Hatha-yoga: Difference between revisions
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Latest revision as of 07:54, 25 June 2017
"Hatha-yoga"
- "The hatha-yoga system is meant for controlling the five kinds of air encircling the pure soul by different kinds of sitting postures"
Subcategories
This category has the following 2 subcategories, out of 2 total.
Pages in category "Hatha-yoga"
The following 89 pages are in this category, out of 89 total.
A
- All kinds of yogis-karma, jnana, hatha, etc.-eventually have to attain devotional perfection in bhakti-yoga, or Krsna consciousness, before they can go to Krsna's transcendental abode and never return. BG 1972 purports
- All these yogis (tapomaya, hatha, astanga, svadhyaya) are faithfully engaged in different types of sacrifice and are seeking a higher status of life. BG 1972 purports
- Among the transcendental mystics, variously classified as karma-yogis, dhyana-yogis, jnana-yogis, hatha-yogis, and bhakti-yogis, the last-named bhakti-yogis are the greatest of all
- Any yoga system means an endeavor to connect our relationship with the Supreme Lord. That is called yoga. Someone is trying to make the connection, karma-yoga. Someone is trying by jnana-yoga. Someone is trying hatha-yoga. But the real aim is bhakti-yoga
- Arjuna is asking this question about the fate of the unsuccessful yogi so that in the future people would not be discouraged. By a yogi, Arjuna is referring to the hatha-yogi, jnana-yogi and bhakti-yogi; it is not that meditation is the only form of yoga
B
- Because one cannot understand, therefore He has explained karma-yoga, jnana-yoga, dhyana-yoga, hatha-yoga, this yoga. And He has explained also the meaning
- Bhakti-yoga. It is not at all difficult. You haven't got to strain your body as in other hatha-yoga practice you have to very undergo hardship, to sit in a particular posture, in a particular place. These things are stated in the Bhagavad-gita
- By mystic powers gained through the practice of hatha-yoga, one can study and understand the future
- By practicing hatha-yoga, pranayama and so forth one should counteract sufferings due to the body and mind. Similarly, by developing the mode of goodness, especially in regard to eating, one should conquer sleep
H
- Hatha yoga received in the Bhagavad-gita is very difficult in this age. Yoga system is approved, but nobody can follow the rules and regulations strictly, neither there is suitable place for executing it
- Hatha-yoga is not practiced in assembly of so many men. Just you go to a hatha-yoga class. There are hundreds of members practicing, and he is collecting money, five dollars per seat. And you are thinking, "I am practicing." That is useless waste of time
- Hatha-yoga practice, dhyana-yoga practice, karma-yoga practice, jnana-yoga practice - these are very difficult in this age. But if you take to bhakti-yoga practice . . . it is recommended, sravanam kirtanam
I
- If the hatha-yoga system was so difficult five thousand years ago for a person so elevated that he was Krsna's friend, how is it possible today
- If they (human society) keep themself in ignorance, ajnah, dehy ajnah, then ajita-sad-varga: he will never be able to control the senses. The yoga system, hatha-yoga system, is meant for this class of rascals, ajita
- In Bhagavad-gita a number of yoga systems are delineated - bhakti-yoga, karma-yoga, jnana-yoga, hatha-yoga - and therefore it is here called yoga
- In Bhagavad-gita, many yoga systems are explained, but the bhakti-yoga system is considered highest of all. Ultimately, all yogas end in bhakti-yoga. The ultimate conclusion of jnana-yoga and hatha-yoga is bhakti-yoga
- In hatha-yoga one undergoes various physical disciplines, but the real purpose is to understand Visnu, the Supreme
- In the Bhagavad-gita itself there are different processes of yoga systems, karma yoga, jnana yoga, dhayana yoga, hatha yoga, bhakti yoga and so many patterns of yoga
- In the hatha-yoga system one has to practice bodily exercises, dhyana, dharana, asana, meditation, etc. One also has to sit in one place in a particular posture and concentrate his gaze on the tip of the nose
- In the human society there are many different types of yoga system just to reconnect our relationship with Krsna. In the Bhagavad-gita they are explained differently, karma-yoga, jnana-yoga, hatha-yoga, dhyana-yoga, bhakti-yoga
- In the Sixth Chapter of Bhagavad-gita, the hatha-yoga system of meditation is explained, and Arjuna, who was highly elevated, said that he could not concentrate his mind in this way
- In this age of Kali Yuga it is not possible to faithfully follow the procedures of Hatha Yoga because our minds are too restless and our lives are very brief
- It is (Hatha-yoga) very difficult in this age. Then you have to restrain yourself in so many things. Complete free from sex life. You have to eat under certain direction, you have to . . . so many things there are
- It is useless, simply wasting time. You cannot perform hatha-yoga in this age. You do not follow the rules and regulations. You are simply bluffed. Do you know what is the rules and regulations of hatha-yoga factually?
L
- Lord Caitanya does not pursue the paths of karma-yoga or jnana-yoga or hatha-yoga but begins at the end of material existence, at the point where one gives up all material attachment
- Lord Caitanya's teachings begin from the point of surrender to Krsna. He does not pursue the paths of karma-yoga or jnana-yoga or hatha-yoga but begins at the end of material existence, at the point where one gives up all material attachment - CC Intro
- Lord Krsna, the Supreme Personality of Godhead, speaks about the topmost system of yoga in the Sixth Chapter of Bhagavad-gita. There He has explained the hatha-yoga system
O
- One can avoid sufferings from the body and mind by practicing mystic hatha-yoga
- One who sticks to a particular point and does not make further progress is called by that particular name - karma-yogi, jnana-yogi, dhyana-yogi, raja-yogi, hatha-yogi, etc
- One who sticks to a particular point and does not make further progress is called by that particular name: karma-yogi, jnana-yogi or dhyana-yogi, raja-yogi, hatha-yogi, etc
- One who sticks to a particular point and does not make further progress is called by that particular name: karma-yogi, jnana-yogi or dhyana-yogi, raja-yogi, hatha-yogi, etc. BG 1972 purports
R
- Regarding the hatha-yoga system, which aims at the localized aspect of the Lord, Paramatma, it has been experienced that many yogis, such as Visvamitra, fall down
- Rules of hatha-yoga are not followed. Simply they have got some bodily gymnastic sitting posture. They are thinking, "I am practicing." No. That is one of the items. So all the items cannot be observed in this age. Therefore it is wasting
S
- Since such a method (of hatha-yoga) is not practical in this present age, the goldsmith method has to be discarded. The solution is to take the blacksmith's hammer of Krsna consciousness and finish off all sinful reactions immediately
- Small child, he doesn't require to earn money for spending. If he's rich man's son, his father will take care of him. Similarly, a devotee does not endeavor to become expert in jnana-yoga, dhyana-yoga, hatha-yoga, this yoga. He depends on Krsna
- So actually this yoga system (hatha yoga) is very, very difficult. It may be possible by some solitary man, but for the general mass of people it is not possible
- So our Krsna consciousness movement is based on this principle. We do not request anyone to become a sannyasi or give up home and go to Himalaya and practice hatha-yoga. No. Our principle is that in whatever condition you are, you remain there
- Soul is now dependent on the mind; therefore mind has to be trained up. That is called yoga. Those who are too much in the bodily concept of life, the hatha-yoga is recommended to control the mind
T
- Tattvatah means in truth. To understand Krsna in truth, that requires bhakti or bhakti-yoga, not the jnana-yoga or karma-yoga, hatha-yoga or any other yoga system
- The devotee does not need to practice the hatha-yoga system to control the mind and senses; his mind and senses are automatically controlled because of unalloyed devotional service to the Lord
- The hatha-yoga system is basically meant for those who are overly attached to the body; otherwise, the preferred yoga is sankhya-yoga or bhakti-yoga
- The hatha-yoga system is especially recommended for persons who are grossly implicated in the bodily conception
- The hatha-yoga system is meant for controlling the five kinds of air encircling the pure soul by different kinds of sitting postures - not for any material profit, but for liberation of the minute soul from the entanglement of the material atmosphere
- The hatha-yoga system is meant for controlling the five kinds of air encircling the pure soul by different kinds of sitting postures. BG 1972 purports
- The hatha-yoga system, or breathing system, is especially recommended for those who are very absorbed in the concept of bodily existence, but one who can perform the simple process of chanting Hare Krsna can fix the mind more easily
- The jnana-yoga system aims at the impersonal Brahman effulgence, and the hatha-yoga system aims at the localized personal aspect, the Paramatma feature of the Absolute Truth
- The supreme ancient system of yoga pertains to the soul. Presently, in America especially, hatha-yoga is very popular
- The word pranayamaih is very important in this verse (SB 4.23.8) because the hatha-yogis and astanga-yogis practice pranayama, but generally they do not know the purpose behind it
- The yoga system is for that purpose. Those who are too much bodily concept of life, bodily consciousness, they should practice this yoga—hatha-yoga, astanga-yoga—so that the mind can be purified
- The yoga system, as described in Srimad-Bhagavatam and Bhagavad-gita or as recommended in the Patanjali yoga process, is different from the nowadays practiced hatha-yoga as it is generally understood in the Western countries
- The yogic practices in general and hatha-yoga in particular are not ends in themselves; they are means to the end of attaining steadiness
- There are different kinds of transcendentalists who are called yogis - hatha-yogis, jnana-yogis, dhyana-yogis, and bhakti-yogis - and all of them are eligible to be transferred to the spiritual world
- There are different types of yoga system, bhakti-yoga, jnana-yoga, karma-yoga, hatha-yoga, dhyana-yoga. So many yogas. But the bhakti-yoga is the supermost
- There are many impediments, especially in this age of hypocrisy, to practicing hatha-yoga, dhyana-yoga, and jnana-yoga, but there is no such problem in executing karma-yoga or bhakti-yoga. BG 1972 purports
- There are many other yoga system - karma-yoga, jnana-yoga, dhyana-yoga, hatha-yoga. Everything you endeavor for spiritual enlightenment, that is called yoga. So there are different types of yoga, but real yoga is bhagavad-bhakti, devotional service
- There are many yogis and many different types of yoga systems, and all of these are discussed in Bhagavad-gita. There is hatha-yoga, karma-yoga, jnana-yoga and raja-yoga; however, the real yoga system is meant for reviving our connection with Krsna
- There are others who also try to understand the Supreme Soul by cultivation of knowledge, and there are others who cultivate the hatha-yoga system and who try to satisfy the Supreme Personality of Godhead by childish activities. BG 1972 purports
- There are so many rules and regulations for the hatha-yoga system that it is practically impossible to perform it in this age
- There are still others who engage themselves in different kinds of mystic yogas like the Patanjali system (for merging into the existence of the Absolute), or hatha-yoga or astanga-yoga (for particular perfections). BG 1972 purports
- Thinking of Krsna is the essence of all yoga systems - of the hatha, karma, jnana, bhakti or any other system of yoga, sacrifice or charity
- This is hatha-yoga. Go to a secluded place, sit down in this way, looking, not sleeping. Eyes half-open; see to the point of your nose, so on, so on. Complete celibacy
- This system of yoga for controlling the breathing process is called pranayama, and in the beginning it is practiced in the hatha-yoga system through different sitting postures. BG 1972 purports
- Those who are grossly in the concept of body, they are recommended to practice this hatha-yoga so that by this process his mind can be concentrated on Krsna
- Those who are not unalloyed devotees & who depend instead on such methods of spiritual realization as karma, jnana & hatha-yogas must leave the body at a suitable time & thereby be assured whether or not they will return to the world of birth & death
- Those who are too much bodily addicted, for them, this hatha-yoga process is good, recommended
- Those who are too much, I mean to say, thinking of this body, for them, this hatha-yoga system is prescribed. But the aim of that hatha-yoga system is to see or search out the Supreme Personality of Godhead, or Paramatma
- Those who aren't unalloyed devotees & depend instead on such methods of spiritual realization as karma-yoga, jnana-yoga, hatha-yoga, etc., must leave the body at a suitable time & thereby be assured whether or not they'll return to the world. BG 1972 p
- To attain such (mystic) perfection, one must undergo a certain process - hatha-yoga - and through this yoga system the practitioner achieves some uncommon mystic power
- To do actual Hatha Yoga one must not live in the city, but he must go to a sacred spot, and completely freed from all attachments and all material desires and disturbances, he must concentrate his mind upon the Lord within his heart
- To make him (Arjuna) desireless the Lord preached the Bhagavad-gita, in which the ways of karma-yoga, jnana-yoga, hatha-yoga and also bhakti-yoga were explained
W
- We are not interested in these things like hatha-yoga and swimming. We do not encourage such useless activities. We would never take to such activities for earning money. We get money enough. We don't require to adopt any unauthorized means
- When Arjuna said, "The system You are recommending, the hatha-yoga system, is not possible for me," Krsna assured him that he was the greatest of all yogis. He pacified him by saying not to bother about being unable to practice hatha-yoga
- When Arjuna told Sri Krsna that the hatha-yoga system was too difficult to execute, the Lord pacified him by saying that the first-class yogi is one "who is always thinking of Me." - BG 6.47
- Whereas a jnana-yogi, karma-yogi or hatha-yogi has his own selfish interests, a perfect devotee has no desire other than to please the Supreme Personality of Godhead. Therefore the Lord says that for anyone who is devoted to Him, He is easy to attain