Inebriety: Difference between revisions
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[[Category:Without Inebriety]] | [[Category:Without Inebriety]] | ||
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Latest revision as of 10:11, 25 June 2017
inebriated | inebriating | inebriation | inebrieties | inebriety
Subcategories
This category has the following 2 subcategories, out of 2 total.
G
W
Pages in category "Inebriety"
The following 41 pages are in this category, out of 41 total.
A
- Affection for matter is perishable, as indicated by the inebriety of sex in the material world, but there is no such inebriety in the spiritual world
- All young boys and young girls, they are after joyfulness, but they are being frustrated in this material world. That is the inebriety. The spiritual world means these things are there, but without any inebriety
- As long as one cannot understand the cosmic manifestation as a representation of the three modes of material nature, he must be considered to be in the darkness of inebriety and caught in the duality of this material world
- As long as one is attracted by the inebrieties of this ever-changing material energy, he deviates from devotion to the Supreme Personality of Godhead
- As long as one is in material, conditioned life, strict discipline is required in the matter of moral and immoral activities. The absolute world is transcendental and free from such distinctions because there inebriety is not possible
E
- Each of them (Vaikuntha planets) is eternal, indestructible and free from all kinds of inebrieties experienced in the material world
- Even there is disagreement, the platform should be Krishna Consciousness, and in that platform if there is disagreement there is no inebriety
- Everything in the mundane world is qualitatively mundane, it is full of inebrieties, whereas in the absolute realm, because everything is of the same absolute nature, there are varieties of enjoyment without inebriety
I
- If economic development could drive away one's lamentations for family, social or international inebrieties, then Arjuna would not have said that even supremacy like that of the demigods would not be able to drive away his lamentations. BG 1972 purports
- If material comforts could drive away one's lamentations for family, social, national or international inebrieties, then Arjuna would not have said that an unrivalled kingdom on earth would not be able to drive away his lamentations. BG 1972 purports
- Illusioned living being conditioned by material nature cannot understand out of ignorance that all our relations here in the mundane world are temporary and full of inebrieties
- In matter there are material miseries, and thus in the first realization of Brahman there is the negation of such material inebrieties, and there is a feeling of eternal existence distinct from the pangs of birth and death, disease and old age
- In spiritual separation there is neither inebriety nor ineffectiveness, as one finds with material separation
- In the liberated state the living being is helped by the spiritual nature in the voluntary loving service of the Lord. There is no incongruity or inebriety in His actions
- In the spiritual world the highest, topmost level of love, parakiya . . . parakiya means love not by marriage life; by friendship. That is there. But there is no such inebriety. It is pure
- Inebrieties can be adjusted by the cooperative spirit, tolerance and maturity so I request you to kindly remain in the association of our devotees and work together
O
- Our real love is continuous and unending, but because that love is reflected pervertedly in this material world, it lacks continuity and is inebriating
- Our real love is continuous and unending, but because that love is reflected pervertedly in this material world, it lacks continuity and is inebriating - CC Intro
S
- Sometimes there may be disagreement and quarrel but we should not go away. These inebrieties can be adjusted by the cooperative spirit, tolerance and maturity so I request you to kindly remain in the association of our devotees and work together
- Srila Visvanatha Cakravarti Thakura specifically deals with original and pure sex psychology (adi-rasa) devoid of all mundane inebriety
T
- That is (negation of material inebriety; feeling of eternal existence free from birth, death, old age and disease) the primary conception of impersonal Brahman
- The body of the Supreme Personality of Godhead, blackish in complexion, was free from all inebrieties. His lotus face, decorated with earrings resembling sharks, appeared very beautiful, and on His bosom was the mark of Srivatsa
- The conception of affection is due to the relationship of soul to soul. A father is affectionate to his son because there is some relationship of nearness between the son and father. But that sort of affection in the material world is full of inebriety
- The four principles of material inebrieties, namely birth, death, old age & disease, nobody has been able to check it in the past history of human society, and how you can believe that in future these problems, will be solved by the advancement of science
- The heavenly planets are also temporary, and therefore they are not the goal of life. The Supreme Personality of Godhead, however, has never been seen or heard to possess inebriety
- The impersonalists, they think that in the material varieties there are so many abominable inebrieties, therefore in the spiritual world all these things should be minus, void. That is their material calculation
- The inebriety of the material qualities is due to the difference between the material body and the spirit soul. The conditioned soul's activities are displayed through the medium of the modes of material nature and are therefore perverted in appearance
- The tendency to be attracted by womanly beauty is natural because it exists in the spiritual world. In the material world it is reflected pervertedly, and therefore there are so many inebrieties
- They (the thousand maidservants) then decorated her (Devahuti) with very excellent and valuable jewels, which shone brightly. Next they offered her food containing all good qualities, and a sweet, inebriating drink called asavam
- They completely control the six bad qualities - lust, anger, greed & so forth. They eat only as much as required, & they are not inebriated. They are respectful, grave, compassionate & without false prestige. They are friendly, poetic, expert & silent
- This parakiya-rasa is ever-existent in Goloka Vrndavana, in the spiritual sky, where there is no possibility of the inebriety which characterizes parakiya-rasa in the material world
W
- When a devotee worships the Supreme Personality of Godhead and offers the results of his activities in order to free himself from the inebrieties of fruitive activities, his devotion is in the mode of goodness
- When our energy is utilized in that way (in Krsna's service), our energy is purified from the contamination of material inebrieties, and thus we become fit for our original natural life of service to the Lord
- When such activities are performed and the results are offered to the Supreme Lord, they are called karmarpanam, duties performed for the satisfaction of the Lord. If there is any inebriety or fault, it is atoned for by this offering process
- When we are unable to fulfill our material desires, there is certainly sorrow and confusion. This may be described as vivarta. But in spiritual life there is no sorrow, inebriety or imperfection
- Without knowing the subtle laws of nature, if we tried to justify all our deeds as influenced by the will of the PG, we would be attempting to bring partiality, inebriety, and gracelessness into the acts of the all-good Personality of Godhead