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individual | individualism |individualized | individually | individuals | individual's | individualwise | individuation
Subcategories Pages in category
This category has the following 19 subcategories, out of 19 total.
D
E
G
I
K
P
Pages in category "Individual"
The following 356 pages are in this category, out of 356 total.
A
- A citizen may know everything about his patch of land, but the king knows not only his palace but all the properties possessed by the individual citizens. BG 1972 purports
- A devotee can understand the purpose of creation, which is to give facilities to the individual living entities who want to lord it over material nature
- A man performs a sinful act, and like a seed it takes time to fructify. There are different stages. The sinful action may have already stopped within the individual, but the results or the fruit of that sinful action are still enjoyed. BG 1972 purports
- A servant has no individual independence. He acts only on the order of the master. A servant acting on behalf of the supreme master has no affection for profit and loss. He simply discharges his duty faithfully in terms of the order of God. BG 1972 pur
- According to our own brain, teeny brain, we are making plans. Just the, in the state also, they're making plans. Personally, individually, and commercially, everyone is making plan. The plan-making means becoming entangled
- According to the laws of nature, when one is extremely opulent one becomes degraded, and this is true both individually and collectively
- According to them (the Mayavadis), liberation means the end of individual identification, or of the pure living entity
- Actually every living entity is a separate individual being, and it is because of his contact with matter that he comes together with other bodies and becomes falsely related
- After talking with all the devotees for some time, Sri Caitanya Mahaprabhu asked them to occupy the individual residences in which they had lived the previous year
- Akrura continued, "You (Krsna and Balarama) are not implicated in the activities of those material qualities, for Your supreme knowledge is never overcome like the knowledge of the individual living entity"
- All living beings, beginning from the first created being, Brahma, down to the smallest ant, are individual living beings. And above Brahma, there are even other living beings with individual capacities, and the SPG is also a similar living being
- All of them (the material elements, the living entities and material nature) together are recipients of power from the Supreme Personality of Godhead and are thus able to manifest their individual capacities
- All the bodies of the 8,400,000 species are created according to the mental condition of the individual living entities
- All the living entities have individual independence and when some of the children misuse the godgifted independence for their sense gratification and not to fulfill the plan of Godhead, they develop the demonic qualities and become asuras
- All the residents of Siddhaloka are spacemen, and they can travel in space without mechanical help. The residents of Siddhaloka can go from one planet to another individually by virtue of their yogic perfection
- All three identities, namely matter, individual spirit, and the Superspirit, are all dependent on the Supreme Personality of Godhead
- Although God is great and the living entity small, they are spiritual individuals
- Although the associates of Radharani do not expect any personal attention from Krsna, Radharani is so pleased with them that She arranges individual meetings between Krsna and the damsels of Vraja
- Although the government is ultimately the supreme authority, the justice is administered by the departments of the government, and the government is not responsible for the individual judgments. Therefore the government is equal to all the citizens
- Although the individual living being, who is compared to the bird that is eating, is sitting with his friend the Supreme Soul, the individual living being cannot see Him
- Although the individual living entity (jiva) and the Lord are both situated within the material energy, the Lord is directing the movements of the jiva soul by offering him different types of bodies through the material energy
- Although we appear combined together in a family, society or nation, each of us has an individual destiny. Everyone takes birth according to individual past work; therefore everyone must individually enjoy or suffer the result of his own karma
- Amongst the created living entities, one being can excel another in one capacity or another. The Lord is an individual, just as the living entities are individual, but He is different in that He is the supreme individual
- An individual person may be situated in one place, but the sun, even though a similar individual entity, is present on the head of every individual person. In Bhagavad-gita this is explained
- An individual tree does not produce flowers of different colors or fruits of different tastes. There are demarcated classes, as we find them among humans, animals, birds and other species
- Another point clearly stated in the answer of Sukadeva Gosvami is that it is the mind, senses and intelligence of the individual living entity that the Lord created. It is not stated that the living entities themselves were ever created
- Any individual living being can become the sun-god or even Brahma or any other god in the upper planetary system by a higher grade of pious work, and similarly one becomes controlled by the higher demigods by lower grades of fruitive activities
- Arjuna was not the supreme knower, and his decision to fight or not to fight was confined to his limited discretion. Lord Krsna instructed that the individual is not all in all. BG 1972 purports
- As one changes an old garment, so the individual living being also changes his body, and this change of body is called death
- As parts and parcels of the Supreme Lord (Krsna), the individual living entities can also possess all of these qualities in minute quantities, provided they become pure devotees of the Lord
- As proved here, the effulgence in every living being is individual. For some time, the effulgence remained outside the demon's (Aghasura) body, individually, and did not mix with the whole effulgence, the brahma-jyotir
- As soon as one declines to remain subordinate and tries to become an enjoyer, he begins his material conditioning. When he abandons this spirit of being an individual owner or enjoyer, he becomes situated in his liberated state
- As soon as the Gita is interpreted according to the motive of an individual, the purpose is lost. It is stated that we cannot attain the conclusion of the Vedic literature by the force of our own logic or argument
- As soon as the individual living entity leaves the material body, the body is immediately annihilated, and similarly as soon as Lord Visnu leaves the cosmic manifestation, everything is annihilated
- As soon as the spirit soul leaves, the body immediately becomes useless: when Kṛṣṇa enters into matter, matter has value. This is true for the minute individual atom and the great universe as well
- As stated by Lord Krsna in Bhagavad-gita (BG 2.12), all living entities assembled in the battlefield, as well as Krsna Himself, were also present in the past as individuals and would continue to be present in the future as individuals also
- As stated in Bhagavad-gita (BG 13.3), ksetra-jnam capi mam viddhi sarva-ksetresu bharata. There are two kinds of ksetrajna, or living beings. One is the individual living being, and the other is the supreme living being
- As the individual body of the living entity is composed of millions of cells, germs and microbes, the universal body of the Supreme Lord similarly contains all the individual bodies of the living entities
- As the individual living entity maintains his particular body, the Supreme Personality of Godhead maintains the whole cosmic creation, entering within it
- As the witness of the activities of the individual entities, the Lord gives each one remembrance and intelligence to act according to his desire. This intelligence is invoked according to one's own capacity, or by the law of karma
- As Vaisnavas count 108 beads, which represent the 108 individual gopis, so Krsna would also count on 108 beads to count the different groups of cows
- As we are individual, the Supreme Personality of Godhead is also individual - but He is the supreme individual. That is the difference between God and the ordinary living entities
- At the rasa dance, each & every gopi requested that Krsna individually become her partner, and Krsna immediately expanded Himself into so many Krsnas in order to be coupled with each and every gopi. The result was that each gopi found Krsna by her side
B
- Because all of us are bewildered by the illusory external energy of the Supreme Lord, we can see only this manifested cosmos according to our individual ability
- Because the Paramatma (the localized aspect of the Supreme Personality of Godhead) and the individual living entity are both within the body, a misunderstanding sometimes takes place that there is no difference between the two
- Because there is a stage of forgetfulness of the individual selves, or the living entities, there is always a gulf of difference between the Lord and the living entity, as between the part and the whole
- Because we are all individuals sometimes there is disagreement between devotees. When non-devotees quarrel they cannot stop and end up killing each other
- Bhagavan is individual, bhakta is individual, and the reciprocation of dealings between two individuals, it is called bhakti
- Bhakti means three things: bhakta, Bhagavan, and the service. That is bhakti. They're individual
- Bhismadeva first defined all the classifications of castes and orders of life in terms of the individual's qualifications. Then he systematically, in twofold divisions, described counteraction by detachment and interaction by attachment
- Both the Supreme Brahman & the individual Brahman have been denied spiritual form & individuality, although it is clearly stated that the Supreme Lord is the one supreme living entity & the other living entities are the many subordinate living entities
- Both the Supreme Brahman & the individual Brahman have been denied spiritual form and individuality, although it is clearly stated that the Supreme Lord is the one supreme living entity & the other living entities are the many subordinate living entities
- Both the universal body and the small unit, the individual living entity's body, are susceptible to annihilation at the ultimate end
- Brahma, Narada and all others are simultaneously one with the Lord and different from the Supreme Lord. We are all one with Him, just as the gold ornaments are one in quality with the stock gold, but the individual gold ornament is never equal in quantity
- By the inconceivable potency of Krsna, the others could not see one another. Although all the Brahmas and Sivas were assembled together, due to Krsna’s energy they could not meet or talk among themselves individually
- By the kindness of the Lord, for the Father is kind to His sons, the individual living beings are given a little freedom to act according to their will to lord it over the material nature
C
- Chant Gayatri mantra to them individually and let them hear and repeat. Then offer the threads on my behalf. The fire sacrifice should be performed as usual
- Competition among ourselves individually - capitalism, communism - and among ourselves collectively - national wars, international wars - such a person is in an animal conception, vimudha
D
- Desire is a subtle form of conditioning of the living entity. The Lord fulfills his desire as he deserves: Man proposes and God disposes. The individual is not, therefore, omnipotent in fulfilling his desires. BG 1972 purports
- Dhruva Maharaja is advised herewith to render service unto the supreme form. That will include service to other individual forms
- Different individuals with different bodily features enjoy or suffer various reactions according to their past deeds
E
- Each and every living being has his individual position in one of the above-mentioned five different kinds of reciprocating means with the Lord, and in one's pure spiritual form of svarupa the relation becomes manifest without mundane affinity
- Each and every one of man's imperfect machines has to be handled individually by a mechanic. Because no one can be equal in intelligence to God
- Each is an individual potency (samvit, sandhini and ahladini potencies). The ahladini potency is Radharani
- Each of us has his own ideas, and we are becoming increasingly involved, individually, socially, communally and nationally, in the complexities of karmanubandha, sinful activities
- Even above Brahma there are many other living beings with individual capacities. The Personality of Godhead Himself is also a living being and is as much an individual as the other living beings
- Even in this feeble health also, I am working four hours at least, at night. And they are also helping me. So this is our individual attempt
- Every important individual within this world must have heard of Krsna, especially at the present moment, due to the Krsna consciousness movement
- Every individual person is different from the Supreme Lord. It is a mistake to equate the individual living entity with the Supreme Lord on the plea of vivikta-drk, sama-drk
- Every living entity is individual. That, this particular word, that individual self, and is free from all defects. And because He's free from all defects, His statement is defectless
- Everyone in the material world is trying his best to become the supreme controller - individually, nationally, socially and in many other ways
- Everyone is responsible for his own life. If an individual becomes a pure devotee of Krsna, he is then delivered from the ocean of nescience
- Everyone is trying communally, nationally, individually for his or their interest. So that is not good. Svarthe pramattah. They do not know what is real self-interest
- Everyone is trying to become independent, and this is called maya, illusion. Individually, communally, socially, nationally, or universally, it is not possible to become independent
- Everyone is trying to become supreme controllers, but it is not possible by individual, communal or national effort. Because everyone is trying to be supreme, there is great competition in the world
- Everyone should worship the Supersoul, who always stays with the individual soul as a friend
- Everyone thinks, in terms of individual capacity, that this universe, which is manifested before us, is all in all. And so the scientist in the human society of the twentieth century calculates the beginning and end of the universe in his own way
- Everyone, individual to individual, nation to nation, society to society, religion to religion, so-called religion - everyone is trying to become the master
- Everything belongs to Krsna. Why you are claiming yourself, as nation or individual or community? That's not proper. Just like pickpocket and a gang, gangsters, organized rogues, thieves. It does not change the quality
- Everything in the transcendental world, the land, the water, the tree, the mountain, the river, the man, the animal, the bird - everything - is of the same quality, namely cetana, and therefore everything there is individual and personal
- Everything is actually done according to the will & direction of the Supreme Personality of Godhead, but to make His devotee Dhruva the most important individual within the universe, the Lord has placed the activities of the time factor under his control
- Everything takes place according to one's past individual karma but those who are in Krishna Consciousness their resultant action of karma becomes summarized. Professor Dosa took initiation, or shelter of Krishna. He will always be protected
F
- First of all try to understand what is your interest. But that you do not know. Because you are thinking falsely that "By adjustment of this material atmosphere I shall be happy." Nationally, individually, collectively, everyone is trying
- Foolish persons do not distinguish between the atma and the Paramatma, who are situated in every body. The atma is the living entity, and the Paramatma is the SPG. The individual living entity, however, is different from the Paramatma, the Supreme Lord
- For the inner man in the spiritual mind, each individual can conceive his own thoughts
- Formerly a king used to punish a criminal by dunking him in the river, raising him up again for breath and then again dunking him in the water. Material nature punishes and rewards the individual entity in just the same way
- From the body of the gigantic python, a glaring effulgence came out, illuminating all directions, and stayed individually in the sky until Krsna came out from the corpse's mouth - SB 10.12.33
G
- Generally, all conditioned souls in the material encagement are influenced by the mode of passion because every one of them is trying to lord it over the material nature to fulfill his individual desire
- Generally, at the present moment, everyone is grha-vrata. That's all. They simply want "How to improve my economic condition." That's all. Individually, socially, family wise, internationally or nationally, that is their aim
- Genuinely purified souls actually control all their sensory activities and also master their true, spiritual self. Such spiritualized persons alone can show actual sympathy to the fallen in terms of the individual, the place, and the time
- Ghost is also individual. But because the ghost does not get this material body they are invisible. They create disturbance for want of this body
- God says, "Surrender unto Me," so why not surrender? Why surrender to maya? That is the individual's choice. Another example: the government does not want the youth to become hippies, but they are abandoning a wealthy life just to lie down
- Government is not partial to people; it does not say, "You live in this university and be educated, and you go to the prison and live," It is the individual's choice. Similarly, God has created so many things, it is our duty to follow His instruction
- Great sages have therefore concluded that the process of meditation is designed so that the individual living entity may concentrate his attention on the lotus feet of the Supersoul form
H
- Happiness in the world depends proportionately on the maintenance of the religious principles, individually or collectively. The best part of valor is to maintain the principles despite all kinds of odds
- Have you not heard me on this point? Why these questions are repeated again and again? This individual begging must be stopped. So many questions, it's not good at all
- He (God) is always with the individual as a friend sitting by the side of a friend, and He gives facilities to all living entities according to their desires
- He (God) is not directed by the dictation of the senses, but the conditioned souls or the individual living entities are servants of the senses
- He (Govinda, the original Personality of Godhead) enters all the elements, including every atom of matter, as Ksirodakasayi Visnu. Such manifestations of cosmic creation are innumerable, both in the universes and in the individual atoms
- He (Krsna) has already cleared up the question of the future of the individual living entity. Now, Arjuna wants to know of the future of the unsuccessful transcendentalist. BG 1972 purports
- He (Lord Krsna) is exactly like us, and He has all the propensities of an individual living being in fullness. He marries exactly like us, but His marriage is neither mundane nor limited by our experience in the conditioned state
- Here (SB 3.5.23) aham is explained as the Supreme Personality of Godhead, not the individual living entities
- Higher education is not meant for everyone. Only selected individuals trained in brahminical culture should be allowed to pursue a higher education
- Human society competes nationally or individually, and in the attempt to be successful the entire human society becomes full of diplomacy
I
- I know that you are in need of constantly working the press and the press is constantly in need of being worked. If you are individually the manager of ISKCON Press, I have no objection, but you must work nicely and the GBC will be satisfied
- I want that the GBC men should leave the management of the individual centers to the local presidents and concentrate themselves upon preaching work
- If a man could manufacture such a set of machines that could produce other machines without his attention, then he could approach the intelligence of God. But that is not possible, for each machine has to be handled individually
- If every individual is peaceful, naturally there will be peace and prosperity in the community, society, and nation of all over the world. This is our principle. We are trying to broadcast this message on the authority of Vedic knowledge
- If he acts individually then he will never be happy. But if you act Krsna consciously, then you will be happy. That is the whole instruction of Bhagavad-gita
- If human beings individually and collectively surrender everything to the Supreme Personality of Godhead in full Krsna consciousness, all of human society will benefit
- If one is serious to understand the Vedic knowledge, then Krsna gives the required intelligence. Why does He present the Vedic knowledge for understanding? Because a living entity individually needs to understand Krsna. BG 1972 purports
- If some individuals have done wrong it shouldn't jeopardize our entire community
- If the individual living being were equal to the Supreme Lord both qualitatively and quantitatively, there would be no question of his being under the influence of the material energy
- If the king or dictator individually, or the members of the government collectively, cannot maintain the state or kingdom according to the rules of Manu-samhita, certainly their government will not endure
- If the material desires of an individual are unfulfilled, he certainly becomes depressed, but when the mass of people remain dissatisfied, the distress is much greater and gives rise to social conflict
- If we wish to understand Bhagavad-gita in a different way, or give an individual interpretation, that may be an exhibition of our scholarship, but it is not Bhagavad-gita
- If you are spending so much time with individuals they must first admit that they do not know who they are and they do not know who is God. These two things are completely lacking in modern educational systems
- Ignorance is manifested in a collective and individual sense. Collective ignorance is called visuddha-sattva-pradhana. When that visuddha-sattva-pradhana is manifest within the ignorance of material nature, it is called the Lord
- In a town there may be a department of welfare and a department of police. In the eyes of the government both are the same, for both are subsidiary parts of the government, but for the individual they render different services
- In Bhagavad-gita the Personality of Godhead Himself certifies the material world as an impermanent place that is full of miseries. There is no question of happiness in this material world, either individually or in terms of family, society or country
- In Bhagavad-gita we are informed that the constitutional nature of the individual entity is spirit soul. He is not matter. As spirit soul, he is part and parcel of the supreme soul, the Absolute Truth, the Personality of Godhead
- In Christian theology, the individual goes to the church and prays God, "Give us our daily bread." Why he's asking God?
- In no circumstance, therefore, can the Supersoul and the individual living entity be taken as one, although both of them enter within the material body of a living entity
- In our common dealings we should maintain friendship with everyone and certainly with such exalted demigods as Kuvera. Our behavior should be such that no one should become angry and thereby commit a wrong to individuals, families or society
- In recent history we have seen many political leaders work hard for individual and collective economic development, but they have all failed. This is the law of nature, as clearly explained in the next verse - SB 7.7.42
- In spite of the individual mode of passion, there is always the chance of being influenced by the other modes of nature by association
- In the assembly, in the Senate, in the Congress, in the United Nations, everyone is fighting with his individual view. Otherwise why there are so many flags in the world?
- In the Katha Upanisad (2.2.13) the Supreme Lord is described as the chief eternal being amongst all other eternal individual beings (nityo nityanam cetanas cetananam) and the one Supreme Lord who maintains innumerable other individual living beings
- In the material world the senses are manipulated for individual and personal satisfaction, whereas in the spiritual world the senses are properly used for the purpose for which they were originally meant, namely the satisfaction of the Supreme Lord
- In the Mayavadi commentary, the spiritual, transcendental form of the Supreme Personality of Godhead has been denied, and the Supreme Brahman has been dragged down to the level of the individual Brahman, the living entity
- In the present age, people have no interest in the disciplic succession. Instead, they have invented many paths of logic and argument. This individual attempt to understand the supreme transcendence (the ascending process) is not approved by the Vedas
- In the rasa dance, the Lord showed His favor to the most fortunate gopis by placing His arms on their shoulders and dancing with each of them individually. No one can compare with the gopis, who received the causeless mercy of the Lord
- In the spiritual world all those who are in the devotional service of the Lord are eternally fixed, for they understand the position of the Supreme Being, as well as their individual constitution
- In the Vedic literatures it is said that the Absolute Truth, the Personality of Godhead, is the foremost amongst all living personalities. All living beings, from the first created being, Brahma, down to the smallest ant, are individual living entities
- In this age of Kali, the yajna recommended is sankirtana, the individual or collective chanting of the Hare Krsna maha-mantra. This will bring the fulfillment of all necessities for human society
- In Vedic history, Saubhari Rsi, a sage, expanded himself into eight forms by the yoga process, but Saubhari Rsi remained one. As far as Krsna is concerned, when He manifested Himself in different forms, each & every one of them was a separate individual
- Individual independence and maya are so strong that they can stop progress at any moment
- Individual infinitesimal persons, who are parts and parcels of the Supreme Personality, may know directly and indirectly everything about their bodies or external features, but the Supreme Personality knows everything
- Individual living entities are conditioned souls everlastingly, but in each and every material creation they are given a chance to liberate themselves and become free souls
- Individual parts and parcels, who can travel to any part of the Lord's creation, are called sarva-gata and are suffering the pangs of material existence
- Individual study of our scriptures must be done very scrutinizingly
- Individualism
- Individually one can attempt to go to any planet he desires, but this is only possible by psychological changes in the mind
- Individually one's self may differ from others in certain qualities and may engage in different activities, such as those of a brahmana, ksatriya or vaisya
- It appears from this verse (of SB 8.6.31) that politics, diplomacy, the propensity to cheat, and everything that we find in this world in individual and social negotiations between two parties are also present in the upper planetary systems
- It brings about the end of the phenomenal world, it carries on the work of creation by bringing one individual into existence from another, and likewise it dissolves the universe by destroying even the lord of death, Yamaraja
- It is confirmed in the Bhagavad-gita that the four social orders and the four spiritual orders are created by the Lord Himself, in terms of different individual qualities
- It is due to the impregnation of the material nature by the supreme father that the living entities are present. Therefore the argument that the individual living entities are not parts and parcels of the Supreme cannot stand
- It is especially mentioned here (in SB 3.29.17), nama-sankirtanac ca: one should chant the holy names of the Lord - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare - either individually or with others
- It is incumbent, to install a temple of Visnu in all the aforementioned institutions, and in individual homes, for the same purpose - worshiping the Absolute Godhead in the same spirit of work with transcendental results
- It is individual. If this movement cannot be taken massively, every individual can practice it
- It is neither necessary nor feasible to render separate service to the individual senses. The conclusion is that by serving Krsna (krsna-seva), everything is complete
- It is the government's duty to manage whether a man should be put into prison house, whether a man should go to the university. But the difference of individual activities
- It is the nature of every individual to render service, either to himself, his family, his community, nation or to humanity at large
- It is the particular mentality - one is going to the university, one is going to the prison house. That is your individual independence. That is your choice
- It is understood from any source of scriptural injunction that the Supreme Lord, or Krsna, is the maintainer of the individual living entities, and it is the duty of the individual entity to feel obliged to the Supreme Lord
- It should be noted in this connection that when Krsna entered into the wives' hearts & when they embraced Him & felt the transcendental bliss of being merged with Him, the Supreme Lord did not lose His identity, nor did the individual wives lose theirs
J
- Just as the king has the right to keep his treasury confidential and secret, the people should also keep their individual earnings a secret. There is no fault in such dealings
- Just like a flock of birds - although very intimately related, everyone of them has to fly in the sky by individual strength. If one is less strong, the other cannot keep him in the sky. That is the law of nature
- Just like when you, in the aeroplane, there may be thousands of aeroplanes, others, but when your aeroplane is in danger, nobody can save you. You have to save yourself, Otherwise, you go to hell. Similarly, we have to save ourself individually by KC
- Just like you are a person, I am a person, the dog is also person, a cow is also person - everyone is individual. But Bhagavan means the Supreme Person
K
- Krsna expanded Himself as the boys and calves with the same individual way of acting, the same tendencies, the same color, the same dress, and so on, for Krsna manifested Himself with all these differences. This was Krsna's opulence
- Krsna explains: They (Krsna, Arjuna and all other living entities) were individuals in the past, they are now situated in individuality, and in the future they will all continue to maintain their individual forms
- Krsna is so kind that in order to drive away such doubts, He had the effulgence, the individual life of the python, wait for some time in its individuality, in the presence of all the demigods
- Krsna never disappoints a sincere devotee, regardless of what he wants, but He never allows anything which will be detrimental to the individual's devotional service
- Krsna proclaims that He is the enjoyer of all activities and the proprietor of all planets (sarva-loka-mahesvaram). An individual may possess a large tract of land, and he may be proud of his ownership, but Krsna claims to possess all planetary systems
- Krsna says in Bhagavad-gita, - My dear Arjuna, you should know that you, I, and all the persons assembled on this battlefield were individuals in the past, we are individuals at present, and in the future we shall continue to remain individuals
- Krsna says, "I am also the knower, but I am not the individual owner of the body. I am the superknower. I am present in every body as the Paramatma, or Supersoul". BG 1972 purports
- Krsna says: "Even in future also, we shall continue to exist like this. You are individual. You are Arjuna. I am Krsna. And all other living entities" That is real understanding
- Ksetrajna means the knower of the body. I, you, every one of us, we are individual living entities. We are also ksetrajna. I know this is my body, this is my finger, this is my hair, this is my leg. Jna. Jna means one who knows
L
- Lord Caitanya explained to Sanatana Gosvami the real constitutional position of the individual. He said directly that each and every individual soul is eternally a servitor of Krsna
- Lord says: All these processes - the yoga process, the sankhya process, the ritualistic process, or studying the Vedas or undergoing severe type of penance and austerities - combined together or individually, they are not suitable for achieving Me
- Lord Sri Krsna stated in the Second Chapter (2.12) that every living being is individual and that the Lord also is individual. BG 1972 purports
- Lord Visnu and the individual souls, who are part and parcel of Him, are both eternal. Nityo nityanam cetanas cetananam (Katha Upanisad 2.2.13). Lord Visnu is the chief living being, whereas the individual living entities are parts of Lord Visnu
M
- Maharaja Yudhisthira was intelligent enough to understand the influence of the age of Kali, characterized by increasing avarice, falsehood, cheating and violence throughout the capital, state, home and among individuals
- Material consciousness, along with the goal of thought, should be merged in the individual living being, and the demigods acting under the modes of material nature should be merged, along with the perverted living being, into the Supreme Being
- Meditation, if you meditate individually, you will have to try so many things, but when I loudly chant Hare Krsna, your meditation immediately attracted. This is the easiest method of meditation in this age. Chant
- Mundane yearnings bring suffering, both individual or collective
- My Guru Maharaj used to say that if he could save one person then He would consider His mission successful. Similarly, if we individually could save at least one person, many of the suiciding men can be saved
N
- Narada also says to Yudhisthira, "He (Krsna) is very dear and affectionate, and He is the director of all your activities, both individual and familial"
- Neither collectively nor individually can they (mundane topics of art, culture, politics, sociology, dry philosophy, poetry and so on) satisfy the vast requirements of the desertlike tongue
- Newly collected grains would first be offered to God by the villagers, either individually or collectively, & in either case all the members of the village would partake of the prasadam thus offered to God. Such ceremonies make the people happy
- No more breweries. State cannot maintain the manufacturing of liquor. If anyone individual wants, he can prepare for himself, but he cannot sell, he cannot induce others to take
- No one individual can say, "I am the supreme. No one is above me." Nor can anyone say, - I am the most inferior. No one is below me
- Nobody wants to surrender. He wants to compete. Individually, person to person, family to family, nation to nation, everyone is trying to become the master. Where is the question of surrendering?
O
- Of course, any devotee in any capacity, either as servant, friend or conjugal lover, always has direct association with the Lord. But according to his different individual taste, a person desires for just one of these relationships
- Of course, as individuals, we have sometimes disagreements, but that should be adjusted keeping our central attention to Krishna
- On the nirguna platform there is never a clash over the object of enjoyment. Here in the material world there is always a clash between different individual beings because here the proper center of enjoyment is missed
- One bird, the individual, forgetful bird, is eating the fruit of the tree, not caring for the instructions of the other bird, which is only a witness to the activities of the first bird, who is his friend
- One mistakenly considers one individual to be different from another simply because of their material bodily coverings. Because of differences between bodies, the spirit soul appears before us differently
- Only when the individual living entity surrenders unto the Supreme Personality of Godhead is his liberation from material existence possible
- Our behavior should be such that no one should become angry and thereby commit a wrong to individuals, families or society
- Our plan is not to sponsor the Hindus or any other individual group. Our real purpose is to spread Krishna Consciousness
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- People from different villages who came to see such an empowered individual would become like him simply by seeing him and receiving the mercy of his glance
- People love to read various kinds of fiction to spend their time and energy. Now this tendency can be directed to Krsna. The result will be the imperishable satisfaction of the soul, both individually and collectively
- Persons who are unenlightened do not know the aim of life, which is to return home, back to Godhead. Therefore, both individually and collectively, they try to enjoy so-called material comforts, and they become addicted to wine and women
- Puruna means the enjoyer. Everyone of us sitting in this hall, we have got different mentality to enjoy differently, different dress, different mentality, different opinion, because everyone of us we are individual
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- Several times we have described this, that two birds are sitting in the same tree. The two birds means one, the Supersoul, and other, the individual living entity
- So long we are individual souls, there must be disagreement also, because that is the symptom of individuality. But when such individual is surrendered unto Krishna, there should not be any disagreement
- So this Krsna consciousness movement is very easy. If it cannot be introduced, I mean to say, in large scale, collectively, individually anyone can learn and take the Vedic wisdom. Anyone, even a child
- So, by the slow process of devotional service, under the guidance of the bona fide spiritual master, one can attain the highest stage, being freed from all material attachment, from the fearfulness of one's individual spiritual personality. BG 1972 pur
- Some individual devotees who attained perfection in devotional service by executing only 1 item are: Maharaja Pariksit, who was liberated & fully perfected simply by hearing; Sukadeva Gosvami, who became liberated & attained perfection in DS by chanting
- Spiritual affection for the Supreme Lord is transcendental in all cases, but the individual devotee has a specific aptitude for a particular relationship, and that relationship is more relishable for him than the others
- Sri Caitanya Mahaprabhu then took all the remnants of food offered to Jagannatha, such as cakes and sweet rice, and distributed them to all the other devotees, calling them individually
- Such differences (that some are happy and some are unhappy) in the material world are due to the proper or improper use of free will enjoyed by the individual living entity
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- That a person was born by the churning of the thighs of King Vena proves that the spirit soul is individual and separate from the body
- That depends on the individual process of chanting, but this remark of Sridhara Svami's is completely applicable if one chants the holy name of the Lord without offense, for he immediately becomes more than a brahmana
- That is explained in the Visnu Purana, where it is clearly stated that the individual parts and parcels of the Supreme Lord are subject to being covered by the external energy, called illusion, or maya
- The actual fact is that every living being is an individual part and parcel of the Supreme Being, and his constitutional position is subordinate cooperative service
- The appearance of the individual living entities is not factually due to material nature alone, just as a child produced by a woman is not her independent production
- The beautiful arrangement behind all material manifestations is made possible by the energy of the Lord, and the individual living entity can only pray to the Lord to understand it properly
- The best thing is we should apply the senses in the service of this proprietor. We should not apply the senses for our individual satisfaction. That is the difference between material plane and spiritual plane. That's all
- The blind man may take the lame man over his shoulder, and as he walks the lame man may give him directions. Thus combined they may work, but individually neither the blind man nor the lame man can walk successfully
- The Brahman effulgence is not visible to material eyes, but to prove that every living being is individual, Krsna had this individual effulgence stay outside the demon's (Aghasura) body for some time, for everyone to see
- The center of ignorance is considered to be sometimes all-pervading and sometimes individual. Thus according to his opinion both the all-pervading Visnu and the individual living entities are products of ignorance
- The citizens of the state must give in charity up to fifty percent of their income for the purpose of creating a spiritual atmosphere in the state or in human society, both individually and collectively
- The conclusion is, therefore, that even when the living entities become free from all contamination of material conditions and merge into the spiritual kingdom, their individual tastes in relationship with the Supreme Lord continue to exist
- The conditioned soul is covered by the material body, with the mind and the senses, and when he is liberated this material covering perishes, but his spiritual body manifests in its individual capacity. BG 1972 purports
- The conditioned souls or the individual living entities are servants of the senses. They are conducted by the direction or dictation of the senses, and therefore material civilization is a kind of engagement in sense gratification only
- The conditioned state is caused by misuse of the individual independence of the spiritual platform, for this separates the living entity from the association of the spiritual energy
- The descriptions of Goloka Vrndavana, that even the dust is personal... So we have experience of personal form. Even Krsna's form is personal. How is the dust of Vrndavana personal? How is it individual living entity?
- The example of the spider is very significant also. The spider is an individual living entity, and by its energy it creates a cobweb and plays on it, and whenever it likes it winds up the cobweb, thus ending the play
- The fact is that individual living entities are eternally part and parcel of the Supreme Lord, and both of them are very intimately related as friends. BG 1972 purports
- The fact is that we all living energies in different species of life are all individual parts and parcels of the Supreme Energetic Person as the son is the part and parcel of the father
- The feature of the Lord by which He is present everywhere is called Paramatma. Atma means the individual soul, and Paramatma means the individual Supersoul; both atma and Paramatma are individual persons
- The five elementary ingredients of creation, the interaction thereof set up by eternal time, and the intuition or nature of the individual living beings are all differentiated parts and parcels of the Personality of Godhead, Vasudeva
- The following answer is given by Srila Visvanatha Cakravarti Thakura. The entire creation, as well as its individual parts, is an expansion of the energy of the SPG. Therefore, even though the Lord enters the material world, He does not do so
- The forgetful living entities, individually and collectively, make sounds like thundering clouds: "I am this," "It is ours," or "It is mine." This mood of false separatism is called the quality of rajas
- The government shouldn't allow you to keep slaughterhouses. If anyone wants to eat meat, let them eat like tigers and others. Individually, kill one animal - a lower animal, not cows. This should be the government law
- The governor of the state is generally called raja-pala, but he also has his own individual name. Since there are hundreds and thousands of Brahmas with different names, Krsna wanted to know which of them had come to see Him
- The independence of the individual living entity is not real independence, but is just the reflection of the real independence existing in the Supreme Being
- The individual exists in darkness when he thinks that he is the material body and that everything in relationship with the material body belongs to him. This is called aham mama (janasya moho 'yam aham mameti (SB 5.5.8)). This is illusion
- The individual fragmental spirit soul is represented by Arjuna, and the Supreme Soul is the Personality of Godhead Sri Krsna. They are not on the same level, as it will be apparent in the beginning of the Fourth Chapter. BG 1972 purports
- The individual is completely dependent on the direction of the Superself because in every step the individual self follows the direction of the Superself in the matter of seeing, hearing, thinking, feeling, willing, etc
- The individual is the passenger in the car of the material body, and intelligence is the driver. Mind is the driving instrument, and the senses are the horses. The self is thus the enjoyer or sufferer in the association of the mind and senses. BG 1972 p
- The individual living entities, being parts and parcels of the Lord, are sometimes described as atma, qualitatively one in spiritual constitution
- The individual living entities, who are eternally part and parcel of God, are smaller than the smallest
- The individual living entity is given that independence. His conditional life is ended and his life becomes successful as soon as he turns his face to the Lord, but by misusing his independence he enters into material existence
- The individual living entity is one with and different from the Supreme Lord. This "simultaneously one and different" philosophy is the perfect conclusion of the Bhagavata school, as confirmed here (in SB 3.28.41) by Kapiladeva
- The individual living entity is the minute master of his personal affairs whereas the Supreme Personality of Godhead is the master of everyone's affairs, past, present and future
- The individual living entity never has complete knowledge; otherwise, how could he have come under the control of maya
- The individual living entity never has sufficient knowledge; otherwise, how could he have come under the control of maya, or the material energy? The word "sufficient" can be accepted, therefore, only in proportion to the magnitude of the living entity
- The individual living entity, the jiva, is always dependent on the Supersoul, Paramatma, because the individual soul forgets his spiritual identity whereas the Supersoul, Paramatma, does not forget His transcendental position
- The individual parts and parcels of the Lord's potencies have all the symptoms of the Lord Himself, they have limited spheres of activity and are therefore all limited
- The individual personality of the Supreme Absolute Truth is explained in SB 3.9.3-4: O Supreme Lord, the transcendental form which I am seeing is the embodiment of transcendental pleasure. It is eternal & devoid of the contamination of the material modes
- The individual presidents should be more managerial, more individual, and you can supervise, and if some defect is detected, you can make suggestions how to correct it. But if we lose individuality and simply become mechanical, what is the point?
- The individual soul, the individual living entity, has desired to act in forgetfulness of his original identity since time immemorial
- The individual sparks of the supreme whole (the Lord) possess almost eighty percent of the known qualities of the whole, but they are not quantitatively equal to the Supreme Lord
- The injunction niyamitah smarane na kalah includes desa, kala and patra - place, time and the individual. Therefore anyone may chant the Hare Krsna mantra, without consideration of the time and place
- The jiva, or the individual living entity, becomes entrapped by the material energy by the supreme will of the Supreme Personality of Godhead
- The jivas, or the individual living beings in different statuses of life, possess up to the limit of seventy-eight percent of the attributes (of Krsna)
- The living entities are parts and parcels of Krsna; therefore, revival of Krsna consciousness by the individual living entity is the highest perfectional stage of Vedic knowledge. This is confirmed in the Srimad-Bhagavatam (SB 3.33.7). BG 1972 purports
- The living entities are sent into this material world for material enjoyment, to fulfill their desires to be independent individuals, but still they are subject to the supreme will of the Lord
- The living entities individually are being conducted by a particular mode of nature, but at the same time there is every chance of their being influenced by the other two
- The living entities, along with their different tastes, remain individually submerged in Brahman until another manifestation of the material world
- The living entity is individual, but the body is a composition of many material elements. This is proved by the fact that as soon as the living entity quits this combination of material elements, it becomes a mere conglomeration of matter
- The living entity is not independant. One should not think himself independant of the SP of Godhead. The individual is always under His control. Therefore his duty is to surrender, and that is the injunction of the next verse (BG 18.62). BG 1972 purports
- The living entity is not independent. One should not think himself independent of the Supreme Personality of Godhead. The individual is always under the Lord's control. Therefore one's duty is to surrender
- The living entity never possesses anything exactly in the same proportion as the Supreme Personality of Godhead. Therefore, this mayat affix cannot be used to mean that the individual living entity is quantitatively equal with the Lord
- The Lord (Caitanya) was personally chastising and praising individuals in the course of the cleaning (of the Gundica temple), and those who are engaged as acaryas must learn from Sri Caitanya Mahaprabhu how to train devotees by personal example
- The Lord awards everyone different kinds of karma as the individual living entities desire; He is the Supersoul present within the heart of everyone, and He is so kind and liberal that He gives everyone full facilities to perform whatever acts one wants
- The Lord is eternally the maintainer of the individual living entities both in their conditioned as well as in their liberated situations. BG 1972 purports
- The Lord is situated in everyone's heart and the individual living entity is not, never should the individual living entity be equated with the Supreme Lord
- The Lord is the master of material nature, & the conditioned souls are under the stringent rules of material nature. Unless one understands these bare facts, it is not possible to achieve peace in the world either individually or collectively. BG 1972 p
- The Lord met all the devotees one after the other, and looking at everyone's face individually, He embraced them tightly
- The Lord says clearly that He Himself, Arjuna, and all the kings who are assembled on the battlefield (of Kuruksetra), are eternally individual beings. BG 1972 purports
- The Lord was personally chastising and praising individuals in the course of the cleaning, and those who are engaged as acaryas must learn from Sri Caitanya Mahaprabhu how to train devotees by personal example
- The material body requires replacement of matter for the wearing and tearing of the mechanical body. Therefore the distinction between the individual living entity and controlling planetary deities is in the anna-rasamaya body
- The Mayavadi philosopher, who does not differentiate between the Supreme Spirit and the individual spirit, says that the conditional existence of the living entity is his lila, or pastime
- The Mayavadi philosophers think, "Why shall I keep my individual, separate existence? I shall merge into the Supreme." But that is not possible. From the very beginning, we are separated parts of Krsna
- The Mayavadi philosophers' position is that at the ultimate issue the individual is lost, everything becomes one, and there is no distinction between the knower, the knowable and knowledge
- The ordinary living being knows about his body to some extent, but the Supreme, Paramatma, knows the condition of all bodies. The individual living being is localized, and the Supreme, Paramatma, is all-pervading
- The Paramatma is the witness of the past activities of the individual living being
- The Paramatma, or Supersoul, the guide of the individual living beings, does not take part in fulfilling the desires of the living beings, but He arranges for their fulfillment by material nature
- The Personality of Godhead Himself is also a living being, as much an individual as other living beings. But the Supreme Lord is the supreme living being, with the greatest mind and the supermost inconceivable energies in great variety
- The personified Vedas continued, "Such persons (Krsna conscious persons) are aware of the relationship between the Supersoul and the individual living entities, and they are never in the bodily concept of life"
- The personified Vedas continued, "The individual controlled living entity resides within the body, and the supreme controller, as Supersoul, is also present there, but the Supersoul controls the individual soul"
- The personified vedas continued, "This relationship of the living entities with the Supreme Lord as the controlled & the controller definitely proves that although the Supersoul is all-pervasive, the individual living entities are never all-pervasive"
- The preliminary instruction in the Bhagavad-gita is that one should know that the identity of the individual living entity is not lost even after the end of this present body, which is nothing but an outward dress only
- The process of induction, by which, reasoning from particular facts or individual cases, one can arrive at a general conclusion, is never a perfect process. Because we are limited and our experience is limited, it will always remain imperfect
- The reaction of the poor animals is being forced on human society, and therefore there is always the strain of cold or hot war between men, individually, collectively or nationally
- The saintly sages elected King Vena to become king, but he proved to be mischievous; therefore the sages were very much afraid of incurring sinful reaction. The law of karma prohibits a person even to associate with a mischievous individual
- The senses are instruments, and elements are ingredients, all endowed by the Lord; therefore whatever an individual can do, speak, see, etc., is under the direction of the Lord only
- The senses of the individual being are not his own; the devotee knows that such senses belong to the Supreme Lord and that they can be properly used when they are employed for the service of the Lord
- The soul is always the same. The soul is the same but always individual, even if one is not Krsna conscious
- The spirit soul is individual. We are merged in the matter but we keep our individuality. Similarly, you merge in the spirit, you keep your individuality
- The spiritual oneness of the Supreme Lord and the living entities is never to be accepted as homogeneity. Each and every living entity is individual
- The sun-god is in the sun planet, and we, the individual human beings or any other being on this earth, are all controlled by the sun-god as far as our eyes are concerned
- The Supersoul lives within the heart to direct or control the individual living entity. Although both are dhruva, or eternal, the living entity is always under the direction of the Supreme
- The Supersoul within the body of a particular living entity, being a plenary portion of the Lord, is worshipable by the individual living entity
- The Supreme Personality of Godhead is sanatana, eternal, and the individual living entities are also eternal. The difference is that Krsna, or God, is the supreme eternal, whereas the individual souls are minute, fragmental eternals
- The Supreme Personality of Godhead is the maintainer of innumerable living entities, in terms of their different situations according to individual work and reaction of work. BG 1972 purports
- The Supreme Personality of Godhead, who is known as Parambrahma, is the seer. He is different from the jiva soul, or individual living entity, who is combined with the senses, the five elements and consciousness
- The theory of reflection can be applied to the Supersoul who is present in each and every individual body and is known as the Paramatma, who is different from the individual living entity. BG 1972 purports
- The transcendental molecules of that glance of the Lord appear in different species of life according to the seeds of their individual karma from the previous cosmic manifestation
- The Vedic scriptures are different in that they can direct the individual in the proper way to love God. Other scriptures do not give information on how one can love God, nor do they actually define or describe what or who Godhead actually is - CC Intro
- The Vedic scriptures are different in that they can direct the individual in the proper way to love God. Other scriptures do not give information on how one can love God, nor do they actually define or describe what or who the Godhead actually is
- The very idea of the scientific divisions of four classes of human society and four orders of life is also inquired about herewith on the basis of individual personal quality
- The whole creation merges within the body of transcendental Narayana at the time of annihilation, and the creation emanates from His body again with the same unchanging categories of fate and individual nature
- The whole creation thus merges within the body of transcendental Narayana at the time of annihilation, and the creation emanates from His body again with the same unchanging categories of fate and individual nature
- The word dharma does not have the same meaning as faith. The faith of an individual may change from Hindu to Buddhist to Christian to Moslem, etc. People have the ability to accept one faith and reject another, but dharma cannot be changed
- There are different kinds of individual living beings - some of them are in this material world, and some are in the spiritual world
- There are innumerable living entities, and all of them are individuals. This is very easy to understand: We are all individual in our thoughts and desires, and the Supreme Lord is also an individual person
- There are innumerable living entities, and all of them are individuals. This is very easy to understand: We are all individual in our thoughts and desires, and the Supreme Lord is also an individual person - CC Intro
- There are some instances of great mystics' also expanding their bodily features in different ways, but Krsna did not expand Himself by any yoga process. Each expansion of Krsna was a separate individual
- There are two schools of philosophers. One likes to merge into the existence of the Supreme and close his identity, individual identity - no more individual
- There is a gulf of difference between the Lord and the individual living being. The Lord is mentioned herein (SB 1.12.11) as the supreme living being unlimited by time and space
- There is another plan behind the creation: to help the living entities realize that they are created for the transcendental sense gratification of the Lord and not for their individual sense gratification
- There is no performance of the purificatory processes known as samskaras, which begin from the time of the mother’s pregnancy and continue up to the point of the individual’s death
- These roles (friend and enemy) are determined by mutual behavior. As we have dealings with others in ordinary affairs, in the same way the individual has dealings with himself. I may act as my own friend or as an enemy
- They (God and every living being) were all individuals in the past, they are individuals at present, and they will continue to be individuals in the future, even after liberation. BG 1972 purports
- They (the individual living entities) are all given a chance to take advantage of the Vedic wisdom and find out what is their relationship with the Supreme Lord, how they can be liberated, and what the ultimate profit is in such liberation
- They are (the individual parts and parcels) proportionately freed from the coverings of ignorance under material existence according to different levels of work and under different influences of the modes of material nature
- They are individual, they are the knowers of the external body, and they are the foundation or shelter of everything. They are free from material change, they are self-illuminated, they are the cause of all causes, and they are all-pervading
- This (perpetual freedom from all material contaminations) distinguishes the Lord from the individual, common living entities who have the aptitude for being subordinated by nescience and thus becoming materially designated
- This consciousness of isavasya - everything belongs to Krsna - must be revived, not only individually but nationally and universally. Then there will be peace
- This is confirmed in Srimad-Bhagavatam when Narada speaks of the different symptoms characterizing the four divisions of social life. Narada summarizes that brahmanas, ksatriyas, vaisyas and sudras should be selected by their individual qualifications
- This is knowledge of Krsna. God is one. I am also individual. But we are many because we are all living entities. But God is one. We are controlled by God or God's nature. We are not one
- This mutual cooperation can be established immediately. Apart from the point of the acharya question, I think everyone is working in his individual capacity
- This prapadye or saranam vraja refers to the individual's surrender to the Supersoul. The individual soul, when surrendered, can understand that God, although situated within the heart of the individual soul, is superior to the individual soul
- This sama-darsinah, equal vision (seeing with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and a dog-eater), should not be mistaken to mean that the individual is the same as the Supreme Lord. They are always distinct
- Those conditioned souls who are covered are individual living entities, and He from whose energy maya is created is the Supreme Personality of Godhead
- Thus expanding Himself as the boys and calves in their individual capacities, and surrounded by such expansions of Himself, Krsna entered the village of Vrndavana. The residents had no knowledge of what had happened
- Tribhir gunamayair bhavair ebhih samam idam jagat: every entity, beginning from Brahma down to the ant, is individually bewildered by the three modes of material nature, namely goodness, passion and ignorance
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- Variety means each and every thing is a personal, individual being. That is variety
- Vasudeva, Ugrasena, Lord Krsna, Lord Balarama, Uddhava and all other members of the Yadu dynasty presented their individual gifts to Nanda Maharaja and his associates
- Vedic literatures like Isopanisad direct that since everything belongs to the Supreme Personality of Godhead, one should not encroach upon another's property, but should enjoy one's individual allotment
- Vidura was already perfect due to his unalloyed devotion to the infallible Lord. The Lord and the living entities are all qualitatively the same by nature, but the Lord is quantitatively much greater than any individual living entity
- Vividha means - varieties. There is unity in variety. Thus yogamaya and mahamaya are among the varied individual parts of the same one potency, and all of these individual potencies work in their own varied ways
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- We are content with a conception of Godhead according to our own individual idea, without knowing the real relationship of Godhead and ourselves
- We can preach all over the world that the only way to be saved from collective and individual devastation is to take to the chanting of Hare Krsna
- We can see only this manifested cosmos according to our individual ability
- We have already explained that being a part means serving the whole. The whole is Krsna, and the individuals are meant for Krsna's satisfaction. Isavasyam idam sarvam - ISO 1
- We have to save ourself individually by Krsna consciousness. What this material advancement will save me? Will the material advancement of knowledge can save anyone from death? Is it possible?
- What is false is the claim to the property, which is based upon a puffed up false consciousness that the individual is the proprietor, the master, or God
- What is the need of an artificial luxurious life of cinema, cars, radio, flesh and hotels? Has this civilization produced anything but quarreling individually and nationally
- When an individual living entity surrenders to the Supreme Lord, Krsna, he can then develop natural transcendental love for Him. This surrendering process should be the primary concern of a human being
- When each of these newly empowered individuals returned to his own village, he also converted the villagers into devotees. And when others came from different villages to see him, they were also converted
- When he is punished, he (the individual entity) is dunked in the water of material miseries, and when he is rewarded, he is taken out of it for some time
- When human society individually or collectively becomes godless and blasphemes the authority of the Supreme Personality of Godhead, it is certainly destined for ruination
- When one realizes that the earth is such a small spot, & that on the earth in the US New York is but a small spot, and that in New York the individual is only one out of millions, then one can understand that he is not so very important after all
- When the living entity is covered by the mode of ignorance, he does not understand the individual living being and the supreme living being, and his mind is subjugated to fruitive activity
- When they (materialistic men) are informed that spiritual life is also individual and personal, they become afraid of becoming persons again, and so they naturally prefer a kind of merging into the impersonal void. BG 1972 purports
- When Vyasadeva realized the Supreme Personality of Godhead, he saw the Lord along with His external potency, which covers the pure knowledge of the individual living entities
- When we claim proprietorship over a certain piece of land, whether individually or for our families or nations, we should also consider how we became the proprietors
- Wherever there are individuals there is bound to be difference of opinion. Therefore for this purpose I have formulated the GBC
- While the material body, the living entity and the Supersoul constitute an individual living being, originally they are all different energies of the one Supreme Lord
- Without being educated properly, the mass of people are following in the footsteps of the vested interests by exploiting natural reserves, and therefore there is acute competition between individual and individual and nation and nation
- Without the sanction of the Supreme Soul, the individual soul cannot do anything. The individual is bhukta, or the sustained, and the Lord is bhokta, or the maintainer