Husband and Wife: Difference between revisions
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Latest revision as of 08:49, 25 June 2017
"husband and wife" | "wife and husband" | "husband and wife's "
Subcategories
This category has the following 3 subcategories, out of 3 total.
B
H
W
Pages in category "Husband and Wife"
The following 220 pages are in this category, out of 220 total.
1
3
A
- A Brahmacarini asrama is certainly a great necessity because there are so many girl devotees who are attached to our Krishna Consciousness movement. Those who are married couple, there is nothing to be said - simply to live together as husband and wife
- A conscientious wife should be chaste and should abide by the orders of her husband. She should very devoutly worship her husband as a representative of Vasudeva
- A father and mother's responsibility for children continues until they marry them to suitable spouses; when the father is able to perform that duty, he is relieved of his responsibility
- A husband and wife establish a relationship by marriage, and then they live together. In a similar way, human life is meant for reestablishing our relationship with God. The material world means forgetfulness of this relationship
- A husband is the supreme demigod for a woman
- A husband naturally has some affection for his wife. Therefore Satyavati's mother thought that the oblation prepared for Satyavati by the sage Rcika must have been better than her own oblation
- A ksatriya must show his power of chivalry to his would-be wife so that the daughter of a ksatriya can see the valor of her would-be husband
- A loving, chaste wife and loving husband desire all welfare for each other in separation and do not care for personal happiness. Desiring only each other's well-being, such a pair certainly meet again without delay
- A man may be director of this company and trust of that company and so many where he is working. But his wife is seeing that he is her husband, that's all. He does not see anything, although he is working in aneka-rupam
- A man should be an ideal servant of the Lord, and a woman should be an ideal wife like the goddess of fortune. Then both husband and wife will be so faithful and strong that by acting together they go back to Godhead, without a doubt
- A man's psychology and woman's psychology are different. As constituted by bodily frame, a man always wants to be superior to his wife, and a woman, as bodily constituted, is naturally inferior to her husband
- A slight difference of opinion breaks the relationship, and the son becomes out of the relationship of mother, mother becomes out of... Every way. Husband and wife, a slight difference of opinion, there is divorce, separation
- A wife could not see her husband during the daytime. Householders even had different residential quarters. The internal quarters of a residential house were for the woman, and the external quarters were for the man
- A woman does not need to attain high qualifications, but if she simply follows in the footsteps of her husband, who must be a devotee, then both husband and wife attain liberation and are promoted to the Vaikunthalokas
- A woman's duty is not to give up her husband even he is not of good character or if he is unfortunate, if he is old, or if he is diseased. Still, husband is worshiped by the wife
- According to Bhaktivinoda Thakura, a husband and wife can turn the home into a place as good as Vaikuntha
- According to Indian culture, there is no divorce. There is no question of divorce. Both the husband and wife, they cannot dream of divorce, the love was so strong
- According to the Vedic law there is no such thing as divorce laws, and a woman must be trained to be submissive to the will of her husband
- According to Vedic principles, when retiring from family life, one can take his wife with him, for the husband and wife are considered to be one unit. Thus they can both combinedly perform austerities for liberation
- Actually, householders work very hard day and night, but all fatigue of the day's labor is minimized as soon as they meet, husband and wife together, and enjoy life in many ways
- After enjoying householder life for some time, the husband and wife must leave home and distribute their riches to brahmanas and Vaisnavas
- After marriage, there is vanaprastha life. This means that one is a little aloof from family - the husband and wife live separately. At that time there is no sex life
- After this conversation, both husband and wife were very jubilant, and together they rendered service to the household salagrama-sila
- After you understand your relationship with God, you can act in that way. just as a man or woman may not be related, but as soon as the relationship is established that one is husband and the other is wife, then the dealings begin
- An ideal husband and wife are generally called Laksmi-Narayana to compare them to the Lord and the goddess of fortune, for it is significant that Laksmi-Narayana are forever happy as husband and wife
- As far as Maharaja Dusmanta was concerned, he desired Sakuntala as his wife from the very beginning, as soon as he saw her, so the agreement to unite as husband and wife was natural
- As husband & wife, a man & woman plan together to attain happiness & decrease unhappiness, working jointly in many ways, but because their activities are full of desires, these activities are never a source of happiness, and they never diminish distress
- As husband and wife plan together to attain happiness and decrease unhappiness, working jointly in many ways, but because their activities are full of desires, these activities are never a source of happiness, and they never diminish distress
- As long as one is very much attached to material sense gratification, the worship of the demigods or the worship of one's husband is recommended
- At that time (when the husband retires from family life, goes to the forest and adopts the life of vanaprastha) the wife is to follow her husband and take care of him, just as she took care of him in householder life
- At the age of fiftieth year, they give up the family life, they take vanaprastha. Only the husband and wife go out of home and travels all over the holy places
- At the age of fifty, the husband and wife goes away from the home and they travel in all places of pilgrimage, just to detach them from family affection
B
- Because we have the desire to marry, Krsna mercifully allows the so-called husband to possess a wife, and the wife to possess a so-called husband, for mutual satisfaction
- Before engaging in sexual intercourse, both the husband and the wife must consider their mental condition, the particular time, the husband's direction, and obedience to the demigods
- Being absorbed in Krsna consciousness, even in this world husband and wife can live in Vaikuntha simply by installing the Deity of the Lord within the home and serving the Deity according to the directions of the sastras
- Being husband and wife but always sonless, you (Devaki) were attracted by sexual desires, for by the influence of devamaya, transcendental love, you wanted to have Me (Krsna) as your son - SB 10.3.39
- Both of you (Vasudeva and Devaki), husband and wife, constantly think of Me (Krsna) as your son, but always know that I am the Supreme Personality of Godhead - SB 10.3.45
- Both the girls and the boys should be trained up. Then they'll be responsible husband and wife and live peacefully. In their young days, if you give them freedom, they'll spoil. What can be done?
- By offering the remnants of prasada, flower garlands, sandalwood pulp and ornaments, one should daily worship the brahmanas and worship women who peacefully live with their husbands and children
C
- Canakya Pandita says if the wife is not very attached and does not speak very well . . . Means does not like the husband on the whole. If such wife is at home and mother is not there . . . This is ideal Indian happy home
- Conjugal love is divided into two classifications - namely, conjugal love as husband and wife and conjugal love as lover and beloved
- Cyavana Muni had an irritable temperament. His wife, Sukanya, could understand his attitude, and under the circumstances she treated him accordingly
E
- Even amongst the relatives - father and the son or husband and wife, brother and brother - there is no peace
- Even if he is not of very good character, or even if he is not very rich or fortunate, or even if he is old or invalid on account of continued diseases, whatever her husband's condition, a woman should not divorce her husband
- Even if the husband is not a great devotee like Kardama Muni, it is the wife's duty to adapt herself according to his mentality. That makes married life very happy
F
- First of all, we are united, husband and wife. Then we want a nice apartment or house, grha. Then, to maintain the house, we require a field, field of activity. Generally, formerly, they were agricultural. So you must have income
- For a chaste woman, service to the husband without duplicity is the best religious principle
- Formerly husband and wife used to live together peacefully throughout their whole lives, but nowadays it is a very difficult task
- Formerly, at least in the Indian society, at an early age they were married. There is no quality in that quality. But gradually, remaining together, the quality of love increases. Then the wife takes care of the husband
- From the Bhagavad-gita we learn that if one dies while too much attached to one's wife, the result will be that in his next life he will have the body of a woman. And if the wife is very attached to her husband, she will get a man's body in her next life
- From the life of Rupa Gosvami, we understand that the Gosvamis were so popular in Vrndavana that if there was any family quarrel, husband and wife, they used to come to Rupa Gosvami to settle up
G
- Generally if a son is to be begotten, the husband impregnates the wife, and in due course of time the son is born. But in the case of Lord Brahma's birth, Garbhodakasayi Visnu did not impregnate Laksmiji
- Gopinatha Acarya informed the Lord that both the husband and the wife were fasting and that their son-in-law, Amogha, was dying of cholera
- Grhasthas live outside the temple, for in the temple we do not allow even husband and wife to live together. The results of this are wonderful. Both men and women are preaching the gospel of Lord Caitanya Mahaprabhu and Lord Krsna with redoubled strength
H
- He then fetched water and washed the sages' feet with great devotion. Then both husband and wife drank that water and sprinkled it on their heads
- Householder life in this Kali-yuga is extremely dangerous unless both the wife and husband take to Krsna consciousness
- How does he (who is trained in KC from childhood) start giving it (materialistic way of life) up? The husband and wife leave home & travel together on pilgrimage. If from 25 to 50 one remains in family life, one should have some grown-up children
- Husband & wife should execute religious life, spiritual cultivation. That is the purpose of becoming householder. Grhastha-asrama. Not that I become attracted by wife & I become absorbed in simply sex relation & forget my real duty, KC. That is dangerous
- Husband and wife should not separate under any condition, for if they have a child whom they raise to be a Vaisnava, he can save both the father and mother from the custody of Yamaraja and punishment in hellish life
- Husband and wife, the wife is supposed to be the energy. The husband works day and night very hard, but when he comes home, the wife gives him comfort, eating, sleeping, mating, in so many ways. He gets fresh energy
- Husband-wife means he must accept responsibility for her his life-long, it is not such light matter we can reject and do as we like. I think you stick there for some time more, live peacefully husband and wife, & develop the temple to your full capacity
- Husband-wife means, a man requires a woman, a woman requires a man. They should be combined in such a way that they can live peacefully. If there is no disturbance of the mind, then they can make further progress in spiritual life
I
- I am so much obliged to you for your nice sentiments. Krishna will bless you. Both husband and wife and Karandhara husband and wife, improve temple management more and more
- I am sure under your care they will be trained as good husband and wife, following your example, and be happy in life in Krsna Consciousness
- I have heard my mother-in-law was married - she was seven years old and my father-in-law was eleven years old. So this marriage was performed, but it is not that the husband and wife live together unless they are mature, grown-up
- I have seen the wife of a medical practitioner voluntarily accept death immediately when her husband died. Both the husband and wife were taken in procession in the mourning cart. Such intense love of a chaste wife for her husband is a special case
- I saw one husband and wife pulling on a thela, hand-cart, with great load, and the small child is on the load. That means their child. They are laborer class. But ordinary laborer class, poor man, but they are living husband and wife and children happily
- I was married... My wife was eleven years. So in this age there is no question of love. It is not that the husband and wife lives together, no. Unless the girl is grown up, she is not going to the husband. She remains with the father and mother
- If a husband and wife combine together in Krsna consciousness and live together peacefully, that is very nice
- If any wife wants to be happy with her husband, she must try to understand her husband's temperament and please him. This is victory for a woman
- If she (the wife) simply follows in the footsteps of her husband, who must be a devotee, then both husband and wife attain liberation and are promoted to the Vaikunthalokas. This is evinced by the inconceivable activities of Maharaja Prthu and his wife
- If the husband is nice and the woman follows, woman becomes faithful and chaste to the husband, then their both life becomes successful
- If the husband is progressive in spiritual advancement, the wife undoubtedly shares in his activities, and thus both the wife and the husband profit in spiritual perfection
- If you have sex life in regulated married life, fixed-up husband and wife, then it is austerity
- In Bengal even today if a woman lives for a long time with her husband, she is considered very fortunate. A woman generally desires a good husband, good children, a good home, prosperity, opulence and so on
- In India a husband is still called pati-guru, the husband spiritual master. If husband and wife are attached to one another for advancement in Krsna consciousness, their relationship of cooperation is very effective for such advancement
- In that mountain valley flows a river named Nirvindhya. On the bank of the river are many asoka trees and other plants full of palasa flowers, and always the sweet sound of water flowing from a waterfall. The husband and wife reached that beautiful place
- In the absence of such burdensome objects (the burden of the husband on the young wife, the burden of the child on the mother's lap), one may feel the burden of separation, which is heavier to bear than the actual burden of love
- In the Canakya-sloka, the moral instructions of Canakya Pandita, it is said that if a husband and wife are always satisfied with one another, then the goddess of fortune automatically comes
- In the lower species of life, among birds and animals, it is seen that by nature's arrangement the husband and wife live together. It is similarly ideal in human life for the husband and wife to live together
- In the modern day, the wife is never submissive, and therefore home life is broken even by slight incidents. Either the wife or the husband may take advantage of the divorce laws
- In the Vaikuntha planets both husbands and wives are extraordinarily beautiful, and they are attracted to one another, but they do not enjoy sex life
- In this age, husband and wife means sex satisfaction, personal. There is no question of that "We shall live together; we shall satisfy Krsna by being trained up how to satisfy Krsna." That is Krsna consciousness movement
- In this way (following vanaprastha stage) both husband and wife can advance in spiritual consciousness. This advanced stage is called the paramahamsa stage, & once it is obtained, both husband & wife can be actually liberated from bodily consciousness
- In those times the wife was so much devoted to her husband that she would voluntarily die in the fire of his cremation, unable to live without him
- In Vedic civilization the husband and wife were not separated by such man-made laws as divorce. We should understand the necessity for maintaining family life in human society and should thus abolish this artificial law known as divorce
- In village they have got their family, husband, wife, some children. If one lives spiritual life, he is actually happy. Materially, nobody can be happy. In your country, although there is enough facility for material enjoyment, actually they are not happy
- Instead of wasting her (Queen Arci) time in lamentation, she immediately prepared a fiery pyre on top of a hill and then placed the body of her husband (King Prthu) on it to be burned
- It doesn't matter whether first-class eating, second-class. But still, they have got a home, and there they live peacefully. The wife cooks for the husband, and the husband eats, and the child is also taken care. It is not killed
- It is in the form of Maha-Visnu that the Lord manifests the material universes. Just as a husband and wife combine to beget offspring, Maha-Visnu combines with His wife maya, or material nature
- It is not the system, Vedic system, to call the husband by name, as in the Western country the husband is called by his name. No. Out of respect, the wife does not call the husband by his real name
- It is recommended that a woman desiring to advance in KC live peacefully with a husband & that the couple not separate under any condition. The husband & wife should control sex indulgence & concentrate their minds on KC so their life may be successful
- It is still man's duty to become the husband and woman's duty to become the wife; so these propensities are there. But all this can be adjusted
- It is the duty of the husband to save, give protection to the wife
- It is the duty of the wife to dress herself up very nicely so that when her husband returns home he becomes attracted by her dress and cleanliness and thus becomes satisfied
K
- Kali-yuga means the age of disagreement. Nobody agrees. Even husband, wife does not agree, what to speak of others. The father, son does not agree. Nobody agrees with anyone. This is the age like that
- Karmana-daiva-netrena: his (the husband's) circumstances are determined by his past fruitive activities. Therefore if one proudly thinks he can protect his wife, he is under illusion
- Kasyapa Muni thought: Alas, I have now become too attached to material enjoyment. Taking advantage of this, my mind has been attracted by the illusory energy of the Supreme Personality of Godhead in the form of a woman (my wife)
- Krsna conscious grhasthas must be very careful of the sly fox woman. If the wife at home is obedient and follows her husband in Krsna consciousness, the home is welcome. Otherwise one should give up one's home and go to the forest
- Krsna continued, "I promise you that during the next autumn season you shall be able to meet with Me, and you shall enjoy Me as your husband"
- Krsna is the only husband, and therefore the relationship between a husband and wife in this material world cannot be absolute
L
- Let me not be touched by others, for our relationship as husband and wife has been made possible by providence, not by any human being
- Lord Caitanya Mahaprabhu and Laksmidevi are eternal husband and wife. Therefore it was quite natural for their dormant love to awaken when they saw each other. Their natural feelings were immediately awakened by their meeting
M
- Maharaja Prthu and Queen Arci united in the Vaikuntha planets. In the Vaikuntha planets there are husbands and wives, but there is no question of their giving birth to children or having sex life
- Maharaja Prthu is described here (in SB 4.23.21) as dayita, for not only was he the king of the earth, but he treated the earth as his protected child. Similarly, he protected his wife also
- Marriage between a boy of the vipra-varna and a girl of the sudra-varna is incompatible; married life would be miserable for both husband and wife. Consequently a boy should marry a girl of the same category
N
- No illicit sex - means don't be cats and dogs. Be married man and have one wife, one husband, and be satisfied
- Nobody's satisfied. There is always disruption. In this moment, I am your friend. Next moment, I am your enemy. This moment, I am your husband or wife. Next moment, no. "Don't see my face. I'll not see your face." Divorce. So these things are going on
- Not only should a woman be faithful and chaste to her husband, but she should also be affectionate to the friends of her husband, obedient to the father and mother of her husband, and affectionate to the younger brothers of her husband
O
- On receiving the benediction from the Lord to become His father and mother, Prsni and Sutapa retired from the activities of austerity and lived as husband and wife in order to beget a child who was the Supreme Lord Himself
- One can keep his wife as an assistant in the vanaprastha stage. The idea is that the wife will assist the husband in spiritual advancement. Therefore Narada Muni advised the hunter to adopt the vanaprastha stage and leave home
- One cannot remain with only one leg, one hand or only one side of the body. He must have two sides. Similarly, according to nature's way, husband and wife should live together
- One thing I can see very practical, that in this age, Dampatye ratim eva hi, husband and wife's relation will depend on the strength of sex. These are described there. Svikara eva udvahe (SB 12.2.5): marriage will be performed simply by agreement
P
- Pleased to see their wives back home, the brahmanas sat together with them and executed the performances of sacrifices, as enjoined in the sastras. According to Vedic principle, religious rituals must be executed by the husband and wife together
- Prahlada Maharaja said: A wife is always very kind and sympathetic and always pleases her husband in a solitary place. Who could give up the association of such a dear and affectionate wife?
- Prthu Maharaja's wife, Arci, was steadily determined to execute the duty of a wife, and while her husband was in the forest, she followed him in eating only fruits and leaves and lying down on the ground
S
- Seeing the lamentation of both husband and wife, Sri Caitanya Mahaprabhu tried to pacify them. According to their desire, He ate the prasadam and was very satisfied
- She (Queen Arci) circumambulated the (funeral pyre) fire and, while thinking of the lotus feet of her husband (King Prthu), entered its flames
- She (Vatsara's wife) had all good qualities for managing household affairs. If both the husband and wife are endowed with good qualities and live peacefully, then nice children take birth, and thus the whole family is happy and prosperous
- She is trained up. Then she becomes a very good housewife, takes care of household affairs, husband, children, and home becomes happy. What is this nonsense, divorce? There is no such thing in the Vedic civilization, divorce
- Srila Rupa Gosvami has recommended, anasaktasya visayan (Bhakti-rasamrta-sindhu 1.2.255). Without being attached by sex, the husband and wife may live together for the advancement of spiritual life
- Such queens (Arci, Sita and Gandhari) instructed the general people by showing them how to become a chaste wife and follow the husband in every stage of life
- Suppose your wife or husband, you love, because the husband and wife is in the body, within the body. So I love the body because the spirit soul is there. This is right conclusion. Otherwise who is going to love a dead body? Nobody
T
- That is the duty of the husband. If wife's a little hair is infringed, he should take steps immediately. That is husband, not that accept wife today and give it up tomorrow. That is not husband
- That is the duty of the husband. If wife's a little hair is infringed, he should take steps immediately. That is husband. Not that accept wife today and give it up tomorrow. That is not husband. Husband must be very responsible to take care of the wife
- That is the ideal given by Lord Ramacandra, how woman is given protection by the husband
- The boys should be trained up to become first-class men, samo damas titiksa, like that. And literary, Sanskrit and English, that will make them perfect. If the husband is first class and the wife is chaste and faithful, then the home is heaven
- The burden of the husband on the young wife, the burden of the child on the lap of the mother, and the burden of wealth on the businessman, although actually burdens from the viewpoint of heaviness, are sources of pleasure
- The child in the womb is a part of the husband's body. Therefore the husband, through his representative, indirectly remains within the womb of his pregnant wife
- The conditioned souls' greatness is like that of a young husband and wife who, though uneducated, praise one another and become attracted to their own temporary beauty. This kind of greatness is appreciated only by low-class men with no qualifications
- The embrace of the son is not exactly the embrace of husband and wife from the sexual point of view, but the embrace is satisfaction from the affectionate point of view
- The entrance of a chaste wife into the flames of the pyre of her dead husband is known as saha-gamana, which means "dying with the husband." This system of saha-gamana had been practiced in Vedic civilization from time immemorial
- The family relationship of husband and wife should be established spiritually according to the process mentioned above - in SB 6.19.18
- The husband and wife (Jagannatha Misra and Sacimata), having gotten Visvarupa as their son, were very pleased within their minds. Because of their pleasure, they specifically began to serve the lotus feet of Govinda
- The husband and wife should control sex indulgence and concentrate their minds on Krsna consciousness so their life may be successful
- The husband and wife should live in Krsna consciousness and follow in the footsteps of Laksmi-Narayana or Krsna-Rukmini. In this way peace and harmony can be possible within this world
- The husband and wife, Jagannatha Misra and Sacimata, were very unhappy because their eight daughters had passed away. Now, when they got Visvarupa as their son, certainly they became extremely happy
- The husband and wife, Kardama and Devahuti, were advanced in yoga practice; the husband was a maha-yogi, great mystic, and the wife was a yoga-laksana, or one advanced in yoga. They united and produced children
- The husband and wife, working as God has given them to work. So they're working, taking care of the child. So after earning money, they'll go home. They have got a little cottage, and the wife will cook, the husband will eat, and they're peaceful
- The husband is a very intimate friend; the wife must render service just like an intimate friend, and at the same time she must understand that the husband is superior in position
- The husband will help the wife, the wife will help the husband advancing in Krsna consciousness for the benefit of their country, for the benefit of the total human society
- The husband, according to Vedic instruction, is required to please the wife with sufficient food, ornaments and clothing. Then, if they are satisfied with their mutual dealings, good children are born. In this way the entire world can become peaceful
- The ideal husband-and-wife relationship is very nicely described in this statement. Kardama Muni gave Devahuti all sorts of comforts in his duty as a husband, but he was not at all attached to his wife
- The love is there from the very beginning. The propensity was there, and immediately the object of love is there. A girl has got husband; a husband has got a wife. So the love continues spontaneously
- The loving husband or wife takes to another and forgets everything of the past. This is so because there is no reality to such relationships in the material world
- The material universes are manifested by the Lord in the form of Maha-Visnu. Just as a husband and wife combine to beget offspring, Maha-Visnu combines with His wife maya, or material nature - CC Intro
- The material universes are manifested by the Lord in the form of Maha-Visnu. Just as a husband and wife combine to beget offspring, the Maha-Visnu combines with His wife Maya, or material nature
- The pregnant wife should worship her husband and offer him prayers. She should meditate upon him, thinking that he is situated in her womb
- The Queen (Arci) should have been afraid of being alone in the forest with the body of her husband (King Prthu), but since she was a great wife of a great personality, she lamented for a while but immediately understood that she had many duties to perform
- The Queen (Arci) was completely aware that her husband (King Prthu) was not dead, although the symptoms of life - action, intelligence and sense perception - had ceased
- The real purpose of marriage is to get children. So if the husband and wife simply love within the mind and there is no action, there is no prayojana-siddhi. We should be practical, not simply theoretical
- The so-called wives and husbands, parents and children, are all concerned with reciprocal material profit. As soon as the shroud of illusion is removed, the dead body of material so-called love and affection is at once manifest to the naked eye
- The vanaprastha stage is exactly like this. Although the wife remains with the husband, she undergoes severe austerities and penances so that although both husband and wife live together, there is no question of sex
- The whole world, beginning with the highest planet to the lowest in this material world is facing this problem. Combination of husband and wife is a necessary satisfaction of the sex urge
- The wife gives her sincere service to the husband, and he becomes indebted to her because one cannot accept service from his subordinate without giving him something in exchange
- The wife is dependent on the husband, and if the husband is a Vaisnava, then naturally she shares the devotional service of the husband because she renders him service
- The wife is supposed to inquire from the husband about spiritual advancement of life, and the husband must be competent to reply all the questions of wife. That will keep relation very nice
- The woman who engages in the service of her husband, following strictly in the footsteps of the goddess of fortune, surely returns home, back to Godhead, with her devotee husband, and lives very happily in the Vaikuntha planets
- The word pri means "woman." Purusa, or spirit, is the subject, and prakrti, or nature, is the object. The enjoyment, however, is participated in both by the husband and the wife
- The word stri means "expansion." By bodily union of the husband and wife their qualities are expanded: children born of good parents are expansions of the parents' personal qualifications
- There are eight kinds of marriage, of which marriage by agreement is called gandharva marriage. Generally the parents select the husband or wife for their daughter or son, but gandharva marriage takes place by personal selection
- There are many examples of a woman whose husband, being dependent on the result of his own fruitive actions, cannot maintain his wife, her children, her wealth or her duration of life. Therefore, factually the only real husband of all women is Krsna
- There is always frustration. Even so-called "sincere'' love between lover and the beloved or husband and wife or even parents and children are so many instances of frustration
- There is no question of divorce or separation. In any condition of life, happiness or distress, you shall continue as husband and wife, because our main business is Krsna consciousness
- They (in the Vaikuntha planets husbands and wives) will never feel the sex urge. That is the test of advancement in devotional service
- They (inhabitants of the Vaikuntha planets) consider sex not to be very relishable because both husband and wife are always absorbed in Krsna consciousness and in glorifying and chanting the glories of the Lord
- They are thinking very happy, husband, wife, living together, enjoying. But that is grha andha-kupam. Andha-kupam means if you are thrown into the dark well, it is like that
- They get married only for sex pleasure, not for any other purpose. Dampatye ratim eva hi. Otherwise the purpose is husband and wife together, they will worship Laksmi-Narayana and become perfect
- This (CC Madhya 3.41) is the ideal householder’s life. The husband and wife live together, and the husband works very hard to secure paraphernalia for worshiping Lord Visnu
- This advanced stage is called the paramahamsa stage, and once it is obtained, both husband and wife can be actually liberated from bodily consciousness
- This chaste girl would not allow the husband's body to go away. Then Yamaraja told, "It is my duty that I should take. You give it up. Otherwise, you'll be also punished." So she gave and she was following Yamaraja. So Yamaraja became compassionate
- This entering of a chaste lady into the fire of her dead husband is called the sati rite, and the action is considered to be most perfect for a woman
- This is ideal of human civilization. The every woman should try to become maidservant of her husband, and every man should try to become the hundred times servant of Krsna. This is Indian civilization. Not that "Husband and wife, we are equal rights"
- This woman (Diti), my wife, has adopted a means that follows her nature, and therefore she is not to be blamed. But I (Kasyapa Muni) am a man. Therefore, all condemnation upon me!
- To be frank enough, a wife loves husband so long he is nicely earning, and the husband loves the wife so long she is beautiful. That's all. This is the love. It is not love; it is lust. Love is different thing
- To become a husband means to maintain a wife and children nicely by supplying wealth and security. However, a material husband cannot possibly do this, for he is dependent on his karma
V
- Vanaprastha life is accepted, generally, after fiftieth year, not earlier. Then the husband and wife travels all over, I mean to say, spiritual sanctified places. In India there are so many places. So in this way, there is no sex in the vanaprastha
- Vanaprastha means prior to accepting the renounced order of life. The husband and wife goes out of home and travels in many holy places to associate with holy man and take his instruction just to prepare for sannyasa
- Vanaprastha means the husband and wife, they give up the affection. Not give up, go away from home, and they travel in the holy places just to purify, and again, when the affection draws, they come to the family. Again remain for one or two months
- Vasudeva and Devaki had been dam-pati, husband & wife, since the time of Sutapa & Prsni, and they wanted to remain husband and wife in order to have the Supreme Personality of Godhead as their son. This attachment came about by the influence of devamaya
W
- We do not know what is divorce. In our country there is no divorce, at least in Hindu law. Yes. Wife and husband, once combined, that is for life. There is no question of separation, in all circumstances. Either in distress or in happiness
- We must be fully equipped, and the preaching work by pairs of husband and wife will be an unique example to the world
- When a person is too anxious about family affairs, he cannot discharge his family duties nicely. A wife is therefore supposed to be an inspiration and should keep the husband's intelligence in good order
- When actual enjoyment is there, there is no distinction that the husband is enjoying more or the wife is enjoying less. Although the male is the predominator and the female is the predominated, there is no division when it comes to enjoyment
- When both husband and wife follow the regulative principles of austerity, they remain silent and are not agitated by sex impulses. At such a time both husband and wife are benefited spiritually
- When both the husband and wife lose their attachment for family and home, the wife returns home to live under the care of her grown-up children and to remain aloof from family affairs. The husband then takes sannyasa
- When husband and wife aim at spiritual advancement by mutual cooperation, there is no consideration of personal beauty or the disruption of so-called love
- When one reaches the age of fifty, he should give up family life. At that time one's child should be grown up so that the father can leave the family responsibilities to him. The husband and wife may then go abroad to live a retired life and travel
- When Pandu Maharaja, the father of the Pandavas, died, his two wives - namely, the mother of Yudhisthira, Bhima and Arjuna and the mother of Nakula and Sahadeva - were both ready to die in the fire with their husband
- When Queen Arci saw that her husband (King Prthu), who had been so merciful to her and the earth, no longer showed symptoms of life, she lamented for a little while and then built a fiery pyre on top of a hill and placed the body of her husband on it
- When the husband is king, she (the chaste wife) sits beside him as the queen, and when he goes to the forest, she also follows, despite having to tolerate all kinds of difficulties in living in the forest
- When the husband is pleased with his wife, the wife can receive all necessities, ornaments and full satisfaction for her senses. Herein (SB 6.18.27-28) this is indicated by the behavior of Diti
- When the practice is complete (as a vanaprastha, to live alone without the association of woman), the same retired householder becomes a sannyasi, strictly separate from woman, even from his married wife
- When the wife becomes as irritable as the husband, their life at home is sure to be disturbed or ultimately completely broken
- When there is a difference of opinion between son & parents, the son leaves home & the relationship is severed. The same with husband & wife; a slight difference of opinion, & there is divorce. No relationship in this material world is actual or eternal
- When they (man and woman) unite and they get children, then the hard knot of heart - "She is my wife. She's (He's) my husband. We cannot separate . . ." Hard knot
- While a devotee must know this (no one is a wife, child, husband, or father of anyone else), that does not mean he should neglect his family. As a matter of duty he should maintain his family members without attachment and instruct them in KC
- Why one should surrender to another person unless there is love? Just like wife surrenders to husband and husband protects the wife. This is general duty
- Wife is called dharma-patni. Dharma-patni. Dharma-patni means a religious wife, or husband and wife should execute religious life, spiritual cultivation
- Wife is meant for speaking very well to the husband. That is the husband and wife relationship
- Wife should get enlightenment from the husband, and she should give service. The husband is well situated; she is not discomforted, always looking to the comfort of the husband. And it is the duty of the husband to enlighten the wife always
- Wife's duty is not to disturb the husband. That is Vedic principle
- Without spiritual understanding, husband and wife cannot be equally situated