedanta, Upanisads, Ramayana, Mahabharata and many others - should be utilized if we wish to become free from the contamination of tamo-guna and rajo-guna. The whole world is revolving due to kama and lobha
- The Vedic process is so comprehensive that even in householder life one can adjust his activities according to the regulative principles of dharma, artha, kama and moksa
- The whole world is going on kama and lobha. One is getting money. When he has got one thousand, he wants one lakh. If he gets one lakh, he wants more and more and more. This is called kama. And why? Lobha. They are making profit
- The woman's name is kamini. Kamini...Kama means lust. So they invoke one's lust. Therefore by nature, women are beautiful, they dress themselves beautifully. This is nature, to invoke the lusty desire of man
- The word akama refers to one who does not have any material desires. Moksa-kama refers to one who seeks liberation from material miseries, and sarva-kama refers to one who has the material desire to enjoy
- The word kama-karatah is very significant. A person who knowingly violates the rules acts in lust. He knows that this is forbidden, but still he acts. This is called acting whimsically
- The word niguhantim ("trying to cover") indicates that even if one is tainted by kama, lobha, krodha, etc., they can be transfigured by Krsna consciousness. In other words, one can utilize kama (lust) for serving Krsna
- The words prahradam grahayam asa are important. The words grahayam asa literally mean that they tried to induce Prahlada Maharaja to accept the paths of dharma, artha and kama - religion, economic development and sense gratification
- The yogis desire mystic power, and that is also kama. And the bhaktas, not being desirous of any sort of material enjoyment, become purified. There is no artificial attempt to stop desire
- There are four objectives in human life - namely, religiosity (dharma), economic development (artha), sense gratification (kama), and liberation (moksa) from the bondage of material existence
- There are four principles in the human society, namely dharma, artha, kama and moksa. Means first of all become religious, and then you solve your economic problem, and then satisfy your senses, and then become one with God
- There are four principles in the material world: dharma, artha, kama, moksa (SB 4.8.41, CC Adi 1.90). Human life begins from religious life, because in the animal life there is no religion
- There are four principles of elevation from conditioned life to the life of liberation, which are technically known as dharma, artha, kama and moksa (religion, economic development, sense gratification and liberation)
- There are four processes for human society - dharma, artha, kama and moksa - and they culminate in liberation
- There are three kinds of men, who are called akama, moksa-kama and sarva-kama. One who tries to get liberation from this material world is called moksa-kama
- There is a gulf of difference between the goal of dharma, artha, kama and moksa and the goal of devotional service
- There is no need for a devotee of Krsna to endeavor for material opulence or liberation. By being situated in the transcendental position of devotional service, he receives all the benefits of dharma, artha, kama and moksa
- These four principles (dharma, artha, kama, moksa) form the transcendental path for the less intelligent. Those who are actually intelligent engage in Krsna consciousness, not caring for these four principles of the transcendental method
- They (saintly devotees) are not concerned with dharma (religiosity), artha (economic development), or kama - sense gratification
- They cannot explain why there are so many varieties of life. The varieties of life is there because we have desire, kama. "I want this," "All right, take this." Krsna is immediately prepared
- They have created kama-karmabhih, kama, lusty desires, desireful. They have created work, heavy work. Therefore klisyamananam, always in trouble. So to mitigate that trouble, the recommendation is: smarana smaranam arhanam
- This (dharma, artha, kama, moksa) is material principles. We have to surpass this material principle, then come to the spiritual platform. That is sarva-dharman parityajya
- This is also necessary; the Vedic civilization considers all aspects of human life, including dharma (religion), artha (economic development), kama (sense gratification) and moksa (liberation). But humanity's first concern should be religion
- This is four principle: dharma, artha, kama, moksa. And moksa, by the impersonalist, their moksa and real moksa . . . real moksa means liberation
- This is the only central point - how to love Krsna (prema pum-artho mahan). People are generally pursuing dharma, artha, kama, moksa - religiosity, economic development, sense gratification, & liberation. But Lord Caitanya disregarded these four things
- This kama is manifested in different ways. The actually the central point is kama. So that when that kama is fulfilled because a man is searching after woman and woman is searching after man, when they unite, then the kama becomes hard knot, very tightly
- This kama, or desire, cannot be annihilated. There are some philosophers who say that if one gives up his desires, he again becomes liberated. But it is not at all possible to give up desire, for desire is a symptom of the living entity
- This verse (SB 1.1.2) of Srimad-Bhagavatam rejects as cheating processes all religious activities that aim at achieving materialistic goals, including dharma, artha, kama and even moksa, or liberation
- Those interested in the four principles of dharma, artha, kama and moksa cannot be compared to those interested in the unalloyed devotional service of the Lord
- Those interested in trivarga-that is, in dharma, artha and kama-are religious for the sake of achieving a material position with which to gain better facilities for sense gratification
- Those who are interested in material enjoyment are known as bhukti-kami. One who is interested in merging into the effulgence of Brahman or perfecting the mystic yoga system is not a devotee at all
- Those who aspire for liberation (mukti or moksa) and introduce themselves as vaidantika are also equal to those groups aspiring to improve religion (dharma), economic development (artha) and sense gratification - kama
- Thoughts of becoming one with the Lord, or being merged in the brahma-jyotir, can also be exhibitions of kama spirit if they are desires for one's own satisfaction to be free from the material miseries
- Thoughts of becoming one with the Lord, or being merged in the brahmajyoti, can also be exhibitions of kama spirit if they are desires for one's own satisfaction to be free from the material miseries
- To become religious, and by becoming religious, we develop our economic development: dhanam dehi, rupam dehi, yaso dehi, dehi dehi. Kama. Why dehi dehi? Now, kama: to fulfill our desires, lusty desires
- To remain steadily on the platform of dharma, these four legs required: dharma, artha, kama
- To try to stop desires is impossible. One has to desire the Supreme in order not to be entangled in inferior desires. Jnanis maintain a desire to become one with the Supreme, but such desire is also considered to be kama, lust
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- We are actually busy with dharma, artha, kama and moksa, but when we transcend these, bhakti begins
- We are distributing that love in so many ways, up to the dog. This is called illusion. We do not know where to apply love. If you see, all these words is touched with the word kama, kama. Kama means lust. There is no question of love
- We are servant, even in this condition. But we are servant of maya, illusion - means we are servant of our lusty desires: kama; krodha, anger; lobha, greediness; moha, illusion; so many, mada, madness
- We can vanquish all these false conceptions when we come to the platform of sattva-guna. Then we will not be disturbed by tamo-guna or rajo-guna, nor by kama or lobha (lust and greed). This is the vasudeva platform. Om namo bhagavate vasudevaya
- We create some desire (kama), and then we work accordingly. This results in so many difficulties - klisyanti
- We have been discussing the aim of life. That is described in the Srimad-Bhagavatam, that kamasya nendriya-pritih. Kama... Labho jiveta yavata. The purpose of life is not sense gratification
- We have got little independence and we can misuse it, that "Why shall I serve Krsna? Let me serve myself." "Let me serve myself" means "Let me serve my different propensities - kama, krodha, lobha, moha, matsarya,"
- We perform religion for getting some economic benefit, artha. And why artha is required? For kama, dharma artha kama. For, for satisfying our sense gratification we require money
- What is this lust? lust generally means sex life, but here kama refers to sex life which is not against religious principles, that is to say, sex for the begetting of good children
- When lust & hankering are unsatisfied, the element of krodha appears, which is the formidable enemy of the conditioned soul. This most sinful passion is represented as ahankara, or the false egocentric attitude of thinking oneself to be all in all
- When one is above the stages of dharma, artha, kama and moksa, one becomes a devotee. He is then on the platform from which he is guaranteed not to fall again to material existence - yad gatva na nivartante
- When that kama is fulfilled . . . because a man is searching after woman and woman is searching after man, when they unite, then the kama becomes hard knot, very tightly
- When you try to fulfill the desires of Krsna, that is prema. And when you want to fulfill your own desires, that is called kama. There is no other
- When you use bodily necessities in excessive proportion, that is called kama
- Whenever we perform some religious act in terms of dharma, artha, kama and moksa, we must perform it according to the time, place and person - kala, desa, patra
- Without discipline, without proper understanding of the four principles of life, dharma, artha, kama, moksa, nobody can become happy