Krsna and Jarasandha
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- ► God and Jarasandha (3 P)
Pages in category "Krsna and Jarasandha"
The following 148 pages are in this category, out of 148 total.
- Actually He (Krsna) was not at all afraid, but He pretended to be an ordinary human being frightened by the immense quantity of soldiers and resources of Jarasandha. Without any weapons Krsna left the battlefield
- After hearing Jarasandha speak in that way, Krsna answered, 'My dear King Jarasandha, heroes do not talk much. Rather, they show their prowess. Because you are talking a great deal, it appears that you are assured of your death in this battle"
- After hearing the prayers of the kings released from the prison of Jarasandha, Lord Krsna, who is always the protector of surrendered souls and the ocean of mercy for the devotees, replied to them as follows in His sweet, transcendental voice
- After installing Sahadeva on the throne, He (Krsna) released all the kings and princes who had been imprisoned unnecessarily by Jarasandha
- After Kamsa's death King Jarasandha became a great enemy of Krsna, and there were many fights between Jarasandha and Krsna
- After the death of Kamsa, when Mathura was encircled by the soldiers of Kalayavana, Jarasandha and Salva, the Lord seemingly fled from the city, and thus He (Krsna) is known as Ranchor, or one who fled from fighting
- After the departure of Narada, Lord Krsna addressed the messenger who had come from the imprisoned kings and told him that they should not be worried, for He would very soon arrange to kill the King of Magadha, Jarasandha
- After thus causing the annihilation of Jarasandha by Bhimasena and after being properly honored by Sahadeva, the son of Jarasandha, Lord Krsna, accompanied by Bhimasena and Arjuna, returned to the city of Hastinapura
- Although Jarasandha was equipped with a vast ocean of military strength, the fighting of Lord Krsna and Balarama converted the whole situation into a ghastly scene far beyond ordinary fighting
- Although Jarasandha was killed, neither Krsna nor the two Pandava brothers made a claim to the throne
- Although Krsna's army was tiny in comparison to Jarasandha's, not a pinch of His strength was lost, whereas all of Jarasandha's men were killed
- An example of Krsna's self-satisfaction was exhibited when He, Arjuna and Bhima went to challenge Jarasandha, the formidable king of Magadha, and Krsna gave all credit to Bhima for the killing of Jarasandha
- Anyone who hears these (the killing of Sisupala and Jarasandha and the releasing of the imprisoned kings) narrations from authorized persons will immediately be freed from all the reactions of the sinful activities of his life
- As he (Jarasandha) was returning home with his royal friends, however, they advised him not to retire but to regain strength to fight again with Krsna in the near future
- As soon as the news of Jarasandha's death was announced, all the citizens of Magadha began to cry, "Alas! Alas!" while Lord Krsna and Arjuna embraced Bhimasena to congratulate him
- As the fire spread more and more, Krsna and Balarama jumped from the top of the mountain down to the ground - a distance of eighty-eight miles. Thus, while the peak was burning up, Krsna and Balarama escaped, unseen by Jarasandha or his men
- As was the Vedic custom, the King offered Krsna and Balarama honey and fresh, washed garments. He was hospitable not only to Krsna, Balarama and kings such as Jarasandha but also to many other kings and princes
- At the end of each day's fighting, they lived at night as friends in Jarasandha's palace, and the next day they fought again. In this way they passed twenty-seven days in fighting
- Because Krsna and Balarama were fighting with Jarasandha just like ordinary human beings, the affair appeared wonderful
- Bhima and Arjuna were ksatriyas (warrior-kings). Jarasandha was also a ksatriya and was very charitable toward the brahmanas. Thus Krsna, who had planned to fight with Jarasandha, went to him with Bhima and Arjuna in the dress of brahmanas
- Bhima became disappointed, but Krsna gave him hints about Jarasandha's being joined together as an infant, and thus Bhima dissected him again and so killed him
- Bhimasena, Arjuna & Krsna then started together for Girivraja, the capital city of Jarasandha, dressing themselves in the garb of brahmanas. This was the plan devised by Uddhava before He started for Hastinapura, & now it was given practical application
- By His liberal behavior, Krsna released all the kings who had been in the clutches of Jarasandha, & the kings, being fully satisfied, began to chant His holy name, think of His holy form, glorify His transcendental pastimes as the SPG
- By such acts (seemingly fleeing from Jarasandha) Krsna wanted to exhibit the prowess of His devotees, as if He were personally unable to fight but His devotees could kill them. The relationship of the Lord with His devotees is a very happy one
- Dear Lord, O killer of the demon Madhu, we can now clearly see that Jarasandha was not at fault in the least; it is actually by Your causeless mercy that we were bereft of our kingdoms, for we were very proud of calling ourselves rulers and kings
- During the period of Krsna’s appearance, the killing of asuras or nonbelievers such as Kamsa & Jarasandha was done by Visnu, who was within the person of Krsna. Such apparent killing by Krsna took place as a matter of course & was an incidental activity
- He (Jarasandha) also thought that he had seen them (Krsna, Arjuna and Bhima) somewhere before. But although these three persons were ksatriyas, they had come to his door begging alms like brahmanas
- He (Jarasandha) decided that he would fulfill their (Krsna's, Arjuna's and Bhima's) desires in spite of their being ksatriyas, because they had already diminished their position by appearing before him as beggars
- He (Jarasandha) specifically addressed Krsna as purusadhama, meaning "the lowest among men." Actually Krsna is known in all Vedic scriptures as Purusottama, the highest among men
- He (Jarasandha) thought Krsna and Balarama to be ordinary human beings, and he was trying to measure the activities of the Lord. Due to this pastime Krsna is known as Ranacora, which means "one who has left the battlefield"
- He (Jarasandha) thought, "Under the circumstances, I am prepared to give them (Krsna, Arjuna and Bhima) anything. Even if they ask for my body, I shall not hesitate to offer it to them." In this regard, he began to think of Bali Maharaja
- He (King Bhismaka) was hospitable not only to Krsna, Balarama and kings such as Jarasandha but also to many other kings and princes according to their personal strength, age and material possessions
- He (Krsna) began to think within Himself about His mission as an incarnation how to tackle the present situation before Him. He thought that since He was not going to conquer the kingdom of Magadha, to kill the King of Magadha, Jarasandha, was useless
- He (Krsna) hinted to Bhimasena that since Jarasandha was brought to life by the joining of the two parts of his body, he could be killed by the separation of these two parts
- He (Krsna) took His arrows from their quiver, and one after another He set them on the bowstring and shot them toward the enemy. They were so accurate that the elephants, horses and infantry soldiers of Jarasandha were quickly killed
- If both Krsna and Balarama were engaged in fighting with Kalayavana at one place, Jarasandha might come at another to attack the whole Yadu family and take his revenge
- If you want to finish your individuality and merge into the existence of God, that is not very difficult job. Even the enemies of Krsna - Kamsa, Jarasandha, Dantavakra, Sisupala, and many demons - they also merged into the existence of Krsna
- In His childhood, Krsna conquered demons like Kamsa and Jarasandha and demigods like Brahma and Indra. Therefore all universal power was behind the Pandavas
- In this way, Jarasandha, the King of Magadha Province, having lost all his strength and having been insulted by his arrest and subsequent release, could do nothing but return to his kingdom. Thus Lord Krsna conquered the soldiers of Jarasandha
- Informed by the hints of Lord Krsna, Bhimasena immediately took hold of Jarasandha's legs and threw him to the ground
- Jarasandha and all the other princes were very angry at Krsna for having kidnapped Rukmini. Struck by Rukmini's beauty, they had fallen from the backs of their horses and elephants, but now they began to stand up and properly arm themselves
- Jarasandha and his army were unable to hurt even one soldier on the side of Krsna. This was due to Krsna's expert military training. This is unique in the history of military art
- Jarasandha concluded that the two brothers (Krsna and Balarama) had burned to ashes and that there was no need of further fighting
- Jarasandha had no intention of addressing Krsna as Purusottama, but great scholars have determined the true meaning of the word purusadhama to be "one who makes all other personalities go downward"
- Jarasandha said, "As far as Arjuna is concerned, I know that he is younger than me and is not an equal fighter. I refuse to fight with him because he is not in any way an equal competitor"
- Jarasandha said, "As far as Bhimasena is concerned, I think he is a suitable competitor to fight with me." King Jarasandha immediately handed a very heavy club to Bhimasena, he himself took another, and all of them went outside the city walls to fight"
- Jarasandha said, "It will be a great dishonor for me to fight with boys like Krsna and Balarama." Because Krsna had killed Kamsa, Jarasandha specifically addressed Him as the killer of His own relatives
- Jarasandha said, "Krsna, I know that You are a coward. I refuse to fight with You because You become very confused when You face me in fighting. Out of fear of me You left Mathura & now You have taken shelter within the sea"
- Jarasandha took it for granted that the two brothers (Krsna and Balarama) were afraid of his military power and had hidden Themselves at the top of the mountain
- Jarasandha was a relative of Kamsa, the maternal uncle of Krsna
- Jarasandha was a relative of Kamsa, the maternal uncle of Krsna, and therefore after Kamsa's death King Jarasandha became a great enemy of Krsna, and there were many fights between Jarasandha and Krsna
- Jarasandha, being very charitable toward the brahmanas, asked them (Krsna, Bhima & Arjuna) what they wanted & they expressed their desire to fight with him. Then Krsna, dressed as a brahmana, declared to be the same Krsna who was the King's eternal enemy
- Jarasandha, the King of Magadha, besieged the city of Mathura not only once but seventeen times in the same way, equipped with the same number of military phalanxes. Each and every time, he was defeated and all his soldiers were killed by Krsna
- Jarasandha, who had many times experienced defeat by Krsna, roared, "How is this? Krsna is taking Rukmini away from us without opposition"
- Just before the great sage Narada arrived in the Sudharma assembly house of Dvaraka, Lord Krsna and His ministers and secretaries had been considering how to attack the kingdom of Jarasandha
- Kamsa had killed many of his own nephews, yet Jarasandha did not take notice, but because Krsna had killed His maternal uncle, Kamsa, Jarasandha tried to criticize Him
- Kamsa, Jarasandha, Sisupala and other demons like them were also always rapt in the thought of Lord Krsna, but they were absorbed in a different way, namely unfavorably, or thinking Him to be a powerful man only
- King Jarasandha was very liberal in giving charity to brahmanas, and thus he informed Lord Krsna, Bhima and Arjuna: "My dear brahmanas, you may ask from me whatever you like. If you so desire, you may take my head also. I am prepared to give it"
- King Yudhisthira attentively heard the narration of the killing of Jarasandha and the setting free of the kings. He also heard of the tactics adopted by Krsna to kill Jarasandha
- King Yudhisthira was very anxious, however, when he heard that King Jarasandha of Magadha did not accept his sovereignty. Seeing King Yudhisthira's anxiety, Lord Krsna informed him of the plan explained by Uddhava for conquering King Jarasandha
- Krsna addressed Balarama, "The members of the Yadu dynasty sense great danger before the soldiers of Jarasandha, and they are very much aggrieved. Just to give them protection, Your chariot is also here, filled with weapons"
- Krsna addressed Jarasandha as follows: "My dear King, please note that we are not actually brahmanas, nor have we come to ask for food or grain. We are all ksatriyas, & we have come to beg a duel with you. We hope that you will agree to this proposal"
- Krsna addressed Jarasandha as follows: "You may note that here is the second son of King Pandu, Bhimasena, and the third son of Pandu, Arjuna. As for Myself, you may know that I am your old enemy Krsna, the cousin of the Pandavas"
- Krsna and Balarama, the descendants of Dasarha, decided to annihilate the thirteen military companies of Jarasandha
- Krsna continued, "First of all, you (Rukmini) may know that I was so much afraid of Jarasandha that I could not dare live on the land, and thus I have constructed this house within the water of the sea"
- Krsna continued, "My dear beautiful princess, you (Rukmini) know that all the members of the princely order, including Sisupala, Salva, Jarasandha, Dantavakra and even your elder brother Rukmi, are My enemies; they do not like Me at all"
- Krsna did not want Vrndavana disturbed by enemies like Dantavakra and Jarasandha. If Krsna were to go to Vrndavana, these enemies would not only attack Mathura but would go on to Vrndavana, and the peaceful inhabitants of Vrndavana would be disturbed
- Krsna gave all credit to Bhima for the killing of Jarasandha. From this we can understand that Krsna never cares at all for fame, although no one can be more famous
- Krsna married Rukmini according to the raksasa system, kidnapping her in the presence of His many rivals, like Sisupala, Jarasandha and Salva
- Krsna requested Sahadeva, son of Jarasandha, to supply all necessities to the kings & show them all respect & honor. In pursuance of the order of Krsna, he offered them all honor & presented them with ornaments, garments, garlands & other paraphernalia
- Krsna said, "For a great personality like you (King Jarasandha), there is no distinction between relatives and outsiders"
- Krsna said, "We three (Krsna, Arjuna & Bhima) guests at your royal palace have come from a great distance to ask you for charity, and we hope that you will kindly bestow upon us whatever we ask from you. We know about your good qualities"
- Krsna saw Himself overwhelmed by the military strength of Jarasandha. His small army of soldiers was being harassed, so He immediately took up His bow, named Sarnga
- Krsna transferred His power into the body of Bhimasena and informed him of the device by which Jarasandha could be killed
- Krsna was both hidden, raised by Nanda Maharaja. Jarasandha accused Krsna of three faults: that He killed His own maternal uncle, that He was not even a ksatriya, that He was hidden in His childhood. Therefore Jarasandha felt ashamed to fight with Him
- Krsna was certain that Jarasandha would take advantage of the opportunity to capture Mathura when it was also being besieged by Kalayavana
- Krtavarma said that Kamsa, although powerful and assisted by many demons, could not be saved from Krsna's wrath, and what to speak of Jarasandha, who had been defeated by Krsna seventeen times
- Like Jarasandha, any man who performs Vedic rituals but does not accept Krsna as the Supreme Personality of Godhead must be considered an asura, or demon
- Lord Krsna broke off a twig from a tree, took it in His hand, and bifurcated it. In this way He hinted to Bhimasena how Jarasandha could be killed
- Lord Krsna immediately called for the son of Jarasandha, whose name was Sahadeva, and with due ritualistic ceremonies the Lord asked him to occupy the seat of his father and reign over the kingdom peacefully
- Lord Krsna knew the mystery of Jarasandha's birth. Jarasandha had been born in two different parts from two different mothers. When his father saw that the baby was useless, he threw the two parts into the forest
- Lord Krsna, Arjuna and Bhimasena were actually ksatriyas, but they dressed themselves as brahmanas, and at the time when King Jarasandha was to give charity to the brahmanas and receive them as guests, they approached him
- Lord Krsna, Bhima and Arjuna asked Jarasandha for the facility of fighting him, and it was settled that Jarasandha would fight with Bhima only
- Lord Krsna, in the dress of a brahmana, said to the King, "We wish all glories to Your Majesty"
- Lord Krsna, in the garb of a brahmana, thus convinced Jarasandha that fame is imperishable but the body is perishable
- Lord Sri Krsna wanted to save Mathura from the eighteenth attack of the great military divisions of King Jarasandha. To prevent further killing of soldiers and to attend to other important business, Lord Krsna left the battlefield without fighting
- Nanda Maharaja and Yasodamayi said, "It is also very good news that You (Balarama) and Krsna defeated Jarasandha and Kalayavana, who is now dead, and that You are now living in a fortified residence in Dvaraka"
- Narada's proposal that Lord Krsna go to Hastinapura for Maharaja Yudhisthira's great Rajasuya sacrifice did not much appeal to them because they (Krsna & His associates) were seriously considering this (how to attack the kingdom of Jarasandha) subject
- Next he (Jarasandha) turned toward Balarama and addressed Him, "You, Balarama! If You like You can fight along with Him, and if You have patience, then You can wait to be killed by my arrows. Thus You can be promoted to heaven"
- Persons who are sinful asuras like Kamsa and Jarasandha cannot think of Lord Krsna as the Supreme Personality of Godhead, the Absolute Truth
- Picking up their bows and arrows, they (Jarasandha and other princes) began to chase Krsna on their chariots, horses and elephants. To check their progress, the soldiers of the Yadu dynasty turned and faced them
- Princes offered prayers to Krsna as follows: "It is by Your causeless mercy that we have been released from the imprisonment of Jarasandha, but now we pray that You release us from imprisonment within material existence, Your illusory energy"
- Regarding Krsna's expertise in releasing weapons, when Jarasandha, along with thirteen divisions of soldiers, attacked Krsna's army, they were unable to hurt even one soldier on the side of Krsna
- Rukmini continued, "My dear Lord, You have advised me to select one of the princes such as Sisupala, Jarasandha or Dantavakra, but what is their position in this world"
- Rukmini said to Draupadi: When Jarasandha and other kings, bows and arrows upraised, stood ready to deliver me in charity to Sisupala, Krsna forcibly took me from their midst, as a lion takes its share of goats and sheep
- Sri Krsna, who appeared like an ordinary human being, saw the immense strength of Jarasandha, which appeared like an ocean about to cover a beach at any moment. He also perceived that the inhabitants of Mathura were overwhelmed with fear
- Srimad-Bhagavatam clearly states that He (Krsna) left the battlefield in spite of having ample military strength. Even without His militia, He alone would have been sufficient to defeat the army of Jarasandha, as He had done seventeen times before
- Sukadeva Gosvami assured Maharaja Pariksit that the pastimes of Lord Krsna - the killing of Sisupala and Jarasandha and the releasing of the imprisoned kings - are all transcendental vibrations
- That is the way of demoniac dealings. Demons do not try to find their own faults or those of their friends, but try to find the faults of their enemies. Jarasandha also criticized Krsna for not even being a ksatriya
- The citizens of Indraprastha felt their hearts become joyful simply by hearing the vibration of Krsna's conchshell because they could understand that Jarasandha had been killed. Now the Rajasuya sacrifice by King Yudhisthira was almost certain
- The demon Jarasandha chastised Krsna, saying, 'You are the lowest of human beings. I shall not fight with You, for You killed Your own relatives'
- The incessant arrows shot by Krsna appeared like a whirlwind of blazing fire killing all the military strength of Jarasandha. As Krsna released His arrows, all the elephants gradually began to fall, their heads severed by the arrows
- The kings and princes released by Lord Krsna after the death of Jarasandha were rulers of different parts of the world
- The messenger said, "Dear Lord (Krsna), we know very well that Jarasandha cannot defeat You at any time, for Your power, strength, resources and authority are all unlimited. No one can equal You or surpass You"
- The messenger said, "Dear Lord, because we are now surrendered souls at Your lotus feet, You can give us relief from the entrapment of fruitive action made possible by the form of Jarasandha"
- The messenger said, "Dear Lord, it is known to You (Krsna) that Jarasandha possesses the power of ten thousand elephants, and with this power he has imprisoned us, just as a lion hypnotizes a flock of sheep"
- The messenger said, "It may be that Jarasandha has been deputed to give us such trouble because of our past misdeeds, but we heard from revealed scriptures that anyone who surrenders unto Your lotus feet is immune to the reactions of sinful life"
- The messenger said, "Under the circumstances, how is it possible that miscreants like Jarasandha can put us into such deplorable conditions of life against Your (Krsna's) authority? We are puzzled at the situation and cannot understand how it is possible"
- The military strength of Jarasandha had appeared before Him (Krsna), and He decided to kill the entire force of Jarasandha so that he would go back and reorganize his military strength
- The princes opposing Krsna, who were led by Jarasandha and were all expert in fighting, shot their arrows at the Yadu soldiers just as a cloud splashes the face of a mountain with torrents of rain
- There (in forest) they (parts of Jarasandha's body) were later found by a witch named Jara, who was skilled in the black arts. She managed to join the two parts of the baby from top to bottom. Knowing this, Lord Krsna therefore also knew how to kill him
- There were signs on their (Krsna's, Arjuna's and Bhima's) bodies by which Jarasandha could understand that they were ksatriyas
- These princes were very much puffed up with their worldly possessions and did not care a fig for anyone who came before them. In order to teach them some lessons, I agreed to kidnap you according to your desire; otherwise I actually have no love for you
- They (atheists) are always very eager to establish that Lord Krsna was an ordinary man who was killed by a hunter due to His (Krsna's) many impious acts in plotting to kill the sons of Dhrtarastra and Jarasandha, the demoniac kings of the earth
- Thinking himself successful in his efforts, he (Jarasandha) left the city of Mathura and returned to his home in the kingdom of Magadha. Gradually Krsna and Balarama reached the city of Dvaraka, which was surrounded by the sea
- This time, Jarasandha thought that Krsna and Balarama were very much afraid of his military strength and were fleeing the battlefield. He followed Them with all his chariots, horses and infantry
- To fight with Krsna, Jarasandha surrounded Him from all sides with great military strength. As the sun appears covered by cloudy air and dust, Krsna, the supreme sun, was covered by the military strength of Jarasandha
- Uddhava said, "(If we can somehow gain victory over Jarasandha) The imprisoned kings will be released, and with great pleasure we shall enjoy the spread of Your transcendental fame for having saved the innocent kings whom Jarasandha has imprisoned"
- Uddhava said, "Bhimasena should approach Jarasandha in the dress of a brahmana, beg charity from him and then personally engage in fighting him. And in order to assure Bhimasena's victory, I think that Your Lordship should accompany him"
- Uddhava said, "Considering all these (conquer demoniac kings like Jarasandha and Sisupala, release the pious imprisoned kings and perform the great Rajasuya sacrifice) points, I think that Your Lordship should immediately proceed to Hastinapura"
- Uddhava said, "Everything is under the control of this time factor. If Your (Krsna's) invisible time factor can perform such wonderful acts through Lord Brahma and Lord Siva, will not Your personal presence help Bhimasena conquer Jarasandha?"
- Uddhava said, "I think that if the killing of Jarasandha is undertaken first, that will automatically solve many other problems"
- Uddhava said, "I think that if we can somehow or other gain victory over Jarasandha, all our purposes will automatically be served"
- Uddhava said, "If there is anyone who can conquer this king (Jarasandha), he is none other than Bhimasena because he also possesses the strength of ten thousand elephants"
- Uddhava said, "Jarasandha will be very difficult to conquer when he stands with his aksauhini divisions of soldiers. We may therefore adopt a policy more favorable to the situation"
- Uddhava said, "King Jarasandha is not an ordinary man. He has proved a stumbling block even to great warriors because his bodily strength is equal to the strength of ten thousand elephants"
- Uddhava said, "My Lord (Krsna), it appears that You are to go personally to Hastinapura to conquer demoniac kings like Jarasandha and Sisupala, to release the pious imprisoned kings, and also to perform the great Rajasuya sacrifice"
- Uddhava said, "The best thing would be for Bhimasena to fight alone with him (Jarasandha). Then there would be no unnecessary killing of many soldiers"
- When informed of the death of Kamsa, Jarasandha decided on the spot that he would rid the world of all the members of the Yadu dynasty. He decided that since Krsna had killed Kamsa, the whole dynasty of the Yadus should be killed
- When Jarasandha angrily attacked the city of Mathura, he looked at Krsna with sarcastic glances
- When Jarasandha saw Balarama and Krsna, he was a little bit compassionate because They happened to be related to him as grandsons
- When Krsna was fleeing away from the battlefield, from a distant place Jarasandha was watching Him with restless eyes and was feeling very proud. Being thus puffed up with his conquest, he was repeatedly laughing. This is an example of aparasa
- When Krsna's chariot was surrounded by Jarasandha's military force and was no longer visible to them, they were so frightened that some of them (the women of Mathura) fainted
- When Krsna, along with Bhima and Arjuna, went to challenge Jarasandha, He plainly told Jarasandha that He was the eternal Krsna, present along with two of the Pandavas
- When Lord Krsna disclosed their disguise, King Jarasandha laughed very loudly, and then in great anger and in a grave voice he exclaimed, "You fools! If you want to fight with me, I immediately grant your request"
- When Maharaja Yudhisthira was disappointed in defeating the King of Magadha, Jarasandha, it was Arjuna only who gave King Yudhisthira all kinds of assurances, and thus Arjuna, Bhima and Lord Krsna started for Magadha to kill Jarasandha
- When Mathura was thus besieged, Lord Sri Krsna began to consider, in consultation with Baladeva, how much the Yadu dynasty was in distress, being threatened by the attacks of two formidable enemies, Jarasandha and Kalayavana
- When the enemy, headed by Jarasandha, found that they were gradually being defeated by the soldiers of Krsna, they thought it unwise to risk losing their armies in the battle for the sake of Sisupala
- While Lord Balarama was binding Jarasandha with the rope of Varuna and ordinary ropes also, Lord Krsna, with a greater plan in mind for the future, asked Lord Balarama not to arrest him. Krsna then released Jarasandha
- While Lord Krsna was speaking in the garb of a brahmana along with Arjuna and Bhima, Jarasandha marked that the three of them did not appear to be actual brahmanas
- You (Krsna) have fought with Jarasandha eighteen times, out of which You have defeated him seventeen times by surpassing his extraordinarily powerful position. But eighteenth fight You exhibited Your human behavior, & thus You were defeated
- Your (Krsna's) defeat by Jarasandha in the eighteenth engagement was nothing but an exhibition of human behavior. Unfortunately, foolish Jarasandha could not understand Your tricks, & he has since then become puffed up over his material power & prestige