God Is Omnipotent: Difference between revisions
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Latest revision as of 09:46, 24 June 2020
Subcategories
This category has the following 2 subcategories, out of 2 total.
Pages in category "God Is Omnipotent"
The following 91 pages are in this category, out of 91 total.
A
- A devotee automatically attains the qualifications of an expert brahmana authorized to perform sacrifices, even though the devotee may not have taken his birth in a brahmana family. Such is the omnipotence of the Lord
- A human being, if he tries, if he consults books of knowledge just like Bible or Bhagavad-gita or similar other scriptures, he can know what is God, how great He is, how omnipotent He is, and what is our relationship with God
- A living entity is, by superior nature, full of knowledge. Nevertheless, he is prone to be influenced by ignorance due to his limited power. The Lord is omnipotent, but the living entity is not. BG 1972 purports
- According to Sadananda Yogindra, because isvara, the Supreme Lord, is the reservoir of all ignorance, He may be called sarva-jna, or omniscient, but one who denies the existence of the omnipotent Supreme Personality of Godhead is more than isvara
- After creation, everything rests in His omnipotence, and after annihilation, everything again returns to rest in Him. These are the confirmations of Vedic hymns. BG 1972 purports
- An ordinary living being begets a child by sexual intercourse, and he has no other means to beget a child other than the one designed for him. But Narayana, being omnipotent, is not bound to any condition of energy
- Anything, either material or spiritual, is but an expansion of the energy of the Supreme Personality of Godhead, and as stated in the Bhagavad-gita, the omnipotent Lord has His transcendental eyes, heads and other bodily parts distributed everywhere
- Arca-vigraha form may be seen as material by the imperfect eyes of foolish people or kanistha-adhikaris, but such people do not know that the Lord, being omnipotent and omniscient, can transform matter into spirit and spirit into matter, as He desires
- As a fire, although existing in one place, can expand its light and heat everywhere, so the omnipotent Lord, the SPG, although situated in His spiritual abode, expands Himself everywhere, in both the material and spiritual worlds, by His various energies
B
- Being fixed, one must render service unto the Supersoul situated in one's own heart by His omnipotency. Because He is the Almighty Personality of Godhead, eternal and unlimited, He is the ultimate goal of life
- Brahma is in charge of further creations in the universe, secondarily reflected by the potency of the Omnipotent
- Brahma prayed that he might not forget his eternal relationship with the Lord during the course of his material activities. In answer to that prayer, the Lord said that he should not think of existing without a relationship with His omnipotency
- By His appearance within the womb, the Lord encouraged the child (Pariksit) and gave him complete protection in a new body by His omnipotency. By His power of omnipresence He was present both inside and outside of Uttara and other members of the Pandavas
- By karma-misra-bhakti one is elevated to the celestial kingdom, by jnana-misra-bhakti one is able to merge in the Brahman effulgence, and by yoga-misra-bhakti one is able to realize the omnipotency of the Supreme Personality of Godhead
- By the inconceivable potency of the Lord, He can move in human society or any other society of living beings and yet remain the same omnipotent Lord, without deviating in the slightest from His transcendental position
- By the omnipotency of the Supreme Lord, the whole material creation evolves by the process of transformation and reactions one after another, and by the same omnipotency, they are wound up again one after another and conserved in the body of the Supreme
E
- Eternal time enters anywhere and everywhere, but it cannot enter the kingdom of god. Nor can the Vedas understand the Supreme Personality of Godhead. This is an indication of the Lord's being omnipotent, omnipresent and omniscient
- Every conditioned living entity who considers the body to be the soul is deluded by vivarta-vada. One can be attacked by this vivarta-vada philosophy when he forgets the inconceivable power of the omnipotent Personality of Godhead
G
H
- He (God) can so exist because He is all-perfect and omnipotent. Everything other than Him, including His plenary expansions, the visnu-tattvas, is His part and parcel
- He (The S P God) is the living force of all things, but He is transcendental to the material qualities. He is omnipotent; He is expert in manufacturing everything, & on account of His superior, natural knowledge, He can bring everyone under His control
- He (the Supreme Personality of Godhead) can enjoy anything through any part of His body, and therefore He is omnipotent. The limbs of a material body can perform only a particular function; for example, the hands can hold but cannot see or hear
- He (Visnu) is omnipotent, and no one is equal to or greater than Him
- Here (in SB 8.6.38) is proof of the omnipotence of the Supreme Personality of Godhead, who is above everyone. There are two classes of living entities - the demons and the demigods - and the Supreme Personality of Godhead is above them both
- His (God's) transcendental energy acts according to His omnipotency. The same energy acts as His external, internal and marginal energies, and by His omnipotency He can perform anything and everything through the agency of any of the above energies
- His (God's) transcendental qualities are so attractive that even the liberated souls (atmaramas) are also attracted by them. Although possessed of all personal qualities, He is nevertheless omnipotent
- "How it is possible to make a candala a Vaisnava?" No, that is possible. Prabhavisnave namah. Visnu is so powerful, omnipotent. He can do that. So only by Visnu mantra, by becoming a Vaisnava, one can transcend all this restriction, sociology
I
- If one argues, "What is the purpose of this sinful creation and annihilation?" the answer is that to prove His (the Supreme Lord's) omnipotence He can do anything, and no one can question Him
- If the Personality of Godhead did not possess both limited and unlimited energies, He could not be called omnipotent
- If this is possible (By the supreme will of the Lord, many great planets float weightlessly in space like swabs of cotton), why should great mountain peaks not be able to float on water? This is the omnipotence of the Supreme Personality of Godhead
- Impersonalists who have no information of the SPG minimize the omnipotency of the Supreme Lord and put Him on equal footing with all other living beings, and for this act such impersonalists get freedom from material bondage only with great difficulty
- In Bhagavad-gita (BG 10.8), the Lord says, When one fully understands that I create everything by My omnipotence, one becomes firmly situated in devotional service and fully surrenders at My lotus feet
- In the Brahma-samhita the Lord's senses are described as omnipotent; i.e., with any sense He can perform the activities of the other senses
- In the srutis it is said that the birthless appears to take birth. The Supreme has nothing to do, but because He is omnipotent, everything is performed by Him naturally, as if done automatically
- It is said in the Bible, "Man is made after the image of God." So God has got two hands, two legs, exactly. But He is the omnipotent, almighty. Our power is limited; His power is unlimited. Otherwise, He has got form
- It is said in Vedic literature that one Visnu is present everywhere by His omnipotence, just as the sun appears in many places to many persons. BG 1972 purports
L
- Laksmiji was present near Narayana, engaged in the service of the Lord, and still, without contact with Laksmiji, Narayana begot Brahma. That is the omnipotency of the Lord
- Laksmiji was present near Narayana, engaged in the service of the Lord, but still, without contact with Laksmiji, Narayana begot Brahma. That is the omnipotency of the Lord
- Lord Sri Krsna is the Absolute Supreme Personality of Godhead (Para-brahman). He is omnipotent by His inconceivable energies, and therefore He is the Yogesvara, or the supreme master of all mystic powers
N
O
- O my Lord, as powerful as fire, O omnipotent one, now I offer You all obeisances, falling on the ground at Your feet
- One feature of the Supreme Personality of Godhead Lord Ramacandra is omnipotence
- One serves the Lord by remembering His form, His attributes and pastimes. Srila Visvanatha Cakravarti Thakura explains that this is all possible simply by chanting the Lord's holy name because of the Lord's omnipotence
- One should not foolishly conclude that because the Supreme Personality of Godhead is omnipotent, we have manufactured a combination of letters - a, u and m - to represent Him
- One who hears and chants this narration about the omnipotence of the Supreme Personality of Godhead, Visnu, is certainly liberated from material bondage without fail
- Out of many potencies of the Omnipotent, there are three features of His internal potency - namely samvit, sandhini and hladini
P
- Personally He (the Lord) has nothing to do, for everything is being carried out by His omnipotent energies. This is confirmed by the Vedic mantras: parasya saktir vividhaiva sruyate svabhaviki jnana-bala-kriya ca
- Poorly informed persons do not know the omnipotence of the Lord. Thus the Lord does not manifest Himself in full to the mental speculators. He can be appreciated only in proportion to one's surrender to Him
S
- Since the Absolute Personality of Godhead is omnipotent, He has both unlimited and limited potencies. This is the meaning of omnipotent
- Since the omnipotent Lord is situated within the heart of everyone, He can give directions to His sincere devotees by which they can attain the right path. Such directions are especially offered to the devotee, even if he desires something else
- Srimad-Bhagavatam explains this truth in the verse under discussion: Lord Vasudeva is one without a second, but because He is all-powerful, He can expand Himself as well as display His omnipotencies
T
- The arca-vigraha of the Lord descends at the request of the acaryas, the holy teachers, and works exactly in the original way of the Lord by virtue of the Lord's omnipotence
- The arca-vigraha worshiped in temples is also an expanded form of the Lord. By worshiping the arca-vigraha, one can at once approach the Lord, who accepts the service of a devotee by His omnipotent energy
- The Brahma-saḿhita describes each of His (God's) senses as omnipotent. The mundane eye can see but not hear, but His eyes can see, hear, eat, generate offspring, and so on
- The Lord can hear from such a distant place (Vaikunthaloka), He can eat from there, and He can appear simultaneously in all places at a moment's notice. Such is the omnipotency of the Lord
- The Lord is described here as omnipotent by three energies (tri-sakti-dhrk). So primarily His three energies are internal, marginal and external
- The Lord is known as Yogesvara, the master of all mystic power, because of His omnipotence. If He likes, He can make anything lighter than cotton or heavier than the universe
- The Lord is omnipotent - all-powerful or almighty - and He can act as He likes
- The Lord is omnipotent and all-powerful; therefore, by His incarnation as arca-vigraha, He can accept the services of the devotee, just to make it convenient for the man in conditioned life. BG 1972 purports
- The Lord is omnipotent and omniscient, and similarly, His name, form, qualities, paraphernalia and everything pertaining to Him are complete, pure, eternal and free from material contamination
- The Lord is omnipotent, but the living entity is not. The Lord is vibhu, or omniscient, but the living entity is anu, or atomic
- The Lord is omnipotent; simply by His will He can perform anything and everything. When the Lord appeared as Lord Krsna, He played the part of the son of Yasoda and Nanda, and He lifted the Govardhana Hill, although lifting a hill is not His concern
- The Lord is vibhu, or omniscient, but the living entity is anu, or atomic. Because he is a living soul, he has the capacity to desire by his free will. Such desire is fulfilled only by the omnipotent Lord. BG 1972 purports
- The Lord's (Varahadeva's) resounding voice was tumultuous and echoed horribly in all directions as an open threat to all demons who might challenge His omnipotency
- The Lord's omnipotency is displayed by His simultaneous presence in every place. He is present always in His eternal abode Goloka Vrndavana, and still He is present in everyone's heart and even within every invisible atom
- The Lord's resounding voice was tumultuous and echoed horribly in all directions as an open threat to all demons who might challenge His omnipotency
- The Lord, being omnipotent, can speak by breathing air, as it is confirmed in the Brahma-samhita, for the Lord has the omnipotence to perform through each of His senses the actions of all other senses
- The omnipotence of the Supreme Lord is proved here (in SB 8.6.38), for Simply with one hand the Supreme Personality of Godhead lifted Mandara Mountain, the demigods and the demons, placed them on the back of Garuda and brought them to the ocean of milk
- The omnipotent Lord, by His different energies, can perform anything and everything He likes. The creation of the cosmic world is done by His yogamaya energy
- The omnipotent Personality of Godhead has primarily three potential manifestations, namely internal, external, and marginal potencies, with unlimited expansions of these three energies
- The omnipotent Supreme Lord knows everything, but the living being does not actually know the Supreme Personality of Godhead
- The sraddadhana, or faithful devotee, can actually derive all the benefits of Bhagavad-gita because by the omnipotency of the Lord he achieves the transcendental bliss which vanquishes attachment and nullifies all concomitant material miseries
- The Supersoul in all living entities is the same Supreme Personality of Godhead. By His omnipotency, He can live anywhere, and He can create His Vaikuntha situation everywhere. That is His inconceivable potency
- The Supreme Personality of Godhead is omnipotent and omniscient. Therefore, because a material body can be neither omnipotent nor omniscient, the Lord’s body is surely not material
- The Supreme Personality of Godhead is the omnipotent, omniscient supreme ruler, the Supersoul, the cause of all causes, the supreme isvara
- There (in the Bhagavata-sandarbha) are also discussions of the eternality of Deity worship, the omnipotence of the Deity, His all-pervasiveness, His giving shelter to everyone, His subtle and gross potencies
- There (in the Bhagavata-sandarbha) are also discussions of the eternality of Deity worship, the omnipotence of the Deity, His personal manifestations, His expressions of form, quality and pastimes, His transcendental position and His complete form
- There is no necessity of God's coming here to settle up things. There is no necessity. He has got omnipotential power. He can do without His presence. But when His devotees become very much disturbed, He comes personally
- There is no need to accept that there are many Personalities of Godhead, because acceptance of one omnipotent God is sufficient for all purposes
- These dirty things of fruitive work and empiric philosophy can be removed only by association with the Supreme Lord. The Lord, being omnipotent, can offer His association by His inconceivable potencies
- To be omnipotent, He (the Absolute Personality of Godhead) must have not only unlimited potencies but limited potencies also. Thus to exhibit His omnipotency He displays both
W
- We are in the habit of saying that God is omnipotent. Omnipotence means that He is not different from His name, from His quality, from His pastimes, from His instruction. Therefore, the discussion of BG is as good as discussion with Krsna Himself
- We should not understand the process of impregnation by the Personality of Godhead in terms of our conception of sex. The omnipotent Lord can impregnate just by His eyes, and therefore He is called all-potent
- When a washerman refused to supply cloth to Krsna in Mathura, Lord Krsna displayed His transcendental potency by cutting off the man's head with His hand. How was this possible? It was possible by the Lord's omnipotence
- When arca-murti, the Deity worship in the temple, if one thinks it is made of stone, it is made of wood, that is very offensive. One should not think like that. God is omnipotent, all-powerful. He can accept your service even in this form
- When one fully understands that I create everything by My omnipotence, one becomes firmly situated in devotional service and fully surrenders at My lotus feet
Y
- Yet the Lord, by His omnipotency, can dictate from within as the Supersoul how a living entity can gradually come to Him even while performing his ordinary work
- Yogesvara is the SP of Godhead, the master of all mystic yoga, who can do anything and everything He likes. This is the omnipotence of the Supreme Lord. For one who pleases the Supreme Lord, no achievement is wonderful. Everything is possible for him