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Pages in category "God Is The Supreme Lord"
The following 1,521 pages are in this category, out of 1,521 total.
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- A devotee eats only prasada, or foodstuffs offered to the Supreme Lord
- According to the Vedic injunctions, a brahmana is the mouth of the Supreme Personality of Godhead; therefore in all rituals a brahmana is offered food because when a brahmana eats, it is considered that the Supreme Lord Himself eats
- Diverse energies of the Supreme Lord
- In the minds of those who are too attached to sense enjoyment and material opulence, and who are bewildered by such things, the resolute determination for devotional service to the Supreme Lord does not take place (BG 2.44)
- Maya is under the control of Krsna, the Supreme Lord
- The devotee is qualitatively one with the Supreme Lord
A
- A brahmana is a worshiper of the Supreme Brahman, and the Supreme Brahman worships the brahmana. In other words, the devotee is subordinate to the Supreme Lord, and the Lord is inclined to see to the satisfaction of His devotee
- A brahmana or sannyasi is qualified to ask charity from others, but if he takes more than necessary he is punishable. No one can use more of the Supreme Lord's property than necessary
- A chemist can manufacture water in the laboratory by mixing hydrogen and oxygen, but in reality the living entity can only work under the direction of the Supreme Lord. Indeed, all materials used by a chemist are supplied by the Lord
- A civilization that commits such sinful activities (offenses at the lotus feet of the devotees and brahmanas) generally loses all faith in the Supreme Lord, and such a godless civilization becomes the source of all calamities in human society
- A cloud may rest in the sky, but that does not mean that the sky and the cloud are one and the same. Similarly, the qualitative material nature and its products are never identical with the Supreme Lord
- A composition which is even in broken language, if it is meant for glorifying the Supreme Lord, that is appreciated
- A devotee does not aspire for mukti, even if it is offered by the Supreme Lord Himself
- A devotee does not need to endeavor to transfer himself by yoga practice to other planets. Rather, the Supreme Lord, by His great mercy, comes at once, riding on His bird carrier Garuda, delivers the devotee from this material existence. BG 1972 purports
- A devotee does not need to practice astanga-yoga in order to transfer his soul to the spiritual planets. The responsibility is taken by the Supreme Lord Himself. He clearly states here that He Himself becomes the deliverer. BG 1972 purports
- A devotee in full Krsna consciousness appears superficially to be a great karmi, always working, but the inner significance of the devotee's activities is that they are meant for the satisfaction of the Lord. This is called bhakti, or devotional service
- A devotee is always protected by the Supreme Personality of Godhead. By His inspiration only, the sages came to encourage Dhruva Maharaja and assure him that there was no danger because he was a soul fully surrendered to the Supreme Lord
- A devotee is equally disposed toward the animals, the human beings and all living entities because he sees every living entity as a part and parcel of the Supreme Lord
- A devotee knows very well that everything, even his body, belongs to the Supreme Lord. If one lives perfectly in such Krsna consciousness, it is to be understood that he is especially favored by the Supreme Personality of Godhead
- A devotee naturally does not like to transgress the laws of reverence for the Supreme Personality of Godhead, but by the influence of yogamaya he is prepared to do anything to love the Supreme Lord better
- A devotee should expertly manage to think always of the Supreme Lord so that the reactions of suffering cannot touch him. This is the expert management of papa-punya - pious and impious activities
- A devotee who is a most confidential servant of the Lord never does anything for his personal account, but does everything for the satisfaction of the Supreme Lord
- A glossary of some of the important words in this chapter (SB 4th Canto, Ch 28): Arbuda-arbuda - Various types of sravana and kirtana of the Supreme Lord's name, quality, form and so on, Ari - Impediments like disease
- A godless concept of life is maya. One who is actually learned in the Vedic literatures surrenders unto the Supreme Lord with great devotion and accepts Him as the supreme goal
- A good son is called apatya, one who does not allow his father to fall down. The son can protect the father's soul when the father is dead by offering sacrifices to please the Supreme Lord, Visnu. This system is still prevalent in India
- A king may engage a joker, and in the process of joking, the king is sometimes insulted. The king, however, enjoys these activities
- A Krsna conscious person is never under the false conception that he is one with God. Knowing that he would not be happy by working for himself, he engages all his energies in the service of the Supreme Lord
- A Krsna conscious person knowing that he would not be happy by working for himself, he engages all his energies in the service of the Supreme Lord and thereby gains release from the clutches of illusory material energy
- A Krsna conscious person wants only to serve the foremost yogi, Yogesvara (varimnah sarva-yoginam). Because we are trying to become His devotees, we accept the Supreme Lord, Yogesvara, as the Supreme Personality of Godhead
- A living being is placed in a particular position by the order of the Supreme Lord, and he is again shifted from that place by the order of the Supreme Lord or His authorized agents
- A living entity when he begins spiritual realization by identifying himself with the Supreme Lord. This state of self-realization is technically known as monism. The monist thinks himself one with the Supreme Lord
- A pasandi is one who thinks that the Supreme Lord Narayana, the Personality of Godhead, is on the same level with the demigods, headed by Lord Brahma and Lord Siva
- A person who is in perfect knowledge of Vedanta becomes a servitor of the Supreme Lord, who is the maintainer and sustainer of the whole cosmic manifestation
- A person who sees that the Lord is sitting as Paramatma in everyone's heart and that everything is depending or existing on the transcendental energy of the Supreme Lord is in the highest devotional position
- A pure devotee is actually learned because he knows his constitutional position, he knows the position of the Supreme Personality of Godhead, and he knows the relationship between the living entity and the Supreme Lord
- A saintly person never takes credit for such actions because he knows very well that when wonderful things are done on his behalf by the grace of the Supreme Lord, all credit goes to the master and not to the servant
- A self-surrendered devotee of the Lord is called narayana-parayana. Such a person is never afraid of any place or person, not even of death. For him nothing is as important as the Supreme Lord, and thus he gives equal importance to heaven and hell
- A special feature of this verse (SB 3.25.38) is the acceptance of the Supreme Lord as the supreme preceptor
- A street dog has no position and sometimes they're killed. Similarly, when we live under the full protection of the Supreme Lord, that is our healthy condition, that is our real life
- A Vaisnava does not disrespect the demigods, but on the other hand he is not so foolish that he accepts each and every demigod as the Supreme Lord. The Supreme Lord is master of all demigods; therefore the demigods are His servants
- A Vedic injunction states, the Vedas are meant for understanding Narayana, the Supreme Lord. Similarly, the Bhagavad-gita also confirms, vedais ca sarvair aham eva vedyah: (BG 15.15) by all the Vedas, Krsna is to be known
- A worker is simply instructed here to offer the results of his work to the Supreme Lord, but there is no information given to enable one to get out of the material entanglement. Therefore Lord Caitanya rejected his proposal
- According to real intelligence, the real cause of the cosmic manifestation is the Supreme Lord. Janmady asya yatah: (SB 1.1.1) He is the original cause of all creation
- According to Sadananda Yogindra, because isvara, the Supreme Lord, is the reservoir of all ignorance, He may be called sarva-jna, or omniscient, but one who denies the existence of the omnipotent Supreme Personality of Godhead is more than isvara
- According to Sri Caitanya Mahaprabhu’s philosophy of acintya-bhedabheda-tattva, the living entity and the Supreme Lord are accepted as one and different at the same time
- According to the anthropologists, there is nature's law of struggle for existence and survival of the fittest. But they do not know that behind the law of nature there is the supreme direction of the Supreme Lord Personality of Godhead
- According to the Bhagavad-gita (BG 15.15), vedais ca sarvair aham eva vedyah: the whole system of the Vedas is to lead one gradually to the path of the Supreme Lord
- According to the desires of the living entity, the Lord makes him remember or forget. If the living entity is demoniac & wants to forget the Supreme Personality of Godhead, the Lord gives him the intelligence to be able to forget the Supreme Lord forever
- According to the moral instructions of Canakya Pandita, "What is the use of a son who is neither a learned man nor a devotee of the Lord?" If a son is not a devotee of the Supreme Lord, he is just like blind eyes - a source of trouble
- According to the Vedanta-sutras (sastra-yonitvat), the Supreme Lord is the author of all revealed scriptures, and all revealed scriptures are for knowing the Supreme Lord. Veda means knowledge that leads to the Lord
- According to the Vedic version, the Supreme Lord manifests and expands Himself in innumerable expansions, of which the primary expansions are called Visnu-tattva, and the secondary expansions are called the living entities. BG 1972 purports
- According to this verse, the impersonal Brahman, which is the glowing effulgence of the body of the Supreme Lord, may be called the immediate cause, but the cause of all causes, or the remote cause, is the Supreme Personality of Godhead
- According to Vaisnava philosophy, the spiritual master occupies the post of the Supreme Personality of Godhead, or in other words he is the bona fide representative of the Supreme Lord
- According to Vedic literatures, one who does not accept the spiritual form of the Supreme Lord is an atheist. Because Lord Buddha did not accept these Vedic principles, the Vedic teachers consider him to be an atheist
- Activities performed only for the satisfaction of the Supreme Lord are pure and are not contaminated by the modes of material nature. All other activities are contaminated by the modes of ignorance and passion, as well as goodness
- Actually his (the conditioned soul) position is to know that he is an eternal servant of the Supreme Lord
- Actually in the first two chapters of Vedanta-sutra the relationship between the living entities and the Supreme Lord is explained, and in the Third Chapter the discharge of devotional service is explained
- Actually the living entity is originally the spiritual part and parcel of the Supreme Lord, but due to his rebellious nature, he is conditioned within material nature. BG 1972 purports
- Actually, everyone is trying to please the Supreme Personality of Godhead in various ways, but according to their methods of approach, the Supreme Lord endows them with different benedictions
- Actually, full independence is exclusive to the Lord Himself, but as part and parcel of the Supreme Lord, every living entity has a minute quantity of independence
- Actually, in pure consciousness the living entity understands himself as the eternal servant of the Supreme Lord
- Actually, maya means "that which is not." It has no existence. Thus it is false to think that the living entity has no connection with the Supreme Lord
- Actually, pure devotion is explained in the previous chapter: the mind of the Supreme Lord and the mind of the devotee should be dovetailed. A devotee should not wish anything but to execute the desire of the Supreme. That is oneness
- Actually, that is the fact. We are not independent. We are dependent on God in so many things. God has engaged the servant, the sun-god. He's also demigod. He is working under the order of the Supreme Lord
- Actually, the proprietor is the Supreme Lord. We are just guest in His house. We are not proprietor. We must have, we must develop this sense, that Krsna is the proprietor, or the Supreme Lord is the proprietor
- Actually, the Supreme Lord has an eternal personal form full of all opulence. The Mayavadi philosophers try to interpret the Absolute Truth as being without potency
- Adjustments are periodically required, and from age to age the Supreme Lord or His representative come to make adjustments in the direction of civilization. Thus Sri Krsna descends many times to establish or rejuvenate many different religions
- Advanced devotees help the Supreme Personality of Godhead in His mission and that such devotees or personal associates incarnate by the will of the Supreme Lord
- After all, both the impersonal and the personal feature of the Supreme Lord are beyond our material conception
- After analysis of the living entities and the Supreme Lord, Paramatma, the independent source of all other living beings, Srila Sukadeva Gosvami is now presenting the prime necessity for devotional service to the Lord
- After devotedly worshiping the upraised lotus feet of the Supreme Lord with oblations of water, Lord Brahma, who was born of the lotus emanating from Lord Visnu's navel, offered prayers to the Lord
- After falling from the association of the Supreme Lord, the living entity thus transmigrates from one bodily form to another according to nature's course, until he finally attains the human form
- After he remained silent for some time, Lord Caitanya asked him, "My dear Bhattacarya, don't be confused by this explanation. Please take it from Me that the devotional service of the Supreme Lord is the highest perfectional stage of human understanding"
- After many, many births, one who is actually advanced in intelligence surrenders unto the Supreme Lord
- After many, many years and many, many births of complete practice of yoga, one can see the lotus feet of the Supreme Lord in a secluded place
- After one understands the position of maya, he can approach the Supreme Lord in pure devotional service. That is the actual purpose of philosophical speculation
- After sowing this seed (of devotional service), one has to water it in the form of chanting and hearing the holy name of the Supreme Lord or by taking part in discussions about the science of devotional service in a society of pure devotees
- After studying the Vedas, one must then execute devotional service by thinking always of the Supreme Lord (man-mana), becoming His devotee, worshiping Him and always offering Him obeisances. This is called visnu-aradhana
- After the sacrificial ceremony the brahmanas are invited to eat the remnants of the offered food. When the brahmanas eat the food, it is to be considered directly eaten by the Supreme Lord. Thus no one can be compared to qualified brahmanas
- After thus killing the most formidable demon Hiranyaksa, the Supreme Lord Hari, the origin of the boar species, returned to His own abode, where there is always an uninterrupted festival. The Lord was praised by all the demigods, headed by Brahma
- After worshiping the Supreme Lord with gladdened senses and a pure heart for His intended activities as an incarnation, Brahma spoke as follows to Kardama and Devahuti
- Aham is stated three times just to chastise one who cannot understand or believe in the transcendental nature and form of the Supreme Lord
- Ajamila had named his son Narayana, and because he loved the boy very much, he would call him again and again. Although he was calling for his son, the name itself was powerful because the name Narayana is not different from the Supreme Lord Narayana
- All come from the Supreme Lord, from His incarnation of rajo-guna (Lord Brahma, the guna-avatara) and from the great sages (rsis) who are part of me. Let us therefore go to the Supreme Lord and take shelter of His lotus feet
- All living beings exist under the control of the Supreme Lord, who is therefore called Narayana
- All living entities are part and parcel of the Supreme Lord
- All living entities are part and parcel of the Supreme Lord and are qualitatively one, but they are now differently shaped in 8,400,000 species of life, just like many different ornaments manufactured from the same source of gold
- All living entities are part and parcel of the Supreme Lord, and they are supposed to be always agreeable to the order of the Supreme person; that is perfect oneness
- All material activities meant for satisfying the senses are contaminated, & Maharaja Nabhi did not perform anything contaminated. He simply executed his transcendental activities even when performing yajna. Consequently he obtained the S. Lord as his son
- All men should take advantage of hearing from realized souls and gradually become able to understand everything. The worship of the Supreme Lord will then undoubtedly take place. BG 1972 purports
- All opulence, prestige and everything we possess is given by the Supreme Lord for some purpose
- All property belongs to the Supreme Personality of Godhead, and all living beings, who are sons of the Supreme Lord, have the right to use the Supreme Father's property, but one cannot take more than necessary
- All sacrifices are meant to please the Supreme Lord. The living entities who know this perfectly well are called demigods, godly or almost God. Since the living entity is part & parcel of the Supreme Lord, it is his duty to serve the Lord and please Him
- All the conditions of deep sleep, dreaming and wakefulness are but energies of the Supreme Personality of Godhead. One should always remember the original creator of these conditions, the Supreme Lord, who is unaffected by them
- All the demigods are servants who carry out the orders of the Supreme Lord, the Personality of Godhead. Lord Caitanya Mahaprabhu disclosed this fact in His childhood
- All the demigods as well as the external energy herself, Durgadevi, and all the different departmental directors are but servants of the Supreme Lord in the material world
- All the demigods, as faithful servants of the Supreme Lord, hand over to the Supreme Lord whatever is offered to them in sacrificial performances. There is no fault in worshiping the demigods with this understanding
- All these created elements are different incarnations of the material qualities of the Supreme Lord; therefore He is the beginning, the middle and the end of all creation.
- Also in this manvantara, the Supreme Lord, Visnu, took birth from the womb of Harini, the wife of Harimedha, and He was known as Hari. Hari saved His devotee Gajendra, the King of the elephants, from the mouth of a crocodile
- Although a devotee sees all living entities on the level of spiritual existence, he is not interested in associating with everyone. Simply because a tiger is part and parcel of the Supreme Lord does not mean that we embrace him
- Although a pure devotee does not seek benedictions from the Supreme Lord for material advancement, it is stated in Bhagavad-gita that pious persons go to the Lord even for material benedictions
- Although both the Supreme Lord and the living entities are qualitatively fire, there is yet a distinction. Visnu the Supreme is infinite, whereas the living entities, which are but sparks, are infinitesimal
- Although Hiranyakasipu performed such a severe austerity, he remained a Daitya and a Raksasa, whereas Prahlada Maharaja, although born of the same Daitya father, became the most exalted devotee and was personally protected by the Supreme Lord
- Although Lord Caitanya accepted the highest realization of the Supreme Lord as conjugal lover, He nonetheless requested Ramananda Raya to proceed further
- Although Maharaja Gaya did not want them, he received all the blessings of the demigods and the Supreme Lord Himself - Visnu
- Although Mayavadis profess monism, they differentiate between the holy name of the Supreme Lord and the Lord Himself. For this offense of namaparadha they gradually glide down from their exalted position of brahma-jnana, as confirmed in SB 10.2.32
- Although qualitatively one with the Supreme Lord, the living entity has the tendency to lord it over material nature; however, being infinitesimal, he is actually controlled by material nature
- Although Sankara was attempting to cover the Supreme Lord by his Mayavadi philosophy, he was simply following the order of the Supreme Lord. It should be understood that his teachings were a timely necessity but not a permanent fact
- Although scientists may think that the planets are being held in space simply by nature alone, behind nature there is the Supreme Lord. Nature is acting under His guidance
- Although the energies (the superior energy and the the inferior energy of the Supreme Lord) are simultaneously one with the Lord and different from Him, the Lord never loses His personal form due to the transformation of His different energies
- Although the first realization of the Supreme Absolute Truth is impersonal Brahman, one should not remain satisfied with experiencing the impersonal effulgence of the Supreme Lord
- Although the living entity is part and parcel of the Supreme Lord and is fully cognizant, he nonetheless becomes entrapped by material contamination and suffers all the miseries of material life
- Although the material energy is an emanation of the Supreme Lord, He is not affected, as we are, by the modes of material nature
- Although the rod is not fire, it becomes red-hot and acts like fire itself. Similarly, all the actions and reactions of material nature are not actually the work of material nature but are actions and reactions of the energy of the Supreme Lord
- Although the Supreme Lord and the living entities are quantitatively related as the whole and the parts, the parts are nevertheless qualitatively one with the whole
- Although the Supreme Lord is self-satisfied, He was so pleased with the behavior of Maharaja Gaya that He personally came to the sacrificial arena and said, "I am fully satisfied." Who can compare to Maharaja Gaya
- Although the Supreme Lord maintains everything created by His expansion of energy, He always remains separate. This is accepted even by Sankaracarya, the great advocate of the impersonal form of the Absolute
- Although there is no creation in the spiritual world, which is eternal, it is still to be understood that the Vaikuntha planets depend on the thinking energy of the Supreme Lord
- Among all the luminaries twinkling in the sky, the sun is the chief, and in the Brahma-samhita the sun is accepted as the glowing effulgence of the Supreme Lord and is considered to be one of His eyes. BG 1972 purports
- Among the demigods Kuvera is the chief treasurer, and he is a representation of the Supreme Lord. BG 1972 purports
- Among the innumerable planets in only one universe, the so-called scientists cannot understand even the moon and Mars, but they try to defy the creation of the Supreme Lord and His uncommon energy. Such men have been described as crazy
- An advanced devotee like Narada Muni who is engaged in preaching work can serve the Supreme Lord anywhere. Sometimes he even goes to the hellish planets
- An incarnation of the Supreme Lord never declares Himself to be an incarnation, but His followers must ascertain who is an incarnation and who is a pretender by referring to authoritative scriptures
- An intelligent devotee of the Lord, by studying the Bhagavad-gita, can know that behind the creation is the hand of the Supreme Lord, just as in the generating electrical powerhouse there is the resident engineer
- An offense at the lotus feet of the devotees and brahmanas is a greater offense than that committed at the lotus feet of the Supreme Personality of Godhead. A civilization that commits such sinful activities generally loses all faith in the Supreme Lord
- An ordinary worker conducts business in order to earn money for his sense gratification. A devotee may perform the same work in exactly the same way, but his aim is to satisfy the Supreme Lord. Consequently his activities are not ordinary
- Aniketanah means "without lodging." He (a sannyasi) should not have his own house, but should depend completely on the Supreme Lord for his food and lodging. He should travel
- Any nation, any empire, any man, as soon as one begins to defy the authority of the Supreme Lord, like Ravana, he'll be finished. Sooner or later, he's going to be finished
- Any nomenclature which is meant for the Supreme Lord is as holy as the others because they are all meant for the Lord. Such holy names are as powerful as the Lord
- Any representational incarnation of the Supreme Lord is nondifferent from Him. Such an incarnation or representation is as good spiritually as the Supreme Lord
- Any yoga system means an endeavor to connect our relationship with the Supreme Lord. That is called yoga. Someone is trying to make the connection, karma-yoga. Someone is trying by jnana-yoga. Someone is trying hatha-yoga. But the real aim is bhakti-yoga
- Anyone acting under the direction of the Supreme Lord is actually a sannyasi and a yogi, and not the man who has simply taken the dress of the sannyasi, or a pseudo-yogi. BG 1972 purports
- Anyone who can understand the plan of the Supreme Lord and cultivate Krsna consciousness is most intelligent. BG 1972 purports
- Anyone who chants omkara and the holy name of the Lord, Hare Krsna, immediately meets the Supreme Lord directly in His sound form
- Anyone who is a not a Vaisnava, or an unalloyed devotee of the Supreme Lord, must be a materialist
- Anyone who is associated with the Supreme Lord is accepted as a first-class yogi. Devotees may not be as powerful as the Supreme Lord, but by constant association with the Lord they become as good as the Lord Himself
- Anyone who takes to the worship of the Supreme Lord automatically receives the blessings of the goddess of fortune
- Arjuna was refusing to fight, but he was told that he should fight and at the same time desire the Supreme Lord. Then he would be happy. BG 1972 purports
- As a parent of the SPG, the devotee sometimes chastises the Lord and considers himself to be the Lord's maintainer. This transcendental sense of being the maintainer of the supreme maintainer is very pleasing both to the devotee and to the Supreme Lord
- As an agent of the supreme doer, the Supreme Lord, one should abide by the Lord's orders
- As by pouring water on the root of the tree one serves and enlivens all the branches and leaves, so by rendering service unto the Supreme Lord one automatically serves every god and goddess without extraneous effort
- As confirmed in Bhagavad-gita, mamaivamsah: both the living entity and the Supreme Lord are unborn, but it has to be understood that the supreme cause of the part and parcel is the Supreme Personality of Godhead
- As confirmed in the Bhagavad-gita, isvarah sarva-bhutanam hrd-dese ’rjuna tisthati: (BG 18.61) "The Supreme Lord in His Paramatma feature lives within everyone’s heart"
- As confirmed in the Vedas, harir hi nirgunah saksat: "The Supreme Personality of Godhead is always free from all material qualities." It is also said that the qualities of passion and ignorance are nonexistent in the person of the Supreme Lord
- As described in the 7th Chapter (of BG), the manifestation of the living force in every body is due to the superior nature of the SG. Thus to see that one superior nature, that living force, in every body is to see in the mode of goodness. BG 1972 pur
- As far as Dhruva Maharaja was concerned, he saw the Supreme Lord personally after only six months of practice in devotional service. He expected, therefore, that as soon as he met the SL, the Lord would take him to His abode immediately, without waiting
- As far as the spiritual entrance into the material world is concerned, all beings are part and parcel of the Supreme Lord, but under the covering of different material qualities they have different names
- As for a devotee's treatment of other devotees who are his equals, he should maintain friendship with them. His general view should be to see every living entity as part of the Supreme Lord
- As fragmental parts and parcels of the Supreme Lord, the living entities have also fragmental qualities, of which independence is one. BG 1972 purports
- As in the material world there are innumerable planets & universes, so in the spiritual world there are also innumerable spiritual planets & universes, including Vaikunthas & Goloka. The Supreme Lord is the cause of both the material & spiritual worlds
- As long as Caitanya Mahaprabhu remained at Karpura, all kinds of people met Him, and by His grace everyone became a devotee of the Supreme Lord
- As long as one is attached to fruitive activities, he must accept another material body. This repeated acceptance of material bodies is called samsara-bandhana. To stop this, a devotee is advised to see the Supreme Lord constantly
- As long as this rebellious condition prevails, the material world will continue in disharmony. Harmony or disharmony is realized because of the law and order of a particular place. Religion is the law and order of the Supreme Lord
- As men are made after the form and features of the Supreme Lord, so also the cows are made after the form and features of the surabhi cows in the spiritual kingdom
- As part and parcel of the Supreme Lord, a living entity is supposed to think of Krsna, but here (in SB 4th canto chapter 28) we see that King Puranjana (the living entity) is thinking of a woman
- As previously explained, the demon (Hiranyaksa) was originally a servitor of the Lord in Vaikuntha, but somehow or other he fell as a demon. His fight with the Supreme Lord was meant for his liberation
- As soon as he gives up the body, or after death, the jnani merges into the spiritual effulgence of the Supreme Lord, the yogi transfers himself to the various higher planets, and the devotee goes to the planet of the Supreme Lord, Goloka Vrndavana
- As soon as one says, blasphemes, that "I am God. There is no God," immediately devotee should be very angry because he is preaching false things. He's blaspheming against the Supreme Lord, that he is making God as very cheap
- As soon as the Supreme Personality of Godhead is introduced, they (the Mayavadis) consider that His personality arises from maya, or the external material energy. Such persons consider all incarnations of the Supreme Lord to be contaminated
- As soon as we engage in devotional service, we immediately become freed from the influence of the gunas. Because we are not expert in approaching the Supreme Lord, we have to follow the principles of bhakti-yoga enunciated by the acaryas
- As stated by the Gosvamis: Persons whose senses are fixed in the service of the Supreme Lord can be called peaceful
- As stated in BG 13.3, ksetra-jnam capi mam viddhi sarva-ksetresu bharata. Although the Lord is a living being and the individual souls are living beings, the Supreme Lord, unlike the individual souls, is vibhu, all-pervading, and ananta, unlimited
- As stated in Bhagavad-gita (BG 18.61): The Supreme Lord is situated in everyone's heart, O Arjuna. and is directing the wanderings of all living entities, who are seated as on a machine, made of the material energy
- As stated in Bhagavad-gita, the jiva, or the individual soul, is eternally part and parcel of the Supreme Lord
- As stated in the Bhagavad-gita, by advancement of knowledge one should try to know about the Supreme Lord, the summum bonum of everything
- As stated in the Brahma-samhita (BS 5.38): only those who have smeared their eyes with the ointment of love of Godhead can see everywhere the Supreme Lord face to face; it is not possible by imagination or so-called meditation
- As stated in the Vedas (Svetasvatara Upanisad 6.8): The Supreme Lord has nothing to do, and no one is found to be equal to or greater than Him, for everything is done naturally and systematically by His multifarious energies
- As such, He (the Supreme Lord) is everyone's master. He is sometimes manifest on the surface of the globe, but He is simultaneously within all matter
- As the individual body of the living entity is composed of millions of cells, germs and microbes, the universal body of the Supreme Lord similarly contains all the individual bodies of the living entities
- As the Supreme Lord, He can increase or decrease the duration of life of a living being. Thus the Lord conducted the Battle of Kuruksetra according to His own plan
- Asuras work for personal sense gratification, whereas devotees work for the satisfaction of the Supreme Lord. Both work conscientiously, but their motives are different
- At dasya-rati stage, there is an awakening of natural affection, such as is felt by a son who grows up and begins to appreciate his father's benedictions. At this stage the living entity wants to serve the Supreme Lord instead of serving maya, illusion
- At last, when the creation is preparing to wind up, there is first the principle of irreligion, then Lord Siva along with the atheists, full of anger. But all of them are but different manifestations of the Supreme Lord
- At the time of his (Dhruva Maharaja's) death he would remember the Supreme Lord, and before his death he would enjoy this material world, not by sense gratification, but by performing great sacrifices
- Atma refers to the Supreme Lord or the living entities. Both of them are spiritual, free from birth and death, free from deterioration and free from material contamination
B
- Bali Maharaja appreciated the Lord's mercy not only upon him but upon many other demons. Because this mercy is liberally distributed, the Supreme Lord is called all-merciful
- Bali Maharaja endured all these severe tests and austerities is the mercy of the Supreme Lord. The Lord certainly appreciates the devotee's forbearance, and it is recorded for the future glorification of the devotee. This was not an ordinary test
- Because devotees are learned and know that every living entity is part and parcel of the Supreme Lord, they preach Krsna consciousness to everyone so that everyone may be happy
- Because He (the Supreme Lord) is the source of all knowledge, He is omniscient; there is no illusion for Him as there is for the relative knower
- Because of disobeying the Supreme Lord, one is put into material conditions, and he then tries to improve his situation in a concocted way, not desiring to follow the instructions of the Supreme Personality of Godhead
- Because of His all-pervasiveness, He (The Supreme Lord) is able to enter not only into the hearts of the living entities, but even into the atoms also. As the Supersoul, He is the controller of all activities of the living entities
- Because of His eternally transcendental position, when the Supreme Personality of Godhead appears in this material world, the modes of material nature cannot affect Him. Therefore the Supreme Lord is called Transcendence
- Because of his forgetfulness, the living entity does not know that the Supreme Lord is accompanying him as the Supersoul. In this way the living entity remains conditioned in each and every millennium
- Because of the fragrance of His lotus feet, carried by the air and mixed with the aroma of tulasi, their minds changed; instead of becoming one with the Supreme Lord, they thought it wise to be devotees
- Because of their (Nanda Maharaja and Yasoda) intense parental love for Krsna, they thought that Krsna was an innocent child and had been saved by the Supreme Lord
- Because of their (the plenary expansions and incarnations of the Supreme Lord) activities in controlling maya, sometimes they are known as mayika, or having a relationship with maya. This is a verse from Srimad-Bhagavatam - SB 2.6.42
- Because such varieties of energies have emanated from the Supreme Lord, they cannot be false. The Lord is ever-existing, and the energies are ever-existing
- Because the atheist's brain is improperly utilized in opposing the plan of the Supreme Lord, the atheistic planmaker is called duskrtina, which indicates that his intelligence and efforts are misdirected. BG 1972 purports
- Because the demons consider the Supreme Lord an ordinary living being, they think that they can kill Lord Visnu as one might kill an ordinary person
- Because the living entity tends to be controlled by material nature, he cannot at any stage become one with the Supreme Lord
- Because the Lord is on the absolute platform, there is no difference between the holy name of the Lord and the Supreme Lord Himself. There are different names for the Supreme Lord, and these names have different purposes and meanings
- Because the spiritual master is the representative of the Supreme Lord, his direction is directly the direction of the Supreme Lord. BG 1972 purports
- Because the Supreme Lord is avyaya, He is the Absolute Truth, the fully spiritual Supreme Brahman
- Because the Supreme Lord is not subject to illusion, He is unconditioned; because we, as finite living entities, are prone to fall into illusion, we are called conditioned
- Because the Supreme Lord, as Supersoul, sits within the core of every living entity's heart, the dictation by which one advances in scientific knowledge or creative faculties comes from Him
- Because they are pure, being free from all material desires, they fully surrender to the Supreme Lord, and therefore the Lord conquers them. Such devotees never aspire for liberation
- Because we are part and parcel of the Supreme Lord, we are not meant for these miseries, but somehow or other we have voluntarily accepted them
- Before He (the Supreme Lord) glances over the material energy, there is no possibility of the creation, maintenance and annihilation of the material world
- Behind material nature is the Supreme Personality of Godhead; but one's victory and loss under the influence of sattva-guna, rajo-guna and tamo-guna are reactions of these modes, not of the Supreme Lord's partiality
- Being affected by the conditioning of matter, Mayavadi philosophers cannot see the difference between the Supreme Lord and the living entity
- Being covered by the three modes of material nature, one cannot understand the Supreme Personality of Godhead. However, the Supreme Lord reveals Himself to His devotees
- Being the reflection of the Lord, the existence of the living entity is dependent on the Supreme Lord, who is the original light
- Being the Supreme Personality of Godhead Himself, Lord Rsabhadeva is complete in Himself. We living entities, as parts and parcels of the Supreme Lord, should follow the instructions of Lord Rsabhadeva and become self-sufficient
- Besides bhakti-yoga, the Bhagavad-gita also describes karma-yoga, jnana-yoga and dhyana-yoga. Yoga means linking with the Supreme Lord, which is possible only through devotion
- Beyond that brahma-vidya, or knowledge of the impersonal Brahman, is knowledge of devotional service to the Supreme Lord, Visnu. This knowledge is higher. And higher still is devotional service to Lord Krsna, which is the topmost form of education
- Bhagavad-gita (7.4-5) clearly states that earth, water, fire, air, ether, mind, intelligence and false ego are the eight elementary energies of the Supreme Lord and are of inferior quality, whereas the living entity is of superior quality
- Bhagavad-gita is as good as the water of the Ganges because it is spoken from the mouth of the Supreme Lord. So it is with any topic on the pastimes of the Lord or the characteristics of His transcendental activities
- Bhagavan, the Supreme Lord, is not in this (conditioned) position. It is therefore said: bhagavan atma-mayaya
- Bhagavata means anything in relationship with the Supreme Lord. That is called bhagavata
- Bhagavata means the Supreme Lord, and bhagavata means about Him, or about His devotees
- Bhagavata-dharma is not cheating, for it is related to the Supreme Lord. Bhakti can be applied only to Bhagavan, and if there is no Bhagavan, there is no bhakti
- Bhakti-yoga, karma-yoga, jnana-yoga - there are different names of yogas - but actual fact is how to link up our lost relationship with the Supreme Lord. That is called yoga. Yoga indriya-samyamah
- Bhakti-yoga, or devotional service, which is executed in nine different ways, headed by hearing and chanting, aims at complete realization of the Supreme Lord
- Bhaktisiddhanta Sarasvati has remarked that there is a class of common men claim that one can approach the Supreme Lord either through fruitive activities, speculative knowledge, meditation or austerity and that any one of the methods will succeed
- Bhaktya tutosa bhagavan gaja-yutha-paya (SB 7.9.9). So gaja-yutha-paya. There was one elephant, he was in danger. He was not even a demigod or brahmin or learned, but still, he could satisfy the Supreme God Visnu by his devotional service, & he was saved
- Bhattacarya offered him his due respect and replied, "My dear Gopinatha Acarya, it is through your mercy that I have received the mercy of the Supreme Lord"
- Bona fide spiritual masters who look unto the Supreme Lord to cooperate with Him are actually qualitatively one with the Lord, and the forgetful ones are perverted reflections only
- Both in the material world and in the spiritual world His (the Supreme Lord's) energies are distributed in every variety of manifestation. BG 1972 purports
- Both materialists and spiritualists can enjoy the beauty of the Lord. Because the Supreme Lord attracts everyone, including demons and devotees, materialists and spiritualists, He is called Krsna
- Both the living entity and material nature are explained as prakrti, the energy of the Supreme Lord, but one of the two, the jiva, is conscious. The other prakrti is not conscious. That is the difference. BG 1972 Introduction
- Both the mosquito and Lord Brahma are living entities in the material world; both are minute sparks and are part of the Supreme Lord
- Both the Supreme Brahman & the individual Brahman have been denied spiritual form and individuality, although it is clearly stated that the Supreme Lord is the one supreme living entity & the other living entities are the many subordinate living entities
- Brahma acquired knowledge directly from the Supreme Lord within the heart; therefore he is sometimes called svarat and aja
- Brahma and persons in the line of his disciplic succession who follow in his footsteps are always successful in the discharge of loving transcendental service to the Supreme Lord
- Brahma and Siva, although almost as greatly powerful as Visnu, are within the control of the material energy of the Supreme Lord. The conception of many gods controlling the many departments of material nature is ill conceived of by the foolish pantheist
- Brahma himself was born from the energy of the Lord, and all other living entities are born from the energy of the Lord through the agency of Brahma; none of them has any existence without being dovetailed with the Supreme Lord
- Brahma is the trustworthy representative of the Supreme Lord. Therefore when he again asked for the treasure of Vedic knowledge, the Lord fulfilled his desire
- Brahma wanted to remain in his actual position as an instrument of the Lord instead of becoming puffed up by the false prestige of thinking himself the creator. That is the way of becoming dear to the Supreme Lord and receiving His benediction
- Brahma was the first living entity, and he was empowered by the Supreme Lord to act in charge of the mode of passion
- Brahmaji explained to Naradadeva that this temporary world is the work of the external potency of the Lord and that the conditioned souls struggling here for existence are the marginal potency of the Supreme Lord, the Personality of Godhead
- Brahmaji, as a disciple of the Supreme Lord, received the real knowledge and imparted it to his dear disciple Narada, and similarly Narada, as spiritual master, handed over this knowledge to Vyasa and so on
- Brahmaloka or Siddhaloka is a place where many sparklike living entities, parts and parcels of the Supreme Lord, are assembled
- Brahmananda Bharati drew Sarvabhauma Bhattacarya’s attention because he wanted him to judge the argument. He then stated that Brahman, the Supreme Lord, is all-pervading. This is confirmed by Lord Krsna in the Bhagavad-gita - BG 13.3
- By attainment of absolute knowledge, one can be in association with the Lord constantly, even in this present life, simply by hearing, chanting, thinking of and worshiping the Supreme Lord
- By carrying out the orders of the Lord, the conditioned living beings gradually become free from the clutches of material existence. The factual position of the living being is that he is the eternal servitor of the Supreme Lord
- By chanting the holy name of the Lord one can directly associate with the Supreme Lord by sound vibration - CC Preface
- By false prestige one is misguided, so the Supreme Lord takes away their position of false prestige as a special favor
- By His (the Supreme Lord's) will, things happen so nicely and perfectly that they appear to be carried out automatically
- By impartially judging, one can find that the internal potencies of the Supreme Lord who are engaged in conjugal love with the Lord are the best of all devotees
- By practicing sadhana-bhakti one may gradually rise to the point of raga-bhakti, and by performing raga-bhakti in loving transcendental service one can even control the Supreme Powerful Lord
- By staunch faith in the spiritual master and the Supreme Personality of Godhead, one not only controls the senses but also realizes the Supreme Lord
- By studying Bhagavad-gita, one can become a completely surrendered soul to the Supreme Lord and engage himself in pure devotional service. BG 1972 purports
- By studying Srimad-Bhagavatam, we can obtain information about our eternal relationship with the Supreme Lord, understand the procedure by which the Lord can be attained and receive the ultimate realization, which is love of Godhead
- By the example of the earthen pots and dishes the Vedic version is presented: although the existence of the particular by-products of the Absolute Truth is temporary, the energy of the Supreme Lord is permanent
- By the expansion of His opulence, He (the Supreme Lord) is present in all the Vaikuntha planets as Narayana. By expanding His material energy, He creates innumerable universes with innumerable planets within them
- By the influence of darkness, the conditioned soul forgets his relationship with the Supreme Lord and is overwhelmed by attachment, hatred, pride, ignorance and false identification, the five kinds of illusion that cause material bondage
- By the law of the Supreme Lord, all living beings, in whatever shape they may be, are the sons of the Lord, and no one has any right to kill another animal, unless it is so ordered by the codes of natural law
- By the practice of bhakti-yoga these senses can become purified, and in the purified state they come directly in contact with the Supreme Lord. BG 1972 purports
- By the will of the Supreme Lord the different qualitative changes in the material world take place, but there is no possibility of material affection, change or contamination for Lord Visnu
C
- Caitanya Mahaprabhu quoted from the Seventh Chapter of Bhagavad-gita in which it is stated that earth, water, fire, air, ether, mind, intelligence and ego all combine together to form the inferior energy of the Supreme Lord
- Caitanya Mahaprabhu quoted Srimad-Bhagavatam to the effect that if a brahmana is not a devotee of the Supreme Lord, then he is lower than the lowest of the low, even though he may be qualified with the twelve brahminical qualities & born in a high family
- Caitanya told Sanatana Gosvami that all scriptures stress association with pure devotees of the Godhead. The opportunity to associate with a pure devotee of the Supreme Lord is the beginning of one's complete perfection
- Can anyone supply food to the body through the ears or eyes? They (worshipers of the demigods) do not know that these demigods are different parts of the universal body of the Supreme Lord. BG 1972 purports
- Chanting the holy name of the Lord immediately renovates the transcendental relationship of the living being with the Supreme Lord
- Clouds and rainfall are under the management of Indra, the heavenly King, but when Indra is neglectful, the Supreme Lord Himself, who is also known as yajna or yajna-pati, takes the task upon Himself
- Conceptions of the material world such as good and bad, lower and upper, important and insignificant, are estimations of the material energy, and the Supreme Lord is transcendental to all such conceptions
- Conditioned souls who are puffed up by false egoism and who try to become one with the Supreme Lord become Mayavadis
- Conditioned souls, beginning from Brahma, the engineer of this particular universe, down to an insignificant ant, are all creating something, but none of them are independent of the Supreme Lord
- Constant association with the spiritual activities of the Supreme Lord gradually spiritualizes the conditioned soul and ultimately severs the knot of material bondage
- Covering the glories of the Supreme Lord, Mayavadi philosophers have done the greatest disservice to human society. It is to counteract these most abominable activities of the Mayavadi philosophers that Caitanya has introduced the Hare Krsna maha-mantra
- Creation occurs many times, everything is maintained, and, after a time, everything is annihilated - but the original creator, the Supreme Lord, remains untouched and undiminished in power
D
- Dear lord, you are situated in your pure existential position of goodness; therefore you are the perfect representative of the Supreme Lord
- Demonic men, who have no relationship with God, gradually become puffed up by material acquisitions and begin to challenge the authority of the Supreme Lord and torture those who are devotees of the Lord
- Demons and atheistic persons do not try to understand the nature of the Supreme Lord; therefore they remain in the entanglement of birth and death
- Described in the Garuda Purana: "Even though one may have gone to the other side of all the Vedas, and even though one is well versed in all the revealed scriptures, if one is not a devotee of the Supreme Lord, he must be considered the lowest of mankind"
- Despite His producing huge material cosmic manifestations, the Supreme Lord is always in His transcendental form
- Devaki said - You are not limited to a particular form only; all such transcendental, eternal forms are self-sufficient. I can understand that You are the Supreme Lord Visnu
- Devotees are always thinking about how to serve Him; they are always designing ways and means to serve the Supreme Lord, even in the midst of the greatest obstacles of material existence
- Devotees sacrifice all personal interests to satisfy the SPG, and similarly the Supreme Lord, although having no personal interests, can do anything for the interests of His devotees. One who is full in himself has no personal interests
- Devotional service is pure when one engages in the service of the Supreme Lord without any motive and without being hampered with material impediments
- Devotional service to the Lord and the Lord Himself are one and the same because they are spiritual - the internal energy of the Supreme Lord. BG 1972 purports
- Dhruva Maharaja here (in SB 4.9.13) compares his previous state of understanding with the perfection of understanding in the presence of the Supreme Lord
- Dhruva Maharaja was seeking material opulences, and his mother advised rightly that even for material opulences it is better to worship not the demigods but the Supreme Lord
- Dhruva Maharaja worshiped the Supreme Personality of Godhead for a material benediction, but when he actually achieved the favor of the Supreme Lord and saw Him, he was so satisfied that he refused to accept any material benediction
- Dhruva Maharaja, however, had been blessed by the Supreme Lord. When the Lord touched His conchshell to Dhruva's forehead, real knowledge was revealed from within, and Dhruva could understand the Lord's transcendental form
- Dhruva Maharaja, the famous son of Maharaja Uttanapada, is known as the most exalted devotee of the Supreme Lord because of his firm determination in executing devotional service
- Dhruva was informed that since every living entity is a residence of the Supreme Lord and can be considered a temple of the Lord, the unnecessary killing of any living entity is not permitted
- Diamond also illuminating, but it is not original. Original luminous is sun, & the illumination expanded by diamond is not so valuable as the sunshine. Similarly, Brahma, although we see him so powerful, he has little power derived from the Supreme Lord
- Digging on the northern side, or searching for the treasure by means of the meditational yoga process. By this process a person thinks of becoming one with the Supreme Lord, but this merging into the Supreme is like being swallowed by a large serpent
- Directly or indirectly, it is proved that bhakti-yoga is the basis for the supreme relationship with the Supreme Lord. It is far superior to liberation. For a pure devotee of the Lord, mukti is automatically attained
- Does the Lord discriminates by engaging one in His devotional service and another in sense gratification? If that were true, it would be an incongruity on the part of the Supreme Lord, but that is not the actual fact
- Dressed in yellow, decorated by the Kaustubha gem and the goddess of fortune, and wearing an invaluable helmet and earrings, the Supreme Lord, holding various weapons in His eight hands, became visible to the demigods
- Due to ignorance the conditioned soul is encaged in the temporary varieties of material forms. But the Supreme Lord has no such temporary form like the conditioned souls
- Due to their misfortune. they (the people in this age) forget the Vedic principles. Following non-Vedic principles in this age, they think themselves the Supreme Lord and thus spread the cult of atheism all over the world
E
- Each and every living entity has minute independence; it is misuse of that minute independence for the conditioned soul to think that he can also enjoy like the Supreme Lord or to think, Why shall I not be a free enjoyer like the Supreme Lord?
- Each and every living entity is part and parcel of the Supreme Lord, and thus his eternal position is to cooperate or to dovetail his energy with the Supreme Lord. That is his unchanging position
- Each of these members (Sankarsana, Pradyumna and Aniruddha) is identical with the Supreme Lord in knowledge, opulence, energy, influence, prowess and potencies
- Each process of worship involves understanding different forms of the Lord, as mentioned in scriptures, but the ultimate idea is to worship the Supreme Lord Himself
- Each Vaikuntha planet is very large, and each is made of spiritual bliss. The inhabitants are all associates of the Supreme Lord, and they have full opulence like the Lord Himself. This is how the Vaikuntha planets are all situated
- Electricity, for instance, is everywhere, and an electrician is capable of utilizing it. Similarly, the energy of the Supreme Lord is everywhere, and when we become transcendentally situated, we can see God eye to eye everywhere
- Especially glorious is the dynasty of Priyavrata, in which the Supreme Lord Rsabhadeva incarnated. Similarly, the family of Uttanapada Maharaja, the father of Maharaja Dhruva, is also glorious due to King Prthu's taking birth in it
- Even by studying all the Vedic literatures, one cannot understand the Supreme Lord
- Even great saintly persons like Sanandana-Sanandana, Sanaka, Sanatana and Sanat-kumara - practiced the yoga system for many, many births and remained in trance before getting the opportunity to see the Supreme Lord face to face
- Even if a person has material desires, instead of worshiping the demigods he should pray to the Supreme Lord so that his connection with the Supreme Lord will be established and he will be saved from becoming a demon or a nondevotee
- Even if one is a liberated soul and is actually free from material contamination, he can still, without cause, become attracted to the devotional service of the Supreme Lord
- Even if one is able to count such atomic particles (contained in the whole universe) or is able to roll up the sky like one's bedding, even then one is unable to estimate the extent of the prowess and energy of the Supreme Lord
- Even if the devotee were offered such rewards (such as live on the same planet with the Supreme Lord, having the same form or opulence as the Lord, to live with Him side by side or to merge into His existence) by the Lord, he would reject them
- Even such literature is written in broken language, not in the proper way from grammatical point of view, from poetic point of view, from rhetorical, because such literature is full with glorification of the Supreme Lord, saintly persons, they accept it
- Even though one is well versed in all the Vedas and scriptures, if one is not a devotee of the Supreme Lord, the Personality of Godhead, he is considered to be the lowest of mankind
- Even when the Lord’s transcendental existence is disguised by space, time and thought, however, pure devotees of the Supreme Lord can see Him in His personal features beyond space, time and thought
- Even with your kama, desires, you execute devotional service, make connection with the Supreme Lord, a time will come, you'll become akamah, no more desires
- Every individual person is different from the Supreme Lord. It is a mistake to equate the individual living entity with the Supreme Lord on the plea of vivikta-drk, sama-drk
- Every living being is illusioned by the external energy of the Supreme Lord
- Every living being, either in this material world or in the spiritual world, is under the control of the Supreme Lord, the Personality of Godhead
- Every living entity is only a spiritual spark; therefore it is not possible to see or to understand the Supreme Lord. BG 1972 purports
- Every Vaisnava thinks himself as very insignificant. Actually, every one of us is very insignificant in comparison to the Supreme Lord. What we are? Nothing
- Everyone has got a particular relationship with the Lord and that relationship is evoked by the perfection of devotional service. At the present status of our life we have not only forgotten the Supreme Lord, but also our eternal relationship with Him
- Everyone has to learn from his superior about knowledge; even Brahma, who is the first living being within this material world, has to meditate upon the Supreme Lord and take help from Him in order to create
- Everyone is eligible to worship the Supreme Lord, irrespective of his material position
- Everyone is expected to offer obeisances to the Supreme Lord and perform duties as indicated in the Vedas
- Everyone is related to the Supreme Lord, but one should not mistakenly think that because one is related to the Supreme Personality of Godhead, he has become the Supreme Personality of Godhead, Narayana
- Everyone is to offer his worship to the Supreme Lord only. That will automatically satisfy the different officers and directors of the Lord
- Everyone should engage in devotional service to the Supreme Lord, who is the maintainer of this whole universe
- Everyone wants to take something from the father. One is always saying, "Father, give me this. Father, give me that." However, accepting the Supreme Lord as one's son means rendering service
- Everyone worships the Supreme Lord with great reverence; therefore the Lord sometimes wants to enjoy the chastisement of His devotees. In this way the relationship eternally existing between the Lord and His devotees is fixed, just like the sky overhead
- Everything connected with the Supreme Lord is eternal, blissful and full of knowledge
- Everything is caused or manifested by the energy of the Supreme Lord, and when everything is annihilated or dissolved, the original potency enters the body of the Supreme Lord
- Everything is created by His (The Supreme Lord's) superior energy, and everything in His creation appears to be perfectly done, without deficiency
- Everything is done by the order of the Supreme Personality of Godhead. Therefore one should not lament the birth and death of a living being, which have been arranged by the Supreme Lord
- Everything is intended for the service of the Supreme Lord, and the expert devotee can utilize any so-called material thing for the Lord's service
- Everything rests on the Lord, just like pearls strung together on a thread. The thread is the principal Brahman. He is the supreme cause, the Supreme Lord upon whom everything rests
- Everything, material and spiritual, consists of various energies of Vasudeva, to whom the individual soul, the spiritual part of the Supreme Lord, is subordinate. Upon understanding this perfect knowledge, one surrenders to the Supreme Personality of God
- Examples of direct or saksad-avataras are the Sesa incarnation and the Ananta incarnation. In Ananta the power for sustaining all planets is invested, and in the Sesa incarnation the power for serving the Supreme Lord is invested
- Executing devotional service by thinking always of the Supreme Lord (man-mana), becoming His devotee, worshiping Him and always offering Him obeisances. This is called visnu-aradhana, and it is the supreme occupational duty of all human beings
- Exerting oneself to satisfy one's own hunger is kama-karma, fruitive activity, but to tirelessly toil to feed the Supreme Lord with delicacies is niskama-karma, transcendental work aimed at pleasing Him
F
- Facilities are earned not only by one's hard manual labor or by unfair means, but by the mercy of the Supreme Lord
- Factual sacrifice means to satisfy the Supreme Lord, Visnu, who is also known as Yajna. BG 1972 purports
- Factually we are related to the Supreme Lord in service. The Supreme Lord is the supreme enjoyer, and we living entities are His servitors. We are created for His enjoyment. BG 1972 Introduction
- Factually, if one worships the Supreme Lord there is no need to worship anyone else
- Factually, the spiritual energy, the living entity who desires to enjoy material things, is manipulated by the Supreme Lord. The so-called father and mother have nothing to do with the living entity
- Faith can be changed, faith can be given up, but real religion, that cannot be given up. It may be perverted. Real religion is to render service to the Supreme Lord. That cannot be changed
- First of all, he (a liberated person) does not desire anything for his material benefit, and secondly if he desires anything at all, he simply desires to serve the Supreme Lord. That desire is fulfilled by the Lord's grace. That is called satya-sankalpa
- First of all, one should try to understand the constitutional position of the Supreme Lord, the Personality of Godhead
- Foolish persons do not distinguish between the atma and the Paramatma, who are situated in every body. The atma is the living entity, and the Paramatma is the SPG. The individual living entity, however, is different from the Paramatma, the Supreme Lord
- For actual attainment of spiritual knowledge, other qualifications are needed. What is essential is vidya, or worship of the Supreme Lord
- For creation, maintenance and annihilation, the Supreme Lord incarnates into three - Lord Brahma, Lord Visnu and Lord Siva - after manifesting the material cosmos
- For the enlightenment of bewildered conditioned souls, the Supreme Lord has presented voluminous Vedic literatures such as the Vedas, the puranas and the Vedanta-sutra. These are all intended to guide the human being back to Godhead
- For the satisfaction of the Supreme Personality of Godhead, he (Rupa Gosvami) distributed fifty percent of his accumulated wealth to persons engaged in the Supreme Lord's transcendental loving service
- For understanding one's relationship with the Supreme Lord human society is divided into four classes: the intellectuals - brahmanas, the administrators - ksatriyas, the merchants - vaisyas, and the laborers - sudras
- For us there is the affinity of being affected by the inferior modes. But the Lord, being the Supreme, is never affected. That is the difference between the Supreme Lord and the conditioned souls. BG 1972 Introduction
- Forest - going means to take one-hundred - percent shelter of the Supreme Lord, as explained by Prahlada Maharaja in his talks with his father
- Freed from the contamination of the modes of nature, the speaker and hearer (of Srimad-Bhagavatam) are fixed in a transcendental mentality, knowing that their position on the transcendental platform is to serve the Supreme Lord
- From all Sastric point of view, the living entity and the Supreme Lord, or the Supreme Living Entity are always simultaneously different and one. One in quality, and different in quantity. this simple thing is understandable by any common man
- From another point of view, it is understood that the jiva living entity is qualitatively one with the Lord, and thus his knowledge in the pure state of life cannot be covered by nescience, especially in the presence of the Supreme Lord
- From the Hayasirsa Pancaratra: paramatma harir devah. Hari is the Supreme Lord
- From the very beginning of Vedanta-sutra it is accepted that the cosmic manifestation is but an energetic display of the Supreme Lord
- From the very beginning the Vedanta-sutra explains the doctrine of by-products. These activities of production, maintenance and dissolution are carried out by the inconceivable energy of the Supreme Lord
- From Vedic literature we learn that when the Supreme Lord glances (sa aiksata) over the material energy, the three modes of material nature become manifest and create material variety
G
- Generally the demigods are surcharged with sattva-guna, and therefore when the demons and the demigods fight, the demigods are victorious because of the prominence of their sattva-guna qualities. However, this is not the partiality of the Supreme Lord
- God has an authorized representation in the Deity form, which is called arca-vigraha. This arca-vigraha is an incarnation of the Supreme Lord. God will accept service through that form. BG 1972 purports
- Good karma is to satisfy Lord Visnu, the Supreme Lord. Unfortunately, modern civilization does not know what the Supreme Personality of Godhead is, what to speak of satisfying Him. people do not know
- Greed is generated from His lower lip, affection from His upper lip, bodily luster from His nose, animalistic lusty desires from His sense of touch, Yamaraja from His eyebrows, and eternal time from His eyelashes. May that Supreme Lord be pleased with us
- Guru means one who has complete knowledge of Vedic version, and not only that, he is a staunch or fixed-up devotee of the Supreme Lord. These are the qualification
H
- Harim vina na mrtim taranti. It is said that without the blessings of Hari, the Supreme Personality of Godhead, no one can stop the continuous chain of birth and death within this material world. Therefore the Supreme Lord is also called bhava-cchit
- He (a devotee) is tolerant, and he is satisfied with whatever comes by the grace of the Supreme Lord. BG 1972 purports
- He (a devotee) should nonetheless completely depend on the Supreme Lord, understanding that the Supreme Lord provides everyone with food and shelter
- He (a devotee) thinks: So it is by the mercy of the Supreme Lord that I am not getting all the punishment I am due. I am just getting a little, by the mercy of the Supreme Personality of Godhead. BG 1972 purports
- He (a German scholar) intelligently went to India to learn how he could understand his eternal relationship with the Supreme Lord by means of bhakti-yoga, devotional service
- He (a pure devotee) has no desire for material enjoyment because he knows that every living entity is the fragmental part and parcel of the Supreme Lord and therefore eternally a servant. BG 1972 purports
- He (a pure devotee) is prepared to accept all kinds of risks for the satisfaction of the Supreme Lord. Nothing is an impediment in the discharge of his devotional service. Such a devotee is very dear to Krsna. BG 1972 purports
- He (Brahma) has described expansions of the Supreme Lord, Govinda, in his Brahma-samhita (BS 5.38), - Although He is the oldest personality, He is ever youthful, unaffected by old age
- He (Brahma) has described expansions of the Supreme Lord, Govinda, in his Brahma-samhita (BS 5.38), - I worship Govinda, the primeval Lord, who is nondual and infallible. He is the original cause of all causes, even though He expands in many, many forms
- He (Brahma) has described expansions of the Supreme Lord, Govinda, in his Brahma-samhita (BS 5.38), - The Supreme Personality of Godhead cannot be known by the academic wisdom of the Vedas; one has to approach the devotee of the Lord to understand Him
- He (Caitanya) quoted a verse from Padma Purana which is found in the Vaisnava tantra (Hari-bhakti-vilasa 1.73): A person who compares the Supreme Lord even with the greatest of demigods like Brahma and Siva must be considered a number one atheist
- He (Caitanya) said that no one can understand the constitutional position of the Supreme Lord - His situation, His transcendental qualities, His transcendental activities and His six opulences
- He (Dhruva Maharaja) concentrated his mind on the arca-vigraha, the worshipable Deity of the Lord, which exactly represents the Supreme Lord, and thus thinking constantly of that Deity, he became absorbed in trance
- He (God) is maintainer of all living entities and the witness of all activities. As far as we can understand from Vedic literature, the Supreme Lord is always transcendental. BG 1972 purports
- He (God) is unaffected by these modes of material nature. He is the Supreme Lord of everyone
- He (Kuvera) knew that for Dhruva Maharaja there was nothing desirable within the three material worlds. He knew that Dhruva would ask for nothing but to remember the lotus feet of the Supreme Lord constantly
- He (living entity) is always dependent on the rules of the Supreme Lord, but by the influence of the external energy the conditioned soul thinks himself independent of the supremacy of the Personality of Godhead
- He (Lord Siva) is the incarnation of the Supreme Lord in charge of the modes of ignorance in the universe. BG 1972 purports
- He (Lord) is just like the unlimited sky; as the sparks of a fire dance in the fire, similarly, all living entities are like birds flying in the unlimited sky of the Supreme Lord
- He (Maha-Visnu) is not obliged, but he takes pleasure. Just like sometimes we take pleasure in the swimming pool, lie down and closing our eyes. Who are expert swimmer, they're lying down. Why it is not possible for the Supreme Lord
- He (one who is engaged in devotional service relishes the fruit of love of Godhead) no longer desires to satisfy his senses, and he no longer desires to become one with the Supreme Lord by merging into His effulgence
- He (the devotee) should ignore bodily distinctions and should see only the presence of the part and parcel of the Supreme Lord, and the Lord Himself in His plenary expansion as Supersoul
- He (the most advanced devotee) sees systematically everything in relation to the Supreme Lord and understands that everything that exists is eternally situated within the Lord
- He (The Supersoul) knows. I may forget my past activities due to the change of body, but because the Supreme Lord as Paramatma is sitting within me, He knows everything; therefore the result of my past karma, or past activities, is awarded to me
- He (the Supreme Lord) accepts the reproaches of His fiancees more palatably than the Vedic hymns
- He (the Supreme Lord) does not have mundane, limited eyes like ours. Rather, He has such eyes that He can see past, present and future, everywhere, in every corner of the universe and in every corner of the heart of every living entity
- He (the Supreme Lord) is even within the atom. In this way the Supreme Lord Govinda is all-pervasive. On the other hand, the living entities are very, very small
- He (the Supreme Lord) is samata, which means that no one is superior to Him and that no one is equal to Him. BG 1972 purports
- He (the Supreme Lord) is the original energetic, the abode of all energies
- He (The Supreme Lord) is the Supersoul, the master of all transcendental qualities, and He is the master of this cosmic manifestation in regard to bondage to the conditional state of material existence and liberation from that bondage
- He (the Supreme Lord) is worshipable by the conditioned soul. Thus God is all-good; God is all-merciful. BG 1972 purports
- He (the Supreme Lord) mentions that in the form of time He devours also. He is the annihilator, the killer of all. When there is creation, He develops all from their original state, and at the time of annihilation He devours them. BG 1972 purports
- He (the Supreme Person) is present both in the spiritual and material world. Although He is far, far away, still He is near to us. These are the statements of Vedic literature. BG 1972 purports
- He is the main pillar in the hall of devotional service erected by Sri Caitanya Mahaprabhu. He knew within Himself that He acted as the Supreme Lord Visnu, but externally He was prideless
- He is the supreme knower of everything in this world, the Supersoul of the universe. He is the unborn, supremely situated Lord. I offer my respectful obeisances unto Him
- He thinks that there are many other engagements for a living entity besides the service of the Lord. Such a foolish person does not know that in any position he either directly or indirectly engages in activities of service to the Supreme Lord
- He was always situated in his constitutional position of self-realization, and he could not see anything else but the Supreme Lord and himself engaged in discharging devotional service
- He was called Mahapurusa because as a king he gave the citizens all facilities, and as a householder he executed all his duties so that at the end he became a strict devotee of the Supreme Lord
- He who sees systematically everything in relation to the Supreme Lord, who sees all living entities as His parts and parcels, and who sees the Supreme Lord within everything never hates anything or any being
- Here (BG 7.5) it is clearly mentioned that living entities belong to the superior nature (or energy) of the Supreme Lord. BG 1972 purports
- Here (in SB 7.9.42) the words priya janan anusevatam nah indicate that the Supreme Lord, the Supreme Personality of Godhead, is very favorable to devotees who act according to the instructions of His own pure devotee
- Here, even the demigods, such as Lord Brahma and Lord Siva, and the prajapatis, such as Daksa, are said to be like illuminating sparks in the presence of the Supreme Lord, who is compared to a great fire
- Hiranyakasipu accused the Supreme Lord of having a restless mind like that of a small child who can be induced to do anything if simply offered some cakes and laddus
- Hiranyaksa did not know that God is the greatest of the great and the smallest of the small. No one can capture the Supreme Lord or bring Him under his control. But the demoniac person always attempts to measure the length and breadth of the Supreme Lord
- His (Caitanya's) pure devotees and His three purusa incarnations, namely, Karanodakasayi Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu, always accompany the Supreme Lord to propound the sankirtana movement
- His (devotee's) only desire is to think always of the SPG & how to serve Him best. Because of this transcendental qualification, the Supreme Lord is extremely favorable to the devotees, indeed, not only the devotees, but also the devotees of the devotees
- His (Sanatana Gosvami's) brother, Rupa Gosvami, was also a minister in the government, but both of them gave up their lucrative government posts to become mendicants and serve the Supreme Lord
- His (the Supreme Lord's) name is not material; otherwise how could one get liberation by chanting Hare Krsna, Hare Rama? The names of the Lord like Rama and Krsna are nondifferent from the person Rama and Krsna
- His (The Supreme Lord's) position of eka-rasa does not change in the slightest when He becomes a witness and advisor to the individual soul in each individual body
- His pure devotees and His three purusa incarnations, namely, Karanodakasayi Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu, always accompany the Supreme Lord to propound the sankirtana movement
- How the external energy of the Supreme Personality of Godhead works within this material world is explained in this verse. Everything is happening by the energy of the Supreme Lord
- How the living entity comes into contact with material nature, how he is delivered by the Supreme Lord through the different methods of fruitive activities, cultivation of knowledge, and the discharge of devotional service are explained. BG 1972 purports
- How to do this work (for the Supreme Lord) has already been explained in the fifty-fifth verse of the Eleventh Chapter. BG 1972 purports
- Human life is meant for executing the orders of the Supreme Lord
- Human society is working, living comfortably and enjoying food due to the supply from the Supreme Lord. Otherwise, mankind could not survive. BG 1972 purports
I
- I am spirit soul, aham brahmasmi. So 'ham. I am the same quality as the Supreme Lord. So why I am put into this condition? - This is beginning of human life. And if one does not inquire this, then he is animal
- I am spirit soul, part and parcel of the Supreme Lord. As soon as the mind is contaminated, I rebel, because I have got little independence. "Why shall I serve Krsna or God? I am God." It is simply a dictation from the mind
- If a devotee has to suffer the reactions of his past misdeeds, the Supreme Lord arranges for him to be given only a token of these reactions, and very soon he is freed from all the reactions of material contamination
- If a living entity wants to have perfection in his duties, he must satisfy the Supreme Lord. As such, one who pleases Him gets better facilities for living, but one who displeases Him gets involved in undesirable situations
- If a living entity were equal to the Supreme Lord, there would be no possibility of his being controlled by material energy
- If a person derides a pure devotee, he is never recognized by the Supreme Personality of Godhead. In other words, the Supreme Lord never excuses one who offends a pure devotee. There are many examples of this in history
- If a person in the mode of goodness happens to hear this Mayavadi philosophy, he falls down, for when teaching Mayavadi philosophy, I (Lord Siva) say that the living entity and the Supreme Lord are one and the same
- If a person who is about to die takes full shelter of the Supreme Lord and places himself fully under His care, he actually attains immortality and becomes eligible to associate with the Supreme Lord and enjoy transcendental bliss
- If a person's heart is always tied to the lotus feet of the Supreme Lord with the rope of love, the Lord does not leave him. Indeed, even if his remembrance is not perfect, he is to be considered a first class devotee
- If anyone has any material desire to be fulfilled, he had better pray for it to the Supreme Lord (although that is not pure devotion), and he will thus achieve the desired result
- If anyone wants even material happiness, he can worship the Supreme Lord without deviation, and persons who are desirous of liberation can also worship the Supreme Lord and achieve their goal of life
- If he is in constant contact with the Supreme Lord by devotional service, the conditioned living entity also becomes freed from the infection of maya. This is confirmed in Bhagavad-gita: sa gunan samatityaitan (BG 14.26)
- If one argues, "What is the purpose of this sinful creation and annihilation?" the answer is that to prove His (the Supreme Lord's) omnipotence He can do anything, and no one can question Him
- If one equalizes Rukminiramana, Radharamana, Narayana or any other name of the Supreme Lord, he commits the fault of overlapping tastes, which is technically called rasabhasa
- If one fortunately understands the Supreme Lord in this way (by devotional service), after giving up his material body, he no longer has to take birth in this material world. Instead, he returns home, back to Godhead. That is the ultimate perfection
- If one is a pure devotee acting under the directions of the guru, one easily gets the mercy of the Supreme Lord and thus becomes immediately situated on the transcendental platform
- If one is too materialistic but at the same time wants to be a servant of the Supreme Lord, the Lord, because of His supreme compassion for the devotee, takes away all his material opulences and obliges him to be a pure devotee of the Lord
- If one is trained to honor and worship the cows and brahmanas, he is actually civilized. The worship of the Supreme Lord is recommended, and the Lord is very fond of the cows and brahmanas
- If one keeps himself spiritually fit and thinks of himself as an eternal servant of the Supreme Lord, he will be successful at the time he has to give up the material body
- If one understands that we are small particles of the Supreme Lord and our business is to dovetail our consciousness with His consciousness, that is perfect Krsna consciousness
- If one wants to become a pure devotee of the Supreme Lord, one should not hanker to take benedictions from the demigods
- If simply by chanting the holy name of the Lord one becomes sanctified instantly, then what can be said of those persons who see the Supreme Lord face to face and who understand the descent of the Lord, as Devahuti understands Kapiladeva
- If someone is in distress and wants to get relief from his friend, sometimes it so happens that his friend does not appreciate the volume of distress he is suffering. But for the Supreme Lord it is not difficult
- If such insignificant living entities can enjoy life within the water, why can't the Supreme Lord, who is all-powerful, sleep on the cool body of a serpent and enjoy in the turmoil of violent ocean waves
- If the human body and the material creation are used for the service of the Supreme Lord, their activities are never false
- If the living entities were not spiritual, this description of impregnation by the Supreme Lord would not be applicable
- If the owners give their laborers and office staff prasadam, then both the givers and the receivers will gradually become purified and more attracted to the Supreme Lord
- If the spiritual master is favorably inclined, one naturally receives the mercy of the Supreme Lord, and by the mercy of the Supreme Lord one immediately becomes transcendental, conquering all the influences of sattva-guna, rajo-guna and tamo-guna
- If the Supreme Lord does not give one protection, one must suffer in spite of the presence of his father and mother
- If the Supreme Lord were to withdraw the powers of the demigods, the demigods would no longer be able to offer benedictions to their worshipers
- If we adhere to the lotus feet of the six Gosvamis and pray for their mercy, all impediments will be annihilated, and the transcendental devotional desire to serve the Supreme Lord will be fulfilled
- If we at all want our activities to he auspicious, then we should work under the directions of the Supreme Lord. Such directions are given in authoritative scriptures such as Srimad-Bhagavatam & BG, or from a bona fide spiritual master. BG 1972 purports
- If we do not know who is the Supreme Lord, if we do not know what is the order of the Supreme Lord, then where is religion? That is not religion. That may go on in the name of religion, but that is cheating
- If we work on behalf of the Supreme Lord, then that is called yoga-sthah. So our work is also not stopped, and at the same time I am situated in the spiritual platform. That technique is taught by Lord Krsna
- If you are a singer, always glorify the Supreme Lord by singing very nicely. If you are a musician, glorify the Supreme Lord by playing musical instruments
- If you chant, you get the effect, because the holy name and the Supreme Lord, there is no difference
- If you constantly remember the Supreme Lord, so you become automatically purified, internally and externally. Because the Lord is absolute, so if we chant the Lord's holy name, the name is also Lord. He has no difference between His name and Himself
- If you continue to defy the authority, the supremacy of the Supreme Lord, Personality of Godhead, then the same result: again you become rat. As soon as there is atomic bomb, everything, all civilization on the surface of the globe, will be finished
- If you simply speculate, it will never help you. You have to receive the favor of the Supreme Lord by your enthusiasm. Then it will be successful. Simply theorizing, speculation, will not
- If you take to this (Krsna Consciousness) process and follow the principles, what will be the result? As soon as you understand, you will know that the Supreme Lord is the cause of all causes, but that He is not caused by any other cause
- If, by the grace of the Supreme Lord, a devotee achieves extraordinary opulence, he utilizes the opportunity for the Lord's service. He is not disturbed by the opulence
- Ignorance and the jugglery of words are very common in human society, but they do not help one understand the inconceivable energies of the SPG. If we accept such ignorance & word jugglery, we cannot accept the Supreme Lord’s perfection in six opulences
- Immortality, or complete cessation of the chain of repeated birth and death, can be offered by the Supreme Lord, the Personality of Godhead Himself, not by others
- Impersonalists and the enemies of the Lord are, because of attraction to God, allowed to enter into His kingdom, but they are not allowed to enter into the Vaikuntha planets or the Goloka Vrndavana planet of the Supreme Lord
- In actuality no one is independent in the material creation; the hand of the Supreme Lord is everywhere. All material elements, as well as all spiritual sparks, are but emanations from Him only
- In actuality, the Supreme Lord is sitting by the side of everyone. Isvarah sarva-bhutanam hrd-dese rjuna tisthati
- In BG 5.29 the Lord says: The sages, knowing Me as the ultimate purpose of all sacrifices & austerities, the Supreme Lord of all planets and demigods & the benefactor & well-wisher of all living entities, attains peace from the pangs of material miseries
- In Bhagavad-gita (BG 18.61) it is said: The Supreme Lord is situated in everyone's heart, O Arjuna, and is directing the wanderings of all living entities, who are seated as on a machine, made of material energy
- In Bhagavad-gita (BG 3.9) it is said, yajnarthat karmano 'nyatra loko 'yam karma-bandhanah: one should act or work only in order to please the Supreme Lord, otherwise one becomes entangled in the resultant reactions
- In Bhagavad-gita also it is confirmed that the devotee who faithfully serves the Supreme Lord, even if found to commit a gross mistake, should be considered a sadhu, or saintly person
- In Bhagavad-gita it is clearly stated that there are many types of yajna performances recommended in the Vedic literatures, but actually all of them are meant for satisfying the Supreme Lord. Yajna means Visnu
- In Bhagavad-gita it is said that the living entities, who are parts and parcels of the Supreme Lord, are eternally parts and parcels
- In Bhagavad-gita the living entity is described as one of the energies of the Supreme Lord. Although inseparable from the energetic, energy is still energy, and it cannot be equal with the energetic
- In Bhagavad-gita, Sri Krsna, who appeared to deliver all classes of people, states that a human being can attain the highest perfectional stage of life by worshiping the Supreme Lord, from whom everything has emanated, through his occupational duty
- In Brahman realization, the six opulences are not realized in full; therefore Brahman realization is not complete understanding of the Supreme Lord
- In due course of time, if they (the distressed, the desirer of wealth, the inquisitive, and he who is searching for knowledge of the Absolute) give up all desires and become pure devotees of the Supreme Lord, they can be considered most fortunate
- In each and every individual body, the fragmental portion of the Supreme Lord is present. BG 1972 purports
- In every sastra the spiritual master is recognized as personally the Supreme Lord. Why he is recognized? Kintu prabhor yah priya eva tasya. Because he's the most dear servant of the Lord
- In good association we hear about the Supreme Lord, Supreme Person, and it becomes very pleasing to the heart, to the ear. Taj-josanad: and if we again remember them, then the benefit is there
- In his Bhagavat-sandarbha, Srila Jiva Gosvami says: Omkara is the most confidential sound representation of the Supreme Lord
- In his conditional life, the living entity considers himself to be the lord of this material world, but in his liberated state he enters into the spiritual kingdom and becomes the associate of the Supreme Lord. BG 1972 purports
- In offending a devotee one neglects the Supreme Lord Himself
- In one sense, absolute transcendental variegatedness is meant only for the devotees, not for others, because this distinct feature of transcendental variegatedness can be understood only by the mercy of the Supreme Lord
- In our personal self, we are spiritual spark, fragmental. We have several times discussed this point, that we are all spiritual spark, fragmental part of the Supreme Lord
- In perfect vision, the material world becomes the spiritual world due to its being the external energy of the Supreme Lord
- In SB it is stated that man's fear is due to his material conception of life & to his forgetting his eternal relationship with the Supreme Lord. Consequently he finds himself having only perverted memories. This occurs due to the spell of material energy
- In SB we find the seed for spiritual communism. There Narada Muni explains that in this material universe - whether one be in a lower, middle or higher planetary system or even in outer space - all natural resources are manifested by the Supreme Lord
- In Srimad-Bhagavatam (SB 2.4.17) Sukadeva Gosvami offered his respectful obeisances unto the Supreme Lord as the only person who can award success
- In Srimad-Bhagavatam one who has a godly nature is actually defined as one who is not affected by the modes of material nature although in material nature. If even a devotee can attain this freedom, then what to speak of the Supreme Lord? - CC Intro
- In Srimad-Bhagavatam we also find that the Supreme Lord is defined as one who knows everything. This is not the case with even the most elevated living entities, such as Brahma and Siva. Only Visnu or Krsna knows everything
- In such a state (when the devotee cannot live even for a moment without being with the Supreme Lord), the devotee actually attains the transcendental qualities in contact with the Supreme Lord. BG 1972 purports
- In that literature where simply there is glorification of the ananta, the Supreme Lord. Not dry philosophy, simply jugglery of words. That is garbage
- In that way (reading Vedic literatures) it will be possible for us to remember the Supreme Lord at the time of death. That is the only way suggested by the Lord, and He guarantees the result: There is no doubt. BG 1972 Introduction
- In the beginning of prema-bhakti, a particular relationship between the Supreme Lord and the devotee is not established, but when prema-bhakti develops, a relationship with the Supreme Lord is manifested in different transcendental flavors
- In the beginning, Om is the right vibration of transcendental sound, and the meaning is to address the Supreme Lord. Our business is directly with the Supreme Lord
- In the Bhagavad-gita the personal feature of the Supreme Lord is especially mentioned, so much so that the last portion of the great literature has emphatically stressed that one should surrender unto the Personality of Godhead to be saved
- In the creation of the material world the Supreme Lord undoubtedly assumes a gigantic body, and living entities also get bodies, big or small, according to necessity
- In the eternal sky there is no need for the sun nor for the moon nor fire of any kind because the spiritual sky is already illuminated by the brahma-jyotir, the rays emanating from the Supreme Lord. BG 1972 Introduction
- In the first six chapters of Bhagavad-gita, the knower of the body, the living entity, and the position by which he can understand the Supreme Lord are described. BG 1972 purports
- In the Garuda Purana it is said to be more rare to be a famous devotee of the Supreme Lord in the age of Kali than to be a demigod such as Brahma or Lord Siva
- In the Gita it is clearly mentioned that material energy works fully under the direction of the Supreme Lord. It has no independant authority. BG 1972 purports
- In the Hayasirsa-pancaratra it is explained that although in each and every Upanisad the Supreme Brahman is first viewed as impersonal, at the end the personal form of the Supreme Lord is accepted
- In the Mahabharata, among the thousand names of Visnu, it is said yajna-bhug yajna-krd yajnah. The enjoyer of yajna, the performer of yajna and yajna itself are the Supreme Lord
- In the material world the senses are manipulated for individual and personal satisfaction, whereas in the spiritual world the senses are properly used for the purpose for which they were originally meant, namely the satisfaction of the Supreme Lord
- In the material world, if we want to manufacture an earthen pot, we need the ingredients, a machine and also a laborer. But we should not extend this idea to the actions of the Supreme Lord, for He can create anything in a moment
- In the material world, the external potency (material energy) can act only after one endeavors at great length, but when the Supreme Lord desires, everything is performed automatically by the internal potency
- In the minds of those who are too attached to sense enjoyment and material opulence, and who are bewildered by such things, the resolute determination of devotional service to the Supreme Lord does not take place - BG 2.44
- In the Nrsimha-tapani (2.5.16) it is said that when a person is actually liberated he can understand the transcendental pastimes of the Supreme Lord and thus engage in His devotional service
- In the performance of a sacrifice, there are seven transcendental means to obtain the mercy of the Supreme P. of Godhead: However, one cannot always obtain the Supreme Lord through this paraphernalia. Nonetheless, the Lord is affectionate to His devotee
- In the preparatory stage, the man who is in full knowledge of the Supreme Lord and is at the same time executing devotional service is very dear to the Lord. BG 1972 purports
- In the present status of our life, we have not only forgotten the Supreme Lord, but we have forgotten our eternal relationship with the Lord. BG 1972 Introduction
- In the previous chapters (of Bhagavad-gita) it has been explained that there are many processes by which to get out of the material entanglement. And, up to the 13th Chapter, we have seen that DS to the Supreme Lord is the best way. BG 1972 purports
- In the previous verse, the word nimitta-matram indicates that the Supreme Lord is completely aloof from the action and reaction of this material world
- In the realm of the Absolute, one plus one equals one, and one minus one equals one. Therefore one should not conceive of a fragment of the Supreme Lord in the material sense
- In the second stage, which is called dasya-rati, a person appreciates his position as being everlastingly subordinate to the Supreme Lord, and he understands that he is eternally dependent on the causeless mercy of the Supreme Person
- In the smrti it is said: dasa-bhuto harer eva nanyasvaiva kadacana. The living entities are eternally in the service of the Supreme Lord. This is also confirmed by Lord Caitanya in His teaching. BG 1972 purports
- In the spiritual absolute identity, one minus one equal to one and one plus one equal to one. So although innumerable energies are coming out of the supreme body of the Supreme Lord, still He is full. There is no loss of energy
- In the spiritual world the living entities are pure in nature, and therefore they are associates in the enjoyment of the Supreme Lord
- In the spiritual world there is no need of sunshine or moonshine, for the whole spiritual sky is illuminated by the internal potency of the Supreme Lord. That supreme abode can be achieved only by surrender and by no other means. BG 1972 purports
- In the spiritual world there is no struggle for existence because everyone there exists eternally. There is no disparity because everyone wants to render service to the Supreme Lord, and no one wants to imitate the Lord in becoming the beneficiary
- In the spiritual world, every living entity is surrendered to the Supreme Lord and is completely on the spiritual platform. Although there are servitors, the served and service, all are spiritual and variegated
- In the Srimad-Bhagavatam it is stated that the brahmanas are the head of the Supreme Lord, the ksatriyas are the arms, etc., and that all serve different functions. BG 1972 purports
- In the Sruti-mantra it is said that only Visnu, the Supreme Lord, existed before the creation, and there was no Brahma, Siva or other demigods
- In the state of pure consciousness, or Krsna consciousness, one can see himself as a minute particle nondifferent from the Supreme Lord
- In the Upanisads it is said: yam evaisa vrnute tena labhyah-labhyah Katha Upanisad 1.2.23. The Supreme Lord, Paramatma, the Personality of Godhead, can be seen or perceived only by persons who are saturated with devotional service
- In the Upanisads the description is more or less negation of the material conception of things, but this is not denial of the transcendental senses of the Supreme Lord
- In the Vedas it is said that the Supreme Lord or the Paramatma cannot be understood simply by the strength of one's erudition or power of mental speculation: nayam atma pravacanena labhyo na medhaya na bahuna srutena - Katha Upanisad 1.2.23
- In the Vedas it is said, bhisasmad vatah pavate/ bhisodeti suryah: By fear of the Supreme Lord the wind-god and the sun-god are acting
- In the Vedic language it is said that the Supreme Lord is full and perfect. Therefore whatever He creates, it is also perfect and full. Actually, there is no scarcity in this material world. We have created scarcity by our mismanagement
- In the Vedic literature we find that in the spiritual kingdom there is no need of sun or moon because the effulgence of the Supreme Lord is there. BG 1972 purports
- In the very beginning, of course, he (Dhruva Maharaja) was after the kingdom of his father, and in order to get it he went to search for the Supreme Lord. But he later realized that everything is the creation of the illusory energy
- In the Visnu Purana it is said that all the qualities attributed to the Supreme Lord, such as knowledge, opulence, beauty, strength and influence, are known to be nondifferent from Him. This is also confirmed in the Padma Purana
- In the Visnu Purana the total energies of the Supreme Lord as Visnu-saktih para prokta, etc., are delineated. BG 1972 Introduction
- In the Yajur Veda there are different ritualistic prescriptions for performing yajnas, and the beneficiary of all such yajnas is the Supreme Lord, Visnu
- In their ignorance they (worshipers of the demigods) believe that each and every demigod is a separate God and a competitor of the Supreme Lord. BG 1972 purports
- In their philosophical discussions the Mayavadis deny the existence of the Supreme Lord's multifarious energies. Such sub-standard debates are indeed on the kindergarten level
- In these spiritual planets the Supreme Lord as Narayana predominates, and the healthy, unconditioned living beings live there by rendering loving service to the Lord in the capacity of servant, friend, parents and fiancee
- In this age no one needs to change his position, but one should give up the endeavor to understand the Absolute Truth by speculative reasoning. One should learn to become the servant of those who are in knowledge of the Supreme Lord. BG 1972 purports
- In this body there are powers of speaking, of seeing, of hearing, of mental activities, etc. But these are not important if not related to the Supreme Lord. BG 1972 purports
- In this chapter (of BG 12) the religion of eternal engagement, the explanation of the process of transcendental service for approaching the Supreme Lord, is given. BG 1972 purports
- In this horrible condition of life there is only one way of liberation - to engage in the activities of transcendental chanting and hearing of the holy name of the Supreme Lord: Hare Krsna
- In this verse (SB 5.5.21-22) the brahmanas are given a position superior to that of the Supreme Lord. The idea is that the government should be conducted under the guidance of the brahmanas
- In whatever form the Supreme Lord Visnu appears, He is always affectionate toward His devotees. Thus the word mayamayam is used here (SB 5.18.17) to mean "very affectionate toward the devotees."
- In worship of the Supreme Lord with veneration there is no manifestation of such natural love because the devotee considers the Lord his superior
- Indirectly, all the senses are naturally inclined to serve the Supreme Lord. That is called bhakti
- Instead of being inimical toward other living entities, one should act piously by engaging in the service of the Supreme Lord, thus avoiding a fearful situation both in this life and in the next
- Is it not astounding that one dares to call the Supreme Lord nonenergetic? The Lord is the controller of all energies, and the living entities are parts and parcels of one of the energies
- Isvara (the Supreme Lord), jiva (the living entity),prakrti (nature), eternal time and karma (activity) are all explained in the Bhagavad-gita. Out of these five, the Lord, the living entities, material nature and time are eternal. BG 1972 Introduction
- Isvara, the Supreme Lord, is situated in everyone's heart. Therefore it is said hrda. Sometimes we get education, instruction from hrda. That hrda, Krsna, sitting in everyone's heart, instructs everyone
- It is a fact that the Supreme Lord, the Personality of Godhead, in His Paramatma feature, enters the creation of this material world as Maha-Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu
- It is a most ludicrous argument to say that the Supreme Lord is overpowered by His own material energy
- It is advised in the Vedic scriptures that one should perform yajnas to appease the demigods. But one who is devoted to the Supreme Lord has no need to appease the demigods
- It is always good for him (a living being) to remain subservient, instead of falsely trying to lord it over the property of the Supreme Lord
- It is an imposition upon the Supreme Lord to say that He is envious of anyone or friendly to anyone
- It is certain that a devotee who helps in this endeavor to satisfy the SPG becomes indirectly a controller of the Supreme Lord. Although the Supreme Lord is full in six opulences, He does not feel transcendental bliss without His devotees
- It is clearly explained by Him (Lord Kapiladeva) that the Purusa, or the Supreme Lord, is active and that He creates by looking over the prakrti. This is accepted in the Vedas and in the Gita. BG 1972 purports
- It is confirmed by the Sruti-mantra that the Absolute is one alone, and yet He becomes many as soon as He so desires. These manifold expansions of the Supreme Lord are manifested as plenary and separated portions
- It is confirmed in Bhagavad-gita that when there is an increase of irreligion and discrepancies arise in the real religious activities, the Supreme Lord comes to protect the pious and kill the impious
- It is devotional service alone which purifies the heart of the devotee and elevates him to the ultimate realization by which he, established in faith, renders service unto the Supreme Lord
- It is explained in Bhagavad-gita Yajnarthat karmano 'nyatra: one should perform karma only for the purpose of satisfying the Supreme Lord, otherwise one is bound by the action and reaction of karma
- It is impossible for the mind to be produced by a living entity, for the Vedas state that everything comes from the Absolute Truth, the Supreme Lord
- It is incorrect to think of the Supreme Lord and the living entities as being on the same level or equal in all respects. There is always the question of superiority and inferiority in their personalities. BG 1972 purports
- It is Narada only who can deliver the path of bhakti-yoga, the highest mystic means for attainment of the Supreme Lord
- It is not possible for the living entity to be happy without rendering transcendental loving service unto the Supreme Lord. BG 1972 Introduction
- It is not possible for them (demons) to get their desired boons from the Supreme Lord because their purposes are always sinful
- It is not that anybody can speak the Bhagavatam or the Gita and we will have to hear it. No. Sanatana Gosvami especially prohibits us: we should not hear of the Supreme Lord from one who is not purified
- It is not that he (a pure devotee) thinks of becoming one with the Supreme and attaining liberation. Rather, his liberation lies in his personal relationship with the Supreme Lord Himself
- It is out of fear of Him that activities are rightly executed. Everyone's position is to be subordinate to the Supreme Lord, yet the Lord has no partiality in His view of the living entities
- It is recommended in the Bhagavatam that everyone, whether he is full of desires, has no desire or desires liberation, should worship the Supreme Lord
- It is recorded in Srimad-Bhagavatam that Maharaja Dhruva sought out the Supreme Lord because he wanted to get some land, but when he finally saw Krsna, he said, "I am so pleased, I don't want anything"
- It is said in the Bhagavatam that liberation can be offered by the Supreme Person, but even if a pure devotee is offered liberation by the Supreme Lord, he refuses to accept it
- It is said in Vedic literatures that people in this age will be more inclined to accept anyone as the Supreme Lord and accept any religious system opposed to Vedic principles
- It is said that Lord Anantadeva has tried to expound the transcendental qualities of the Supreme Lord with His numberless tongues, and that for numberless years together it has been impossible to estimate the qualities of the Lord
- It is said that the Supreme Lord has no legs like us, but He can travel throughout space because He has spiritual legs. BG 1972 purports
- It is stated (in Bhagavad-gita 7.24) that as long as a living entity is pure, he is in complete harmony with the desires of the Supreme Lord, but as soon as he becomes impure he is in disharmony with the desires of the Lord
- It is stated here (BG 13.23) that the Supersoul, who is always with the individual soul, is the representation of the Supreme Lord. He is not an ordinary living entity. BG 1972 purports
- It is stated in Srimad-Bhagavatam (SB 10.2.32) that a person who gives up the transcendental loving service of the Supreme Lord and superficially considers himself liberated, never attains to liberation
- It is stated in Srimad-Bhagavatam (SB 10.21.14) that the birds are devoted to the service of the Supreme Lord
- It is stated in the Svetasvatara Upanisad (3.19): Although the Supreme Lord is described as having no hands and legs, He nonetheless accepts all sacrificial offerings. He has no eyes, yet He sees everything. He has no ears, yet He hears everything
- It is the conclusion of Vaisnava philosophy that this cosmic manifestation is a by-product of the inconceivable energies of the Supreme Lord
- It is the singularity of the Supreme Lord that everyone in the spiritual sky thinks himself a servitor of the Lord
- It is the Supreme Lord's grace alone that makes them more compassionate than the Lord. And by the mercy of such devotees, the lowest sinful men and women can attain the lotus feet of the Lord
- It is to be understood that the living entity is part and parcel of the spiritual energy of the Supreme Lord. Because the material energy is inferior, man has the ability to get uncovered from this material energy and utilize the spiritual energy
- It is, however, to be understood that the indirect process is not recommended for Arjuna because he is already at the stage of loving devotional service to the Supreme Lord. It is for others who are not at this state. BG 1972 purports
- It may be noted that the Supreme Lord glanced over the material nature before the creation of this cosmic manifestation
- It really does not matter how these living entities or superior entities of the Supreme Lord have come in contact with material nature. The Supreme Personality of Godhead knows, however, how and why this actually took place. BG 1972 purports
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- Janardana, the Supreme Lord, accepts bhava, the attitude of service
- Janmady asya yato 'nvayad itaratas carthesv abhijnah sva-rat. The word sva-rat means "independent." We are dependent, whereas the Supreme Lord is completely independent
- Jiva Gosvami says: Unless you accept inconceivable power of the Supreme Lord, you cannot understand God. That is not possible. If your compare with your conceivable power, that, God may be like this . . . That Dr. Frog's calculation of the Atlantic Ocean
- Joy and sorrow, loss and gain, sin and piety, and honor and dishonor, are converted into spiritual energy by being brought into contact with the Supreme Lord
- Just as in civilized human society the law is a life for a life, no living entity can encroach upon another living entity as far as the Supreme Lord is concerned
- Just as no one can understand the expansion of the spiritual energy of the Supreme Lord without His causeless mercy, no one can understand the transcendental sex life between Radha and Krsna without following in the footsteps of the damsels of Vraja
- Just as the devotees are always anxious to see the Supreme Lord satisfied in every way, similarly the Supreme Lord is very anxious to present Himself before His devotees
- Just as the five gross elements of nature - namely earth, water, fire, air and ether - are both within and without all living beings in this world, the Supreme Lord is both inside and outside this existence, & those who are His devotees can realize this
- Just like good citizen means one who satisfies the government. Law-abiding. Good citizen. Similarly, good karma means who satisfies Lord Visnu, the Supreme Lord
- Just try to glorify the Supreme Lord, the great. That’s all. And whatever capacity you have got - not that you have to qualify yourself in this way
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- Karanabdhisayi Visnu (Maha-Visnu) is the first incarnation of the Supreme Lord, and He is the master of eternal time, space, cause and effects, the mind, the elements, the material ego, the modes of nature, the senses, the universal form of the Lord
- Karanarnavasayi Visnu is the first incarnation of the Supreme Lord, & He is the master of eternal time, space, cause & effects, mind, the elements, the material ego, the modes of nature, the senses, the universal form of the Lord, Garbhodakasayi Visnu
- Kardama Muni advised his wife: "You have to factually engage in devotional service with austerity and penance, following the religious principles and giving charity. Then the Supreme Lord will be pleased with you, and He will come as your son
- Kindly describe how the Supreme Lord, who is all-powerful, engages His different energies and different expansions in maintaining and again winding up the phenomenal world in the sporting spirit of a player
- King Prthu then offered his respectful obeisances unto the Supreme Personality of Godhead, who is the Supreme Lord of all demigods. Although not an object of material vision, the Lord revealed Himself to the sight of Maharaja Prthu
- King Satyavrata wanted to show his own mercy, not knowing that the fish was Lord Visnu. By such unknowing devotional service, one is favored by the SP of Godhead. Service rendered to the Supreme Lord, knowingly or unknowingly, never goes in vain
- Knowledge cannot be imparted by anyone other than the Supreme Lord or His representative
- Krsna appears and disappears in many universes. We only have experience of this one universe, but from Vedic literatures we can understand that this universe is but a part of the infinite manifestations of the Supreme Lord
- Krsna is the cause of all causes, and the effects are permeated by the original cause. The entire cosmic manifestation should be understood as the expanded energy of the Supreme Lord
- Krsna says in Bhagavad-gita (BG 18.61): The Supreme Lord is situated in everyone's heart, O Arjuna, and is directing the wanderings of all living entities, who are seated as on a machine, made of the material energy
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- Let us all obey the Supreme Lord, whose hand is in everything, without exception
- Living entities, as parts and parcels of the Supreme Lord, have inherited different proportions of His original qualities, and in terms of their inheritance of these qualities, they appear as different species of life
- Living entity cannot be annihilated at any point. But the lower species of life exist in a miserable condition, whereas one who is engaged in the devotional service of the Supreme Lord is situated in the pleasurable, or ananda-maya, status of life
- Loke is also significant because in the Paurusa, a Vedic literature, it is stated: lokyate vedartho 'nena. This Supreme Lord in His localized aspect as Paramatma explains the purpose of the Vedas. BG 1972 purports
- Long, long ago, Vasistha Muni said that no one in the past could measure the glories of the Lord and that no one can do so in the future. One must simply be satisfied with seeing the glorious activities of the Supreme Lord's creation
- Lord Brahma and Lord Siva are also sometimes called isvara, but the supreme isvara is Lord Visnu, Lord Krsna. As stated in Brahma-samhita, isvarah paramah krsnah: (BS 5.1) the Supreme Lord is Krsna, Lord Visnu
- Lord Brahma assured the demigods that there was no use in talking about how the disturbing situation of darkness was taking place, since the actual fact was that it was ordered by the Supreme Lord
- Lord Brahma confirms. Vedesu durlabham: "It is very difficult to understand the Supreme Lord simply through one’s studies." Adurlabham atma-bhaktau: "However, it is very easy for the devotees to capture the Lord"
- Lord Brahma is described in this verse (SB 7.3.28) as the original cause of the cosmic manifestation, and this applies to his position in the material world. There are many, many such controllers, all of whom are created by the Supreme Lord, Visnu
- Lord Brahma is the first created being within this universe and is empowered by the Supreme Lord to create
- Lord Caitanya explained that even great liberated souls like the Kumaras and Sukadeva Gosvami were also attracted to the transcendental qualities of the Supreme Lord
- Lord Caitanya said Bhattacarya: The devotional service of the Supreme Lord is so attractive that even those who are already liberated become devotees by the inconceivable potency of the Supreme Personality of Godhead
- Lord Caitanya subdued all disturbing opponents of devotional service, especially the monists, who are actually averse to the personal feature of the Supreme Lord
- Lord Jagannatha is the Supreme Lord Himself in the form of wood, and the river Ganges is the Supreme Lord Himself in the form of water
- Lord Sri Caitanya Mahaprabhu, in the Caitanya-caritamrta, also confirms this statement by declaring that the real, spiritual form of the living entity is eternal servitorship to the Supreme Lord
- Lord Visnu is deva-deva, the chief of all the demigods. Since Lord Siva is in this material world, the energy of the Supreme Lord, Visnu, includes Lord Siva
- Lord Visnu is even the Supreme Lord of death, as confirmed in Bhagavad-gita - mrtyuh sarva-haras caham - BG 10.34
- Lord Visnu is the Supreme Lord even of Lord Siva and Lord Brahma, what to speak of the demigods, Gandharvas and ordinary living entities
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- Madhvacarya gives an example concerning a tree and a tree in fire. Both trees are the same, but they look different because of the time factor. The time factor is under the control of the Supreme Lord, & therefore the Supreme Lord is different from time
- Madhyama-adhikaris observe the distinctions between four categories of being: (1) the SL; (2) the devotees of the Lord; (3) the innocent, who have no knowledge of the Lord; and (4) the atheists, who have no faith in the Lord and hate those in DS
- Maha means "the supreme," and purusa means "person." One who always engages in the service of the Supreme Lord is called maha-paurusika
- Maharaja Pariksit might have been thinking that the Kuru dynasty was not as fortunate as the others because the Supreme Lord did not appear in that family, neither as Krsna, Lord Ramacandra, Lord Rsabhadeva or Maharaja Prthu
- Maharaja Pariksit said: My dear lord, you have already spoken about the pumsavana vow. Now I want to hear about it in detail, for I understand that by observing this vow one can please the Supreme Lord, Visnu
- Maitreya said: You may now hear from me how the Supreme Lord separated Himself into the diverse forms of the demigods after the manifestation of the gigantic universal form
- Many demigods such as Lord Brahma seek the pleasure of the goddess of fortune, but the goddess of fortune herself, with a lotus flower in her hand, is always ready to render service to the Supreme Lord
- Many self-realized renunciants, like the famous Sukadeva Gosvami, got a taste for knowledge of the Supreme PG after practicing their impersonal disciplines. Then they relished indescribable bliss by hearing the Supreme Lord's transcendental pastimes
- Material contamination continues as long as one thinks that he is as good as the Supreme Lord or is equal with Him. This condition is the last snare of maya
- Material energy works as the shadow moves, in accordance with the movements of the object. But still it is very powerful, and the atheist, due to his godless temperament, cannot know how it works; nor can he know the plan of the Supreme Lord. BG 1972 pur
- Material nature is a display of one of the energies of the Supreme Lord. BG 1972 Introduction
- Material nature, ashamed of her thankless task of acting to induce the living entities to become averse to the Supreme Lord, remains behind the Lord in shyness
- Material nature, the external energy of the Supreme Lord, is also known as Durga, or the female energy that protects the great fort of this universe. The word Durga also means fort
- Material necessities are supplied by the mercy of the Supreme Lord. We sometimes feel scarcity because of our mismanagement, but the real problem is that people are out of touch with Krsna consciousness
- Material senses cannot have any estimation of the Supreme Lord, but by His inconceivable power, the Lord can incarnate Himself to the sense perception of the conditioned souls in a suitable manner through the agency of matter
- Maya is the creation of the Supreme Lord (maya srsta); therefore the Supreme Lord is the controller of maya
- Maya means disharmony between the living entities and the Supreme Lord, and Vaikuntha means harmony between them. Actually all living entities are provided for and maintained by the Lord because He is the supreme living entity
- Mayavada philosophy cannot trace the energy of the Supreme Lord back to its source, but all Vedic literatures give evidence of the Supreme Lord's various energetic manifestations
- Mayavadi philosophers cannot understand these transcendental forms of the Lord, and being disappointed, they say that the Supreme Lord is impersonal. But that is not a fact; whenever there is form there is a person.
- Mayavadi philosophy cannot trace the energy of the Supreme Lord, but all Vedic literatures give evidence of the Supreme Lord's various energetic manifestations
- Meditation means meditating on Visnu, on the Supreme Lord, this Visnu form, as you have got in my front. Meditation. That is called yoga
- Mental speculation that leads one away from the Supreme Lord is a serious sin, and one who does not know Krsna should not try to comment on Bhagavad-gita. BG 1972 purports
- Mentioned by Sanatana Gosvami, another great saint; those who are not in devotional service, nongodly, have no faith in God - such persons should not be allowed to speak on the BG & SB, or any literature which is in relationship with the Supreme Lord
- Merging into the spiritual existence is the living entity's realization of qualitative oneness with the Supreme Lord in His aspects of eternity and knowledge. But the actual ananda-maya stage is attained when one is engaged in devotional service
- Mistaken thoughts and arguments can overcome a person when he forgets the inconceivable energies of the Supreme Lord. Even in the material world there are many examples
- Most of the creation is in the spiritual sky. One who desires to merge into the existence of the Supreme Brahman is at once transferred to the brahma-jyotir of the Supreme Lord and thus attains the spiritual sky. BG 1972 Introduction
- Mother Yasoda was thinking, The Supreme Lord has given me many things, but unless He takes charge of everything, there is no assurance of protection. I must therefore ultimately seek shelter of the Supreme Personality of Godhead
- Mother Yasoda, being a simple woman, could not find out the real cause of the vision (seeing universal form within Krsna's mouth); therefore, out of maternal affection, she simply offered obeisances unto the Supreme Lord to protect her child
- Mudhas, rascals, blaspheme the Supreme Lord because He appears exactly like a human being. They do not know the unlimited opulence of the Supreme Personality of Godhead
- My dear servants, this transcendental religious principle, which is known as bhagavata-dharma, or surrender unto the Supreme Lord and love for Him, is uncontaminated by the material modes of nature
- My Lord, O Supreme Lord, You are the supreme personified form of all benediction. Therefore, for one who abides in Your devotional service with no other desire, worshiping Your lotus feet is better than becoming king and lording it over a kingdom
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- Neither I (Lord Siva), nor Brahma, nor the Asvini-kumaras, nor Narada or the other great sages who are Brahma's sons, nor even the demigods can understand the pastimes and personality of the Supreme Lord
- Neither the execution of social responsibilities nor philanthropic work is ultimately good action. Devotional service to the Supreme Lord, which is beyond the three modes, must be accepted as the only good action
- Nine basic processes of devotional service - hearing & chanting about the Supreme Lord, remembering Him, serving His lotus feet, worshiping Him, offering prayers to the Lord, acting as His servant, becoming His friend, & surrendering everything to Him
- Nirjana-bhajana, which is the silent worship of the Supreme Lord, is not possible for a neophyte devotee. Srila Bhaktisiddhanta Sarasvati Thakura never advised a neophyte devotee to go to a solitary place to engage in devotional service
- No friend, no children, no father, no brother, no state and no one else can protect a person who is not protected by the Lord. One should, therefore, seek the protection of the Supreme Lord, for the human form of life is meant for seeking that protection
- No one but the Supreme Lord can help the living entity be delivered from the entanglement of this material world
- No one can be a greater well-wishing friend to any living entity than the SP of Godhead. He is so kindly disposed towards everyone that in spite of our completely forgetting our relationship with the Supreme Lord, He comes Himself - sometimes personally
- No one can estimate the inconceivable potencies of Lord Visnu. Even if one can count the number of atomic combinations in this material world, he still cannot count the different energies of the Supreme Lord
- No one can serve the Supreme Lord as His associate without being situated in his pure spiritual identity. That identity is completely free from all material contamination
- No one can surpass the acts of the Supreme Lord. The demigods were also advised not to try to counteract this incident, because it was ordered by the Lord
- No one in the material world can deny that he is under control. The Supreme Lord, Narayana, who is beyond this material existence, controls everyone. The following Vedic mantra confirms this point: eko ha vai narayana asit
- No one other than the Supreme Lord Himself, who has engaged the conditioned souls by His own illusory energy, can possess these (nyagrodha-parimandala) bodily features. These features certainly indicate an incarnation of Visnu and no one else
- Nor could the Supreme Lord neglect His two doorkeepers, nor can one come back from Vaikuntha after once taking birth there. All these incidents, therefore, were designed by the Lord Himself for the sake of His pastimes in the material world
- Not only by touching the body of the Supreme Lord, but simply by hearing about His pastimes, chanting His glories, touching His feet and offering worship - in other words, by serving the Lord somehow or other - one is purified of material contamination
- Not only does the person who serves the Supreme Lord serve his relatives, but he also serves the entire world of moving and nonmoving living beings. Thus service to Lord Krsna is the prime cause of world peace and harmony
- Not only in this age, but formerly also, there were many sages who tried to invent their own systems of religion without reference to devotional service to Supreme Lord, but there cannot be any religious principle without devotional service to the Lord
- Nothing is separate from the Supreme Lord. This is the philosophy of acintya-bhedabheda-tattva
- Now I am taking shelter of Your lotus feet, Prakasananda Sarasvati said, for I want to be elevated to the position of a devotee of the Supreme Lord
- Now the author (Srila Krsnadasa Kaviraja Gosvami) will describe the five tattvas (truths), namely, isa-tattva (the Supreme Lord), His expansion tattva, His incarnation tattva, His energy tattva and His devotee tattva
O
- O Lord, my power of sight is now fulfilled, having attained the greatest perfection of the sight of You, who are the reservoir of all existences. Through many successive births of deep meditation, advanced yogis aspire to see Your transcendental form
- O Supreme Lord, You are actually the air, the earth, fire, sky and water. You are the objects of sense perception, the life airs, the five senses, the mind, consciousness and false ego. Indeed, You are everything, subtle and gross
- Offering everything to the Supreme Personality of Godhead, as enjoined by Bhagavad-gita and Srimad-Bhagavatam, is better than impersonally making the Supreme Lord subject to our work, but it is still short of surrendering activities to the Supreme Lord
- Omkara is as good as any other incarnation of the Supreme Lord
- Omkara is misunderstood and eulogized as being simply an exhibition or symbol of the Lord. Actually omkara is as good as any other incarnation of the Supreme Lord
- Omkara is the most auspicious representation of the Supreme Lord. Such is the description given by Mandukya Upanisad
- Omkara is the reservoir of all the energies of the Supreme Lord. Sankara is wrong in maintaining that the words tat tvam asi are the supreme vibrations of the Vedas, for tat tvam asi are secondary words. tat tvam asi suggests only partial representation
- On receiving the benediction from the Lord to become His father and mother, Prsni and Sutapa retired from the activities of austerity and lived as husband and wife in order to beget a child who was the Supreme Lord Himself
- On the basis of the sankhya philosophy of acintya-bhedabheda-tattva, which maintains that the Supreme Lord is simultaneously one with and different from His creation - CC Preface
- On the platform of dasya-rasa, the greatest quantity of awe and veneration of the Supreme Lord is exhibited. That is, in the dasya-rasa, the greatness of the Supreme Lord is appreciated
- On the platform of paternal affection (vatsalya-rasa) there are four qualities. In addition to the three qualities, there is the sense that the Supreme Lord is dependent on the mercy of the devotee
- Once we accept the inconceivable energies of the Supreme Lord, we will find that there is no duality at all. The expansion of the energy of the Supreme Lord is as true as the Supreme Lord
- Once while touring the world, Lord Rsabhadeva, the Supreme Lord, reached a place known as Brahmavarta. There was a great conference of learned brahmanas at that place, and all the King's sons attentively heard the instructions of the brahmanas there
- One can enter the kingdom of the Supreme Lord only when one is highly developed in desirable qualities. All good qualities develop in the person of a devotee
- One can stop birth and death only by returning home, back to Godhead. However, who can go back to Godhead unless he understands the Supreme Lord in truth
- One can understand the Supreme Personality as He is only by devotional service. And when one is in full consciousness of the Supreme Lord by such devotion, he can enter into the kingdom of God. BG 18.55 - 1972
- One can understand the Supreme Personality as He is only by devotional service. And when one is in full consciousness of the Supreme Lord by such devotion, he can enter into the kingdom of God. These are Vedic instructions
- One cannot argue with the activities of the Supreme Personality of Godhead. The Lord is always free, and therefore He can protect and can also annihilate. He is not our order carrier; whatever He likes He will do. Therefore He is the Supreme Lord
- One cannot fully realize the essence of the Supreme Personality of Godhead by understanding the name of the creator because this material creation is a function of the external energy of the Supreme Lord
- One cannot touch the lotus feet of the Supreme Lord unless one receives the benediction of the dust of the lotus feet of the Lord's pure devotee
- One cannot understand the Supreme Lord simply by seeing the material energy and the conditioned soul, but when one is in perfect knowledge, he is freed from the influence of the external energy
- One cannot understand the Supreme Lord without His mercy. The Absolute Truth cannot be understood by speculation, and this is the conclusion of the Bhagavad-gita
- One great stalwart acarya of India, Sankaracarya, whose name you might have heard, he says, "Narayana, God, the Supreme Lord, He is beyond this creation. He's not one of the created beings." You try to understand
- One had better pray for material desires to the Supreme Lord (although that is not pure devotion), and he will thus achieve the desired result
- One is liberated not by knowledge but by the mercy of the Supreme Lord
- One is purified of material contamination. This is the result of touching the Supreme Lord
- One may ask, Since the Supreme Lord is the original father of all living entities, how could a lady known as Devaki give birth to Him as her son? The answer is that Devaki no more gave birth to the Lord than the eastern horizon gives birth to the sun
- One may be the proprietor of the body individually, but the Supreme Lord is the proprietor of all bodies. BG 1972 purports
- One may chant this mantra (composed by Rama, the goddess of fortune) for complete liberation from material bondage, and after liberation one may continue to chant it while worshiping the Supreme Lord in Vaikunthaloka
- One may raise the question of how one goes about approaching that abode of the Supreme Lord. Information of this is given in the Eighth Chapter. BG 1972 Introduction
- One must be a very elevated devotee in order to be able to speak with the Supreme Lord
- One must be liberated from all sinful activities to be in the knowledge of the Supreme Lord. BG 1972 purports
- One must be very intelligent to understand the appearance and activities of the Supreme Lord in His incarnations
- One must know from the above description of creation and annihilation that the supreme consciousness, being omnipresent, can take care of everything with perfect attention. That is the fact of the omnipresence of the Supreme Lord
- One must understand his constitutional position and the constitutional position of the Supreme Lord as well. Both have the same spiritual identity
- One should always remember that the genitals, sexual pleasure, the woman and the offspring are all related in the service of the Lord, and one who forgets this relationship in the service of the Supreme Lord becomes subjected to the threefold miseries
- One should be humble and know that he is subordinate to the Supreme Lord. Due to rebellion against the Supreme Lord, one becomes subordinate to material nature. One must know and be convinced of this truth. BG 1972 purports
- One should be satisfied with whatever has been allotted by the Supreme Lord and should not encroach upon the property of others. This will lead to peace in the whole world
- One should either chant the Hare Krsna maha-mantra or read Srimad-Bhagavatam and thereby try to understand the characteristics and instructions of the Supreme Lord, in this way one can become fully aware of the transcendental nature of the SPG
- One should either chant the Hare Krsna maha-mantra or read Srimad-Bhagavatam and thereby try to understand the characteristics and instructions of the Supreme Lord, who appeared as Lord Rsabhadeva, Lord Kapila and Lord Krsna
- One should employ himself in the Lord's service so that the Supreme Lord can take charge of him, and he will not be neglected by his so-called kinsmen
- One should give up thinking of "my possessions, my son and my husband" (janasya moho'yam aham mameti (SB 5.5.8)). Nothing belongs to anyone but the Supreme Lord
- One should know that he is under the control of the Supreme Lord and not think that he is fully independent. Otherwise, why should he be put into conditional life?
- One should make it a point in his life to know perfectly well that he is not independent absolutely. One is certainly under the control of the Supreme Lord and under different agencies
- One should make it a point that by his work and the result of his labor he serves the Supreme Lord as prescribed by the authorities expert in the transcendental loving service of the Supreme Lord Visnu
- One should not consider Yamaraja an ordinary living being. He is as good as Lord Brahma. He has the complete cooperation of the Supreme Lord, who is situated in everyone's heart
- One should not worship the planet earth or land of his birth, nor should one condemn the form of the Lord, which is manifested in metal or wood for our facility. Material things are also the energy of the Supreme Lord
- One should speak only of essentials, and the most essential speech for the devotee is to speak of the Supreme Lord. BG 1972 purports
- One should work according to his own nature; no work is abominable, if performed in the service of the Supreme Lord. BG 1972 purports
- One should work hard and worship the Supreme Lord by the fruits of one's hard labor for existence, and that should be the motto of life
- One so situated (in the service of the Supreme Lord) can easily approach that supreme abode. BG 1972 Introduction
- One tries to enjoy the five sense objects, namely form, sound, taste, aroma and touch, not knowing the actual goal of life, which is to satisfy the Supreme Lord
- One who always engages in the service of the Supreme Lord is called maha-paurusika. Sukadeva Gosvami and Maharaja Pariksit are sometimes addressed as maha-paurusika
- One who approaches the Supreme Lord to render devotional service, but who is proud of his personality, envious of others or vengeful, is in the mode of anger
- One who attains pure unalloyed devotional service to the Supreme Lord develops all the good qualities of the demigods, whereas a person who doesn't develop such service, despite all material qualifications, is sure to go astray
- One who becomes a devotee and worshiper of the Supreme Personality of Godhead does not need to go to the demigods for any benediction because he obtains everything by the grace of the Supreme Lord
- One who becomes a surrendered soul and agrees to the order of the Supreme Lord can easily overcome those stringent laws
- One who engages this body for sense enjoyment, he is called krpana, miser. And one who engages this body for the service of the Supreme Lord, he is called brahmana
- One who has a staunch faith in the Supreme Lord and staunch faith in the personality of his spiritual master, bona fide, then he gets all the things revealed in himself. Spiritual things are not just like material things
- One who has clear vision and who is devoid of envy can see that the Supreme Lord is separate from all living entities, although He is situated in every living entity
- One who has realized and seen the Supreme Lord has attained all perfection because everything is included in that highest perfectional stage. The impersonalists and the pseudo mystics, however, cannot reach this state
- One who has sufficient intelligence will engage himself in full devotional service and regard the Supreme Lord as his spiritual master and worshipable God
- One who has unflinching devotion for the Supreme Lord and is directed by the spiritual master can see the Supreme Personality of Godhead by revelation. BG 1972 purports
- One who is engaged in Lord Krsna's devotional service lives in a direct relationship with the Supreme Lord, so there is no doubt that his position is transcendental from the very beginning. BG 1972 purports
- One who is interested in spiritual life should be attached to paro dharmah, the religious principles by which one becomes a devotee of the Supreme Lord
- One who is not able even to practice the regulative principles of bhakti-yoga, under the guidance of a spiritual master, can still be drawn to this perfectional stage by working for the Supreme Lord. BG 1972 purports
- One who lovingly engages with the Supreme Lord as if he were His mother or father sometimes supersedes the position of the Supreme Personality of Godhead
- One who preaches that the living entities are separate from the Supreme Lord is very dear to Lord Visnu
- One who sees the living entity and the Supreme Lord as always distinct is very dear to the Lord
- One who thinks of the Supreme Lord always, he's the greatest yogi, he is the supermost jnani, and he is also the greatest devotee at the same time
- One who thinks that the Supreme Lord assumes a material body is not intelligent. He has to learn more about the Lord's position
- One who worships the Supreme Lord Visnu attains freedom from the contamination of material nature
- One who, at the time of death, fixes his life air between the eyebrows and in full devotion engages himself in remembering the Supreme Lord, will certainly attain to the Supreme Personality of Godhead. BG 8.10 - 1972
- One whose palm bears the sign of a disc, as well as other such lines, should be considered a partial representation or incarnation of the Supreme Lord
- One's relationship with the Supreme Lord is in proportion to that surrender and the service one renders unto the Lord. Thus throughout the entire world the higher or lower positions of the living entities are selected by the living entities themselves
- Oneness with the Lord therefore consists of dovetailing one's desires with the desires of the Supreme Lord. That makes for the perfection of all desires
- Only because of illusion do we wrongly think, "I am existing" or "Everything belongs to me." Thus mother Yasoda completely surrendered unto the Supreme Lord
- Only devotional service can help a devotee meet the Supreme Lord face to face
- Only the devotee, or he who is in personal touch with the Supreme Lord, enters into the Vaikuntha planets. The Lord further adds that of this "there is no doubt." This must be believed firmly. BG 1972 Introduction
- Only they (the mahatmas), however, can understand the Supreme Lord as the Absolute Personality of Godhead, the primeval cause of all creations. He is parama, ultimate truth, because all other truths are dependent on Him
- Only under the superintendence of the Supreme Lord does material nature appear to be the cause of all creation, maintenance and dissolution. The Lord expands Himself into three - Visnu, Brahma & Siva - for maintenance, creation & destruction respectively
- Only with the sanction of the SPG can the demigods offer benedictions. Therefore, whenever any sacrifice is offered to a demigod, the Supreme Lord in the form of narayana-sila, or salagrama-sila, is put forward to observe the sacrifice
- Ordinary persons cannot understand how the Supreme Lord is situated in everyone's heart, but a devotee can actually see Him
- Our material calculation is all nonsense. Our material calculation of our activities, they are all nonsense. They are all causes of our bondage. And when the same senses, they are engaged in the service of the Supreme, that is our freedom
- Out of the five subjects, the Supreme Lord, the living entity, nature, and time and space are eternal, but the living entity, nature and time are under the direction of the Supreme Lord, who is absolute and completely independent of any other control
- Out of these (5 stages of Brahman realization) the first 3-annamaya, pranamaya, & jnanamaya-involve the fields of activities of the living entities. Transcendental to all these fields is the Supreme Lord, who is called anandamaya. BG 1972 purports
- Out of these (the Supreme Lord, the living being, nature, time and space and the process of activity), the Supreme Lord and the living being are qualitatively one
- Outside He is helping, spiritual master. Spiritual master is external manifestation of the Supreme Lord
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- Panditah sama-darsinah (BG 5.18). Such a person (who has knowledge of the soul) sees the soul, which is part and parcel of the Supreme Lord. Therefore he is a sama-darsi, a learned person
- Pasandas, or atheists, cannot understand the pastimes of the Supreme Lord or transcendental loving service to the Lord. They think that devotional service is no better than ordinary fruitive activities - karma
- Patanjali, one of the greatest authorities on the yoga system, has tried to conceive an imaginary form of the Supreme Lord
- People engage in the activities of religion, economic development and sense gratification, and ultimately they work with an idea that they are going to become one with the Supreme Lord (mukti). But bhakti is transcendental to all these activities
- Persons with a poor fund of knowledge become illusioned & therefore the so-called scientists, physiologists, empiric philosophers, etc., become dazzled by the glaring reflection of the sun, moon, electricity, etc., & deny the existence of the Supreme Lord
- Pleasing him (a Vaisnava) or displeasing him directly affects the pleasure and displeasure of the Supreme Lord
- Prahlada Maharaja replied that a man engrossed in the material consciousness of duality, thinking, "This is mine, and that belongs to my enemy," should give up his householder life and go to the forest to worship the Supreme Lord
- Prahlada Maharaja was surprised at the causeless mercy of the Supreme Lord (Nrsimhadeva), the Personality of Godhead
- Prahlada Maharaja, being very exalted devotee, he could appease the Lord. Bhaktya, by bhakti, you can control the Supreme Lord. That is the only way
- Prakasananda Sarasvati quoted a verse from Vedic literatures which states that when even a liberated soul commits an offense against the Supreme Lord, he again becomes a victim of material contamination
- Prakrti, this material nature . . . in the Bhagavad-gita . . . it is working under the direction of the Supreme Lord. It is not blind. So there is some direction. It is very simple to understand
- Pranava or the omkara transcendental sound used in the beginning of every Vedic hymn to address the Supreme Lord also emanates from Him. BG 1972 purports
- Pranava, or omkara, is the chief vibration found in the Vedic hymns, and omkara is considered to be the sound form of the Supreme Lord
- Pranayama is the means to attain samadhi, trance, in order to fully absorb oneself in seeing the Supreme Lord as antaryami, the Supersoul within the core of the heart
- Pure devotees engage one hundred percent in glorifying the Supreme Lord, who is the Lord of the demigods and the controller of all living entities
- Pure devotees of the Lord always pray to the Supreme Lord with tears in their eyes; their minds are always engaged in recollecting the activities of the Lord, and their bodies are always engaged in offering obeisances. In this way they are satisfied
- Puru replied: O Your Majesty (King Yayati), who in this world can repay his debt to his father? By the mercy of one's father, one gets the human form of life, which can enable one to become an associate of the Supreme Lord
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- Qualitatively, God and the living entities are one, but quantitatively the living entities are small fragments of the Supreme Personality of Godhead. The Supreme Lord is full, powerful and opulent
- Questions similar to those put forward by Vidura were asked by great sages like Sanat-kumara, and Lord Sankarsana, the plenary expansion of the Supreme Lord Vasudeva, answered them
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- Ramadi. Not only Rama, there are many other, innumerable incarnations. They are compared with the waves of a river. As the waves of the river cannot be counted, similarly, how many incarnations are there of the Supreme Lord it is not possible to count
- Ramananda Raya stated that those who strictly follow the rules and regulations of these eight social divisions can actually satisfy the Supreme Lord, and one who does not follow them certainly spoils his human form of life and glides toward hell
- Rantideva perceived the presence of the Supreme Personality of Godhead in every living being, but he never thought that because the Supreme Lord is present in every living being, every living being must be God
- Reading the Mayavadi commentaries on Vedanta-sutra is always dangerous. The chief danger is that through these commentaries one may come to consider the living entity to be equal to the Supreme Lord
- Real knowledge means to develop the consciousness of I am not this body. I am spirit soul, an eternal part and parcel of the Supreme Lord
- Real religious principle means to abide by the laws of the Supreme Lord, God. But they do not believe in God
- Regardless of where he is situated, anyone whose only aim is to serve the Supreme Lord under the direction of the spiritual master is called jivan-mukta, or one who is liberated even with his material body
- Religious rites prescribed in the scriptures are meant to purify the mundane qualities of the conditioned souls to enable them to be gradually promoted to the stage of rendering transcendental service unto the Supreme Lord
- Ritualistic activities for economic development and sense gratification and, after frustration in sense gratification, the desire to become one with the Supreme Lord, are all completely rejected in the Bhagavatam
- Rsabhadeva was an ideal king, and He took His education in the gurukula, although He was already educated because the Supreme Lord is omniscient
- Rudra is the incarnation of the Supreme Lord who controls the mode of ignorance within material nature
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- Sacrifices contained in the ritualistic portions of this literature (karma-kanda, jnana-kanda and upasana-kanda) are meant for the satisfaction of the Supreme Lord, Visnu
- Sacrificial rituals, however, are intended to please the Supreme Lord. Unless one pleases the Supreme Lord, or unless one is Krsna conscious, one cannot be happy either in material enjoyment or in spiritual realization
- Saksad-dharitvena samasta: the spiritual master is representative of Krsna. And Visvanatha Cakravarti advises that in all the scriptures it is stated that spiritual master is identical with the Supreme Lord
- Sakti is feminine, and the Lord is purusa, masculine. It is the duty of the female to serve under the supreme purusa. As stated in Bhagavad-gita, all living entities are marginal energies of the Supreme Lord
- Saktyavesa-avatara, they are counted just like Lord Buddha, Jesus Christ. They are counted amongst the saktyavesavataras. They are also incarnation of saktyavesavatara, powerful. In this way the Supreme Lord manifests all over the universes
- Sanatana-dharma does not refer to any sectarian process of religion. It is the eternal function of the eternal living entities in relationship with the eternal Supreme Lord. BG 1972 Introduction
- Sanctified by thought and action, one is able to realize the Supreme Lord by the process of a pilgrim's journey
- Sankara has not given such importance to the omkara. However, importance is given in the Vedas, the Ramayana, the Puranas and in the Mahabharata from beginning to end. Thus the glories of the Supreme Lord, the Supreme Personality of Godhead, are declared
- Sankaracarya has introduced the statement vacarambhanam vikaro namadheyam from the Chandogya Upanisad (6.1.4) to try to prove that acceptance of the transformation of the energy of the Supreme Lord is faulty
- Sankaracarya has tried to defy this transformation of energy (of the Supreme Lord) in a misguided way
- Sankaracarya has tried to prove that it is an illusion to accept the material world and the jivas as by-products of the Supreme Lord because the existence of the material world and the jivas is different and separate from that of the Absolute Truth
- Sankaracarya preached Mayavadi philosophy in order to bewilder a certain type of atheist. He never considered the Supreme Lord to be impersonal or to have no body or form. It is best for intelligent persons to avoid lectures on Mayavadi philosophy
- Sankaracarya, in order to present the Supreme Lord, the living entities and the material nature as indivisible and ignorant, tries to cover the glories of the Supreme Personality of Godhead
- Sarupya means attaining a four-handed form exactly like that of the Lord, sarsti means attaining opulences like those of the Supreme Lord, and sayujya means merging into the Brahman effulgence of the Lord. These are the five types of liberation
- Sarvasya caham hrdi sannivistah: "I have entered into everyone's heart." (BG 15.15) The Supreme Lord refers not only to the hearts of human beings but to those of animals and everything else
- Seeing the condition of his brother-in-law, Gopinatha Acarya said, "My dear Bhattacarya, previously I had said that when one is favored by the Supreme Lord, he will understand the techniques of devotional service. Today I am seeing this fulfilled"
- Separately unable to produce the material universe, they combined with the help of the energy of the Supreme Lord and were able to produce a shining egg
- Service rendered to the Supreme Lord, knowingly or unknowingly, never goes in vain
- Serving a devotee means serving the Supreme Lord, for a devotee always represents the Lord. When a devotee is in charge, the government is always congenial and beneficial for everyone
- Set into motion by the Supreme Personality of Godhead and wandering in all the four directions, the disc of the Supreme Lord has sharp edges as destructive as the fire of devastation at the end of the millennium
- Siddha-deha is the purified soul who is just suitable to serve the Supreme Lord
- Simply addressing the energy of the Supreme Lord as Hare and the Lord Himself as Krsna very soon situates the Lord within the heart of the devotee. By thus addressing Radha and Krsna, one directly engages in His Lordship’s service
- Simply by chanting omkara one can understand the whole creation to be one unit, or an expansion of the energy of the Supreme Lord
- Simply by chanting the holy name of Lord Visnu, such sinful persons may attract the attention of the Supreme Lord, who therefore considers "Because this man has chanted My holy name, My duty is to give him protection"
- Simply by devotional service one can understand everything about the Supreme Lord
- Simply by practicing bhakti-yoga one can understand the Supreme Lord in truth, but without such understanding, one cannot enter the spiritual kingdom
- Simply by rendering service to the spiritual master, one crosses the ocean of nescience and returns home, back to Godhead. Thus he gradually sees the Supreme Lord face to face and enjoys life in association with the Lord
- Simply by smelling the aroma of these offerings (to the lotus feet of the Lord with pulp of sandalwood), the minds of the Kumaras turned to the service of the Supreme Lord, despite the fact that the Kumaras were already liberated souls
- Simply by understanding these three facts: that the Supreme, Visnu, is the proprietor of the entire creation, that He is the best well-wishing friend of all living entities, and that He is the supreme enjoyer of everything one becomes peaceful and happy
- Since a living entity is eternally the servitor of the Supreme Lord, when one seriously and sincerely engages in the transcendental loving service of the Lord, he is situated in the position of liberation
- Since all living beings are sons of the Supreme Lord, everyone can enjoy the material facilities given by the Lord, but unfortunate living entities create unfavorable conditions of life by fighting among themselves
- Since every living entity is a residence of the Supreme Lord and can be considered a temple of the Lord, the unnecessary killing of any living entity is not permitted
- Since everything is an expansion of the energy of the Supreme Lord, the expansions are as real as the Supreme Lord is
- Since He (the Supreme Lord) is helping the digestion of all kinds of foodstuff, the living entity is not independant in the eating process. BG 1972 purports
- Since Kardama Muni was advanced in spiritual life, why then did he not ask the Lord for liberation? Why did he want to enjoy material life in spite of his personally seeing and experiencing the Supreme Lord?
- Since the demigods resort to the Supreme Personality of Godhead, why should the worshipers of the demigods not approach the Supreme Lord for whatever benefits they desire?
- Since the demigods, the devotees, always strictly follow the Supreme Lord's orders, because of sincerity they are victorious over the demons, who know that the Supreme Lord is Visnu but do not follow His instructions
- Since the energy and the energetic are not different and since the material and marginal energies are both energies of the supreme energetic, the Supreme Lord, ultimately the Supreme Personality of Godhead is everything
- Since the identity of the living entity is very minute, he is prone to be subjected to material nature, but when he is freed from this material body, which is false, he attains the same, spiritual nature as the Supreme Lord
- Since the spiritual energy, the living being, who is part and parcel of the Supreme Lord, desires to enjoy this material world, the Lord gives him a chance to accept different types of material bodies and enjoy or suffer in different material conditions
- Since the Supreme Lord is absolute, the form within the heart of a devotee, the form in the temple and the original form in Vaikuntha, Vrndavana-dhama, are all the same; they are nondifferent from one another
- Since the Supreme Lord is also under the influence of transcendental bliss, when one comes in touch with such bliss in love of Godhead, one's heart melts, and the symptoms of this are standing of the hairs on end, etc
- Sitadevi was kidnapped. Ramacandra is the Supreme Lord; He could have married many thousands of Sita. But as the dutiful husband, to rescue one wife He killed the whole family of Ravana. This is protection
- So far the pastimeous functions and inconceivable energy of the Supreme Lord is concerned - it is described in the Laghu Bhagwatamrita
- Social service, community service, national service, sacrifice for one's country, etc., may be accepted so that some day one may come to the stage of pure devotional service to the Supreme Lord. BG 1972 purports
- Some of them argue that the Supreme Lord can never descend upon this material world, but they are unable to give any tangible reasons as to why not. BG 1972 purports
- Someone is thinking (because of associating with the three gunas) he is a brahmana, someone a ksatriya, & someone a vaisya or sudra. Actually, however, one is neither a brahmana, a ksatriya, a vaisya nor a sudra; one is part & parcel of the Supreme Lord
- Someone worships the Supreme Lord because of bodily or mental distress, someone else worships the Supreme Lord because he is in need of money, someone else worships the Lord out of inquisitiveness to know Him as He is
- Sometimes a person will give up his ordinary material engagements and out of sentiment take shelter of the lotus feet of the Supreme Lord and thus begin the preliminary execution of devotional service
- Sometimes a pure devotee may have a habit or attraction for wife, children and home but at the same time want to serve the Supreme Lord to the best of his ability. For such a devotee, the Lord makes a special arrangement to take away his false attachment
- Sometimes it happens that when there is no suitable living being to be empowered to act as Brahma, the Supreme Lord Himself appears as Brahma
- Sometimes professional readers of the Bhagavatam immediately plunge into the confidential topics of the pastimes of the Supreme Lord, which they seemingly interpret as sex literature. Srimad-Bhagavatam is meant to be heard from the beginning
- Sometimes when he (the conditioned soul) is fatigued, when he is tired of material activities, he wants liberation and hankers to become one with the Supreme Lord, but at other times he thinks that by working hard to gratify his senses he will be happy
- Spiritual communism recognizes the supreme proprietorship of the Supreme Lord
- Sri Bilvamangala Thakura said, If I have unflinching devotion unto the lotus feet of the Supreme Lord, then mukti, or liberation, serves me as my maidservant. Mukti, the maidservant, is always ready to do whatever I ask
- Sri Caitanya Mahaprabhu has instructed that an unalloyed devotee should consider himself a servant of the servant of the servant of the Supreme Lord. In Vaisnava philosophy, one should not even become a direct servant
- Sri Prabodhananda Sarasvati, a great devotee of Lord Caitanya, said, kaivalyam narakayate: "The happiness of becoming one with the Supreme Lord, which is aspired for by the Mayavadis, is considered hellish." That oneness is not for pure devotees
- Sri Ramananda Raya quoted a verse from Visnu Purana (3.8.9) which states that the Supreme Lord is worshiped by one's occupational duty and that there is no alternative for satisfying Him
- Sri Sukadeva Gosvami said: As soon as the Lord was born as the son of Maharaja Nabhi, He manifested symptoms of the Supreme Lord, such as marks on the bottoms of His feet (the flag, thunderbolt, etc.)
- Sri Vyasadeva neither worships Brahma nor the sun but the Supreme Lord, who guides both Brahma and the sun in their creative activities
- Srila Bhaktisiddhanta Sarasvati Gosvami Maharaja has remarked that there is a class of common men who claim that anyone and everyone can worship the Supreme Lord according to his own invented mode of worship and still attain the SP of Godhead
- Srila Madhvacarya explains that the words otam protam refer to the cause of all causes. The Supreme Lord is both vertical and horizontal to the cosmic manifestation
- Srila Vasudeva Datta Thakura is universal love itself, for he was willing to sacrifice everything and fully engage in the service of the Supreme Lord
- Srila Vyasadeva, being the incarnation of the Supreme Lord, could foresee the misuse of the Vedanta-sutra by unscrupulous men, and, therefore, he personally supplemented the Vedanta-sutra with the Bhagavata Purana
- Srimad-Bhagavatam is compiled by the greatest sage, Vyasadeva, and it is a work coming out of his mature experience. By understanding Srimad-Bhagavatam and rendering devotional service, one can immediately capture the Supreme Lord within his heart
- Srimad-Bhagavatam is full of narration about the relationship between the Supreme Lord and His devotees; therefore SB is very dear to the devotees. there is nothing about material activities, sense gratification or liberation. BG 1972 purports
- Srimad-Bhagavatam replies that in actuality all of these methods (karma-kanda, jnana-kanda and upasana-kanda) defined in the Vedic literature indicate the worship of the Supreme Lord, Visnu
- Srimad-Bhagavatam states that the entire cosmic manifestation is but an expansion of the energy of the Supreme Lord. Realization of this is possible simply by chanting the holy name of the Lord, omkara
- Srimad-Bhagavatam, however, does not agree with such impersonalists. It is clearly stated herein that the Supreme Lord rests in yoga-nidra, as previously discussed. And because He sleeps, naturally He must breathe
- Srimad-Bhagavatam, which is full of narrations of the activities of the Supreme Lord, is auspicious for all living beings residing in every planet. One who takes it as belonging to a particular sect is certainly mistaken
- Sripada Sankaracarya purposely claimed the jiva-tattva, or living entities, to be equal to the Supreme God. Therefore his entire philosophy is based on a misunderstanding, and it misguides people to become atheists, whose mission in life is unfulfilled
- Subsequently, the Lord entered the kingdom of Ravana to kill him, like a fire devouring a forest. May that Supreme Lord, Ramacandra, give us all protection
- Such a person (whose mind is fixed on the Supreme Lord) can understand that Krsna is present in everything and is distributed all over the cosmic manifestation
- Such Mayavada philosophical commentaries (one impersonally consider oneself the Supreme Lord) upon the Vedanta-sutra are simply imaginary, but there are other commentaries on the Vedanta-sutra
- Such people (those who act for sense gratification) will gradually become poverty-stricken, for they cannot use things which are to be enjoyed by the Supreme Lord for their own sense gratification
- Such people take it as legendary when they hear that the Supreme Lord is lying on His bed within the great ocean of the universe
- Such sensual activities (for the satisfaction of the Supreme Lord) are natural, and therefore sense gratification there (in the spiritual world) is uninterrupted and unbroken by material contamination because the senses are spiritually purified
- Suitable arrangement of astral influences is never a creation of man's will, but is the arrangement of the superior management of the agency of the Supreme Lord. Of course, the arrangement is made according to the good or bad deeds of the living being
- Sukadeva Gosvami continued: After saying this, the Lord disappeared. The wife of King Nabhi, Queen Merudevi, was sitting by the side of her husband, and consequently she could hear everything the Supreme Lord had spoken
- Sukadeva Gosvami said: Thereafter, the Supreme Personality of Godhead, Lord Ramacandra, accepted an acarya and performed sacrifices (yajnas) with opulent paraphernalia. Thus He Himself worshiped Himself, for He is the Supreme Lord of all demigods
- Sukracarya should have encouraged Bali Maharaja to give everything to Lord Visnu. This would have been a sign of love for the Supreme Lord. But he did not do so. On the contrary, he wanted to punish his devoted disciple by cursing him
- Suniti cited the example of Lord Brahma, who was Dhruva Maharaja's great-grandfather. Although Lord Brahma is also a living being, by his penance and austerity he acquired the exalted position of creator of this universe by the mercy of the Supreme Lord
- Suniti, the mother of Dhruva, was a farseeing woman, and therefore she advised her son to worship the Supreme Lord and no one else
- Supersoul is God, Krsna, and the individual soul, they're living together. Isvarah sarva-bhutanam hrd-dese (BG 18.61). Isvara, the Supreme Lord, He's also there, very minute form
- Supreme Lord has entered into each of the 8,400,000 particular types of material bodies does not mean that each of these bodies has become the Supreme Lord
- Supreme Lord has the greatest intelligence
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- Technically Lord Buddha's philosophy is called atheistic because there is no acceptance of the Supreme Lord and because that system of philosophy denied the authority of the Vedas. But that is an act of camouflage by the Lord
- That eternal kingdom, which is never destroyed, can be approached by one who is not bewildered by the attractions of false material enjoyments, who is situated in the service of the Supreme Lord. BG 1972 Introduction
- That fragmental portion (of the Supreme Lord), when liberated from the bodily entanglement, revives its original spiritual body in the spiritual sky in a spiritual planet and enjoys association with the Supreme Lord. BG 1972 purports
- That is the process of understanding Vedic literature. One cannot understand it simply by academic learning. The Vedas indicate that only to one who has unflinching faith in the S Lord as well as in the spiritual master is the Vedic conclusion revealed
- That is the way of Vedic understanding. Great sages like the four Kumaras, headed by Sanaka, followed these principles of Vedic knowledge and came gradually from impersonal understanding to the platform of personal worship of the Supreme Lord
- That Narada Muni can deliver the Supreme Lord does not mean that the Lord is like a commodity that can be delivered to any person
- That process by which I (the Supreme Lord) can be attained by the living entity is called abhidheya. By it, one can attain the highest perfection of life, love of Godhead. When one attains love of Godhead, his life becomes perfect
- That Supreme Lord has an eternal, cognizant, blissful body, and His spiritual energy is distributed as eternity, knowledge and bliss
- That the sound vibration of the Supreme Lord is identical with the Supreme Lord is a fact. This is confirmed in the Narada-pancaratra
- That the Supreme Lord, the Personality of Godhead, is all - perfect is confirmed in all sruti-mantras. It is said in the sruti-mantras that the all-perfect Lord glanced over matter and thus created all living beings
- That very Srimad-Bhagavatam I shall recite before you because you are the most sincere devotee of Lord Krsna. One who gives full attention and respect to hearing Srimad-Bhagavatam achieves unflinching faith in the Supreme Lord, the giver of salvation
- The Absolute Truth has inconceivable energies, as confirmed in the Svetasvatara Upanisad, and the entire cosmic manifestation is evidence of these different energies of the Supreme Lord
- The Absolute Truth is explained as Brahman, the all-pervading spiritual effulgence; as Paramatma, the localized Supersoul; or as Bhagavan, the Supreme Lord. Understanding these is what Vedanta-sutra means when it says, athato brahma jijnasa
- The acarya, the authorized representative of the Supreme Lord, establishes these principles (to becoming a devotee of God, to worship the Supreme Lord and to bow down before Him), but when he disappears, things once again become disordered
- The actual purpose in reading the Vedas is to learn how to become a devotee of the Supreme Lord. The Lord Himself advises, man-mana bhava mad-bhakto mad-yaji mam namaskuru - BG 9.34
- The austerity of the body consists in this: worship of the Supreme Lord, the brahmanas, the spiritual master, and superiors like the father and mother. Cleanliness, simplicity, celibacy and nonviolence are also austerities of the body. BG 17.14 - 1972
- The basic principle of bhakti-yoga is to think of the Supreme Lord always
- The Bhagavad-gita (BG 5.29) states, bhoktaram yajna-tapasam sarva-loka-mahesvaram, indicating that the Supreme Lord, acting in His expansion as the Supersoul, is the proprietor of everything
- The Bhagavad-gita says that one can be freed from the control of the material nature by surrendering unto the Supreme Lord, but if there is no surrender, then the living entity will never be able to control the material nature
- The bhakti cult is sublime for the pure devotees who are serious about getting in contact with the Supreme Lord, and it is easy for the neophytes who are just on the threshold of the house of bhakti
- The bhakti-yoga process contains two symptoms, namely attachment for the Supreme Lord and detachment from all material affinities
- The body consists of the senses. The Supreme Lord is Hrsikesa, which means controller of the senses. BG 1972 purports
- The body exists because of the presence of the Supreme Lord and the jiva, which is part of the Lord. This is further explained by the Lord Himself in Bhagavad-gita
- The body is certainly created by the Lord. Karmana daiva-netrena: (SB 3.31.1) according to the karma of the living entity, a body is prepared under the Supreme Lord's supervision
- The body of the child develops from the body of the mother, and when the child is separated from the body of the mother, it is separated by cutting the navel joint. And that is the way the Supreme Lord manifested Himself as separated many
- The body of the Supreme Lord, Visnu, which forms the Sisumara-cakra, is the resting place of all the demigods and all the stars and planets
- The book for consultation is Bhagavad-gita, in which the Supreme Lord gives directions
- The Brahma-samhita confirms that the spiritual body of the Supreme Lord is so powerful that any part of His body can perform the functions of any other part - CC Intro
- The Brahma-sutra states that according to the principle of sakti-saktimator abhedah, the living entity is simultaneously one with and different from the SPG. Qualitatively the living entity and the Supreme Lord are one, but in quantity they are different
- The Brahman effulgence is also the energy of the Supreme Lord. It is the same whether one remains in the Brahman effulgence or in the material energy because in neither is there spiritual activity
- The brahmanas are always dedicated to the Lord's service with their bodies, words and mind. There is no better person than a brahmana who thus engages himself and dedicates himself to the Supreme Lord
- The brahmanas are produced from the mouth of the Supreme Lord. We should always remember that Lord Siva is being addressed as the representative of the Supreme Lord, Visnu
- The brahmanas are very dear to the Supreme Lord due to their high sattva-guna qualities, and they also engage in welfare activities for all conditioned souls in the material world
- The brahmandas, the universes, exist during the duration of a breath of the Supreme Lord. Thus they are also within the womb of the Supreme Personality of Godhead, Maha-visnu
- The central figure of creation and of enjoyment is the Supreme Lord, and the living entities are cooperators. By cooperation they enjoy. BG 1972 Introduction
- The complete universe is a manifestation of varieties of entities, beginning from the atoms up to the gigantic universe itself, and all is under the control of the Supreme Lord in His form of kala, or eternal time
- The conception of God as the creator includes only the external feature. Similarly, when we call the Supreme Lord Brahman, we cannot have any understanding of the six opulences of the Supreme Lord
- The conception that the living entity is formless or that the Supreme Lord is formless is also illusion
- The conclusion is that if a human being does not fulfill the mission of his life by worshiping the Supreme Lord and does not go back home, back to Godhead, it is to be understood that he is breathing just like a blacksmith's bellows
- The conclusion is that the living entities represent one of the energies of the Supreme Lord, and as infinitesimal parts and parcels of the Supreme, they are called jivas
- The conclusion is that when all the rules, regulations, recommended and prohibited activities revealed in scriptures are taken together, the remembrance of the Supreme Lord is invariably the essence of everything
- The conditioned soul is allowed to reside in Devi-dhama, the external energy, where goddess Durga carries out the orders of the Supreme Lord as His maidservant because he wants to enjoy the material energy
- The conditioned soul is forced to accept a particular type of body according to his karma given by the laws of material nature under the direction of the Supreme Lord
- The conditioned souls are being pulled by the action and reaction of the material qualities, which create a differentiation of energies. But in the spiritual world the worshipable one is the Supreme Lord and no one else
- The cosmic creation, which manifests life in forms from Brahma to the ant, is the external feature of the Supreme Lord. It comprises one fourth of the Lord's energy, as confirmed in the Bhagavad-gita - ekamsena sthito jagat - BG 10.42
- The cosmic manifestation is a transformation of the energy of the Supreme Lord, although the energy of the Supreme Lord and the Supreme Lord Himself are nondifferent and inseparable
- The creation is actually done by the Supreme Lord, as confirmed in Bhagavad-gita (BG 9.10). Mayadhyaksena prakrtih suyate sa-caracaram: "Under My direction does material nature create all moving and nonmoving objects in the cosmic creation
- The decision of all great saintly persons is that whatever qualifications one has acquired should be utilized to glorify the Supreme Lord
- The defect is that my business is to render service to the Supreme Lord which is misplaced in so many ways. In so many ways I am giving service to my society, to my friend, to my community, to my nation, and so on, so on. That is misplaced
- The demigods and the Vaisnavas especially are part and parcel of the Supreme Lord, Visnu, because they are always obedient to His orders - om tad visnoh paramam padam sada pasyanti surayah
- The demigods are actually order carriers of the Supreme Lord, and they help manage the material creation
- The demigods are, so to speak, different officers & directors in the government of the Supreme Lord. One has to follow the laws made by the government, not by the officers or directors
- The demigods cannot give any benediction without the sanction of the Supreme Lord. Narada Muni, therefore, advised that even for religiosity, economic development, sense gratification or liberation, one should approach the Supreme Personality of Godhead
- The demon father inflicted all kinds of bodily pain upon Prahlada. When this torture became intolerable, the Supreme Lord appeared as Nrsimha-deva and killed the great demon Hiranyakasipu
- The demons and Daityas were favored in both ways, and therefore the demigods were advised by the Supreme Lord to execute a truce for the time being, until time favored them
- The devotee in full knowledge is considered to be very dear to the Lord because his only purpose is to serve the Supreme Lord with love and devotion
- The devotee in this stage (of vatsalya-rati) attains the position wherein he can embrace the Supreme Lord and even kiss His head
- The devotee is allowed to see the Supreme Lord face to face, although the Lord is beyond the expression of our senses and beyond our direct perception
- The devotee is considered to be one of these (three principal) energies (of the Supreme Lord), never the energetic. The energetic is always the Supreme Lord. The energies are related to Him for the purpose of eternal service
- The devotee of the Lord does not need to perform ritualistic ceremonies as sraddha because he is always pleasing the Supreme Lord; therefore his fathers and ancestors who might have been in difficulty are automatically relieved
- The devotee, who wants to enjoy the association of the Lord, enters into the Vaikuntha planets, which are innumerable, & the Supreme Lord by His plenary expansions as Narayana with 4 hands & with different names associates with him. BG 1972 Introduction
- The devotees accept the Supreme Lord as the most dear personality and reciprocate with Him in different relationships
- The devotees are always anxious to know more and more about the Supreme Lord, the master of all energies
- The devotees fully engaged in the service of the lotus feet of the Supreme Lord do not think in this way. They think, - If I am one with the Supreme, how is it I have fallen into this condition
- The devotees of the Lord are always ready to spread knowledge by which one may understand the Lord through Krsna consciousness, but the demons, being unable to understand the Supreme Lord, are full of ignorance and passion
- The devotees of the Lord do not bother about the impersonal Brahman conception of God; their faith and devotion bring them to surrender immediately unto the Supreme Lord. BG 1972 purports
- The difference between the living entity and the Lord is that the living entity is part and parcel of the Supreme Lord and has the tendency to be overcome by the interactions of the material qualities
- The difference between the two (the Supreme Lord and the living being) has been analyzed as the difference between the whole and the part and parcel
- The divisions of society - brahmana, ksatriya, vaisya, sudra, brahmacarya, grhastha, vanaprastha and sannyasa - are all meant to satisfy the Supreme Lord, Visnu. To act according to this principle of the varnasrama institution is called varnasramacarana
- The divisions of varna and asrama are necessary to insure the proper execution of duties and peaceful existence for everyone, but everyone is directed to worship the Supreme Lord, who is all-pervading - yena sarvam idam tatam
- The duty of human society is to accept the path of action enunciated by the Supreme Lord
- The earth planet is also called go, or cow. As bulls fight between themselves to ascertain who will have union with a cow, there is always a constant fight between the demons and the Supreme Lord or His representative for supremacy over the earth
- The effulgent bodily luster of the Supreme Lord is the cause of the creation of infinite universes
- The eight ingredients make up the material nature, or the Supreme Lord's external potency. These material ingredients - earth, water, fire, air, and so on - are devoid of any free will, and so they are known as the Lord's inferior energy
- The energy emanated from the Supreme Personality of Godhead manifests in two ways - as an emanation from the Supreme Lord and as a covering of the Lord's face
- The energy of the Supreme Lord is divided into three: para, ksetrajna and avidya
- The energy of the Supreme Lord is transcendental and spiritual, and the living entities are part and parcel of that energy
- The entire cosmic manifestation is a transformation of the energy of the Supreme Lord, not of the Supreme Lord or Absolute Truth Himself, who always remains the same
- The entire world is going on because the living entity, who is part and parcel of the Supreme Lord, is utilizing the material energy
- The essence of everything is the Supreme Lord: He is called the saram. And those who sing and talk about Him are called the sarangas, or the pure devotees
- The eternal, blissful, cognizant form of the Supreme Lord is to be found within the glaring effulgence of the brahmajyoti, which emanates from the body of the Supreme Lord
- The external energy of the Lord, the material nature, is fully under the control of the Supreme Lord, & the conditioned soul is fully under the grip of the external energy. Therefore, the conditioned soul is fully under the control of the law of the Lord
- The factual position of both the Supreme Personality of Godhead and the living entity is qualitatively one. The Supreme Lord is the Supreme Spirit, the Supersoul, and the living entity is the individual spiritual soul
- The fighting enjoyment of the Supreme Lord with His devotee, who had been converted into a demon (Hiranyaksa), appeared severe enough to bring about the dissolution of the universe
- The first and foremost duty of a pilgrim is to satisfy the Supreme Lord Hari
- The first emanation from the Supreme Lord for material creation is called the mahat-tattva
- The first falldown is caused by the desire to lord it over material nature. Thus one gives up the transcendental loving service of the Supreme Lord. BG 1972 purports
- The first stage is that of servitude, wherein the Supreme Lord is accepted as the master and the devotee as the eternal servitor. When Lord Caitanya accepted this process, Ramananda Raya described the relationship between the servitor and the master
- The first utterances, order, or statement, or judgment, is given by the Supreme Lord, and if that is followed through the disciplic chain, that is real understanding, real knowledge
- The foolish person with a poor fund of knowledge, for want of that param bhavam of the Lord, cannot understand how the Supreme Lord can take the form of a man or a fish
- The forgetful living entities or conditioned souls have forgotten their relationship with the Supreme Lord, and they are engrossed in thinking of material activities. BG 1972 Introduction
- The form of the Lord, though represented by material qualities such as stone, wood, or oil paint, is not actually material. That is the absolute nature of the Supreme Lord. BG 1972 purports
- The form of the Supreme Lord which is beyond the modes of material nature is not like the forms of this material world. His form is fully spiritual and cannot be compared with any material form
- The fragment of God, the living entity, may fall down into the material world, but the Supreme Lord (Acyuta) never falls down. Therefore this assumption that the Supreme Brahman assumes the form of jiva is not acceptable. BG 1972 purports
- The froggish philosophers who put forward the argument that the Supreme Lord is overpowered by the material mode of goodness are themselves illusioned by the same material energy, although they think of themselves as liberated souls
- The fruitive actors in the material world are very enthusiastic in the creation of big enterprises, big houses, big empires, big industries and so many big, big things out of the energy and ingredients supplied by the material agent of the Supreme Lord
- The Gandharva had the mentality of an inhabitant of the celestial planetary system, and for him to become an associate of the Supreme Lord would have taken millions of long years
- The gigantic universal form of the Supreme Lord is the first incarnation and plenary portion of the Supersoul. He is the Self of an unlimited number of living entities, and in Him rests the aggregate creation, which thus flourishes
- The goal of life is Visnu, or the Supreme Lord, or God. That one has to understand what is the Supreme Lord, what is Absolute Truth, - What is my relationship with Him and what is my duty towards Him
- The greatest step forward was taken by Lord Vamanadeva, who covered the whole universe in two steps. Thus the word urukrama indicates the Supreme Lord Vamanadeva
- The highest opulence in the material world is called paramesthya, the opulence of Brahma. But that material opulence of Brahma, who lives on the topmost planet within this material world, cannot compare to the opulence of the Supreme Lord
- The highest quality of the Supreme Lord is that He is bhakta-vatsala; in other words, He is always extremely pleased with His devotees
- The holy name has to be chanted to please the Supreme Lord, and not for any sense gratification or professional purpose
- The holy name has to be chanted to please the Supreme Lord, and not for any sense gratification. If this pure mentality is there then you become so glorious that not only do you become purified yourself, but you become competent to deliver others
- The holy name of the Lord, ha rama, always acts, even when the holy name is chanted without reference to the Supreme Lord
- The human form is an opportunity to take shelter of the bona fide spiritual master and, through him, the Supreme Lord
- The idea is to enter into the para bhakti, the transcendental devotional service of the Supreme Lord. To attain this, one must analyze ones existence, but when one is actually engaged in devotional service, he should not bother seeking out knowledge
- The identity of Brahma with the Supreme Lord is never claimed herein, and therefore such a foolish claim by the man with a poor fund of knowledge is another display of the illusory energy of the Lord
- The illusory potency of the Lord bewilders the less intelligent to accept Brahmaji, or for that matter any other person, as the Supreme Lord
- The impersonal Brahman, or bodily effulgence of the Supreme Lord, is known as Brahmaloka or Siddhaloka
- The impersonal Brahman, which is the glowing effulgence of the body of the Supreme Lord, may be called the immediate cause, but the cause of all causes, or the remote cause, is the Supreme Personality of Godhead
- The impersonal descriptions in the Vedas intend to deny mundane characteristics in the Supreme Lord. They do not intend to establish the Supreme Lord as impersonal
- The impersonal interpretation of the mundane wranglers is completely refuted in this verse because it is clearly stated here that the Supreme Lord has His qualities, form, pastimes and everything that a person has
- The impersonal time factor is the background of the material manifestation as the instrument of the Supreme Lord. It is the ingredient of assistance offered to material nature
- The impersonalist or the pantheist cannot understand the exceptional opulences of the Supreme Lord nor the manifestations of His divine energy. BG 1972 purports
- The impersonalist tries to explain that the impersonal effulgence of the Supreme Lord (brahmajyoti) is beyond these material modes of nature, but at the same time he tries to establish that the Supreme PG is contaminated by the modes of material nature
- The impersonalist, they think, we are cent percent one with the Lord or the Supreme Absolute Truth, but that is not a fact. If one is cent percent one with the Supreme Lord, then how he has come under the control of maya? This question, they cannot answer
- The inability (to find God) is due to the illusory energy of the Supreme Lord. Devotees, therefore, accept the Supreme Personality of Godhead as He is and remain happy simply by chanting the glories of the Lord
- The individual body is temporary; similarly, the entire universe, which is considered to be the body of the Supreme Lord, is also temporary, and both the individual and universal bodies are products of the mahat-tattva
- The individual soul and the Supreme Lord are not separated as in material differentiation
- The individual sparks of the supreme whole (the Lord) possess almost eighty percent of the known qualities of the whole, but they are not quantitatively equal to the Supreme Lord
- The innumerable living entities merge into that dissolution, which appears to be the dropping of the curtain of the scene of the Supreme Lord's energy, and so everything becomes silent
- The insignificant opulences numbering eight (the asta-siddhis, attained by yogis for temporary overlordship) are also under His control, but He is naturally full with all such powers without any effort, and therefore He is the Supreme Lord
- The jiva soul says, I take shelter of the Supreme Lord. Therefore, constitutionally, the jiva soul is the subordinate servitor of the Supreme Soul, the Personality of Godhead
- The jiva, the living entity, is always different from the Supreme Lord. The living entities (vibhinnamsa) never become one with the Lord, although Mayavadis sometimes imitate the Lord's worship of Himself
- The jivas, or the living entities, being parts and parcels of the Supreme Lord, are also conscious. BG 1972 Introduction
- The law of karma enacted by the Supreme Lord for the living entities cannot be applicable to Him, nor has the Lord any desire to improve Himself by activities like those of ordinary living beings
- The less intelligent accuse the Supreme Lord of being partial and claim that this is why one enjoys in this material world and another suffers. But this verse specifically says that there is no such partiality on the part of the Supreme Lord
- The light or illumination is Vedic knowledge, which one can understand when he is elevated to the mode of goodness or when he transcends the mode of goodness by engaging in devotional service to the spiritual master and the Supreme Lord
- The living entities are also eternal and are also living forces, but they are very minute in quantity, whereas the Supreme Lord is the supreme living force and the supreme eternal
- The living entities are also in Him, and because they are conditioned, they are adverse to serving the Supreme Lord. Thus they are not allowed to enter into the spiritual sky. BG 1972 purports
- The living entities are essentially the parts and parcels of the Supreme Lord, and He is giving herewith (in BG 15.12) the hint how they can come back to Godhead, back to home. BG 1972 purports
- The living entities are eternally parts and parcels of the Supreme Lord. The living entity is called the atma, and the Lord is called the Paramatma. The living entity is called Brahman, and the Lord is called the Parabrahman, or the Paramesvara
- The living entities are supposed to be freed from material contamination by engaging in prolonged temple worship of the Supreme Personality of Godhead, reading Vedic literature and performing yoga and pious activities to attain the Supreme Lord
- The living entities in different forms are sons of the Lord, and therefore the father, the Supreme Lord, supplies them food according to their different bodies
- The living entities like ourselves, being part and parcel of the Supreme Lord, are meant to satisfy the senses of the Lord. Thus, whenever there is a discrepancy in that harmony, immediately the living entity is entrapped by maya, or illusion
- The living entities, although always qualitatively one with the Supreme Lord, are in a relative position
- The living entities, including Brahma, are not independently separated, but are counted within the marginal potency of the Supreme Lord
- The living entities, not only the human beings and the cats and dogs, but even the greater controllers of the material world-Brahma, Siva, & even Visnu-are all parts & parcels of the Supreme Lord. They are all eternal, not temporary. BG 1972 purports
- The living entity forgets as soon as he quits his present body, but he begins his work again, initiated by the Supreme Lord. Although he forgets, the Lord gives him the intelligence to renew his work where he ended his last life. BG 1972 purports
- The living entity is called the marginal energy of the Supreme Lord, and the material energy is called the inferior energy
- The living entity is constitutionally part and parcel of the Supreme Lord; the Lord can be compared to the sun, and the living entities can be compared to molecules of sunshine
- The living entity is eternally subordinate to the Supreme Lord; the Supreme Lord is always the master of all energies, whereas the living entity is always under the domination of the Lord's energies
- The living entity is just like a molecular particle of sunshine, whereas Krsna may be compared to the blazing, shining sun itself. Lord Caitanya compared the living entities to blazing sparks from a fire & the Supreme Lord to the blazing fire of the sun
- The living entity is originally spiritual, and when he enters the spiritual world or the body of the Supreme Lord, he still retains his identity as an individual soul
- The living entity is part and parcel of the Supreme Lord, and when he surrenders unto the Supreme Personality of Godhead, he attains release from the ocean of birth and death
- The living entity is simultaneously one and different from the Supreme Lord
- The living entity is the fragmental part and parcel of the Supreme Lord-eternally. It is not that he assumes individuality in his conditional life and in his liberated state becomes one with the Supreme Lord. He is eternally fragmented. BG 1972 purports
- The living entity wants to serve, but because of his forgetfulness of his relationship with the Supreme Lord, he serves under the modes of material nature and manufactures various modes of service, such as socialism, humanitarianism and altruism
- The living entity, as will be explained in the Seventh Chapter (of BG), is one in nature with the Supreme Lord, distinguished from matter, which is another nature-called inferior-of the Lord. BG 1972 purports
- The living entity, being eternally a part-and-parcel servitor of the Supreme Lord, can never, by constitution, be an equal enjoyer with the Lord. When he forgets this, however, and tries to be one with Him, his condition is called tamisra
- The living entity, being the fragmental part and parcel of the Supreme Lord, is qualitatively one, just as the parts and parcels of gold are also gold. BG 1972 purports
- The Lord (Caitanya) cites a verse from Visnu Purana (1.22.52): Everything that is manifested within this cosmic world is but the energy of the Supreme Lord
- The Lord accepts the offerings of devotees because of their transcendental love. Because they are in love with the Supreme Lord, they do not eat anything without offering it first to the Lord
- The Lord clearly tells Arjuna that because he is very dear to Him, for his benefit such discourses (about the Supreme God) are taking place. BG 1972 purports
- The Lord enjoyed His pastimes, both in this world and in other worlds (higher planets), specifically in the association of the Yadu dynasty. At leisure hours offered by night, He enjoyed the friendship of conjugal love with women
- The Lord had no difficulty lifting the mountain with one hand, and Garuda, His carrier, carried all the demons and demigods together by the grace of the Supreme Lord
- The Lord has different names, and these names indicate different functions. The aspect of the Supreme Lord as the creator is different from the aspect of the Lord as Narayana. Some of the names of the Lord as the creator are conceived by materialistic men
- The Lord is addressed as prasanta, completely peaceful, free from the disturbances of material existence. The Supreme Lord has no material name or form; only the foolish think that the Lord's name and form are material
- The Lord is eternal, and those who want the favor of the Supreme Lord perpetually are also eternal
- The Lord is giving a genealogical synopsis of the universal population. Brahma is the original creature born out of the energy of the Supreme Lord known as Hiranyagarbha. BG 1972 purports
- The Lord is known as bhuta-bhrt, one who gives protection to all living beings. One should discharge his duties only, for no one but the Supreme Lord can give protection to anyone else. This is explained more clearly in the following verse
- The Lord is not impersonal; He has His eyes, legs, hands and everything else, and because we are part and parcel of the Supreme Lord we also have these things. But His hands, legs, eyes and senses are not contaminated by material nature. BG 1972 purports
- The Lord is situated in everyone's heart and the individual living entity is not, never should the individual living entity be equated with the Supreme Lord
- The Lord is situated in everyone's heart as Sankarsana, and when a demon thinks himself one with the Supreme Lord, the Lord keeps him in that darkness
- The Lord is Supreme, and no one is equal to or greater than Him. Consequently if one thinks that the Lord's names are nondifferent from the names of demigods, he offends. The Supreme Lord and the demigods should never be considered on the same level
- The Lord is the supreme spiritual master, and the bona fide representative of the Supreme Lord is also a spiritual master
- The Lord is the Supreme with all senses, and the servitor, who is part and parcel of the Lord, also has the same senses. Service to the Lord is the completely purified use of the senses, as described in the Bhagavad-gita
- The Lord says in Bhagavad-gita (BG 18.61): The Supreme Lord is situated in everyone's heart, O Arjuna, and is directing the wanderings of all living entities, who are seated as on a machine, made of the material energy
- The Lord says, "I am sitting in everyone's heart, and due to Me one is forgetful or one is alive in knowledge." The forgetfulness of the conditioned soul is also due to the direction of the Supreme Lord
- The Lord sometimes desires to fight. The fighting spirit also exists in the Supreme Lord, otherwise how could fighting be manifested at all
- The Lord was worshiped by both the mother (Suniti) and the son (Dhruva), and both were able to achieve the supreme benediction from the Supreme Lord
- The Lord's activities in association with His different energies should be described, appreciated and heard in accordance with the teachings of the S L. If this is done regularly with devotion and respect, one is sure to get out of the illusory energy
- The Lord's activities in confidential love are very rarely disclosed to the general devotees who are attracted by devotion mixed with knowledge and mysticism. Such activities are the inconceivable pastimes of the Lord
- The Lord's impersonal feature is existent in the material world because by material senses or material eyes the Lord cannot be seen or perceived. One has to spiritualize the senses before one can expect to see or perceive the Supreme Lord
- The lotus is described here as effulgent as the glare of a thousand suns. This indicates that the living entities, as parts and parcels of the Supreme Lord, are also of the same quality, since the Lord also diffuses His bodily glare, known as brahmajyoti
- The lowest amongst human beings can be delivered by this submissive hearing process only, but unfortunately they even deny giving an aural reception to these messages, and what to speak of surrendering to the will of the Supreme Lord? BG 1972 purports
- The lowest planetary system, Patala, is considered to be the sole of the Supreme Lord, and the earth is considered to be the belly of the Lord
- The maha-bhagavata, who experiences the Supreme Godhead's presence everywhere, is never missing from the sight of the Supreme Lord, nor is the Supreme Lord ever lost from his sight. This is possible only when one is advanced in love of Godhead
- The main business of human society is to think of the Supreme Personality of Godhead at all times, to become His devotees, to worship the Supreme Lord and to bow down before Him
- The material energy is separated from the spiritual energy of the Supreme Personality of Godhead. Thus although it is originally created by the Supreme Lord, He is not actually present within it
- The material manifestation is from the energy of the Supreme Lord and so also are the living entities, but they are of the superior energy. Both of them existed before this cosmos was manifested. BG 1972 purports
- The material manifestation is from the energy of the Supreme Lord, and so also are the living entities, but the living entities are of the superior energy
- The material manifestation is therefore the objective manifestation of the Supreme Lord and exhibits His impersonal feature so much adored by impersonalist philosophers
- The material nature has no separate existence without the Lord. Therefore, setting aside the Supreme Lord as the cause of all causes is the logic of aja-gala-stana-nyaya, or trying to milk the nipples on the neck of a goat
- The material nature is created by Him (the Supreme Lord), and the superior nature is placed in this material nature, and thus all these activities and manifestations take place. BG 1972 purports
- The material potency is not different from the Lord because it is an emanation from Him, but at the same time, that manifestation of potency is not the Supreme Lord
- The material world is nothing but an expansion of the Lord's material energy, and the entire cosmic manifestation rests upon Him (mat-sthani sarva-bhutani (BG 9.4)). Nonetheless, the Supreme Lord cannot be found here - na caham tesv avasthitah
- The material world is the inferior energy of the Supreme Personality of Godhead, but it is not a fact that the Supreme Lord has been transformed into this material world
- The material world, conducted by the Supreme Lord’s external energy, is called Devi-dhama and is a manifestation of one fourth of His energy
- The materialistic way of life differs from the spiritual way of life in that one is disobedience and the other is obedience to the will of the Supreme Lord
- The materialists can explain that the planets are floating by the law of gravitation, but the law of gravitation works under the control or direction of the Supreme Lord
- The Mayavada philosophy misleads one to defy the existence of the Supreme Personality of Godhead and pose oneself as the Supreme Lord. Thus it has misguided hundreds of thousands of innocent men
- The Mayavadi philosophers say that the living entity and the Supreme Lord are nondifferent, and therefore they equate the transformation of the living entity with the transformation of the Lord
- The Mayavadi philosophy has rendered the greatest disservice to humanity by promoting the impersonal view of the Supreme Lord
- The mental speculator tries to conquer the influence of time by future speculations of becoming Vasudeva or the Supreme Lord himself by means of culturing knowledge and conquering over ego
- The modern philosophers think that without discriminating one cannot have pure knowledge. For them this answer is given by the Supreme Lord. BG 1972 purports
- The most important aspect of the Supreme Lord's self-sufficiency is that He depends on His devotees. This is called His causeless mercy
- The Narada Pancaratra states that the living entities, who are the marginal potency of the Supreme Lord, are undoubtedly of the same quality of spiritual existence as the Lord Himself, but they are prone to be tinged with the material qualities
- The natural laws are being conducted under His (the Supreme Lord) superintendence. Because He is in the background, everything is being performed punctually and regularly
- The neophyte devotee, instead of jumping at once to the platform of transcendental pastimes presented by the internal energy of the Lord, may know how great the Supreme Lord is by inquiring about the process of His creative energy
- The nondevotees challenge the authority of the Supreme Lord, and therefore the Lord dictates in such a way that the nondevotees forget the Lord's service, life after life, and are punished by the laws of nature
- The omkara, pranava, is the Supreme Personality of Godhead represented by letters. Bhagavad-gita says that the letters a-u-m, combined together as om, represent the Supreme Lord
- The omnipotence of the Supreme Lord is proved here (in SB 8.6.38), for Simply with one hand the Supreme Personality of Godhead lifted Mandara Mountain, the demigods and the demons, placed them on the back of Garuda and brought them to the ocean of milk
- The one Absolute Truth, Bhagavan, pervades all by His material cosmic manifestation, the spiritual Brahman effulgence, and His personal existence as the Supreme Lord
- The one Supreme Lord, He expands Himself. Just like we can get one example. You can have your photograph and you can by photograph, you can expand yourself
- The origin of creation is the Supreme Personality of Godhead. As confirmed in the Bhagavad-gita (BG 9.10), the cosmic manifestation is working under the direction of the Supreme Lord, who invests the material energy with three material qualities
- The original cause of everything is the SPG, and after being annihilated, everything enters into Him (prakrtim yanti mamikam). Thus the Supreme Lord, the Personality of Godhead - Lord Ramacandra or Lord Krsna - is the original cause of everything
- The original energy of the Supreme Lord is spiritual and nondifferent from the Supreme Absolute Personality of Godhead
- The other four liberations are: to be promoted to the same planet as God (Vaikuntha), to associate personally with the Supreme Lord, to achieve the same opulence as the Lord and to attain the same bodily features as the Supreme Lord
- The para energy is actually the energy of the Supreme Lord Himself; the ksetrajna energy is the living entity; and the avidya energy is the material world, or maya
- The particular mode of the devotional attitude of the living entity toward a particular type of demigod is also arranged by the Supreme Lord. The demigods cannot infuse the living entities with such an affinity. BG 1972 purports
- The perfect knower, without wasting his valuable time, engages directly in Krsna consciousness, the devotional service of the Supreme Lord. Throughout the whole of Bhagavad-gita, this fact is being stressed at every step. BG 1972 purports
- The personalist devotee engages himself with all energy in the service of the Supreme Lord. The impersonalist engages himself not directly in the service of Krsna but in meditation on the impersonal Brahman, the unmanifested. BG 1972 purports
- The Personality of Godhead Himself is also a living being, as much an individual as other living beings. But the Supreme Lord is the supreme living being, with the greatest mind and the supermost inconceivable energies in great variety
- The personified Vedas continued, "Both the Lord and the living entities are called nitya, eternal, and so are qualitatively one, yet the singular nitya, or the Supreme Lord, is the controller, whereas the plural nityas are controlled"
- The personified Vedas continued, "When the mind is engaged in the devotional service of the Lord, it becomes the intimate friend of the living entity because the mind can then think of the Supreme Lord always"
- The phenomenal world depends on the noumenal existence; similarly, everything exists by virtue of the potency of the Supreme Lord, although due to our ignorance the Supreme Lord is not perceived in everything
- The philosophers known as kevaladvaita-vadis generally occupy themselves with hearing the Sariraka-bhasya, a commentary by Sankaracarya advocating that one impersonally consider oneself the Supreme Lord
- The planets are floating because material nature adjusts the air according to the orders of the Supreme Lord. It could be said that these adjustments constitute the law of gravity, but in any case, one must accept that these laws are made by the SPG
- The polytheists' offerings, which are laden with selfish motivations for material gain, are never accepted by the Supreme Lord, even if these offerings are opulent and elaborate
- The potency to give protection to the pious and kill the demons or undesirables is directly an energy from the Supreme Lord, and the king or the chief executive of the state is supposed to possess such energy
- The prakrta-sahajiya mistakenly take the pure devotees and Vaisnava acaryas to be mental speculators or fruitive actors. Consequently they themselves become Mayavadis and leave the service of the Supreme Lord
- The prakrti is the external energy of the Supreme Lord, and the purusa is the Supreme Lord Himself, and that is explained in Bhagavad-gita. Since this manifestation is material, it is temporary. BG 1972 purports
- The principal word in the Vedas, pranava omkara, is the sound representation of the Supreme Lord. Therefore omkara should be considered the supreme sound. However, Sankaracarya has falsely preached that tat tvam asi are the supreme vibrations
- The principle of creation is that the Supreme Lord, the Personality of Godhead, is by nature joyful, and He becomes many in order to enhance His transcendental joy
- The process according to the Vedic injunctions is that the fruits of all pious activities should be offered to the Supreme Lord
- The process of devotional service is so strong that the pure devotee of the Supreme Lord can enable people of all the lower classes to attain the highest perfection of life
- The pure devotee does not have to worry about the necessities of life; he need not be anxious because when he removes the darkness from his heart, everything is provided automatically by the Supreme Lord. BG 1972 purports
- The purport is that human life is meant for understanding one's relationship with the Supreme Lord, and by acting in that way any human being can dovetail himself in the service of the Lord by discharging his prescribed duties
- The purport of the verse (composed by Ramananda Raya) is: There may be much paraphernalia for worshiping the Supreme Lord, but when that is mixed with pure love of Godhead, it becomes an actual source of transcendental happiness
- The purpose of an incarnation (of the Supreme Personality of Godhead) is to liberate His devotees and to stop the demoniac activities of nondevotees. These are the two functions of the Supreme Lord when He incarnates
- The purpose of chanting the Hare Krsna mantra is the same. Hare: "O energy of the Lord!" Krsna: "O Lord Krsna!" Hare: "O energy of the Lord!" Rama: "O Supreme Lord, O supreme enjoyer!" The only worshipable Lord is Hari, who is the goal of the Vedas
- The real independence of a living entity, who is part and parcel of the Supreme Personality of Godhead, is to remain always dependent on the Supreme Lord, just like a child who plays in complete independence, guided by his parents, who watch over him
- The real progress is to understand the laws of nature and how it is being conducted under the direction of the Supreme Lord. That is real progress
- The real, spiritual form of the living entity is eternal servitorship to the Supreme Lord
- The relationship between matter and nature is eternally going on, and this combination is effected by the Supreme Lord; therefore He is the controller of both the superior and inferior natures. BG 1972 purports
- The relationship of the living entity with the Supreme Lord is described by Sri Caitanya Mahaprabhu: jivera svarupa haya krsnera nitya-dasa
- The rose in the garden gradually takes its shape and color to become beautiful and sweet not by a blind physical law, although it appears like that. Behind that physical law is the direction of the complete consciousness of the Supreme Lord
- The ruling of the Supreme Lord must go on. You cannot check it. You cannot avoid it. You can go on with your believe or not believe. That is not the business
- The sacrifices which are recommended in the Vedas are meant to please the Supreme Personality of Godhead. In ignorance only, people try to satisfy many other agents, but the real purpose of life is to satisfy the Supreme Lord, Visnu
- The sages (the four Kumaras) tried with wide open ears to understand the words from the lips of the Supreme Lord, but although His speech was very concise and meaningful, the sages could not completely comprehend what He was saying
- The sages circumambulated the Supreme Lord, offered their obeisances and returned, extremely delighted at learning of the divine opulences of the Vaisnava
- The sages confirm the statement that the Supreme Lord, not the demigods, is the ultimate goal of all religious principles
- The Sanskrit word vibhu means the Supreme Lord who is full of unlimited knowledge, riches, strength, fame, beauty and renunciation. He is always satisfied in Himself, undisturbed by sinful or pious activities
- The scripture known as Brahma-tarka states that the Supreme Lord Hari is qualified by Himself, and therefore Visnu and His pure devotees and their transcendental qualities cannot be different from their persons
- The simultaneous oneness and difference always exists in the relationship between the living entities and the Supreme Lord. From the marginal position of the living entities, this conception of "simultaneously one and different" can be understood
- The social classes can be further characterized as follows: (1) He whose aim is to understand the Supreme Lord, the Personality of Godhead, and devote himself to the learning of the Vedas and similar literatures is called a brahmana
- The sound representation or name of the Supreme Lord is as good as the Supreme Lord Himself
- The spirit soul (the living entity) and matter are different energies of the Supreme Lord, and since both the energies are products of the Supreme Eternal, or the Supreme Truth, they are factual, not false
- The spirit soul is dependent on the Supersoul, who is present even within the atom. Therefore, since anything, material or spiritual, is completely dependent on the Supreme Lord, the Supreme Lord is referred to here as bhutavasa
- The spirit soul is the marginal potency of the Supreme Lord, and matter is the external potency of the Lord
- The summary is that due to ignorance the conditioned soul is encaged in the temporary varieties of material forms. But the Supreme Lord has no such temporary form like the conditioned souls
- The sun is considered to be the eye of the Supreme Lord. That is confirmed here by the words yac-caksur asit and in the Brahma-samhita by the words yac-caksur esa savita. The word savita means the sun-god
- The sun is illuminating the whole solar system. There are different universes and solar systems, and there are different suns, moons and planets also. Sunlight is due to the spiritual effulgence in the spiritual sky of the Supreme Lord. BG 1972 purports
- The sun is like the eye of the Supreme Lord. I (Brahma) adore the primeval Lord Govinda, in pursuance of whose order the sun performs his journey, mounting the wheel of time
- The sun overhead in the sky is full of light, but when the sun is not in the visible sky, all is in darkness. Similarly, when one is face to face with the Supreme Lord, he is freed from all illusions & one who is not so is in the darkness of illusory maya
- The sun works just like the eye of the Supreme Lord, and Brahma works just as the reflected light of the Supreme Lord
- The sun-god, the moon-god, the fire-god and the air-god are working under the direction of the Supreme Lord
- The sunshine is the imitation of the brahmajyoti that is coming out of the body of the Supreme Lord
- The superior energy is the living entity, who is part and parcel of the Supreme Lord. As parts and parcels, the living entities are not different from the Supreme Lord
- "The Supreme Lord is situated in everyone's heart, O Arjuna, and is directing the wanderings of all living entities, who are seated as on a machine, made of the material energy"
- The Supreme Lord advises in Bhagavad-gita (BG 9.27): O son of Kunti, all that you do, all that you eat, all that you offer and give away, as well as all austerities that you may perform, should be done as an offering unto Me. This is bhakti
- The Supreme Lord and His transcendental abode are both sanatana, as are the living entities, and the combined association of the Supreme Lord and the living entities in the sanatana abode is the perfection of human life. BG 1972 Introduction
- The Supreme Lord appeared in the transcendental incarnation of Lord Varaha (the boar) just to please His devotees by lifting the planet earth from the Garbhodaka Ocean
- The Supreme Lord appears as the son of one of His devotees just as Lord Krsna appeared as the son of Yasoda & Nanda Maharaja. These devotees could never think of their son as the SPG, for such appreciation would hamper their relationship of paternal love
- The Supreme Lord awards the benediction of His association only to those who worship Him, and not to those who worship the demigods
- The Supreme Lord bestows the fruits of one's activities, for He is the Lord of the results of fruitive action. He is also the cause of all causes, and He is the master of the material energy. Therefore He is supreme
- The Supreme Lord can be experienced only through the process of devotional service and not by one's personal endeavor in mental speculation
- The Supreme Lord can be preliminarily perceived by His different energies, and in this way He is realized impersonally. BG 1972 purports
- The Supreme Lord can enter even within the atom. They are studying, modern scientists, the atomic energy, but still, they are perplexed. The smaller than proton, electron, and so many things
- The Supreme Lord can only be appreciated by devotional service. Therefore, one should be fully devoted. One should fix his mind fully on Krsna in order to achieve Him. BG 1972 purports
- The Supreme Lord cannot be understood by materialistic persons even though He is present before them. In Bhagavad-gita, Lord Krsna therefore condemns such materialists as mudhas
- The Supreme Lord controls the material energy, and the material energy controls the conditioned souls
- The Supreme Lord descends out of compassion because He is more anxious to have us return home, back to Godhead, than we are to go
- The Supreme Lord does not want any living being to act sinfully, and He begs him through his good conscience to refrain from sin
- The Supreme Lord exists vertically and horizontally (otam protam), and therefore if one follows the Vedic injunctions by worshiping the Supreme Lord according to one's ability, his life will be perfect
- The Supreme Lord gives these instructions because He is the eternal friend of the living entities. His instructions are important because by them the living entity can obtain liberation from bodily engagement
- The Supreme Lord has a body with form, but that body is not composed of material elements. It is made of spiritual bliss, eternity and living force
- The Supreme Lord has diverse and innumerable energies which are beyond our conception; however, great learned sages or liberated souls have studied these energies and have analyzed them into three parts. BG 1972 Introduction
- The Supreme Lord has multipotencies, which act so perfectly that all consciousness, strength and activity are being directed solely by His will
- The Supreme Lord has unlimited, variegated potencies of different names, which exist within Him as autonomous attributes and provide Him full knowledge, power and pastimes
- The Supreme Lord has various potencies, by which He can act very efficiently
- The Supreme Lord herein (BG 12.6-7) promises that He will without delay deliver a pure devotee thus engaged from the ocean of material existence. BG 1972 purports
- The Supreme Lord Himself does the real creation by agitating His material energy, and then, by His order, Brahma, the first living creature in the universe, attempts to create the different planetary systems and their inhabitants
- The Supreme Lord incarnates by His own will, and, by His will, competent devotees also incarnate to help Him in His mission
- The Supreme Lord is a driver under whose direction everything is working. BG 1972 Introduction
- The Supreme Lord is a fact, and therefore whatever is created by the Supreme Lord is also factual
- The Supreme Lord is all-perfect is confirmed in all sruti-mantras. It is said in the sruti-mantras that the all-perfect Lord threw a glance over matter and thus created all living beings
- The Supreme Lord is also described as suhrdam ("ever well-wisher"). The Supreme Lord is always a well-wisher, just like a father or mother. Despite all the offenses of a son, the father and mother are always the son's well-wisher
- The Supreme Lord is also stated in the Vedic literature as pradhana-ksetrajna-patir gunesah. The Supreme Lord as the Supersoul is the chief knower of the body, and He is the master of the three modes of material nature. BG 1972 purports
- The Supreme Lord is also the supreme controller, and He is manifested in innumerable energies and expansions
- The Supreme Lord is always the Supreme, and as we have tried to establish many times in these purports, no living being, even up to the standard of Brahma, can claim to be one with the Lord
- The Supreme Lord is both the creator and the enjoyer, and the living entity, being part and parcel of the Supreme Lord, is neither the creator nor the enjoyer, but a cooperator. He is the created and the enjoyed. BG 1972 Introduction
- The Supreme Lord is called Paramatma, and the living entity is called the atma, the brahma or the jiva
- The Supreme Lord is considered to be the impersonal Brahman by great sages, the Supreme Personality of Godhead by the devotees, and an ordinary human being by common men
- The Supreme Lord is described as tri-yuga because although He appeared variously in Satya-yuga, Treta-yuga and Dvapara-yuga, when He appeared in Kali-yuga He never declared Himself the Supreme Personality of Godhead
- The Supreme Lord is eternal, and we are also eternal. But the Supreme Lord is one, and we are many
- The Supreme Lord is eternally distinguished from the living entities by His internal potency, although He is also understood in His impersonal feature by self-realized intelligence
- The Supreme Lord is full of inconceivable potencies, which are related to His person, His energies and His transcendental qualities. All of these are very attractive to the serious student. Consequently the Lord is known as Krsna, the all-attractive one
- The Supreme Lord is more anxious to give us education and enlightenment than we are to receive them. He gives us His literature, His devotees and the parampara system, but it is up to us to take advantage of these
- The Supreme Lord is most liberal, and He possesses all mystic power. To conquer the minds of His devotees and give pleasure to their hearts, He appears in different incarnations and manifests many pastimes
- The Supreme Lord is never overpowered, but the infinitesimal sparks of the fire can become overpowered by the illusory effect of maya. It is a most ludicrous argument to say that the Supreme Lord is overpowered by His own material energy
- The Supreme Lord is not forced to appear. Indeed, no one can subject Him to force, for He is the Supreme Personality of Godhead. Everyone is under His control, and He is not under the control of anyone else
- The Supreme Lord is not obtained by expert explanations, by vast intelligence, nor even by much hearing. He is obtained only by one whom He Himself chooses. To such a person He manifests His own form - Mundaka Upanisad (3.2.3) and Katha Upanisad 1.2.23
- The Supreme Lord is not obtained by expert explanations, by vast intelligence, or even by much hearing. He is obtained only by one whom He Himself chooses. To such a person, He manifests His own form
- The Supreme Lord is not subject to fall down into illusion (maya) any more than the sun is subject to fall beneath the clouds - CC Intro
- The Supreme Lord is present as the localized Paramatma in the heart of every living being, as it is said in the Bhagavad-gita (BG 13.23), and therefore he knows everything of our activities in every stage of our lives
- The Supreme Lord is situated as Paramatma in everyone's heart, and it is from Him that all activities are initiated. BG 1972 purports
- The Supreme Lord is situated everywhere, and wherever He is situated is His temple
- The Supreme Lord is situated in everyone's heart so how you can hide yourself from the vigilance of the Supreme Lord? The Supreme Lord is witness
- The Supreme Lord is situated in everyone's heart, O Arjuna, & is directing the wanderings of all living entities, who are seated as on a machine, made of the material energy
- The Supreme Lord is situated in everyone's heart, O Arjuna, and is directing the wanderings of all living entities, who are seated as on a machine, made of the material energy. BG 18.61 - 1972
- The Supreme Lord is situated in everyone’s heart, O Arjuna, and is directing the wanderings of all living entities, who are seated as on a machine made of material energy - BG 18.61
- The Supreme Lord is so full that for the deliverance of the conditioned soul He is the supplier & digester of foodstuff, the witness of his activity, the giver of knowledge in the form of Vedas & as the SPG, Krsna, the teacher of the BG. BG 1972 purports
- The Supreme Lord is so kind to His pure devotees that in proper time He calls such devotees up to Him and thus creates an auspicious circumstance for the devotee
- The Supreme Lord is so kind upon the living entity that He always accompanies the individual soul and in all circumstances is present as the Supersoul or Paramatma. BG 1972 purports
- The Supreme Lord is the Absolute Truth, the energetic, and as such He has His energies. When His energy is not properly manifested, or when it is covered by some shadow, it is called maya-sakti
- The Supreme Lord is the controller of all other controllers, and He is the greatest of all the diverse planetary leaders. Everyone is under His control. BG 1972 purports
- The Supreme Lord is the greatest of all. Even Lord Brahma, who created the cosmic manifestation, is but another opulence of the Supreme Personality of Godhead
- The Supreme Lord is the master of innumerable eternal energies, which are unlimited. Sometimes these energies are manifested, and sometimes they are not. In any case, all energies are under His control
- The Supreme Lord is the reservoir of all the qualities of the living entities. The conditioned souls in the material world reflect only part of those qualities, and therefore they are sometimes called pratibimbas
- The Supreme Lord is the reservoir of the twenty-five elements, and as the Supreme Being, the conductor of cause and effect, He causes their manifestation
- The Supreme Lord is the seer of all worlds, both material and transcendental. In other words, the Supreme Lord is the ultimate beneficiary and enjoyer of all worlds
- The Supreme Lord is the supreme controller. The material activity of the living being is beginningless, but it can be rectified by transferral into the spiritual quality. Thus it can cease its material qualitative reactions
- The Supreme Lord is the supreme living being, and He has the greatest mind and possesses the supermost inconceivable energies in great variety
- The Supreme Lord is the Supreme Soul of everything, and therefore in the supreme conception affection is realized
- The Supreme Lord is the total body, and the demigods are different parts of that body. Thus if one worships the Supreme Lord, he need not worship the demigods, for the Supreme Lord is in the hearts of all demigods
- The Supreme Lord is the total body, and the demigods are the different parts of that body. Consequently, by worshiping the Supreme Lord, one does not need to worship the demigods. The Supreme Lord becomes fixed in the heart of the devotee immediately
- The Supreme Lord is the witness as well as the living force, yet He is transcendental to all material qualities
- The Supreme Lord is unborn, there is no cessation to His appearance in different forms as incarnations like Lord Krsna and Lord Rama. Since His incarnations are eternal, the various activities performed by these incarnations are also eternal
- The Supreme Lord is uncontaminated by the modes of material nature; therefore He is attractive to the pure devotee. There is no need to practice meditation to attain such attraction; the pure devotee is already in the transcendental stage
- The Supreme Lord is unlimited, and His energies are also unlimited. No one can know them completely
- The Supreme Lord is very favorable towards all activities performed according to brahminical culture, or the qualities of control of the senses and mind, cleanliness, forbearance, faith in scripture, and practical and theoretical knowledge
- The Supreme Lord is very fond of His devotee and cannot be separated from him. BG 1972 purports
- The Supreme Lord is very great, and we are very small. He is all-pervading and infinite, and we are finite and infinitesimal. Even if we analyze the creation, we will find that not everyone is on the same level
- The Supreme Lord is within the atom as Paramatma, and therefore He is also within the individual soul. Being within everything, He knows everything. Since He knows everything, we have to take lessons from Him
- The Supreme Lord is worshipable, and everyone worships Him directly or indirectly. Those who worship Him directly get the results of liberation quickly, whereas the liberation of those who serve Him indirectly is delayed
- The Supreme Lord manifests Himself to the devotee in proportion to the devotee's service attitude and surrender. Arguments and debates are totally inadequate means for understanding the Supreme Absolute Truth
- The Supreme Lord never forgets His pure devotee, even though he may be engaged in so-called worldly affairs
- The Supreme Lord Personality of Godhead is Himself this cosmos, and still He is aloof from it. From Him only this cosmic manifestation has emanated, in Him it rests, and unto Him it enters after annihilation
- The Supreme Lord Personality of Godhead is neither impersonal nor formless, but His body is nondifferent from Him, and therefore He is known as the embodiment of eternity, knowledge and bliss
- The Supreme Lord Personality of Godhead is one without a second, but He manifests Himself by different energies because He is by nature blissful
- The Supreme Lord personally takes care of anyone who is completely engaged in His devotional service
- The Supreme Lord rests in yoga-nidra, as previously discussed. And because He sleeps, naturally He must breathe, and the Brahma-samhita confirms that within His breathing period innumerable Brahmas take birth and die
- The Supreme Lord said: There is a banyan tree which has its roots upward and its branches down, and the Vedic hymns are its leaves. One who knows this tree is the knower of the Vedas." BG 1972 Introduction
- The Supreme Lord says, Give up all other varieties of religion and just surrender unto Me. Therefore surrender unto the Supreme Personality of Godhead is the actual principle of religion
- The Supreme Lord says, mayadhyaksena (‘under My superintendence’). When He desires that the cow produce milk by eating straw, there is milk, and when He does not so desire it, the mixture of such straw cannot produce milk
- The Supreme Lord says: Of all yogis, he who always abides in Me with great faith, worshiping Me in transcendental loving service, is most intimately united with Me in yoga and is the highest of all
- The Supreme Lord says: This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome, but those who have surrendered unto Me can easily cross beyond it - BG 7.13-14
- The Supreme Lord should be satisfied, although the tendency to become the creator and the tendency to enjoy the material world are there also in the living entities because these tendencies are there in the Supreme Lord. BG 1972 Introduction
- The Supreme Lord was advising Bharata Maharaja to be the chief ruler of the planet. This is the real plan of the Supreme Lord
- The Supreme Lord's punishment is also a manifestation of the Lord's equality. Therefore the Lord is described as prasantam sama-darsanam
- The Supreme Lord's senses are not so covered. His senses are transcendental and are therefore called nirguna. Guna means the material modes, but His senses are without material covering. BG 1972 purports
- The Supreme Lord, although the source of all the senses of the living entities, doesn't have material senses like they have. BG 1972 purports
- The Supreme Lord, as He desires, is engaging all the living entities in different activities, and thus they exhibit their different talents and tendencies
- The Supreme Lord, as Paramatma, is sitting within the heart of every living entity, and He directly perceives the exact causes of distress
- The Supreme Lord, as Supersoul, is always present with the individual soul. He directs material nature to supply a particular type of body to the individual soul according to the result of his work, and the material nature supplies it
- The Supreme Lord, as the Supersoul, is situated within the heart
- The Supreme Lord, being always transcendental to the material qualities (sattva-guna, rajo-guna and tamo-guna), is never affected by the influence of these qualities. This same characteristic is also present in the living being
- The Supreme Lord, being the Supersoul in every living entity, including Lord Brahma and Lord Siva, is directing everyone in the activities of the material modes of nature
- The Supreme Lord, being the supreme possessor of spiritual senses, is the master of the senses, Hrsikesa. Hrsika means the senses, and isa means the master. The Lord is not the servant of the senses
- The Supreme Lord, by His different energies, namely the internal and external, is within everything in the manifested cosmos, and at the same time He is outside of everything, situated in the kingdom of God (Vaikunthaloka) as described before
- The Supreme Lord, by His own potency, is unlimitedly more powerful than any yogi, He is unlimitedly more learned than any jnani, He is unlimitedly richer than any wealthy person, He is unlimitedly more beautiful than any beautiful living being
- The Supreme Lord, Narayana, is the seed-giving father of all living entities because the living entities are parts and parcels of the Supreme Lord - mamaivamso ...jiva-bhutah
- The Supreme Lord, the creator of this cosmic manifestation, knows every nook and corner of His creation. Although He is the cause of creation, there is no cause for His appearance. He is fully aware of everything
- The Supreme Lord, the maintainer of every living entity, devours everything at the time of annihilation. This was confirmed in the Eleventh Chapter when the Lord said that He has come to devour all the warriors assembled at Kuruksetra. BG 1972 purports
- The Supreme Lord, the Personality of Godhead, although the Lord of all followers of different paths of self-realization, is knowable only by those who are above all pretensions
- The Supreme Lord, the Personality of Godhead, is the dearest in both the conditioned and liberated states
- The Supreme Lord, the Personality of Godhead, lies down in the water on the seat of Ananta, with His eyes closed, and the inhabitants of the Janaloka planets offer their glorious prayers unto the Lord with folded hands
- The Supreme Lord, Vasudeva, who created the cosmic manifestation, exhibits Himself as all-pervading, like the sky that holds clouds. When the creation is annihilated, everything enters into the Supreme Lord, Visnu, & varieties are no longer manifested
- The Supreme Lord, who accepts and enjoys the results of Vedic ritualistic ceremonies (technically called istapurta), who maintains the entire creation, is Lord Visnu
- The Supreme Lord, who can award liberation to anyone, showed more mercy toward the gopis than to Lord Brahma, Lord Siva or even the goddess of fortune, who is His own wife and is associated with His body
- The Supreme Lord, who is the leader of all living entities, can award all the qualities of His personality unto His devotees, including immortality and spiritual bliss
- The Supreme Lord, who is the leader of all living entities, the Lord of all devotee sects, the Lord of all opulences, is not only the Supreme Person, but also is always surrounded by His immediate associates
- The Supreme Lord, who supplies the necessities of all living entities (eko bahunam yo vidadhati kaman) and who is the central point of all creation, is Lord Visnu
- The Supreme Personality of Godhead does not wish to create this material world just to inflict suffering on the living entities. The Supreme Lord creates this world only because the conditioned souls want to enjoy it
- The Supreme Personality of Godhead expands Himself into many. In order to enjoy bliss more and more, the Supreme Lord expands Himself in different categories
- The Supreme Personality of Godhead is actually the supreme spiritual master. The Supreme Lord knows everything about the suffering of the conditioned soul, and therefore He appears in this material world
- The Supreme Personality of Godhead is fully independent. Thus it is not always a fact that a living being's loss of all opulence is a sign of the Supreme Lord's mercy upon him
- The Supreme Personality of Godhead is the creator of everything, and although the living entities are not created but exist with the Lord eternally, their bodies are created, whereas the Supreme Lord's body is never created
- The supreme source of creation, the Supreme Lord, reveals Himself only to the devotees
- The theory of the impersonalists and so-called yogis is that the Supreme Lord assumes a particular form when He comes in touch with maya, although actually He has no form
- The transcendental knowledge of the Supreme Lord is not mental speculation by the mundane wranglers, but is uncontaminated, eternal, perfect knowledge beyond the jurisdiction of material modes
- The true understanding is that God is the supreme master and that all of us are servants of the Supreme Lord and are therefore on the same platform
- The ultimate goal is visnur aradhyate - the worship of the Supreme Lord, Visnu , by all. That is the idea
- The ultimate goal of all activity is the satisfaction of the Supreme Lord, Visnu. Na te viduh svartha-gatim hi visnum (SB 7.5.31). Foolish people do not know that their ultimate interest is the satisfaction of Visnu
- The universe, which emanates from Him, is another feature of the Lord. Therefore the Supreme Lord is the ultimate truth, and He is complete in greatness
- The Vaisnava accepts them (the demigods) as servants of the Supreme Lord, and he worships them properly
- The Vaisnava philosophy first of all pays obeisances to and worships the internal pleasure potency of the Supreme Lord. Thus the Lord and His potency are always referred to as Radha-Krsna
- The various expansions of the Supreme Lord who act to empower the material energy are known as plenary expansions or incarnations. As illustrated by the example of many flames lit from one flame, all these plenary expansions are as good as Visnu Himself
- The varnasrama institution offers the perfect process for making one eligible to return home, back to Godhead, because the aim of every varna and asrama is to please the Supreme Lord
- The Vedas are considered to have been spoken by the Supreme Lord. They were first realized by Brahma, who is the first created being within the universe - tene brahma hrda ya adi-kavaye - SB 1.1.1
- The Vedic information says that the Supreme Lord as Supersoul is sitting with you in the same tree. The individual soul and the Supersoul is sitting in the heart, and this body is considered as tree, and He is seeing your . . . my activities
- The Vedic knowledge is infallible because it comes down directly from the Supreme Lord unto the heart of Brahma, and since he is the most perfect living being, Brahmaji is always correct to the letter
- The Vedic system of varna and asrama is never to be neglected, for these divisions are created by the Supreme Lord Himself for the upkeep of social and religious order in human society
- The visnu-tattva living beings are expansions of the Supreme Lord, and all of them are qualitatively and quantitatively equal with the Lord. But expansions of the jiva-sakti, the category of the ordinary living beings, are not at all equal with the Lord
- The Visnudutas resemble the Supreme Personality of Godhead in their bodily features, transcendental qualities and nature. In other words, the Visnudutas, or Vaisnavas, are almost as qualified as the Supreme Lord
- The West is creating many automobiles. The ingredients for these cars are supplied, of course, by the Supreme Lord, and the intelligence for the so-called creation is also supplied by the Lord
- The whole aim of the different varnas and asramas is the worship of the Supreme Lord. One can attain this understanding through this social system, which admits of gradations
- The whole life of Brahma is contained within one breath of the Maha-Visnu. Thus it is not possible for us to imagine the breathing power of the Supreme Lord. That Maha-Visnu is but a partial manifestation of Krsna
- The whole system of the material world is arranged with that program and plan (to give conditioned souls a chance to go back to Godhead). Anyone who violates the plan is punished by the law of nature, which is acting by the direction of the Supreme Lord
- The whole thing (system of creation) is controlled ultimately by the Supreme Lord, and there is no independence either of the material nature or of the living entity
- The witnesses and the Supreme Lord both exist, and therefore so many living entities are elevated to higher planetary systems or degraded to lower planetary systems, including the hellish planets
- The word adi means adi-rasa, the original lusty feeling, which is born from the Supreme. However, spiritual lust and material lust are as completely different as gold and iron
- The word advaita means "nondual," and His name is such because He is nondifferent from the Supreme Lord - CC Intro
- The word amsamsah, which refers to part and parcel of a part and parcel. There are similar verses in the Caitanya-caritamrta which indicate that the Supreme Lord's parts and parcels again expand into other parts and parcels
- The word atikramam used herein indicates that in offending a devotee one neglects the Supreme Lord Himself
- The word atma is "nature." In this case the word atmarama indicates that everyone is enjoying the particular nature he has acquired. However, the ultimate nature, or the perpetual eternal nature of the living entity, is to serve the Supreme Lord
- The word bhajate (in BG 15.19) is very significant. In many places the word bhajate is expressed in relationship with the service of the Supreme Lord. BG 1972 purports
- The word mamaivamsah (fragmental parts and parcels of the Supreme Lord) is also very significant. The fragmental portion of the Supreme Lord is not like some material broken part. BG 1972 purports
- The word pasandi refers to nonbelievers engaged in fruitive activities and to idolatrous worshipers of many demigods. Pasandis do not believe in one God, the Supreme Personality, Lord Visnu; they think that all the demigods have the same potency as He
- The word pradhanyatah (principal) is very important because we can understand only a few of the principal details of the Supreme Lord, for His features are unlimited. It is not possible to understand them all. BG 1972 purports
- The word urukrama indicates the Supreme Lord. All the atmaramas are engaged in devotional service to Urukrama. Before engaging in devotional service, such transcendentalists are called santas, or pacified devotees
- The words eka-matya mean concentrating one's mind on the Lord without deviation. This process of undeviating worship of the Supreme Lord is also expressed in Bhagavad-gita as ananya-bhak. That which is impossible to obtain from any other source
- The words paramam mama are very important here (in BG 15.6). Actually every nook and corner is the property of the Supreme Lord, but the spiritual world is paramam, full of six opulences. BG 1972 purports
- Their (the Buddhist's) original Krsna consciousness was revived, and they were immediately able to chant Hare Krsna and begin worshiping the Supreme Lord Visnu
- Then, because of this desire for sons, the Manu known as Sraddhadeva worshiped the Supreme Lord, the Personality of Godhead, the Lord of the demigods. Thus he got ten sons exactly like himself. Among them all, Iksvaku was the eldest
- There are 8,400,000 species of living entities, but the incarnations of the Supreme Lord are innumerable
- There are also special flavors experienced in friendship with the Supreme Lord, and these are manifested by friends such as Subala, whose devotion increases up to the point of bhava
- There are degrees of knowing one's relationship with the Lord, depending on the degree of realization as to why the Supreme Lord is the dearmost object of every living being
- There are distinctions between an ordinary human being and the Supreme Lord. Karmis and jnanis who ignore these distinctions are offenders against the lotus feet of the Supreme Personality of Godhead
- There are five kinds of liberation, namely to become one with the Lord, to live with the Supreme Lord on the same planet, to have the same features as the Lord, to enjoy the same opulences as the Lord, and to live as a companion of the Lord
- There are four kinds of foodstuff: some are swallowed, some are chewed, some are licked up, and some are sucked, and He (the Supreme Lord) is the digestive force for all of them. BG 1972 purports
- There are innumerable living entities, and all of them are individuals. This is very easy to understand: We are all individual in our thoughts and desires, and the Supreme Lord is also an individual person - CC Intro
- There are many dynasties in human society wherein the Supreme Lord descends as an incarnation. Lord Krsna appeared in the Yadu dynasty
- There are many incarnations of the Supreme Lord: Varaha murti (the boar form), Kurma murti (the tortoise form), Hayagriva murti (the form of a horse) and so on. Yet we should never think any of Them material
- There are many places of pilgrimage in India, and especially prominent are Badari-narayana, Dvaraka, Ramesvara and Jagannatha puri. These sacred places are called the four dhamas. Dhama refers to a place where one can immediately contact the Supreme Lord
- There are many so-called yoga societies. But here is the prescription given by the Supreme Lord how to practice yoga
- There are many worshipers who are purified by different processes of worship - such as the Vaisnavas or the Aryans - who also worship the Supreme Lord according to their convictions and spiritual understanding
- There are millions and trillions of, without any limit of numerical strength, living entities all over the universe, and they are being maintained by the Supreme Lord. That is admitted in every scripture of the world, recognized religious scripture
- There are no discrepancies, for everything is arranged perfectly by the management of the Supreme God
- There are others who make Him (the Supreme Lord) subordinate to the impersonal feature, although the opposite is declared in the Gita. BG 1972 purports
- There are three kinds of ceremonies - specifically, ceremonies to please the Supreme Lord or the demigods, those performed for social celebrations like marriages and birthdays, and those meant to please the forefathers, like the sraddha ceremony
- There are two classes of human beings, namely the envious and the obedient. Since the Supreme Lord is one and the father of all living beings, the envious living beings are also His sons, but they are known as the asuras
- There are two classes of men - the demons and the demigods. The demigods are fully aware of the Supreme Lord's position, and therefore they are obedient to Him, but even if demons know about the supremacy of the Lord they purposely defy His authority
- There are two energies - material and spiritual. Both of them are ever-existing because they are emanations from the eternal truth, the Supreme Lord
- There is a manifestation of the Supreme Lord's energy known as annamaya by which one depends simply upon food for existence. This is a materialistic realization of the Supreme. BG 1972 purports
- There is an adequate arrangement for food for all the living beings all over the earth by the order of the Supreme Lord, and He can arrange more and more if there is actually a disproportionate increase of living beings
- There is no cause for all these phenomenal activities but Him, Hari, the Supreme Lord, who is the primeval cause of all causes. This does not mean, however, that the Lord Himself is distributed impersonally
- There is no God other than the Lord Himself. Thus the Supreme Lord is eternally transcendental to the material creation
- There is no need for one to consider the sinful actions of his past life because the Supreme Lord fully takes charge of him. BG 1972 purports
- There is no need to manufacture such things artificially, but if it is done, one should consider that the goods produced belong to the Supreme Lord
- There is no need to serve the demigods, who are just like the hands and legs of the Supreme Lord. When the Supreme Lord is served, the hands and legs of the Supreme Lord are automatically served. There is no need of separate service
- There is no possibility for the Supreme Lord to become embodied by material qualities or material senses, for He is above the influence of material nature and cannot possibly be put in the darkness of ignorance like the living entities
- There is no qualitative difference between him and the Supreme Lord, but because he is not so quantitatively powerful as to never be put under the influence of material nature, he is quantitatively different from the Lord
- There is no question of His (the Supreme Personality of Godhead) being influenced by sattva-guna, rujo-guna or tamo-guna, for these material qualities cannot touch the Supreme Lord. The Lord is therefore called the supreme isvara
- There is no such mention that the jiva is as good as the Supreme Lord. It is never stated. Amsa, minute particles. Just like the sun and the sunshine. Sunshine is combination of minute luminous molecular parts
- There is, another kind of katha-krsna-katha. There are literatures which may be nicely presented from the literary point of view, but if there is no glorification of the Supreme Lord, they are useless
- Thereafter, the Manus, the fathers of mankind, the great sages, the forefathers, the learned scholars, the Daityas and mankind performed sacrifices meant to please the Supreme Lord
- Therefore, O King (Yudhisthira), you should look to the Supreme Lord only, who is one without a second and who manifests Himself by different energies and is both within and without
- These (the constitutional position of the Supreme Lord, His situation, His transcendental qualities, His activities & His 6 opulences) cannot be understood by mental speculation or academic education; they can only be understood by the mercy of the Lord
- These are his (a spiritual master's) two qualifications: he must have heard the Vedic knowledge through the disciplic succession, and he must be established in service to the Supreme Lord
- These persons (who are distressed, in need of money, inquisitive, and searching after knowledge of the Absolute Truth) come to the Supreme Lord for devotional service under different conditions. BG 1972 purports
- These planets, which are floating in air, are actually held in the fist of the universal form of the Supreme Lord. By His strength and energy, all moving and unmoving things stay in their place. BG 1972 purports
- These undetected pious activities will one day result in full-fledged devotional service by the grace of the Supreme Lord. Therefore, any pious act done on account of the Supreme Lord is also recommended here for those who are not pure devotees
- These Visnu forms appearing before Lord Brahma possessed the mark of Srivatsa and the Kaustubha gem, which are special characteristics possessed only by the Supreme Lord. This proves that all these boys & calves were in fact directly expansions of Visnu
- They (demigods) execute the order of the Supreme Lord exactly according to His plan. The Supreme Personality of Godhead is in the background, and because His orders are carried out by others, it appears that He is impersonal
- They (Demons and atheistic persons) think that simply by decrying the existence of the Supreme Lord or defying His stringent laws of nature, one can be freed from the clutches of birth and death
- They (devotees) are concerned only with glorifying the Supreme Lord and His auspicious activities. Pure devotional service is sravanam kirtanam - SB 7.5.23
- They (foolish human beings) carry out the orders of the Supreme Lord under the influence of respective scriptural or legislative injunctions
- They (living entities) have come for material enjoyment, and everything is being supplied by the Supreme Lord. We have no right to kill them. The same thing. Just like the father will never agree to kill a worthless child by the competent boy
- They (living entities) have completely forgotten the Supreme Lord Visnu because they have been captivated by the external energy of the Supreme Lord
- They (mayayapahrta-jnana) are mostly very learned fellows-great philosophers, poets, literati, scientists, etc. - but the illusory energy misguides them, and therefore they disobey the Supreme Lord. BG 1972 purports
- They (mayayapahrta-jnana) do not know that the blessed form of human life is designed after the eternal and transcendental feature of the Supreme Lord. BG 1972 purports
- They (people) need only worship the Supreme Lord because their ultimate goal is to return to His abode. BG 1972 Introduction
- They (pure devotees) always think of the Supreme Lord and His lotus feet, and thus they automatically become liberated
- They (the demigods) were also informed that the external potency of Visnu (Maya), with whom all the conditioned souls are enamored, would also appear by the order of the Supreme Lord, just to execute His purpose
- They (the four Kumaras) could not even comprehend the purport of the speech or what the Supreme Lord wanted to do. Nor could they understand whether the Lord was angry or pleased with them
- They (The Mayavadi philosophers) say that He is dead or lame. All these misconceptions of the Supreme Lord are a source of dissatisfaction to Him; He is never pleased with such atheistic descriptions
- They (those who are in the modes of passion and ignorance and goodness) are bewildered before the Supreme Lord in His personal feature, which possesses all beauty, opulence, knowledge, strength, fame and renunciation. BG 1972 purports
- They should be taught how to worship the Supreme Lord at least twice in a day, sayam pratah, "in the morning and in the evening." Tri-sandhya. The prescription is for tri-sandhya. One should take bath three times
- They will abandon bathing three times daily and worshiping the Lord. Abandoning cleanliness and neglecting the Supreme Lord, they will accept nonsensical principles
- This (hearing Bhagavad-gita from the realized person) will lead to niscala, remembering the Supreme Lord, and will enable one, upon leaving the body, to attain a spiritual body which is just fit for association with the Supreme Lord. BG 1972 Introduction
- This ahangrahopasana describes a living entity when he begins spiritual realization by identifying himself with the Supreme Lord. This state of self realization is technically known as monism
- This beauty of the Supreme Lord can be seen by devotees who are in love with Him, devotees whose eyes are anointed with love of Godhead (premanjana-cchurita-bhakti-vilocanena)
- This Bhagavata-dharma is not a cheating dharma. Bhagavata-dharma means in relation with the Supreme Lord. Bhagavati bhaktih. Bhakti can be applied only to Bhagavan. Bhakti means the business between Bhagavan and bhakta
- This body is called the kṣetra, and within it dwells the owner of the body and the Supreme Lord who knows both the body and the owner of the body. Therefore He is called the knower of all fields. BG 1972 purports
- This body is given according to one's past desires. To fulfill desires, one is given the body, with which he acts accordingly. Practically speaking, the body is a machine, designed by the Supreme Lord, to fulfill desires. BG 1972 purports
- This body, I am the occupier. God has given me this body, this machine, but proprietor is Lord, the Supreme Lord. Therefore both of us has got the concern with this body. Atma, Paramatma. Soul, Supersoul
- This catur-varnyam maya srstam (BG 4.13), brahmana, ksatriya, vaisya, sudra . . . it doesn't matter one is sudra or one is brahmana, but everyone has got the facility to become connected in relationship with the Supreme Lord
- This concentration (concentrating the mind on the form of Visnu) is called samadhi, and it is the real goal of yoga. Thus the astanga-yoga system aims at coming to the point of smaranam, or remembering the Supreme Lord
- This cosmic manifestation is separated from the Supreme Lord as material energy by means of kala, which is the unmanifested, impersonal feature of the Lord
- This creation emanates from Bhagavan, the Supreme Lord, who is without anxiety. Krsna very pleasantly associates with His consort Srimati Radharani and enjoys playing His flute
- This distinct advantage (receiving God's instructions from within) is obtained by a liberated soul. Having attained this stage, King Malayadhvaja was directly in touch with the Supreme Lord and was receiving instructions from Him directly
- This form (Virat-rupa) of the Supreme Lord is the all-devouring giant, and here Krsna presents Himself in that form of all-devouring time
- This human form of life is a chance to be trained to be agreeable to the orders of the Supreme Lord. To bring about this training in society is the mission of the Krsna consciousness movement
- This is called advancement of civilization; we are even lacking in the knowledge which the pigeons, dogs and cats have. Everything belongs to the Supreme Lord, and we can accept whatever we need, but not more. That is knowledge
- This is confirmed in the Padma Purana that whenever the Supreme Lord is described as having no qualities, this should be understood to indicate that He is devoid of material qualities
- This is explained in Bhagavad-gita: everything is resting on Him, the Supreme Lord, but that does not mean that the Supreme Lord is also everywhere. This mysterious position has to be understood by highly advanced devotees
- This is not a very difficult process (always remembering the Supreme Lord). However, one must learn it from an experienced person, from one who is already in the practice. BG 1972 Introduction
- This is possible (attaining Krsna's abode) simply by keeping oneself an eternal servant of the Supreme Lord
- This is the real picture of the Supreme Lord, as supreme knower of the field, the living entity, as subordinate knower, and the nature of the field of activities. BG 1972 purports
- This is the unique position of a devotee of the Supreme Personality of Godhead. Although the King (Indradyumna) was cursed, he welcomed the curse because a devotee is always aware that nothing can happen without the desire of the Supreme Lord
- This material attraction, therefore, certainly cannot attract the Supreme Lord
- This material creation, consisting of the moving and nonmoving, is exactly like His plaything. Being the Supreme Lord, He is completely competent to destroy and protect
- This material nature is the separated energy of the Supreme Lord, and similarly the living entities are also the energy of the Supreme Lord, but they are not separated. They are eternally related. BG 1972 Introduction
- This material world is called dvaita, the world of duality. A devotee knows very well that everything within this material world is but a manifestation of the Supreme Lord's energy
- This offering of the results of pious acts unto the Supreme Lord is a sign of devotional service to the Lord and is of permanent value, whereas enjoying the same results for oneself is only temporary
- This relationship between the Lord and the living entities is explained in the Vedic literature, wherein it is said that the Supreme Lord maintains all His children, giving them whatever they want
- This sama-darsinah, equal vision (seeing with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and a dog-eater), should not be mistaken to mean that the individual is the same as the Supreme Lord. They are always distinct
- This same goal (merge into the Supreme Brahman) is attained by atheists who deny the existence of God. If such atheists are killed by an incarnation of the Supreme Personality of Godhead, they also merge into the Brahman existence of the Supreme Lord
- This statement definitely confirms that the particular energy known as bahir-anga-maya, or the external energy, although of flickering nature, is the energy of the Supreme Lord, and as such it cannot be false
- This word (bhagavan) can be used not only for the Supreme Personality of Godhead but for anyone who is almost as powerful as the Supreme Lord
- Those devotees who have no material desires for sense gratification but serve the Supreme Lord out of spontaneous love for Him are called akama
- Those who are actually engaged in the devotional service of the Supreme Lord are already freed from all reactions. BG 1972 purports
- Those who are actually thieves and rogues do not recognize or acknowledge the benedictions offered to them by the Supreme Lord, and they cannot render Him devotional service
- Those who are engaged in pure devotional service, even though they be without sufficient education and even without sufficient knowledge of the Vedic principles, are still helped by the Supreme God. BG 1972 purports
- Those who are in the yoga system and have realized the self, the world, and the Supreme Lord, in other words, the bhakti-yogis, those engaged in pure devotional service in Krsna consciousness, can understand how things are taking place. BG 1972 purports
- Those who are not actually philosophers, scientists, educators, administrators, etc., but who pose themselves as such for material gain, do not accept the plan or path of the Supreme Lord. They have no idea of God. BG 1972 purports
- Those who are Vaisnavas, they are demigods. Demigod does not mean that something extraordinary. Anyone who is Vaisnava, devotee of the Supreme Lord, he is demigod. That is the statement of Vedic literature
- Those who aspire to merge into the Brahman effulgence are as abominable as demons. Devotees who aspire to associate with the Supreme Lord to render Him transcendental loving service are far superior
- Those who forget the transcendental nature of the Supreme Lord, His abode, His devotional service and His devotees consider all these to be but manifestations of material activity
- Those who obey the rules and regulations of scriptures, the moral and social laws, and are, more or less, devoted to the Supreme Lord. BG 1972 purports
- Those who want to see God by the agency of their imperfect senses, they say that God is impersonal. They're imperfect. That is a realization of the imperfect senses. Perfectly, the perfectly vision, perfect vision of the Supreme Lord is a person
- Those who want to see God or the Supreme Absolute Truth by the agency of their imperfect senses, they say that God is impersonal. They're imperfect. That is a realization of the imperfect senses. Perfectly, perfect vision of the Supreme Lord is a person
- Those who worship the Supreme Lord directly by devotional service are called personalists. Those who engage themselves in meditation on the impersonal Brahman are called impersonalists. BG 1972 purports
- Those who worship the Supreme Lord's energy worship Varahi, Vaisnavi and Indrani, as well as many similar forms of Devi, the internal energy
- Through the principles of religion, one can understand the Supreme Personality of Godhead, Brahman (the impersonal feature of the Supreme Lord) and Paramatma (the localized aspect of the Lord)
- Throughout the universe there are only these two types (suras and asuras) of human being. In the Rg Veda it is stated that the suras always aim at the lotus feet of the Supreme Lord Visnu and act accordingly
- Thus always merged in devotional service, the yogi visualizes the Lord standing, moving, lying down or sitting within him, for the pastimes of the Supreme Lord are always beautiful and attractive
- Thus I created the ingredients and paraphernalia for offering sacrifice out of the parts of the body of the Supreme Lord, the enjoyer of the sacrifice, and I performed the sacrifice to satisfy the Lord
- Thus regaining your natural position & rendering service unto the Supreme Lord, who is the all-powerful reservoir of all pleasure and who lives in all living entities as the Supersoul, you will very soon forget the illusory understanding of "I" and "my."
- To a common man, here (SB 2.2.35) is a practical suggestion given by Srila Sukadeva Gosvami as to how one can perceive the Supreme Lord by reason and perception
- To be either a woman or a man only involves one's bodily dress. The soul in nature is actually the marginal energy of the Supreme Lord
- To be obedient to the wishes of the Supreme Lord is the natural position of every living entity. But due only to past misdeeds, a living being becomes averse to the sense of subordination to the Lord and suffers all the miseries of material existence
- To become one with the Supreme Lord is beyond the dream of a pure devotee. Sometimes he may accept promotion to Vaikuntha planets to serve the Lord there, but he will never accept merging into the Brahman effulgence, which he considers worse than hellish
- To one who is anxious to be transferred to that spiritual world, knowledge is given by the Supreme Lord who is situated in everyone's heart. BG 1972 purports
- To prove that the statement of His servant Prahlada Maharaja was substantial - in other words, to prove that the Supreme Lord is present everywhere, even within the pillar of an assembly hall - the SPG, Hari, exhibited a wonderful form never before seen
- To understand the Supreme Lord, we must first come to the platform of sattva, goodness, but goodness here in the material world is sometimes contaminated by the lower qualities ignorance and passion
- Together these are called the cit potency, and they are present in full in the Supreme Lord. For the living entities, who are part and parcel of the Lord, the pleasure potency in the material world is sometimes displeasing and sometimes mixed
- Transcendental activities cannot be understood in the emotional relationship with the Supreme Lord as master and servant, friend & friend or parent & son. This confidential subject matter can be understood only in the association of the damsels of Vraja
- Transcendental relationships with the Supreme Lord cannot be manufactured by the mental concoctions of pseudo-devotees
- Try to hear about the glories of the Supreme Lord from authorized sources. Such authority is handed over by disciplic succession. If we can understand by the same authority as Arjuna, that is real authority
- Two energies from the Supreme Lord is being distributed all over the creation. One kind of energy is called material energy, and the other kind of energy is called the spiritual energy
U
- Under illusion, the general mass of people deny the existence of the Supreme Lord and accept the foolish products of illusory energy as supreme
- Unflinching devotional service, as described in these two verses (SB 3.25.39-40), means engaging oneself in full Krsna consciousness, or devotional service, accepting the Supreme Lord as all in all
- Unfortunately, in this age everything is mismanaged. People forget the aim of life, and at such a time the Supreme Lord Himself comes
- Unfortunately, materially affected conditioned souls are all more or less averse to topics of the Supreme Lord because some of them do not believe in the existence of God and some of them believe only in the impersonal feature of the Lord
- Unfortunately, those who are inexperienced in the transcendental science cannot appreciate the different relationships with the Supreme Lord. They think that all such relationships arise from maya
- Unless one comes to the transcendental position, he cannot expect the causeless mercy of the Supreme Lord, nor can he cross over the vast ocean of material nescience
- Unless one is favored by the Supreme Lord, one cannot cross over the ocean of the nescience of repeated birth and death. Here it is stated that yogis or mystics cross beyond nescience by the mercy of the Supreme Personality of Godhead
- Unless one is firmly convinced of the different opulences of the Supreme Lord, he cannot engage in devotional service. BG 1972 purports
- Unless one is freed from the influence of material energy, he cannot understand the Supreme Lord and His different energies. Nor can one who is captivated by the spell of material energy understand the spiritual form of the Supreme Lord
- Unless one is fully convinced of the Supreme Personality of Godhead, one has the tendency to become an impersonalist yogi searching for the Supreme Lord within the core of his heart
- Unless the gross materialist develops a sense of loving service unto the Supreme Lord, the seer of both the transcendental and material worlds, he should remember or meditate upon the universal form of the Lord at the end of his prescribed duties
- Unless the living entity is uncontaminated by material desires, he cannot surrender to the Supreme Lord
- Unless the Supreme Lord helps him (the living entity) in digesting, there is no possibility of eating. He thus produces and digests foodstuff, and, by His grace, we are enjoying life. BG 1972 purports
- Uttama-sloka means the Supreme Lord who is described by transcendental literature or very fine, scholarly language. He's called Uttama-sloka
V
- Varahadeva is the enjoyer of all sacrifices, and He is the unconquerable Supreme Personality of Godhead. He is never to be misunderstood to be other than the Supreme Lord because of His assuming the form of a boar to lift the earth
- Varnasramacaravata purusena parah puman visnur aradhyate (CC Madhya 8.58). The entire varnasrama scheme is intended to enable people to become Vaisnavas. Visnur asya devata. When people worship Lord Visnu as the Supreme Lord, they become Vaisnavas
- Vedic knowledge means ultimately to understand the Supreme Lord, and the process of entering into His kingdom is devotional service. That is accepted by all authentic scriptures
- Vibhuti, as used in this verse (of BG 10.19), refers to the opulences by which He (the Supreme Lord) controls the whole manifestation. BG 1972 purports
- Visnu is the Supreme Lord, Supreme Personality of Godhead. People, they do not know what is the ultimate goal of life. The ultimate goal of life is to understand the Lord
- Visnu, the Supreme Lord, has no independence but is bound to award a certain kind of result to the worker. Such a dependent goal becomes subjected to the worshiper, who accepts the Supreme Lord to be both impersonal and personal, as he may wish
W
- We are all suffering in this blazing fire of material existence. The spiritual master brings the message from the Supreme Lord and delivers you. And if you kindly accept, then you'll be satisfied. This is the business of the spiritual master
- We are always trying to make a solution to these miseries, and this attempt constitutes our struggle for existence. That solution cannot be made by our tiny brain. It can be made only when we lake to the shelter of the Supreme Lord
- We are eternally connected with the Supreme Lord. Somehow or other, we are now in material contamination. The process is that we have to go back again. So that linking process is called yoga
- We are glad to announce to the lovers of the truth that bhakti-yoga is the eternal religion of the world and is intended for all living beings, who are all eternally related with the Supreme Lord
- We are now forgotten our intimate relationship with God. We cannot be disconnected. That is not possible. Because we are part and parcel of the Supreme Lord, there cannot be disconnection
- We are now viyoga, without any contact with the Supreme Lord, Personality of Godhead, material conditioned life; therefore we have to make connection with Him. That is called yoga
- We are temporarily engaged in different activities, but all of these activities can be purified when we give up all temporary activities and take up the activities which are prescribed by the Supreme Lord. That is called pure life. BG 1972 Introduction
- We can simply understand that behind the activities of material nature is the Supreme Lord, by whose indications everything takes place, although we cannot see Him. Even without seeing Him, we should offer Him our respectful obeisances
- We can understand from Brahma-samhita that the brahma-jyotir, or the Brahman effulgence, emanates from the body of the Supreme Lord. And from the Brahman effulgence, all creation takes place
- We cannot conceive how many living entities are being maintained by the Supreme Lord. All the great elephants, all the small ants, all the 8,400,000 species of life are maintained by Bhagavan. Why do we worry that He will not maintain us
- We find the word bhagavan used twice in this verse (SB 5.4.3). Both King Indra and Rsabhadeva, the incarnation of the Supreme Lord, are described as bhagavan. Sometimes Narada and Lord Brahma are also addressed as bhagavan
- We have to please Him (the Supreme Lord) with devotional service, and then He will reveal Himself to us. Then we can understand Him to some extent
- We may have different bodies, but they are our shirt-coats. That has nothing to do with our real identity. Our real identity is pure soul, and that pure soul is part and parcel of the Supreme Lord
- We must always remember that the Supreme Lord has His creative function and that the infinitesimal living entities have their creative functions also. It is not that their creative function is lost when they are liberated and enter into the Supreme
- We often hear of persons performing wonderful actions, yet despite their energetic accomplishments, they still remain persons. If this is possible for human beings, why isn't it possible for the Supreme Lord
- We require to undergo some sort of penances. That penance is that engage our senses not in the process of sense gratification but in the process of serving the Supreme Lord, dovetailing, dovetailing our independence
- We shall eternally enjoy the relationship with the Supreme Lord in different aspects
- We should always remember the differences between spiritual and material actions. The Supreme Lord, being all-spiritual, can perform any act without extraneous help
- Whatever a pure devotee does is done by the dictation of the Supreme Lord. Thus it is confirmed by the author of Sri Caitanya-caritamrta that whatever he (Krsnadasa Kaviraja Gosvami) wrote was written under the direction of the Sri Madana-mohana Deity
- Whatever is produced of the complete whole is also complete in itself. Because He is the complete whole, even though so many complete units emanate from Him, He remains the complete balance. Therefore, to take shelter of the Supreme Lord is required
- Whatever we do and whatever our occupation, our main purpose should be to please the Supreme Lord
- When a demigod worshiper comes to his senses, he can reason as follows, "The demigods can offer benedictions only after being empowered by the Supreme Lord, so why not worship the Supreme Lord directly"
- When a demon thinks himself one with the Supreme Lord, the Lord keeps him in that darkness. Although such a demoniac living entity is only an insignificant part of the Supreme Lord, he forgets his true position and thinks he is the Supreme Lord
- When a devotee wants to serve the Supreme Lord, the Lord, as Paramatma, gives the devotee the intelligence to make progress in devotional service. The Lord directly witnesses our activities and experiences our desires
- When a person actually attains transcendental knowledge, he becomes free from this duality and engages in the transcendental loving service of the Supreme Lord
- When a person places himself at the disposal or order of the Supreme Lord, that is called sevonmukha; at that time the spiritual energy gradually reveals the Lord to him
- When a person reaches this brahma-bhuta (SB 4.30.20) platform, he sees all living entities equally and becomes a pure devotee of the Supreme Lord
- When a pure devotee is seen to possess exalted material opulence, it is not due to his karma. Rather, it is due to his bhakti. In other words, he is in that position because the Supreme Lord wants him to execute service to Him very easily and opulently
- When a Vaisnava is offended, the offender is punished by Visnu, the Supreme Lord. No one can protect such a person, even Lord Brahma or Lord Siva
- When an ordinary mortal writes an autobiography, he receives many accolades, but when the Supreme Lord writes about Himself, we unfortunately do not fully believe in His words
- When Brahma was born, there was no one to instruct him; therefore the Supreme Lord Himself instructed Brahma in Vedic knowledge through Brahma's heart
- When conditioned by material nature, the living entity must accept a certain type of body, which is offered by nature under the direction of the Supreme Lord
- When conditioned, the soul is impelled by the material energy to engage in sense gratification, whereas one enlightened by the spiritual energy engages himself in the service of the Supreme Lord in his eternal relationship
- When devotees discuss subjects dealing with the Supreme Lord, who can cleanse the heart of His devotee from all kinds of sinful reactions, they become overwhelmed with ecstasy and display different symptoms due to their devotional service
- When enlightened by pious activities, they (living entities) approach the Supreme Lord in different capacities-as the distressed, those in want of money, the inquisitive, and those in search of knowledge. That is also described. BG 1972 purports
- When even those who are in goodness cannot understand (the Supreme Lord), what hope is there for those in passion and ignorance? BG 1972 purports
- When he (a person) gives up all such obligations for the sake of the service of the Supreme Lord, he is not punished for such renunciation of obligation
- When he (the living entity) looks to the Supreme Lord and becomes the Supreme Lord's devotee, he becomes free from all anxieties and material miseries
- When he (the pure devotee) removes the darkness from his heart, everything is provided automatically by the Supreme Lord, for He is pleased by the loving devotional service of the devotee. This is the essence of the Gita's teachings. BG 1972 purports
- When He (the Supersoul) sees that a conditioned soul is very serious about getting out of the clutches of the material influence, the Supreme Lord gives intelligence internally as Supersoul and externally as the spiritual master
- When in spite of possessing all these opulences a person is not proud, this means that he is fully aware that all his opulences are due to the mercy of the Supreme Lord. He therefore engages all his possessions in the service of the Lord
- When it is said that the living entities are bewildered, the Mayavadi philosophers ascribe this bewilderment to the Supreme Lord. But that is not applicable. The Lord is never bewildered. That is the difference between personalists and impersonalists
- When it is stated that the Supreme Lord has no hands and legs, one should not think that He is impersonal. Rather, He has no mundane hands or legs like ours
- When Lord Siva was pleased, the yajna performances were reinstituted, & he regretted his activities. Now he says that because his mind is fixed on the lotus feet of the S Lord, Visnu, he is no longer disturbed by the ordinary critics of his way of life
- When one engages in the transcendental devotional service of the Lord one becomes aware that his constitutional position, as an individual soul, is to be eternally a servitor of the Supreme Lord, Vasudeva
- When one is actually liberated from the spell of the external energy, he can understand the constitutional nature of the Supreme Lord
- When one is constantly being agitated by such desires (of attaining mystic powers or merging into the existence of the Supreme Lord), he is not peaceful
- When one is elevated to certain levels, he is known as a karma-yogi, jnana-yogi, etc. In all cases, the service to the Supreme Lord is the same. It is a difference in elevation only
- When one is forgetful of his constitutional position, he appears in the position of the lord of material nature. Even at that time he remains a servant of the Supreme Lord, but in an unqualified or contaminated state
- When one is in full consciousness of the Supreme Lord by such devotion, he can enter into the kingdom of God." Thus Prahlada Maharaja decided to offer his best prayers to the Lord, without consideration of his material position
- When one is inclined to become an associate of the Supreme Lord, the Personality of Godhead, in one of the innumerable planets of the spiritual sky, especially in Goloka Vrndavana, one has to think always that he is different from the material energy
- When one is situated in his pure spiritual identity and thinks of the spiritual loving service rendered to the Supreme Lord, he is transferred to the spiritual kingdom to enter into the association of Krsna
- When one is situated on the transcendental platform of visuddha-sattva, pure goodness, he can see the Supreme Personality of Godhead, who sits on the back of Garuda. Lord Brahma offers his respectful obeisances unto that Supreme Lord
- When one's mind is fixed on the Supreme Lord, he is known to be situated on the sama platform. On that platform the devotee understands that Krsna is the basic principle behind everything that is within one's experience
- When Prahlada was asked by the Supreme Lord what benediction he desired, Prahlada Maharaja replied, - My dear Lord, why should I ask for some benediction simply because I have suffered for You? You are supremely powerful, & whatever I get, I get from You
- When such devotees (who are more or less attached to Sri Nityananda Prabhu and Advaita Prabhu) are attached to the activities of Lord Caitanya, they at once become confidential devotees in conjugal love with the Supreme Lord
- When the complete plant takes shelter under the lotus feet of the Supreme Lord, one becomes fully absorbed in love of God; then he cannot live even for a moment without being in contact with the Supreme Lord. BG 1972 purports
- When the cosmic manifestation is dissolved, it is in a kind of sleeping condition, an inactive state. Whether the cosmic manifestation is active or inactive, the energy of the Supreme Lord is always existing
- When the dry philosophers are frustrated in every field of knowledge, they sometimes want to learn of God, and they come to the Supreme Lord to render devotional service. BG 1972 purports
- When the dry philosophers come to the Supreme Lord transcend knowledge of the impersonal Brahman and the localized Paramatma and come to the personal conception of Godhead by the grace of the Supreme Lord or His pure devotee. BG 1972 purports
- When the living entity falls down into the material world, the Supreme Lord, through His svamsa expansion (Paramatma), keeps company with the living entity
- When the living entity falls down into the material world, the Supreme Lord, through His svamsa expansion (Paramatma), keeps company with the living entity. In this way the living entity may some day return home, back to Godhead
- When the living entity forgets the Supreme Lord and wants to enjoy himself independently, imitating the Supreme Lord, he is captured by the false notion that he is the enjoyer and is separated from the Supreme Lord
- When the living entity is enlightened by the grace of the Supreme Lord or His pure devotee and becomes inclined to revive his original state of loving service, he is on the most auspicious platform of eternal bliss and knowledge
- When the Lord heard that Bali Maharaja was performing asvamedha sacrifices under the patronage of brahmanas belonging to the Bhrgu dynasty, the Supreme Lord, who is full in every respect, proceeded there to show His mercy to Bali Maharaja
- When the Lord wants to fight, He has to come to this world. But who will fight with the Supreme Lord? No one is able to fight with Him
- When the Supreme Lord (Visnu) is laughing, one can see His small teeth, which resemble jasmine buds rendered rosy by the splendor of His lips. Once devoting his mind to this, the yogi should no longer desire to see anything else
- When the Supreme Lord sees you to be a good protector of the conditioned souls, certainly the master of the senses will be very pleased with you
- When the Supreme Lord withdraws His external energy, everything enters into Him
- When the Supreme Lord, the Personality of Godhead, who carries in His hands a conchshell, wheel, club and lotus flower, is worshiped, certainly all other demigods are worshiped automatically because Hari, the Personality of Godhead, is all-pervading
- When the transcendental sound vibration is practiced by a conditioned soul, the Supreme Lord is present on his tongue
- When the Visnudutas saw Ajamila trying to say something to them, they disappeared to give him a chance to glorify the Supreme Lord. Since all his sinful reactions had been vanquished, he was now prepared to glorify the Lord
- When these four kinds of persons (sukrtina) come to the Supreme Lord for devotional service and are completely purified by the association of a pure devotee, they also become pure devotees. BG 1972 purports
- When this process is faithfully followed, the Supreme Lord reveals Himself to the devotee
- When we are beset by some problem for which we can find no reason, there is no alternative than to surrender to the Supreme Lord and offer Him our respectful obeisances. Then our position will be secure. This was the means adopted by mother Yasoda
- When we living entities, who are like sparks of the original fire, the Supreme Lord, fall into a material condition, we must take the mantra from the Supreme Personality of Godhead as it is offered by Sri Caitanya Mahaprabhu
- When we think of our kith and kin as being helpless and dependent on us, it is all due to ignorance. Every living creature is allowed all protection by the order of the Supreme Lord in terms of each one's acquired position in the world
- When yajna-pati wants to, He can do anything without the help of any subordinate. Therefore the Supreme Lord is known as almighty
- When you see that there is nothing beyond these modes of nature in all activities and that the Supreme Lord is transcendental to all these modes, then you can know My spiritual nature. BG 14.19 - 1972
- Whenever a householder glorifies the Supreme Lord in his home, his activities are immediately transformed into the activities of Goloka Vrndavana, spiritual activities taking place in the Goloka Vrndavana planet of Krsna
- Whenever one fully surrenders unto the Supreme Lord, one finds that He is sitting within one's heart. He can give us direction how to get out of dangers or how to approach Him in devotional service
- Whereas karmis are interested only in the personal satisfaction of their senses, devotees work for the satisfaction of the Supreme Lord
- Whether the body is of sattva-guna, rajo-guna or tamo-guna, everything is done by the direction of the Supreme Lord through the agency of the external energy
- While sitting on his throne or in his sitting room, while lying on his bed, or, indeed, while situated anywhere, and while eating, sleeping or walking, Kamsa saw only his enemy, the Supreme Lord, Hrsikesa - SB 10.2.24
- With great labor, austerity and penance, he (a person) may be elevated to the liberated platform, but for want of shelter at the lotus feet of the Supreme Lord, he falls down again into material contamination
- Within the halo of the universe there is a transcendental planet known as Svetadvipa, which is the abode of the Ksirodakasayi Visnu, the Paramatma feature of the Supreme Lord
- Without austerity and penance and without sacrificing one's riches, one cannot achieve the mercy of the Supreme Lord
- Without bhagavad-bhakti, without glorification of the Supreme Lord, whatever we have is simply a decoration of the dead body
- Without the Supreme Lord, there can be no profuse sunlight, moonlight, rainfall, breeze, etc., without which no one can live. Obviously, our life is dependent on supplies from the Lord
- Without the touch of the superior nature, the living entity, nothing can grow. Therefore the relationship between matter and nature is eternally going on, and this combination is effected by the Supreme Lord. BG 1972 purports
- Work performed simply for the satisfaction of the Supreme Lord, without any desire for material benefits, is called bhakti
- Worship of demigods is discouraged herein because even the greatest demigods like Brahma and Siva only represent part of the opulence of the Supreme Lord. He is the origin of everyone born, and no one is greater than Him. BG 1972 purports
- Worship of the demigods by common people is an arrangement for acknowledging the supremacy of the Supreme Lord, but it is not necessary. Such appeasement is generally recommended for material gains only
- Worshiping the Supreme Lord Visnu with devotion means following arcana-marga
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- Yogamaya is the internal potency of the Supreme Lord; she also works under the Lord's direction, but she works in the spiritual world
- Yogesvara is the SP of Godhead, the master of all mystic yoga, who can do anything and everything He likes. This is the omnipotence of the Supreme Lord. For one who pleases the Supreme Lord, no achievement is wonderful. Everything is possible for him
- Yogis who follow the principles of Patanjali accept the personality of the Absolute Truth, but they want to merge into the transcendental body of the Supreme Lord. That is their desire
- You supposing that it is your proprietorship, you are the proprietor of everything, but you sacrifice, yajnarthe. Yajnarthe means "for the Supreme Lord." So many sacrifices are recommended in various scriptures