God's Temples: Difference between revisions
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Latest revision as of 13:09, 12 June 2020
Subcategories Pages in category
This category has the following 11 subcategories, out of 11 total.
D
N
S
W
Pages in category "God's Temples"
The following 140 pages are in this category, out of 140 total.
A
- A contaminated brahmana may superficially imagine a form of the Lord, but actually he considers the Deity in the temple to be made of stone or wood
- A devotee is not at all interested in speculative activities. Instead of cultivating speculative knowledge or practicing mystic yoga, a devotee should worship the Deity in the temple and continuously engage in the Lord’s service
- A person who goes to the temple of the Lord and worships with great devotion, but who does not show sympathy to people in general or show respect to other devotees, is considered to be a third-class devotee
- A temple of Lord Visnu there (one mile from the confluence of the rivers Ganges and Yamuna) still belongs to the Vallabha-sampradaya
- A Vaisnava sees the body as a temple of Visnu. Since Lord Siva had already offered respect to the Supersoul in Krsna consciousness, offering respect to Daksa, who identified with his body, was already performed
- According to the direction of the Padma Purana, Anyone who considers the Deity in the temple to be made of stone or wood is a resident of hell
- According to the rules & regulations, no one should accept obeisances in the temple of the Lord before the Deity. Nor is it proper for a devotee to offer obeisances & touch the feet of the spiritual master before the Deity. This is considered an offense
- After decorating Himself (Krsna) (with cosmetics and ornaments), the Lord would then look at marble statues of the cow and calf and visit temples of God or demigods like Lord Siva
- All the servitors of the Deity must be strictly qualified as brahmanas and, specifically, must engage in the Vaisnava custom of offering as much prasadam as possible and distributing it to the devotees who visit the temple to see the Lord
- Although Mayavadi sannyasis may offer respects to other sannyasis and address them as Narayana, they do not go to a Narayana temple and offer respects. These Mayavadi sannyasis are always condemned and are described as demons
- Ambarisa Maharaja is an example. He fixed his mind on the lotus feet of the Lord, he spoke only on the pastimes of the Lord, he smelled only the flowers and tulasi offered to the Lord, he walked only to the temple of the Lord
- An advanced devotee accepts the Deity in the temple as the Supreme Personality of Godhead. He does not see any difference between the original form of the Lord and the statue, or arca form of the Lord, in the temple
- Anyone who engages in the worship of the Deity, or the form of the Lord in the temple, is understood to be studying all the Vedas twenty-four hours a day
- As soon as they see the Lord in His different forms, the devotees become saturated with love, for they do not find any difference between the Lord and His form in the temple, as do the atheists
- At that time (during war, pestilence, famine and so on) even atheistic political leaders go to a church, mosque or temple for protection by God or gods and submissively say - God willing
- At the time of the Ratha-yatra festival, Lord Jagannatha goes to the Gundica temple from His original temple and stays there for one week. After one week, He returns to His original temple
B
- Because the Supreme Lord is present a pure devotee accepts each body as the temple of the Lord, and since the devotee offers respect to such temples in full knowledge, he gives respect to every living entity in relationship with the Lord
- Both the dvija-devas and the devas always establish temples of Lord Visnu in His various forms, such as Govinda, Madhusudana, Nrsimha, Madhava, Kesava, Narayana, Padmanabha, Partha-sarathi and many others
- By the hearing process this realization of the presence of the Lord in the temple is made possible. As such, the first process in the routine work of devotional service - hearing - is the essential point
C
- Caitanya also spoke of the effect of going to holy places where there are different temples of the Lord and seeing the form of God in the temple
- Caitanya instructed Sanatana Gosvami to give documentary evidence from the puranas in every step. He also mentioned how to establish temples of the Lord, and He described the general behavior, symptoms, and duties and occupation of a Vaisnava
- Caitanya Mahaprabhu set forth three duties for three different people. Mukunda was to earn money & follow the religious principles, whereas Narahari was to remain with the Lord's devotees, & Raghunandana was to engage in the Lord’s service in the temple
- Caitanya quoted a sloka from Srimad-Bhagavatam (SB 3.15.43) dealing with the Kumaras. When the Kumaras entered the temple, they were attracted by the aroma of flowers and tulasi leaves offered to the lotus feet of the Lord with pulp of sandalwood
- Camtapura (sometimes called Chengannur) is located in the state of Kerala. A temple of Lord Ramacandra and Laksmana is located there
- Ciyadatala is sometimes known as Cheratala. It is near the city of Kaila, and there is a temple there dedicated to Lord Sri Ramacandra and His brother Laksmana. Tila-kanci (Tenkasi) is about thirty miles northeast of the city of Tirunelveli
E
- Even one who has never done any pious activities - if he simply drinks the caranamrtam which is kept in the temple, he will become eligible to enter into the kingdom of God. In the temple it is the custom that the caranamrtam be kept in a big pot
- Every body is the embodiment or the temple of the Supreme Lord, and as such, as one offers respect to the temple of the Lord, he should similarly properly respect each and every body in whom the Paramatma dwells. BG 1972 purports
F
- First class means ahaituki, without any cause. Not that "I shall go to church, I shall go to mosque, I shall go to temple for asking something from God." That is not first class. That is good in this sense, that these rascals have at least come to pray
- Foolish propaganda by atheists that temples were constructed only in later days is refuted here (in SB 3.1.23) because Vidura visited these temples at least five thousand years ago, & the temples of Visnu were in existence long before Vidura visited them
- For progress in spiritual life, the sastras recommend meditation in Satya-yuga, sacrifice for the satisfaction of Lord Visnu in Treta-yuga and gorgeous worship of the Lord in the temple in Dvapara-yuga
G
- Generally karmis, they want something from God. They go to temple, they go to church, for begging something: "I am hungry, give me my daily bread." "Give me," something. So long we are on the platform of "give me," you will never be happy
- Generally, people go to church, go to temple for material prosperity. "God give us our daily bread." This is material prosperity. Or "Give me this, give me that." But they're also considered as pious because they have approached God
- Great impersonalists like Sukadeva Gosvami and the four Kumaras were attracted by the beauty of the Deities in the temple, by the decorations and by the aroma of tulasi offered to the Lord, and they became devotees
H
- He (a devotee) may construct a temple for the Lord, and for that he may take all kinds of anxiety, but he does not construct a big house for his personal relations. BG 1972 purports
- He (a kanistha-adhikari) is simply concerned with worshiping the Deity in the temple. A madhyama-adhikari, however, can distinguish between the devotee and nondevotee, as well as between the devotee and the Lord
- He (one European gentleman) said that "I find in this temple there is God." "Why? Why you conclude like that?" "That in every temple I saw, that the god, deity, is doing something. But here I see the God is enjoying. He has nothing to do"
- He (Ramananda Raya) engaged two young girls who were professional dancers and singers to demonstrate the ideology of the drama. Such girls, who are called deva-dasis, are still employed in the temple of Jagannatha, where they are called maharis
- His (King Ambarisa's) hands in mopping the temple of the Lord, his ears in hearing of the activities of the Lord, his eyes in seeing the transcendental forms of the Lord. BG 1972 purports
- His (King Ambarisa's) legs in going to places of pilgrimage and the temple of God, his head in offering obeisances unto God & his desires in executing the mission of God. All these transcendental activities are quite befitting a pure devotee. BG 1972 pur
I
- I have seen many temples uncared for. At night, one dog is entering and living within the temple. So people have become disinterested in religion and God at the present moment
- I wanted first of all the residential place. And they criticize me, "Oh, you did not construct temple first." And a temple of the devotees is first, our temple. Then God. God will come if there are devotees
- If you are going on as a happening program to the church, to the temple, or to the mosque, but there is no spontaneous attraction for hearing about God, then it is simply labor, simply waste of time, that's all
- Impersonalists are against the worship of the Lord’s form in the temple, and there is even a group of people who pass as Hindus but condemn such worship
- In Durvasana, or Darbhasayana (now known as Tiruppullani), which is seven miles east of Ramnad, there is a temple of Lord Ramacandra. The hill known as Mahendra-saila is near Tirunelveli, and at the end of this hill is a city known as Tiruchendur
- In Hardwar, Ajamila took shelter at a Visnu temple, where he executed the process of bhakti-yoga. He controlled his senses and fully applied his mind in the service of the Lord
- In order to get quick relief from all these contaminations (from previous life), it is required that one engage in the worship of the Lord in the temple
- In the jurisdiction of Cidambaram there is a district known as southern Arkata. The town of Siyali is in that district. There is a temple of Sri Bhu-varahadeva nearby, not Bhairavi-devi. This is Srila Bhaktisiddhanta Sarasvati Thakura’s conclusion
- In the lowest stage of devotional practice, a devotee is simply concerned with the Deity in the temple, and he worships the Lord with great devotion, according to rules and regulations
- In the material world, wherever the Lord is personally present is to be understood as being the spiritual world. For example, the Lord is worshiped in the temple by pure devotees. The temple is therefore to be understood as being the spiritual world
- It is explained in this verse (SB 3.25.36) that although they (devotees of God) do not have knowledge, simply by seeing the beautiful decoration of the Deity in the temple, the devotee is absorbed in thought of Him and loses all other consciousness
- It is incumbent, to install a temple of Visnu in all the aforementioned institutions, and in individual homes, for the same purpose - worshiping the Absolute Godhead in the same spirit of work with transcendental results
- It is not that one who meditates on the form within the mind sees differently from one who worships the form in the temple. The Supreme Personality of Godhead is absolute, and there is therefore no difference between the two
- It is said that in the beginning Lord Jagannatha was worshiped by the sabaras and was known as the Deity Nila Madhava. Later, when the Deity was established in the temple, the Lord became known as Jagannatha
- It is sometimes found that one comes to a devotee or a temple of the Lord just to get some material benefit. Such a person is described here (in SB 7.10.4) as a mercantile man. Bhagavad-gita speaks of arto jijnasur artharthi
- It is stated, "If a person stays in the Lord's temple even for a few moments, he can surely achieve the transcendental kingdom of God"
- It is the duty of the spiritual master to teach how to decorate the Deity in the temple, how to cleanse the temple and how to worship the Deity
L
- Lord Visnu was personally present at the sacrificial arena, but this does not mean that He had any interest in His own personal benefit. Similarly, the arca-vigraha, the Deity in the temple, is present for the same purpose
- Love of God should be without any motive. Motive means generally we go to temple, church, with a motive: "God, give us our daily bread." This is also good, because he has come to God
M
- Many celebrated kings like Kulasekhara and Yamunacarya (Alabandaru) resided in the temple of Sri Rangam. Yamunacarya, Sri Ramanuja, Sudarsanacarya and others also supervised this temple
- Mayavadis and atheists accept the forms of the Deities in the temple of the Lord as idols, but devotees do not worship idols. They directly worship the Personality of Godhead in His arca incarnation
- Mukunda was to earn money and follow the religious principles, whereas Narahari was to remain with the Lord's devotees, and Raghunandana was to engage in the Lord's service in the temple
N
- Narada and other great sages have sometimes stressed that since every conditioned soul has a bodily concept of life aimed at sense enjoyment, to restrict this sense enjoyment the rules and regulations for worshiping the Deity in the temple are essential
- Narahari Tirtha fought with the Sabaras, who were candalas, or hunters, and thus saved the temple of Kurma. Narahari Tirtha was a very religious and powerful king
- Neither the Deity in the temple is stone, neither the spiritual master is ordinary human being, nor the Vaisnava belongs to any caste. This vision is perfect vision. When you come to this vision, that is bhakti
- Nimna-tirupati is located in the valley of Venkata Hill. There are several temples there also, among which are those of Govindaraja and Lord Ramacandra
- No one should be neglected as inferior; because Paramatma is seated in everyone's body, everyone should be respected as a temple of the Supreme Personality of Godhead
O
- On the top of the head is the temple called Vasudeva. This is the process of meditation on the Lord's situation in the different parts of the body, but for those who are not Vaisnavas, great sages recommend meditation on the bodily concept of life
- One should never consider his body material, just as one should never consider the body of the Deity worshiped in the temple to be made of stone or wood
- One should take prasadam with great faith and should chant the holy name of the Lord and worship the Deity in the temple, always remembering that the Deity, maha-prasadam and the holy name do not belong to the mundane platform
- One who goes to pray in the church or in the temple, "O God, give us our daily bread," or "God, give me some money," or "God, give me relief from this distress," they are also pious. They are not impious
- Only attention engaged in the service of the Lord, especially in dressing and decorating the temple, accompanied by musical kirtana and spiritual instructions from scriptures, can save the common man
- Our tendency to construct great buildings should be used only for constructing large and valuable temples in which to install the Deity of the Supreme Personality of Godhead. Then our desire for construction will be fulfilled
P
- Pada-sevanam includes: seeing the form of the Lord, touching the form of the Lord, circumambulating the form or temple of the Lord, visiting such places as Jagannatha Puri, Dvaraka and Mathura to see the Lord's form, and bathing in the Ganges or Yamuna
- People are accustomed to go to the temples of God. They also visit holy places of pilgrimage, and after prolonged association with such activities for many days by touch and by worship, they gradually become purified
- People visit the temple of Nara-Narayana at Badarikasrama just to learn how the Supreme Personality of Godhead in His incarnation as Nara-Narayana engages in austerities to teach the people of the world how to achieve self-realization
S
- Since every living entity is a residence of the Supreme Lord and can be considered a temple of the Lord, the unnecessary killing of any living entity is not permitted
- Since the Supreme Lord is absolute, the form within the heart of a devotee, the form in the temple and the original form in Vaikuntha, Vrndavana-dhama, are all the same; they are nondifferent from one another
- Since the Supreme Lord, Visnu, is situated in the core of everyone's heart, every body is a temple of Visnu. One should not misuse this understanding as an excuse for such words as daridra-narayana
- Some high-caste brahmanas and gosvamis refuse to take prasadam in the temples of the International Society for Krishna Consciousness. Actually this is against the instruction of Sri Caitanya Mahaprabhu
- Sometimes He (the Lord) tells His devotee in a dream that His temple and His garden are now very old and that He cannot enjoy them very nicely. Thus He requests the devotee to repair them
- Sometimes it is found that a pure devotee lies down in the temple of the Lord in order to serve Him as a confidential friend. Such friendly behavior of a devotee may be accepted as raganuga, or spontaneous
- Sometimes these pure devotees, who have been accepted by Sri Caitanya Mahaprabhu, are not allowed to enter certain temples in India
- Sukadeva Gosvami said, "He (Ambarisa) engaged his hands in washing the temple of the Lord. He engaged his ears in hearing of the transcendental glories of the Lord. He engaged his eyes in seeing the beautiful Deity in the temple"
- Sukadeva Gosvami said, "There was no scarcity in his royal style because he had a very beautiful temple wherein the Deity of the Lord was decorated with costly paraphernalia and offered high grade food"
T
- Temple Deity worship is realized by the devotees to be the same as direct service to the Lord
- Temple is meant for rendering service to the Lord. So if anyone is rendering service to the Lord, he can live. But not for sense gratification. Those grhasthas who still have desire for sense gratification, they may live outside
- The all-powerful Lord accepts the humble service of His devotee in devotional activities of the arcana, His form as the worshipable Deity in the temple
- The ancient names of these (7) roads (of Sri Rangam temple) are the road of Dharma, the road of Rajamahendra, the road of Kulasekhara, the road of Alinadana, the road of Tiruvikrama, the Tirubidi road of Madamadi-gaisa, and the road of Ada-iyavala-indana
- The arca-vigraha worshiped in temples is also an expanded form of the Lord. By worshiping the arca-vigraha, one can at once approach the Lord, who accepts the service of a devotee by His omnipotent energy
- The common man can benefit more by meditating on the form of Visnu in the temple than on the omkara, the spiritual combination of a-u-m as explained before
- The common man who is puffed up with his material position and does not bow down before the Deity of the Lord in the temple
- The common man, who is expected to become at least a third-class devotee, is advised herein (SB 2.3.21) to visit the temple of the Lord and bow down before the Deity, even though he may be a very rich man or even a king with a silk turban or crown
- The common man, who is expected to become at least a third-class devotee, is advised to visit the temple of the Lord and bow down before the Deity, even though he may be a very rich man or even a king with a silk turban or crown
- The conclusion is that those who are rich men in society should construct beautiful temples and arrange for the worship of Visnu, so that people may be attracted to visit such temples and thereby be offered the opportunity of dancing before the Lord
- The Deities of Radha & Krsna, Laksmi & Narayana, Rama & Sita are very attractive to devotees, so much so that when they see the statue decorated in the temple of the Lord they become fully absorbed in thought of the Lord. That is the state of liberation
- The dress for the Deity should be first class, the food offered to Him must be first class, and the place where He is situated in the temple must be first class or even more than first class. Furthermore, the temple should always be as clean as glass
- The form of the Lord as worshiped in the temples is called arca-vigraha or arcavatara, the worshipable form, the Deity incarnation. This facility is offered to neophyte devotees so that they can see the real form of the Lord face to face
- The great sages and demigods never established statues of men or demigods, but they established temples of Visnu for the benefit of common men, to raise them to the platform of God consciousness
- The kanistha-adhikari, or neophyte devotee, is therefore advised to visit the temple every day and see the form of the Lord regularly. Thus the neophyte devotee can be freed from the bondage of fruitive activities
- The Lord in the temple in the worshipable form is never to be considered to be made of stone or wood, for the Lord in His arca incarnation as the Deity in the temple shows immense favor to the fallen souls by His auspicious presence
- The Lord is merciful even to the women, sudras and dvija-bandhus, provided they agree to visit the temple of worship in different forms made for them. Such temple visitors are not idolaters, as alleged by some men with a poor fund of knowledge
- The neophyte devotees are advised to worship the Lord in the form of His Deity incarnation in the temples, and to engage in various activities of Krsna consciousness to increase the number of godly persons for perfect peace in the world
- The nine Visnu temples known as Naya-tripati (Nava-tirupati) are situated in & around Alvar Tirunagarai. This is a town about seventeen miles southeast of Tirunelveli. All the Deities of the temples assemble together during a yearly festival in the town
- The Padma Purana specifically mentions that anyone who thinks the form of the Lord in the temple to be made of wood, stone or metal is certainly in a hellish condition
- The sastric injunction declares: One who does not offer respect to the Supreme Personality of Godhead, to His Deity in the temple or to a tridandi sannyasi must undergo prayascitta - atonement
- The sixty-four regulative principles (of devotional service) are as follows: (36) To visit places of pilgrimage and temples of the Supreme Lord. (37) To circumambulate the temple. (38) To recite prayers. (39) To chant the Lord's name softly to oneself
- The smelling instrument, the nose, can engage in smelling the flowers offered to the lotus feet of the Lord, the hands can engage in cleansing the temple of the Lord, etc
- The smiling face of the Deity in the temple is beheld by the devotees as transcendental and spiritual, and the decoration of the body of the Lord is very much appreciated by the devotees
- The Supreme Lord is situated everywhere, and wherever He is situated is His temple
- The temple of Sri Janardana is situated twenty-six miles north of Trivandrum, near the Varkala railway station
- The third-class devotee - who is not advanced in knowledge of the Absolute Truth but simply offers obeisances with great devotion, thinks of the Lord, sees the Lord in the temple & brings forth flowers and fruits to offer to the Deity - becomes liberated
- The Vaisnava never accepts another Vaisnava on the basis of birthright, just as he never thinks of the Deity of God in a temple as an idol. And to remove all doubts in this connection, Sukadeva has invoked the blessings of the Lord, who is all-powerful
- The worship of the Visnu Deity in the temple is also visnu-yajna. In all Visnu temples, therefore, the priest who takes care of the arcana-vidhi must be very clean
- Then he (the brahmana) offered his respectful obeisances by bowing down before the Lord. After finishing the dressing he began to imagine that he was cleaning the temple very nicely
- There are many processes for delivering the living entity from this life of entanglement. Generally it is summarized in the process of meditation, performances of great sacrifices and worshiping the Lord in the temple
- There are thirty-five items of devotional service: (16) entering the temple of the Lord, (17) circumambulating the temple of the Lord, (18) reading prayers, (19) vibrating hymns, (20) performing sankirtana, or congregational chanting
- There are twelve temples of Lord Siva located at Kumbhakonam, as well as four Visnu temples and one temple of Lord Brahma
- There is no potential difference between the form of the Lord whom we worship and the form of the Lord in the temple. One should not think that one is worshiping a doll or statue of the Lord, even if others consider it to be a statue
- There were also many other temples of various forms of the SPG Visnu, established by great sages and demigods. These temples were marked with the chief emblems of the Lord, and they reminded one always of the original Personality of Godhead, Lord Krsna
- These rascal pasandis disagree with us so vehemently that some of them do not allow European and American Vaisnavas to enter the temples of Visnu
- These rascals (pasandis) disagree with us so vehemently that some of them do not allow European and American Vaisnavas to enter the temples of Visnu
- They (the Visnu forms of worship) are different spiritual centers of meditation on the transcendental limbs of the body of Visnu. The worshipable Deity in the temple of Visnu is identical with Lord Visnu by the inconceivable potency of the Lord
- This is the philosophy of the Communists. "Why should you go to the church? Why should you go to the temple? Forget all these things. Work hard, earn money and enjoy life." But that is demonic. Because there is envy against God
- This is the vision of a devotee whose devotional service is in highest stage of bhava, or love of Godhead (He doesn't see difference between God's form and the statue in the temple) whereas a neophyte's worship in the temple is a matter of routine duty
- Those who are actually self-realized see every individual body as a temple of the Supreme Personality of Godhead because the Supreme Personality of Godhead, in His Paramatma feature, is residing in everyone's body
- Those who are offenders or demons are never attracted to the Lord’s personal feature, even though they may visit the Lord’s temple many times
- Those who go to the temples of the Lord and offer worshipful respect to the Deity without sufficient knowledge in the theological science & therefore without any respect for the devotees of the Lord are called materialistic devotees, or kanistha-adhikari
- To live in a temple is to live in Vaikuntha, which is transcendental to all the modes of material nature. This Krsna consciousness movement affords one the opportunity to live in the temple of the Lord, which is as good as Vaikuntha
- To say that everyone is a temple of Narayana is correct, but to accept another human being as Narayana is a great offense. The conception of daridra-narayana (poor Narayana), an attempt to identify the poor with Narayana, is also a great offense
W
- We are asking our disciples to rise early in the morning and offer mangala arati, then bhoga arati, to the Lord in His form as the Deity in the temple
- We should love God without any cause. Just like we go to temple, church, with a motive. We go there: "O God, give us our daily bread. I have come to You for my bread." That is not love of God. That is love of bread
- When 2) the ears are engaged in hearing His (God's) glories, the hands engaged in cleaning the temple of the Lord, the legs engaged in visiting His temples then only can the transcendental senses become satiated & eternally free from material engagement
- When the golden plate was discovered missing from the temple (of Sri Ranganatha), there was a search, and it was found in the prostitute’s house
- When we are, I mean to say, taught to love God, we are instructed that "You go to temple, go to church, and pray to God for your necessities, for your grievances." That is the beginning. But that is not pure love