Jagannatha: Difference between revisions
m (1 revision(s)) |
m (Pywikibot v.2) |
||
| Line 2: | Line 2: | ||
[[Category:Personalities from Sri Caitanya Caritamrta]] | [[Category:Personalities from Sri Caitanya Caritamrta]] | ||
[[Category:Names of Lords]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 10:59, 25 June 2017
jagannath | jagannanth | jagannatha | jagannathah | jagannatha's | jagannathas
Subcategories Pages in category
This category has the following 9 subcategories, out of 9 total.
C
G
J
K
T
Pages in category "Jagannatha"
The following 215 pages are in this category, out of 215 total.
1
2
A
- A large quantity of the remnants of food from Lord Jagannatha was brought in for distribution. Ramacandra Puri ate sumptuously, and then he wanted to find faults in Jagadananda Pandita
- Actually, during this period renovations are made on the body of the Jagannatha Deity. This is called nava-yauvana
- After a hole was dug in the sand, the body of Haridasa Thakura was placed into it. Remnants from Lord Jagannatha, such as His silken ropes, sandalwood pulp, food and cloth, were placed on the body
- After collecting these books, Sri Caitanya Mahaprabhu returned to Jagannatha Puri. At that time, the bathing ceremony of Jagannatha was taking place, and He saw it
- After finishing the dance before Lord Baladeva and Subhadra, Sri Caitanya Mahaprabhu came before Lord Jagannatha's car. Upon seeing Lord Jagannatha, He began to dance again
- After finishing their prescribed duties, the many servants of Lord Jagannatha, who are known as visayis, return home at night
- After returning from Jagannatha Puri, on the order of Lord Jagannatha Jagadisa Pandita established Deities of Jagannatha in the village of Yasada-grama
- After saying this, Sri Caitanya Mahaprabhu ordered that varieties of prasadam offered to Lord Jagannatha be brought. The Lord then gave him the prasadam, separately packed, to offer to various Vaisnavas and His mother
- After seeing the dhupa-arati of the Lord, they all began congregational chanting. Then the padicha, the superintendent of the temple, came and offered flower garlands and sandalwood pulp to everyone
- After winning the Manikya throne, King Purusottama-deva took it to Jagannatha Puri and presented it to Lord Jagannatha. In the meantime, he also established regular worship of the Gopala Deity at Kataka
- All should be offered there, Jagannatha. The etiquette is nice. Everything should be offered to the . . . through the spiritual master. That is the etiquette. No direct
- All the servants of Lord Jagannatha delivered remnants of the Lord's food to Sri Caitanya Mahaprabhu. In return, Caitanya Mahaprabhu embraced them all
- Although Lord Jagannatha enjoys His pastimes at Dvaraka-dhama and naturally manifests sublime liberality there, still, once a year He becomes unlimitedly eager to see Vrndavana
- Although Maharaja Prataparudra was a king, he took up a broom to cleanse the road for Lord Jagannatha's ratha (chariot). Because of this humble service, Sri Caitanya Mahaprabhu was very pleased with the King, and for that reason the Lord embraced him
- Although the three doors of the house were always closed, the Lord would nonetheless go out and sometimes would be found at the Jagannatha Temple, before the gate known as Simha-dvara. And sometimes the Lord would fall flat into the sea
- Among Lord Nityananda's devotees, Nakadi was the thirty-seventh, Mukunda the thirty-eighth, Surya the thirty-ninth, Madhava the fortieth, Sridhara the forty-first, Ramananda the forty-second, Jagannatha the forty-third and Mahidhara the forty-fourth
- Another incident in the life of Pundarika Vidyanidhi involves his criticizing the priest of the Jagannatha temple, for which Jagannatha Prabhu chastised him personally by slapping his cheeks. This is described in Sri CB, Antya-khanda, Chapter Ten
- Anyone, whether a grhastha or a sannyasi, can keep small Deities of the Lord suitably packed or, if possible, installed, and thus worship the Deities of Radha-Krsna, Sita-Rama, Laksmi-Narayana, Lord Jagannatha or Sri Caitanya Mahaprabhu
- Apart from the others, even Lord Jagannatha and Lord Balarama, with great happiness, began to move very slowly upon seeing the dancing of Sri Caitanya Mahaprabhu
- At first the cost of Jagannatha prasadam for an invitation was four panas of conchshells, but when Ramacandra Puri was there, the price was cut in half
- At Jagannatha Puri he (Santatana Gosvami) decided to give up his body by falling down beneath a wheel of the Jagannatha ratha, but Caitanya Mahaprabhu saved him
- At last Maharaja Prataparudra was graced by Lord Sri Caitanya on the very grounds of his acceptance of subordination to the Lord of the universe (Lord Jagannatha)
- At present, the Bhandisvara Deity is missing (in the temple of Ekacakra-grama), and in his place a Jagannatha Svami Deity has been installed
- At that time the Bhattacarya had not even washed his mouth, nor had he taken his bath or finished his morning duties. Nonetheless, he was very pleased to receive the prasadam of Lord Jagannatha
- At the beginning of winter, there is a ceremony known as the Odana-sasthi. This ceremony indicates that from that day forward, a winter covering should be given to Lord Jagannatha. That covering is directly purchased from a weaver
- At the present moment I see two Brahmans. One Brahman is Lord Jagannatha, who does not move, and the other Brahman, who is moving, is You. Lord Jagannatha is the arca-vigraha, the worshipable Deity, and it is He who is the nonmoving Brahman
- At the time of departure, the Lord requested all the devotees, "Please come here every year to see the Ratha-yatra festival of Lord Jagannatha's journey to the Gundica temple"
- At this time, Maharaja Prataparudra arrived at Jagannatha Puri, Purusottama, and, accompanied by his secretaries, ministers and military officers, went to visit the temple of Lord Jagannatha
B
- Because we are personalist. We are not impersonal. This (chanting Hare Krsna, the pictures, the clothes, the instruments, the altar and Lord Jagannatha) is spiritual varieties. You are talking of no variety. Is it not?
- Being absolute in all circumstances, Lord Jagannatha’s person, form, picture and kirtana are all identical
- Bhagavan Acarya cooked varieties of vegetables and other preparations dear to Sri Caitanya Mahaprabhu. He also obtained remnants of food from Lord Jagannatha and digestive aids such as ground ginger and also lime with salt
- Both of you are so fortunate to become the servitors of Sri Sri Jagannatha Deva, installed by your forefathers. The best thing will be to increase your affection for these Jagannatha Devas
- Bring the four sets of loincloths and outer garments I keep at home, and also some prasadam of Lord Jagannatha. You may carry these things with the help of some brahmana
- By visiting Lord Jagannatha one is freed from material existence, but not all men of all countries can come or be admitted here in Jagannatha Puri
D
- Dhruvananda went to Mahesa, where he saw the three deities - Jagannatha, Balarama and Subhadra - floating in the Ganges. He picked up all those deities and installed them in a small cottage, and with great satisfaction he executed the worship of Lord
- Due to competition one program should not be diminished for another. San Francisco Jagannatha festival is established for many years, and it must be maintained and increased in the same grand style
- During Anavasara, after the Snana-yatra ceremony, Lord Jagannatha is absent from the temple for fifteen days so He can be renovated. This occurs annually
- During the Pandu-vijaya, Lord Jagannatha was carried, and while He was being carried, a bunch of silken ropes broke
- During the Ratha-yatra ceremony, Lord Jagannatha once again comes before the public. Thus for fifteen days after the bathing ceremony, Lord Jagannatha is not visible to any visitors
- During the Ratha-yatra festival, Sri Caitanya Mahaprabhu again danced before the car of Jagannatha. When Sanatana Gosvami saw this, his mind was astonished
- During the Ratha-yatra festival, when Lord Jagannatha comes out of the temple, I (Sanatana Gosvami) shall give up this body under the wheel of His car
- During the time of Rajivalocana, there was a scarcity of finances for the worship of the Jagannatha Deity, and it is said that the Nawab of Dacca, whose name was Shah Suja, donated 1,185 bighas of land (about 395 acres) in the Bengali year 1060
E
- Everyone drank the water that had touched the lotus feet of Haridasa Thakura, and then they smeared remnants of Lord Jagannatha's sandalwood pulp over Haridasa Thakura's body
- Everyone was pleased to receive this garland worn by Lord Jagannatha. Afterwards they all returned to the place where Lord Sri Caitanya Mahaprabhu was staying
- Everyone was then very pleased to see the Deity of Lord Jagannatha. Lord Nityananda in particular was overwhelmed with ecstasy
- Everyone was unhappy for a fortnight because they could not see the Deity of Lord Jagannatha. Upon seeing the Lord at the festival, the devotees were very happy
- Externally He gives the excuse that He wants to participate in the Ratha-yatra festival, but actually He wants to leave Jagannatha Puri to go to Sundaracala, the Gundica temple, a replica of Vrndavana
F
- Finally Kasi Misra told the Lord, "If You want to give protection to Gopinatha, then Lord Jagannatha, who protected him today, will also protect him in the future"
- First let us all go to the house of Sarvabhauma Bhattacarya and see Caitanya Mahaprabhu. Later we shall come to see Lord Jagannatha
- Following the orders of Maharaja Prataparudra, the temple superintendent, named Tulasi, brought one of Lord Jagannatha's used cloths
- Formerly the Jagannatha Deity used to come to the temple of Radhavallabha from Mahesa during the Ratha-yatra festival, but in the Bengali year 1262, due to a misunderstanding between the priests of the two temples, the Jagannatha Deity stopped coming
- Four parties chanted and danced in front of Lord Jagannatha, and on either side was another party. Yet another was at the rear
- From my very childhood I was also worshiping Lord Jagannatha
G
H
- He alone has eaten the offerings for all three Deities. Because of this, both Jagannatha and Nrsimhadeva remain fasting
- He said, "For a long time, i have desired to see You, my Lord. Now Lord Jagannatha has fulfilled this desire; therefore I am seeing You"
- He sprinkled the minds of the servants of Lord Jagannatha, the government officers, the pilgrim visitors, the general populace and all the residents of Jagannatha Puri
- He then met all the other devotees, headed by Advaita Acarya, and gave them the prasadam of Jagannatha. After staying for one month, he took permission from mother Saci to leave
- He would come daily to the house of Kasi Misra to massage his lotus feet. The King would also hear from him about how opulently Lord Jagannatha was being served
- Householders can have small altars, and Guru-Gauranga and Jagannatha may be worshiped, but you should not spend a lot of time in this way to try to make the worship "first-class" as you say
- How the Deity will be kept from being mishandled or kept in a dirty place or even thrown away at the whim of the child? You cannot always check her. Therefore to such a small child the Deity of Lord Jagannatha should not be given
I
- I (Sanatana Gosvami) have no right to pass by the Simha-dvara, for the servants of Jagannatha are always coming and going there
- I am going to San Francisco on Wednesday 5th July, and on July 9th there will be Sri Sri Jagannatha Deva Rathayatra maha festival. I don't know how successful it will be, but the program is settled
- I am pleased to note that you & your nice sister, Indira Dasi, are making and tending to Lord Jagannatha deities. You should place these deities on sale in Gargamuni's store for selling. In this way, you will make some money for doing your painting work
- I am very much pleased to hear that all the preparation for Rathayatra Festival are very nice. Regarding the Jagannatha deities, They can be placed on the altar, that is sufficient
- I do not wish the servants of Lord Jagannatha to touch me. I would remain there in the garden alone. That is my desire
- I have become old, and you are also old, although not so old as I am. We may pass away, but my disciples will carry on this festival yearly, and so it will be remembered forever our eternal relationship with Jagannathaji and Radha-Govindaji
- I quite approve your plan for manufacturing Jagannathas and do some profit out of it for maintenance of our temple
- I went to Jagannatha Puri in 1958 during some special function. I was taking Lord Jagannatha prasada very sumptuously. I am praying to Lord Jagannatha to take me there again at His will and honor His remnants of food
- If it is necessary then you can make a nice bed for Lord Jagannatha and Lord Balarama, and keep them nicely until I return. It is your responsibility to see to keeping all the things which I left there very nicely, so please see to it
- If it is possible you can make Jagannatha statues in various sizes for sale and I approve this project
- If one simply make melodious kirtana of Rama or Krishna or both combined and they are offered the prasadam of Sri Jagannatha surely they shall imbibe the spiritual tendency inherent in every human
- If possible Jayananda's picture should be hung in the ratha of Lord Jagannatha, and in all of our temples a day may be set aside for holding a festival in his honor, just as we do on the disappearance day of the other great Vaisnavas
- If there are enough qualified devotees on hand to care for Lord Jagannatha, then certainly He should come there. So make nice arrangements for Him
- If you are willing to stick there in Mexico City, along with your good wife, and do the needful for worshiping Lord Jagannatha and take all responsibility, then I have no objection if you install
- In order to settle this love quarrel (between Jagannatha & Saksi-gapala), the King of Orissa constructed a village about eleven miles from Jagannatha Puri. The village was called Satyavadi, and Gopala was stationed there
- In Orissa, food offered to Lord Jagannatha is called prasadi, and that which is not offered to Lord Jagannatha is known as amani or ghara-bhata, rice prepared at home
- In Orissa, this Ratha-yatra festival is known as Jagannatha's journey to Gundica. Whereas others speak of it as the Ratha-yatra festival, the residents of Orissa refer to it as Gundica-yatra
- In the Brahma Purana it is said, "The transcendental significance of Purusottama-ksetra, which is the 80-square-mile field of Lord Jagannatha, cannot be properly described"
- In the preliminary stage we have such (shaved heads, chanting Hare Krsna, altar and Lord Jagannatha) necessities. This creates atmosphere. But at the same time, these varieties are not material varieties. They are spiritual varieties
- In this way (CC Antya 4.137-138) I (Sanatana) am committing offenses at His (Caitanya's) lotus feet, and from these offenses I shall certainly not be delivered. At the same time, I cannot see Lord Jagannatha. This is my great unhappiness
- In this way Kala Krsnadasa was sent to Bengal, and he was given sufficient quantities of Lord Jagannatha's food remnants to distribute there
- In this way, the Lord passed some days in great jubilation. Then the car festival of Lord Jagannatha approached
- Irregularity in worshiping Guru and Gauranga can be tolerated, as they are always kind and forgiving, but irregularity in worshiping Lord Jagannatha and Sri Sri Radha Krishna is not good
- It appears that malayaja-candana (sandalwood) and camphor were used for the Jagannatha Deity. The camphor was used in His aratrika, and the sandalwood was used to smear His body
- It is a greater fortune to carry out Sri Caitanya Mahaprabhu’s order than to satisfy one’s senses by seeing Lord Jagannatha
- It is not advisable to repair and use the rejected Jagannatha deities of Boston. Better to make a new set and install them
- It is said that when Jagadisa Pandita brought the Deity of Jagannatha to Yasada-grama, he tied the heavy Deity to a stick and thus brought Him to the village. The priests of the temple still show the stick used by Jagadisa Pandita
- It was customary that food be offered to the Lord at vipra-sasana. Indeed, innumerable dishes of food were offered, and Lord Jagannatha tasted each one of them
J
- Jagadananda advised him to return to Vrndavana after the car festival of Jagannatha, but when Caitanya Mahaprabhu heard about this instruction, He chastised Jagadananda Pandita and reminded him that Sanatana Gosvami was senior to him and also more learned
- Jagannatha Acarya, the fiftieth branch of the Caitanya tree, was an extremely dear servant of the Lord, by whose order he decided to live on the bank of the Ganges
- Jagannatha Kara, Bhavanatha Kara, Hrdayananda Sena and Bholanatha dasa were the fifteenth, sixteenth, seventeenth and eighteenth branches of Advaita Acarya
- Janardana, who is here (in CC Madya 10.41) being introduced to Sri Caitanya Mahaprabhu, was rendering this service (of renovating Lord Jagannatha) at the time
- Just get up and take your bath and go see the face of Lord Jagannatha. Then return here to eat your lunch. In this way I shall be happy
- Just then, the upala-bhoga ceremony of Lord Jagannatha concluded, and the devotees who had accompanied Lord Caitanya to the temple took Him back home
L
- Let them pray to Jagannatha for my cure immediately, or as soon as possible, I shall do that
- Lord Jagannatha's prasadam is sold by shopkeepers, and that which is not sold decomposes after two or three days
- Lord Kesava eternally resides at Mathura, and Lord Purusottama, known by the name Jagannatha, eternally resides at Nilacala
M
- Maharaja Prataparudra's subordination before Lord Jagannatha made him a powerful king, so much so that even the great Pathan in his time could not enter into Orissa on account of the powerful Maharaja Prataparudra
- May the S P of Godhead, Sri Krsna Caitanya, who danced in front of the car of Sri Jagannatha, be all glorified! By seeing His dancing, not only was the whole universe held in wonder, but Lord Jagannatha Himself became very much astonished
- My dear Lord, You are one with Jagannatha; therefore I have no objection to Your eating His offering. But why are You touching the offering for Lord Nrsimhadeva
O
- On the birthday of Lord Caitanya we have installed the deity Jagannatha (in three) in the temple of the San Francisco Branch & the celebration of feasting was nice last night. People are taking interest in the temple and are attending meetings regularly
- One who is a faithful servant of Sri Caitanya Mahaprabhu must execute His order, even if one has to sacrifice going to Jagannatha Puri to see Lord Jagannatha there
- Our eyes are attracted by the beauty of Maya, but if our eyes are attracted by the beauty of Krishna, the Jagannatha, then there is no more chance of our being attracted by Maya
- Out of great eagerness to see the Lord, they all neglected the regulative principles and, just to see the Lord's face, went to the place where the food was offered
- Outside the garden, when it was time to pull Jagannatha's car, all the workers called gaudas tried to pull it, but it would not move forward
R
- Raghunatha dasa took his bath in the sea and saw Lord Jagannatha. Then he returned to Govinda, the personal servant of Sri Caitanya Mahaprabhu
- Ramadasa had renounced everything and was going to see Lord Jagannatha. While traveling, he chanted the holy name of Lord Rama twenty-four hours a day
- Regarding the Lord Jagannatha deities, if They cannot be worshiped, They should be thrown in the sea
S
- Saksi-gopala was situated for some time in the Jagannatha temple. It seems that in the temple of Jagannatha there was some disagreement between Jagannatha and Saksi-gopala, a disagreement called prema-kalaha, a quarrel of love
- Sarvabhauma Bhattacarya also included several types of food that had been offered to Lord Jagannatha. These included sweetballs known as amrta-gutika, sweet rice and cakes. All these were kept separate
- Sarvabhauma Bhattacarya, you should engage in the worship of Lord Jagannatha Purusottama, and Vacaspati should worship mother Ganges
- Satyaraja Khan was allotted the service of supplying silk ropes for the Jagannatha Deity during the Ratha-yatra festival
- She has fully absorbed her body, mind and life in Lord Jagannatha. Therefore she was unaware that she was putting her foot on My shoulder
- She wondered, 'Why did Lord Jagannatha give up so much opulence and go to Vrndavana?' To make Him a laughingstock, the goddess of fortune made arrangements for much decoration
- Simply by rendering this service (cleansing the road with a broom and sprinkling the road with sandalwood-scented water for the sake of Lord Jagannatha), the King (Prataparudra) received the mercy of the Lord (Caitanya)
- Sivananda Sena had bought very costly remnants of Lord Jagannatha's food. He brought it in and offered it to Sri Caitanya Mahaprabhu, who sat down to accept the prasadam with His associates
- So far your question is concerned, should the Jagannatha deity be bathed with water, that is not necessary. They should be washed once in a year, that is sufficient, 15 days before Rathayatra
- Sri Caitanya Mahaprabhu had already been satisfied by the King's behavior, for the King had accepted the service of a sweeper for Lord Jagannatha. Therefore Lord Caitanya Mahaprabhu actually desired to see the King
- Sri Caitanya Mahaprabhu remained at Jagannatha Puri, Nilacala, with Paramananda Puri, Jagadananda, Svarupa Damodara, Damodara Pandita, Govinda and Kasisvara. It was Sri Caitanya Mahaprabhu's daily practice to see Lord Jagannatha in the morning
- Sri Caitanya Mahaprabhu then took all the remnants of food offered to Jagannatha, such as cakes and sweet rice, and distributed them to all the other devotees, calling them individually
- Strong, puffed-up cotton pads called tulis were spread out from the throne to the car, and the heavy Deity of Lord Jagannatha was carried from one pillowlike pad to the next by the dayitas
- Subhadra and Balarama also sat on their respective thrones. There followed the bathing of Lord Jagannatha and finally the offering of food
- Subhananda, who formerly lived in Vrndavana as Malati, was one of the kirtana performers who danced in front of the Ratha-yatra car during the Jagannatha festival
- Suddenly, a woman from Orissa, unable to see Lord Jagannatha because of the crowd, climbed the column of Garuda, placing her foot on Sri Caitanya Mahaprabhu's shoulder
- Svarupa Damodara and Govinda, taking the flower garlands and prasadam of Lord Jagannatha, proceeded to where all the Vaisnavas were standing
- Svarupa Damodara Gosvami then said, "Just take a little of this maha-prasadam, and see how it is that Lord Jagannatha has accepted it"
T
- Take this prasadam of Lord Jagannatha's and this cloth and deliver them to My mother, Sacidevi. After offering her obeisances, please request her to excuse My offenses
- That night the brothers Lord Jagannatha and Balarama came to Pundarika Vidyanidhi and, smiling, began to slap him
- The Bhattacarya brought large quantities of excellent food remnants blessed by Lord Jagannatha. All this prasadam was given to his own brahmana servant, along with Jagadananda and Damodara
- The Bhattacarya informed all of them, "Please take your midday baths immediately. Today I shall offer you maha-prasadam, the remnants of food offered to Lord Jagannatha"
- The car of Lord Jagannatha began to move slowly while the son of mother Saci went ahead and danced in front
- The chin of the Lord, tinged with buff color, conquered the beauty of the bandhuli flower. This increased the beauty of His mild smiling, which was like lustrous waves of nectar
- The decoration should be so attractive that people when seeing Jagannatha will forget all attractiveness of Maya. Then it will be successful, and actually, this is the process of decorating Jagannatha
- The Deity worshiped in the Temples are Jagannatha Swami with Balarama and Subhadra, and Radha Krishna; when we first start a Temple, we start with Jagannatha Swami
- The desire tree can also supply dresses for Lord Jagannatha
- The eyes of Lord Jagannatha conquered the beauty of blossoming lotus flowers, and His neck was as lustrous as a mirror made of sapphires
- The genealogy of the family of Kamalakara Pippalai is given as follows. Kamalakara Pippalai had a son named Caturbhuja, who had two sons named Narayana and Jagannatha. Narayana had one son named Jagadananda, and his son’s name was Rajivalocana
- The Gundica temple is situated two miles northeast of the Jagannatha temple. At the time of the Ratha-yatra festival, Lord Jagannatha goes to the Gundica temple from His original temple and stays there for one week
- The Gundica-mandira is situated in Jagannatha Puri, and every year Jagannatha, Balabhadra and Subhadra come there from the Jagannatha temple to stay for eight days
- The history of the Jagannatha temple in Mahesa is as follows. One devotee of the name Dhruvananda went to see Lord Jagannatha, Balarama and Subhadra at Jagannatha Puri, wanting to offer food to Jagannathaji that he had cooked with his own hands
- The inhabitants of Kulina-grama delivered silken ropes to Lord Jagannatha, and, as previously, they all danced before the Lord's car
- The Jagannatha Deity at Mahesa in Sri Ramapura was installed by Kamalakara Pippalai. This village of Mahesa is situated about two and a half miles from the Sri Ramapura railway station
- The King said, "The son of Bhavananda Raya named Vaninatha, along with five or seven other men, went there to obtain the remnants of Lord Jagannatha's food"
- The land being the possession of Jagannatha, the village was named Jagannatha-pura. It is said that when Kamalakara Pippalai left home his younger brother Nidhipati Pippalai searched for him and in due course of time found him in the village of Mahesa
- The Lord Jagannatha Deity was bound at the waist by a strong, thick rope made of silk. From two sides the dayitas caught hold of this rope and raised the Deity
- The Lord said, "It is very good that you have come here. Now go see the lotus-eyed Lord Jagannatha. Today you will accept prasadam here at My place"
- The Lord spent the night there and in the morning took His bath. At that time, remnants of Lord Jagannatha's food arrived
- The Lord went to Jagannatha Puri and visited Lord Jagannatha's temple. He also met with Sarvabhauma Bhattacarya. All these pastimes have been very elaborately explained by Vrndavana dasa Thakura in his book Caitanya-bhagavata
- The maidservants bound the servants of Jagannatha, handcuffed them and made them fall down at the lotus feet of the goddess of fortune. Indeed, they were arrested just like thieves who have all their riches taken away
- The more you make the Deity of Jagannatha attractively dressed, the more you shall become spiritually attractive
- The next day, the Bhattacarya went to visit the temple of Lord Jagannatha, but before he reached the temple, he went to see Caitanya Mahaprabhu
- The offering of food known as gopala-vallabha-bhoga was then given to Lord Jagannatha, and arati was performed with the sound of the conch and the ringing of bells
- The priests and attendants (of Lord Jagannatha) went together to see Sri Caitanya Mahaprabhu
- The proper method of dressing Jagannatha is as a Ksatriya king and there is no limit to the opulence you can give Him
- The renovation of Lord Jagannatha is also known as Nava-yauvana, which indicates that the Jagannatha Deity is being fully restored to youth
- The servants of Lord Jagannatha generally move about tending to their duties, but if they touch me (Sanatana Gosvami) I shall be an offender
- The seventy-eighth branch of the original tree was Jagannatha Tirtha, the seventy-ninth was the brahmana Sri Janakinatha, the eightieth was Gopala Acarya, and the eighty-first was the brahmana Vaninatha
- The Supreme Personality of Godhead has assumed a golden complexion and has become the soul of the body named Lord Jagannatha, whose blooming lotus eyes are widely expanded
- The very strongly built dayitas (carriers of the Jagannatha Deity) were as powerful as drunken elephants. They manually carried Lord Jagannatha from the throne to the car
- The word anavasara is used when Sri Jagannathaji cannot be seen in the temple. After the bathing ceremony (snana-yatra), Lord Jagannatha apparently becomes sick. He is therefore removed to His private apartment, where no one can see Him
- Their (worshiped murti form's) names are Kesava at Mathura, Purusottama or Jagannatha at Nilacala, Sri Bindu Madhava at Prayaga, Madhusudana at Mandara, and Vasudeva, Padmanabha and Janardana at Anandaranya, which is situated in Kerala, South India
- Then the Lord told Kasi Misra and the temple superintendent, "As for the remnants of food left by Jagannatha, let them be delivered to Vaninatha Raya's charge, for he can take care of all the Vaisnavas and distribute maha-prasadam to them"
- Then the maidservants of the goddess of fortune said to the servants of Jagannatha, "Why did your Jagannatha abandon the great opulence of the goddess of fortune and, for the sake of a few leaves, fruits & flowers, go see the flower garden of Radharani"
- Then there arrived in large quantities a variety of food that had been offered to Sri Jagannatha and a variety that had been offered to the goddess of fortune
- Then Vallabha Bhatta brought in a great quantity of Lord Jagannatha's maha-prasadam and sumptuously fed Lord Sri Caitanya Mahaprabhu and His associates
- There are many temples of demigods around the main temple of Jagannatha, and the prasada which is offered first to Jagannatha is distributed to all the demigods
- There is a temple named Gundica at Sundaracala. Lord Jagannatha, Baladeva and Subhadra are pushed in their three cars from the temple in Puri to the Gundica temple in Sundara
- There were also various types of pickles - lemon pickle, berry pickle and so on. Indeed, I (Krsnadasa Kaviraja Gosvami) am not able to describe the variety of food offered to Lord Jagannatha
- These European and American Vaisnavas, they're hankering after jagannatha svami nayana pathagami bhavatu me. Now it is through your intervention they may be able to see Jagannatha Swami. (chuckles) They are hankering like that
- They (the gopis) wanted to take Krsna to the village of Vrndavana and enjoy His company in the groves. This desire was also felt by Sri Caitanya Mahaprabhu, and He danced in ecstasy before the Ratha-yatra festival when Lord Jagannatha went to Gundica
- They offered Him food cooked at home, whereas other devotees would pay two panas of small conchshells to purchase Jagannatha's prasadam and then invite the Lord
- This (wanting to offer food to Jagannathaji) being his (Dhruvananda) desire, one night Jagannathaji appeared to him in a dream and asked him to go to Mahesa on the bank of the Ganges and there start worship of Him in a temple
- This is Pradyumna Misra, who is chief of all Vaisnavas. He is a great servitor of Jagannatha, and his name is Dasa
- This Jagannatha Deity was established by one King Indradyumna about more than three thousand years ago. This temple is very old. Even in some literatures of your Christian religion I find that Lord Jesus Christ also went to this Jagannatha temple
- Those who are priests engaged in Lord Jagannatha’s service are called pandas or panditas, and they are brahmanas. The attendants who look after the temple’s external affairs are called palas
- Through the feminine poses and dances they were taught by Ramananda Raya, the two girls precisely exhibited all these expressions of ecstasy before Lord Jagannatha
- Thus Vaninatha Raya returned with large quantities of Lord Jagannatha's food remnants, including cakes and other good eatables. Gopinatha Acarya also returned after cleansing all the residential quarters
- To acknowledge this (Caitanya Mahaprabhu appeared in his heart), Nrsimhananda Brahmacari used to accept as eatables the food of three Deities, namely Jagannatha, Nrsimhadeva and Lord Caitanya Mahaprabhu. This is stated in the CC, Antya-lila, 2.48-78
- Today, all of you please try to taste the lunch just as Lord Jagannatha accepted it
U
- Unless we have got sufficient experienced devotees we shall not install Radha Krsna or Jagannatha Deities. Lord Caitanya Mahaprabhu is very kind and lenient. Simply chanting of Hare Krsna will please Him
- Upendra Misra had seven sons, who were all saintly and most influential: (1) Kamsari, (2) Paramananda, (3) Padmanabha, (4) Sarvesvara, (5) Jagannatha, (6) Janardana and (7) Trailokyanatha
W
- Walking and walking, Madhavendra Puri finally reached Jagannatha Puri, which is also known as Nilacala. There he saw Lord Jagannatha and was overwhelmed with loving ecstasy
- We are in London for holding our 4th annual Rathayatra Festival of Lord Jagannath. The procession will begin from Marble Arch and finish in Trafalgar Square, where I shall be speaking to more than 10,000 persons and holding fire yagna
- We have already installed the Sri Murtis of Lord Jagannatha, Balabhadra and Subhadra in the temple of San Francisco center and I wish to establish similar temple at Montreal
- What was my childhood play (Rathayatra) 65 years ago is now a worldwide event. The same Radha-Govindaji worship and Jagannatha worship is going on all over the world
- When Caitanya was dramatically enacting the song, He would sometimes fall behind in the procession. At such times, Lord Jagannatha would come to a standstill. When Caitanya Mahaprabhu again went forward, Lord Jagannatha's car would slowly start again
- When he became old, he was very anxious to hand over the worship to the charge of someone reliable, and in a dream he got permission from Jagannatha Prabhu to hand it over to a person whom he would meet the next morning
- When Lord Nityananda Prabhu nearly fainted, all the devotees caught Him and steadied Him. At that time, the priest of Lord Jagannatha brought a garland that had been offered to the Deity and offered it to Nityananda Prabhu
- When Madhavendra Puri was overwhelmed in the ecstasy of love of Godhead, he sometimes stood up and sometimes fell to the ground. Sometimes he laughed, danced and sang. In this way he enjoyed transcendental bliss by seeing the Jagannatha Deity
- When Pundarika Vidyanidhi saw that Lord Jagannatha was given a starched garment, he became a little hateful. In this way his mind was polluted
- When Raghunatha Bhatta Gosvami was absorbed in remembrance of Lord Krsna, he would take the tulasi garland and the prasadam of Lord Jagannatha given to him by Sri Caitanya Mahaprabhu, bind them together and wear them on his neck
- When the car moved forward, everyone began to chant with great pleasure, "All glories! All glories!" and "All glories to Lord Jagannatha!" No one could hear anything else
- When the King asked the Bhattacarya when the bathing ceremony (Snana-yatra) of Lord Jagannatha would take place, the Bhattacarya replied that there were only three days left before the ceremony
- When the procession arrived, the maidservants of the goddess of fortune began to arrest all the principal servants of Lord Jagannatha
- While dancing and singing, all the devotees in front of Lord Jagannatha kept their eyes on Him. Caitanya Mahaprabhu then went to the end of the procession with the sankirtana performers
- While the dayitas carried the heavy Jagannatha Deity from one pad to the next, some of the pads broke, and the cotton contents floated into the air. When they broke, they made a heavy cracking sound
Y
- You are correct in your idea that leaflets which are destined to be thrown upon the ground should not contain pictures of Krishna, Jagannatha, etc. Such leaflets may only be hung up for people to see
- Your (Sanatana's) purpose in coming has been fulfilled, for you have seen the lotus feet of the Lord. Therefore, after seeing Lord Jagannatha on the Ratha-yatra car, you can leave
- Your idea for holding Jagannatha festival in the big cities is approved by me, do it
- Your master is so expert at everything, but why does He do such things? Now bring your master before the goddess of fortune
- Your plan for bringing Lord Jagannatha to Atlanta is also approved by me, provided there are sufficient Brahmans and other suitable arrangements