Jarasandha: Difference between revisions
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King of Magadha | Jarasandha | Jarasandha's | "King magadha" | "King of Magadha" | "Magadharaja" | "Son of Brhadratha" | ||
:Jarāsandha | |||
[[Category:Names of Demons]] | [[Category:Names of Demons]] | ||
[[Category:Personalities from Srimad Bhagavatam]] | [[Category:Personalities from Srimad Bhagavatam]] | ||
[[Category:Personalities from Sri Caitanya Caritamrta]] | [[Category:Personalities from Sri Caitanya Caritamrta]] | ||
[[Category:Principal Personalities from Mahabharata]] | |||
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Latest revision as of 11:05, 25 June 2017
Jarasandha | Jarasandha's | "King magadha" | "King of Magadha" | "Magadharaja" | "Son of Brhadratha"
- Jarāsandha
Subcategories
This category has the following 2 subcategories, out of 2 total.
G
K
Pages in category "Jarasandha"
The following 92 pages are in this category, out of 92 total.
A
- After reaching home, the two queens (Asti and Prapti) explained their awkward position following Kamsa's death. The King of Magadha, Jarasandha, was mortified on hearing of the pitiable condition of his daughters
- Although in the beginning the princes (Jarasandha party) had been full of hope for success in their heroic action, after their defeat they could only try to encourage Sisupala with flattering words
- As a great fighting hero, Jarasandha was ashamed, and he decided that he would no longer live as a king but would resign from his position in the royal order and go to the forest to practice meditation under severe austerities and penances
B
- Because it is not possible to be a bona fide rival of the Lord, the King of Cedi was extremely malicious toward Lord Krsna. In this he was like many other asuras, such as Kamsa and Jarasandha
- Being disappointed in not getting a son from either of the two queens, the King (of Magadha, father of Jarasandha), along with his wives, left home to live in the forest for austerities
- Bhimasena and King Jarasandha engaged themselves in fighting, and with their respective clubs, which were as strong as thunderbolts, they began to strike each other very severely, both of them being eager to fight
- By such acts (seemingly fleeing from Jarasandha) Krsna wanted to exhibit the prowess of His devotees, as if He were personally unable to fight but His devotees could kill them. The relationship of the Lord with His devotees is a very happy one
F
- For the jnanis, the atheist Kapila, Vasistha, Durvasa, Dattatreya and other impersonalist philosophers are mahajanas. For the demons, Hiranyaksa, Hiranyakasipu, Ravana, Ravana's son Meghanada, Jarasandha and others are accepted as mahajanas
- Formerly kings like Jarasandha (the father-in-law of Kamsa) strictly followed the Vedic rituals, thus worshiping Lord Visnu
- Formerly there were kings like Jarasandha who strictly followed the Vedic rituals, acted as charitable, competent ksatriyas, possessed all ksatriya qualities and were even obedient to the brahminical culture but who did not accept Krsna as the SPOG
- From Jarasandha came a son named Sahadeva; from Sahadeva, Somapi; and from Somapi, Srutasrava. The son of Kuru called Pariksi had no sons, but the son of Kuru called Jahnu had a son named Suratha
H
- He (Jarasandha) began to make extensive arrangements to attack the kingdom of Mathura with his innumerable military phalanxes, consisting of many thousands of chariots, horses, elephants and infantry soldiers
- He (Jarasandha) used to sacrifice all arrested kings before Lord Mahabhairava (Siva) and by his military power he defeated many small kings and arrested them to butcher before Mahabhairava
- His (Jarasandha's) father, King Brhadratha, was also a very prosperous and powerful king of Magadha, but he had no son, although he married two daughters of the King of Kasi
I
- In His childhood, Krsna conquered demons like Kamsa and Jarasandha and demigods like Brahma and Indra. Therefore all universal power was behind the Pandavas
- In the forest he (Jarasandha's father, king of Magadha) was blessed by one great rsi to have a son, and he gave him one mango to be eaten by the queens. The queens did so and were very soon pregnant
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (11) Radharani’s talking with the messenger bumblebee; (12) the return of Uddhava from Vrndavana; (13) the binding of Jarasandha
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (14) the killing of the yavana Jarasandha; (15) the marriage of Balarama; (16) the marriage of Rukmini; (17) seven marriages
- In this way (heavily striking each other), all of the clubs used by Jarasandha and Bhimasena became ruined, and so the two enemies prepared to fight with their strong-fisted hands
- It had happened that when King Jarasandha conquered all other kingdoms, many kings did not bow their heads before Jarasandha, and consequently all of them, numbering twenty thousand, were arrested and made his prisoners
J
- Jarasandha and Bhimasena were very angry, and they began to smash each other with their fists
- Jarasandha attacked Krsna many times, and each time, of course, he was defeated
- Jarasandha never refused charity to any brahmana, and he performed many sacrifices also, yet he was not on a par with devotional service
- Jarasandha prepared thirteen such military phalanxes to retaliate the death of Kamsa. Taking with him all his military strength, he attacked the capital of the Yadu kings, Mathura, surrounding it from all directions
- Jarasandha returned to his kingdom, and Mathura City was saved from the danger of imminent attack. The citizens of Mathura organized the combined services of professional singers like sutas and magadhas, along with poets who could compose nice songs
- Jarasandha roared, "What is the use of our being chivalrous fighters with arrows? My dear princes, just look! We are losing our reputation. He is just like a jackal taking booty from a lion"
- Jarasandha thought, "That if I can achieve immortal reputation by sacrificing this perishable body, I must act for that purpose; the life of a ksatriya who does not live for the benefit of the brahmanas is certainly condemned"
- Jarasandha was a relative of Kamsa, the maternal uncle of Krsna, and therefore after Kamsa's death King Jarasandha became a great enemy of Krsna, and there were many fights between Jarasandha and Krsna
- Jarasandha was a very powerful king of Magadha, and the history of his birth and activities is also very interesting
- Jarasandha was so powerful in military strength that he had conquered all these princes and kings, numbering 20,800. They were all incarcerated within a mountain cave especially constructed as a fort, and for a long time they were kept in that situation
- Jarasandha was the king of Magadha Province (known at present as Bihar State). Thus by his diplomatic policy, Kamsa consolidated the most powerful kingdom of his time, under the protection of Jarasandha
- Jarasandha was very powerful, and having been defeated seventeen times, he might vengefully kill the members of the Yadu family or arrest them and take them to his kingdom
- Jarasandha, who was Kamsa's father-in-law, was extremely powerful, and therefore Kamsa took advantage of his protection and the help of the demons in persecuting the kings of the Yadu dynasty
- Jarasandha, whose feet were worshiped by many kings. These kings had been brought for sacrifice in Jarasandha's Mahabhairava-yajna, but they were thus released. Later they paid tribute to Your Majesty
K
- Kamsa had two queens, Asti and Prapti, and both happened to be the daughters of King Jarasandha
- Kamsa, protected by his father-in-law, Jarasandha, and with the help of his demoniac friends - Pralamba, Baka, Canura, Trnavarta, Aghasura, Mustika, Bana and Bhaumasura, Arista, Dvivida, Putana, Kesi, Dhenuka, Salva, began oppressing the Yadu dynasty
- King Jarasandha was a great fighter, a ksatriya king, but he was never neglectful of the Vedic injunctions
- King Jarasandha was a very dutiful householder, and he had great respect for the brahmanas. He was a great fighter, a ksatriya king, but he was never neglectful of the Vedic injunctions
- King Yudhisthira became very happy after hearing the details of the Jarasandha episode, and he spoke as follows
- Krsna, Bhima & Arjuna together went to Jarasandha in the dress of poor brahmanas & begged charity from King Jarasandha. Jarasandha never refused charity to any brahmana, & he performed many sacrifices also, yet he was not on a par with devotional service
L
- Laksmana said, "Heroes like Jarasandha, Ambastha, Sisupala, Bhimasena, Duryodhana and Karna were, of course, able to string the bow, but they could not pierce the fish, because it was covered, and they could not trace it out from the reflection"
- Lord Krsna wanted to kill him, but He also wanted that those who served as military men for Jarasandha might not be killed. Therefore a plan was adopted to kill him
- Lord Sri Krsna descended personally to vanquish asuras like Kamsa, Jarasandha and Sisupala, and during the reign of Maharaja Yudhisthira almost all these asuras were killed by the Lord
N
- Narada informed him that the Yadus were the most powerful. Thus informed, Kalayavana attacked the city of Mathura at the same time that Jarasandha tried to attack it for the eighteenth time
- Neither Jarasandha nor Bhima was able to defeat the other, however, for both were expert in fighting, they were of equal strength, and their fighting techniques were also equal
- Neither Jarasandha nor Bhimasena became fatigued or defeated in the fighting, although they struck each other continuously
R
- Ravana was a great devotee of Lord Siva, and so also King Jarasandha
- Rukmini continued, "Considering all these factors, I thought Jarasandha, Sisupala and similar princes who wanted to marry me to be no more important than ordinary insects"
- Rukmini continued, "They (Sisupala, Jarasandha or Dantavakra) are always engaged in hard labor to maintain their household life, just like the bulls working hard day and night with an oil-pressing machine. They are compared to asses, beasts of burden"
- Rukminidevi, replied, "Dear Draupadi, it was practically a settled fact that princes like Jarasandha wanted me to marry King Sisupala"
S
- Sahadeva, Jarasandha's son, will have a son named Marjari. From Marjari will come Srutasrava; from Srutasrava, Yutayu; & from Yutayu, Niramitra. The son of Niramitra will be Sunaksatra, from Sunaksatra will come Brhatsena, & from Brhatsena, Karmajit
- Since he (Jarasandha) possessed demoniac qualities from birth, naturally he became a great devotee of Lord Siva, who is the lord of all ghostly and demoniac men
- So all of them (Lord Krsna, Bhima and Arjuna) were both guests and combatants of Jarasandha, and Bhima and Jarasandha fought every day for several days
- Sukadeva Gosvami said: Under the protection of Magadharaja, Jarasandha, the powerful Kamsa began persecuting the kings of the Yadu dynasty - SB 10.2.1-2
T
- The audience standing nearby saw that Jarasandha's body was now divided into two halves, so that each half had one leg, one thigh, one testicle, half a backbone, half a chest, one collarbone, one arm, one eye, one ear and half a face
- The guest enemy, namely Bhima, was to fight with Jarasandha and yet they were given a grand reception
- The invincible King Jarasandha is as strong as ten thousand elephants. Indeed, other powerful warriors cannot defeat him. Only Bhima is equal to him in strength
- The King (of Magadha, Jarasandha's father) was very happy to see the queens bearing children, but when the ripe time approached, the queens delivered one child in two parts, one from each of the queens' wombs
- The Lord used to call Uddhava for consultation when the city was attacked by Jarasandha and others and when He executed great sacrifices as part of His routine royal work as Lord of Dvaraka
- The messenger said, "We have now come to the real conclusion of our lives. Our kingly positions were nothing but the reward of our past pious activities, just as our suffering imprisonment by Jarasandha is the result of our past impious activities"
- The party led by Damaghosa contained thousands of men, among whom the prominent kings and personalities were Jarasandha, Dantavakra, Viduratha and Paundraka
- The princely friends of Jarasandha instructed him that ordinarily it would not have been possible for him to be defeated by the strength of the Yadu kings; the defeat he had experienced was simply due to his ill luck
- The princely order encouraged King Jarasandha. His fighting, they said, was certainly heroic; therefore, he should not take his defeat very seriously, since it was due only to his past misdeeds. After all, there was no fault in his fighting
- The she-demon expressed her desire that the child be named after her, and the child was surnamed Jarasandha, or one who was joined by Jara, the she-demon. In fact, this Jarasandha was born as one of the parts and parcels of the demon Vipracitti
- The soldiers' (Jarasandha's party) hands were severed along with their bows and arrows and clubs; arms were piled upon arms, thighs upon thighs, and horses upon horses
- The striking of their (Bhima's and Jarasandha's) fists sounded like the striking of iron bars or like the sound of thunderbolts, and the two warriors appeared to be like two elephants fighting
- There was another fight, between Bhima and Jarasandha. The whole day there was fighting. It was decided that one should be killed. That's a fact. The fighting between ksatriyas, that it will not end unless one of them is killed. That is ksatriya spirit
- They (atheists) are always very eager to establish that Lord Krsna was an ordinary man who was killed by a hunter due to His (Krsna's) many impious acts in plotting to kill the sons of Dhrtarastra and Jarasandha, the demoniac kings of the earth
- They (Bhima and Jarasandha) were both expert fighters with clubs, and their techniques of striking each other were so beautiful that they appeared to be two dramatic artists dancing on a stage
- This is the history of a monarchy (of the descendants of Ajamidha) that began with Jarasandha and continues for one thousand years as the above-mentioned kings (in SB 9th Canto, Chapter 22) appear on the surface of the globe
- This is the history of a monarchy that began with Jarasandha and continues for one thousand years as the above-mentioned kings appear on the surface of the globe
- Time was growing short. Kalayavana was already besieging Mathura from all sides, and it was expected that the day after next, Jarasandha would also come, equipped with the same number of divisions of soldiers as in his previous seventeen attempts
U
- Uddhava said, "As for the Rajasuya sacrifice arranged in Hastinapura, it will be held, either because of the pious activities of the imprisoned kings or the impious activities of Jarasandha"
- Uddhava said, "The Rajasuya sacrifice can be performed only by one who has gained victory over all directions. Therefore, to execute both purposes, we first have to kill Jarasandha"
- Uddhava said, "Unless we are victorious over all the kings, no one can perform Rajasuya sacrifice. In other words, it is to be understood that King Yudhisthira cannot perform this great sacrifice without gaining victory over the belligerent Jarasandha"
- Uddhava said, "We know that King Jarasandha is very much devoted to the brahmanas and very charitably disposed toward them; he never refuses any request from a brahmana"
W
- When all the soldiers of Jarasandha had been killed and he was the only one left alive, certainly he was very much depressed. Sri Balarama immediately arrested him with great strength, just as one lion captures another
- When Bhimasena and Jarasandha were heavily striking each other with their clubs on different parts of their bodies - namely the shoulders, arms, collarbone, chest, thighs, waist and legs - their clubs were torn to pieces
- When Jarasandha fell, Bhimasena immediately pressed one of Jarasandha's legs to the ground and took hold of the other leg with his two hands
- When Lord Krsna, accompanied by Arjuna and Bhima, approached Jarasandha in Magadha, the respectable enemies were given a royal reception by King Jarasandha
- When the clubs of Jarasandha and Bhimasena loudly collided, the impact sounded like that of the big tusks of two fighting elephants or like a thunderbolt in a flashing electrical storm
- When the mother saw those two halves she rejected them, but later a she-demon named Jara playfully joined them and said, "Come to life, come to life!" Thus the son named Jarasandha was born
- While Jarasandha was attempting his eighteenth attack, a Yavana king somewhere to the south of Mathura became attracted by the opulence of the Yadu dynasty and also attacked the city