Category:God's Transcendental Bliss
Subcategories
This category has the following 2 subcategories, out of 2 total.
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Pages in category "God's Transcendental Bliss"
The following 22 pages are in this category, out of 22 total.
H
- Hari-bhakti-vilasa said, "My dear Lord, a person who has surrendered himself unto You, and who is in firm conviction that he is Yours, and actually acts in that way by his body, mind and words, can actually relish transcendental bliss"
- He (God) is described there as sac-cid-ananda-vigraha, which means that He is the eternal form fully representing transcendental existence, knowledge and bliss. As such, He does not require a separate body or mind, as we do in material existence
- He (Maha-Visnu) is sac-cid-ananda (BS 5.1) - eternally in bliss - and thus He is not disturbed by sleep like ordinary human beings. It should be understood that the Supreme Personality of Godhead is in transcendental bliss in all stages
I
- In the Vedanta-sutra also the Supreme is called anandamayo 'bhyasat. The Supreme Personality of Godhead is by nature full of joy, and to enjoy His transcendental bliss, He expands into vijnanamaya, pranamaya, jnanamaya, and annamaya. BG 1972 purports
- It is certain that a devotee who helps in this endeavor to satisfy the SPG becomes indirectly a controller of the Supreme Lord. Although the Supreme Lord is full in six opulences, He does not feel transcendental bliss without His devotees
- It is to be understood that the Lord's body and activities are all transcendental, being free from the contamination of the material modes of nature. These pastimes are transcendental bliss to the Lord
O
- O best of the brahmanas, without saintly persons for whom I am the only destination, I do not desire to enjoy My transcendental bliss and My supreme opulences
- One who has no information of the transcendental bliss in the association of the Lord foolishly desires to enjoy this temporary material happiness
T
- The basic principle for all transcendental exchanges between the Lord and His devotees is exhibited to enjoy a transcendental bliss for which there is no comparison, even up to the level of brahmananda
- The complete functional activities of a pure devotee are always engaged in the service of the Lord, and thus the pure devotees exchange feelings of ecstasy between themselves and relish transcendental bliss
- The Lord does not belong to the material mode of goodness, for He is above the position of material goodness. He belongs to the transcendental, eternal status of bliss and knowledge
- The Lord felt Hiranyaksa's striking on His body to be like flowers offered for worship. In other words, the Lord desired to fight in order to enjoy His transcendental bliss; therefore He enjoyed the attack
- The Lord is eternally enjoying transcendental bliss by His internal potency, whereas the external potency is suspended during the time of the dissolution of the cosmic manifestation
- The Lord is not directly attached to the creation, maintenance and destruction of the material world, for He is eternally busy in the enjoyment of transcendental bliss with paraphernalia composed of His internal potencies
- The Lord's pastimes with the gopis are all displays of transcendental existence, bliss and knowledge, although these are manifested apparently as sex love. The specific attraction of His pastimes with the gopis should never be misunderstood
- The self-expansions are predominators, and the separated expansions are predominated for reciprocation of transcendental bliss with the supreme form of bliss and knowledge
- The Supreme Personality of Godhead is self-sufficient, but to enjoy His transcendental bliss He requires the cooperation of His devotees
- The transcendental Supreme Lord is eternally the form of transcendental existence, knowledge, and bliss. The material energy works under His good will, and therefore He is never affected by the modes of material nature