Category:God's Killing
- This category is for all references to God's killing along with all the avataras, with the exception of Krsna. Krsna's Killing is covered under
Subcategories Pages in category
This category has the following 8 subcategories, out of 8 total.
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C
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Pages in category "God's Killing"
The following 286 pages are in this category, out of 286 total.
A
- According to Srila Jiva Gosvami, the demon Hiranyaksa was killed by the hand of the Lord. Therefore his version is that after being killed by the hand of God, the demon was pierced by the tusk. Srila Visvanatha Cakravarti Thakura confirms this version
- According to Srila Jiva Gosvami, the demon Hiranyaksa was killed by the hand of the Lord. Therefore his version is that after being killed by the hand of the Lord, the demon was pierced by the tusk
- After killing the demon Hiranyakasipu, the Lord Nrisinghadeva was pacified by Prahlad Maharaj, who offered prayers in hymns which are very instructive
- After the two wrestlers were killed, a wrestler named Kuta came forward. Lord Balarama immediately caught him in His left hand and killed him nonchalantly
- After thus killing the most formidable demon Hiranyaksa, the Supreme Lord Hari, the origin of the boar species, returned to His own abode, where there is always an uninterrupted festival. The Lord was praised by all the demigods, headed by Brahma
- All the sages said: Dear Dhruva, O son of King Uttanapada, may the Supreme Personality of Godhead known as Sarngadhanva, who relieves the distresses of His devotees, kill all your threatening enemies
- Although a demon may be very powerful and extraordinary in the eyes of an ordinary man in the material world, to the Lord, killing such a demon is no difficulty. He can kill millions of demons as simply as a child plays with dolls and breaks them
- Although Brahma granted him all these benedictions, he was killed by the Personality of Godhead in the form of Nrsimha, the Lord's half-lion, half-man incarnation, & no weapon was used to kill him, for he was killed by the Lord's nails
- Although his father tortured him and would have killed him had he himself not been killed by the Supreme Personality of Godhead, Prahlada Maharaja begged pardon for him from the Lord. This favor was immediately granted by the Lord
- Although mundane people like nonviolence and other such brilliant qualities, God, the Absolute Truth, being always the same, is good in any activities, even so-called immoral activities like stealing, killing and violence
- Although the Lord sometimes assumes a fierce appearance to kill the duskrtis, the devotees worship Him. The devotee always takes pleasure in worshiping the Lord and glorifying the Lord in any form, either pleasing or fierce
- Although the SP of Godhead has no material form, He accepts innumerable forms to favor His devotees and kill the demons. As stated in Srimad-Bhagavatam, there are so many incarnations of the SP of Godhead that they are like the waves of a river
- Anyone who is against the control of the Supreme Personality of Godhead must be killed, life after life. Ordinary living beings are subject to karma, but the Supreme Personality of Godhead is always victorious over the demons
- Anyone who with great attention hears this narration concerning the activities of Prahlada Maharaja, the killing of Hiranyakasipu, and the activities of the Supreme Personality of Godhead, Nrsimha-deva, surely reaches the spiritual world
- Apparently helpless before him (Hiranyakasipu), Prahlada Maharaja called on the Lord, who immediately assumed the gigantic form of Nrsimhadeva, half-lion and half-man, to kill the gigantic demon
- Appearing as Nrsimhadeva, the Supreme Personality of Godhead, Sri Hari, killed Hiranyakasipu. When the Lord delivered the planet earth, which had fallen in the Garbhodaka Ocean, Hiranyaksa tried to hinder Him, then the Lord, as Varaha, killed Hiranyaksa
- As declared in Bhagavad-gita, the Lord appears in the mortal world to execute His much-needed mission of killing the miscreants and giving protection to the suffering faithful
- As explained here (in CC Adi 17.53), the real purpose of an incarnation of Godhead is to kill the atheists and maintain the devotees
- As Hiranyakasipu was killed in a second, the godless civilization can be destroyed at any moment
- As Prahlada Maharaja was a great devotee and his father (Hiranyakasipu) was a great nondevotee, so much so that his father was killed by Nrsimha-deva
- As Ravana, with unlimited material enjoyment, he could not accept Lord Rama as the Personality of Godhead. Therefore even though he was killed by Rama, he did not attain sayujya, or oneness with the body of the Lord
- As the impersonalist jnanis or the demons killed by the Lord attain Brahmaloka, or Satyaloka, persons killed by a devotee of the Lord also attain Satyaloka
- As the wife of a great sage and the daughter of a great Prajapati, Daksa, she (Diti) knew that being killed by the Personality of Godhead is a great fortune
- As there were two incarnations of Varaha, there were also two incarnations of fish. The Lord appeared as one fish incarnation to save the Vedas by killing Hayagriva, and He assumed the other fish incarnation to show favor to King Satyavrata
- At any moment death can take place. How you'll protect yourself? Therefore we take protection of God. That "God, You can kill me at any moment. You can save me also." Therefore we are intelligent
- At Hiranyaksa's last moment, his mother, Diti, remembered what her husband had said. Although her sons would be demons, they would have the advantage of being killed by the Personality of Godhead Himself
- At once the atheist king shattered the pillar in front of him to pieces, and the Lord instantly appeared as Nrsimha, the half-man, half-lion incarnation, and killed the atheist king
- At that time (at the end of Kali-yuga) the incarnation Kalki will appear. Mleccha-nivaha-nidhane kalayasi kara-balam. He will kill all the mlecchas indiscriminately with his sword
- At the end of the last inundation (during the period of Svayambhuva Manu) the Supreme Personality of Godhead killed the demon named Hayagriva and delivered all the Vedic literatures to Lord Brahma when Lord Brahma awakened from sleeping
- At the end of this Kali-yuga, the Lord will appear as the incarnation of Kalki, and His only business will be to kill all human beings on the surface of the globe. After that killing, another golden age will begin
- At the time of Aniruddha's marriage, when we were all playing chess, there was another fight with your brother Rukmi on a controversial verbal point, and My elder brother, Balarama, finally killed him
B
- Balarama immediately struck the demon's (Pralambasura's) head with His strong fist, and the demon fell down dead as if he were a snake whose head had been smashed
- Because He (Balarama) is omnipotent He can act as He likes, without being obliged to follow the material laws and principles. Thus it was possible for Him to kill Romaharsana Suta simply by striking him with a blade of kusa grass
- Because He (God) is all-powerful, He is not subject to the conditioned soul's arguments regarding His existence or nonexistence. He is pleased to protect His devotees by killing their enemies. He enjoys both the killing and the protecting
- Because he (Hiranyakasipu) originally came from the abode of Vaikuntha, he was not to be killed by anyone within this material world. The Lord desired to appear Himself to kill him
- Because he (Ravana) did not recognize the supremacy of Lord Ramacandra and defied Him by stealing His wife, Sita, Ravana was killed, and all his opulence and power were destroyed
- Because Hiranyakasipu was killed by the hands of Lord Nrsimhadeva, in his next life he became Ravana and had proprietorship of unlimited opulence
- Because of the misbehavior of Romaharsana, Baladeva killed him at Naimisaranya and appointed his son Ugrasrava, Suta Gosvami, the speaker of Srimad-Bhagavatam, to continue the discourses on the Puranas
- Because the Lord (Prthu) was prepared to kill the planet earth, there was no one to give protection to her. We are all receiving protection from the Lord, and it is therefore proper that every one of us surrender unto Him
- Before Hiranyakasipu was killed by His Lordship Nrsimha-deva, Prahlada Maharaja never addressed his father as "father," pituh. Now, after his death, he is addressing pituh, "my father." Because before his death he was demon
- Being cursed by the brahmanas, the same two associates took birth again as Kumbhakarna and the ten-headed Ravana. These two Raksasas were killed by Lord Ramacandra's extraordinary power
- Being fully convinced of the substantiality afforded by shelter at Your lotus feet, He took shelter of Your lotus feet, against the will of his father and demoniac friends, who were killed by Your own self
- Bhaktivinoda Thakura describes surrender unto the Lord in this way: "My Lord, I am now surrendered unto You. I am Your eternal servant, and if You like You can kill me, or, if You like, You can protect me. In any case, I am fully surrendered unto You"
- Both (those who are personally killed by the Lord and those who rely on personal endeavors of mental speculation or mystic powers of yoga) achieve the salvation of merging in the brahmajyoti rays of the transcendental body of the Lord
- Both brothers, Lord Krsna and Lord Baladeva, went to Mathura from Vrndavana and killed Their maternal uncle (Kamsa), who had given so much trouble to Their parents, Vasudeva and Devaki
- Brahma continued: My dear Lord, You are infallible. Please kill this sinful demon before the demoniac hour arrives and he presents another formidable approach favorable to him. You can kill him by Your internal potency without doubt
- Brahma requested, however, that since the demon was more wicked and undesirable than a serpent, there was no need to play with him. It was his wish that he be killed at once, without delay
- By killing the demon Hiranyaksa He (God) fulfilled His promise to kill the demons and always protect the demigods headed by Brahma. The statement that the Lord returned to His own abode indicates that He has His own particular transcendental residence
- By killing this demon, O Lord, You have taken back all this stolen property from his abdomen by piercing it with Your nails. We therefore wish to offer our respectful obeisances unto You
- By killing this great demon, Dvivida, You (Lord Balarama) have initiated an auspicious era for the world
- By nature's law, when there is an unwanted increase in population, kala appears, and by some arrangement of the Supreme Personality of Godhead, people are killed wholesale in different ways, by war, pestilence, famine and so on
C
- Caitanya Mahaprabhu, out of kindness for them (the demons), did not bring any weapon to kill them. Rather, by spreading Krsna consciousness, love of Krsna, He wanted to kill their nefarious, demoniac activities. This is the purpose of the KC movement
- Confirmation or no confirmation, Nrsimha-deva is our worshipable Deity, that's all. Why you are bothering where He killed Hiranyakasipu? You worship Him, that's all
- Considering these points (because of His (Balarama's) position as an incarnation, the reestablishment of religious principles was His prime duty), He killed Romaharsana Suta simply by striking him with a kusa straw, which was nothing but a blade of grass
E
- Even without taking the shape of an animal, Visnu could kill him by hurling His Sudarsana cakra, which can go anywhere without the Lord's physical presence. Therefore Hiranyakasipu was careful to guard against all kinds of weapons
- Every action taken by Hiranyakasipu against his son Prahlada Maharaja was taken very seriously by the Supreme Personality of Godhead, and thus when Hiranyakasipu was on the verge of killing Prahlada, the Lord personally appeared and killed Hiranyakasipu
- Everyone was afraid of Hiranyakasipu's atheistic principles. When Lord Nrsimhadeva appeared in order to kill him, Hiranyakasipu's atheistic principles could not save him. Lord Nrsimhadeva killed Hiranyakasipu & took away all his power, influence & pride
F
- Fearing his death, Kamsa arrested Vasudeva and Devaki and chained them with iron shackles. Suspecting each of the children to be Visnu, Kamsa killed them one after another because of the prophecy that Visnu would kill him - SB 10.1.65-66
- For them (who are averse to understanding God's pastimes), the Lord appears with His hand clutching the terrible mace, which is always smeared with bloodstains from His killing of demons. Demons are also sons of the Supreme Personality of Godhead
G
- God is all-good, always. Even if He kills one or even if He protects one, the ultimate result is the same
- God is good means when He's favoring somebody and when He's killing somebody, both of them are benefited. Therefore God is always good, both ways
- God is not dead. God is coming to kick you out and kill you. God is not dead. He'll come in due course of time and kill you
- God is very kind, very compassionate. He does not like. But when there is necessity, He can kill. But His killing and our killing is different. He's all good. Anyone killed by Krsna, he immediately gets salvation
H
- He (God) does not have to come Himself to destroy demons, for He has many agents; even the external energy, maya, has sufficient strength to kill them. But when He comes to show compassion to His devotees, He kills the nondevotees as a matter of course
- He (Hiranyakasipu) was expediting his being killed by the Lord (Nrsimhadeva) Himself
- He (Hiranyakasipu) was the cause of great disturbance to the topmost devotee, Prahlada Maharaja, until Lord Nrsimhadeva killed him
- He (Lord Brahma) was attacked by two demons, Madhu and Kaitabha, who took away Vedic knowledge, but the Lord killed them and entrusted to Lord Brahma the Vedic knowledge
- He (Lord Rama) made friendship with Sugriva, who was helped by the Lord to kill Vali, brother of Sugriva. By the help of Lord Rama, Sugriva became the king of the Vanaras (a race of gorillas)
- He (Nrsimhadeva) killed him (Hiranyakasipu) on His lap, so that he was killed neither on the land nor on the water nor in the sky. The demon was pierced by Nrsimha's nails, which were beyond the human weapons imaginable by Hiranyakasipu
- He descends only to give relief to His ardent devotees. The killing of the miscreant by the Lord is also the mercy of the Lord towards the miscreant, although apparently the Lord takes the side of the devotee
- He killed the king of the demons (Hiranyakasipu), who challenged the Lord with a club in his hand, by placing the demon on His thighs and piercing him with His nails, rolling His eyebrows in anger and showing His fearful teeth and mouth
- Here (in SB 3.19.32) the sage Maitreya admits that he explained the incident of the killing of Hiranyaksa by the Supreme Personality of Godhead as a straight narration
- Here (in SB 7.10.35) Narada Muni is relating how in three different births the associates of Lord Visnu were killed by Lord Visnu Himself. First they were the demons Hiranyaksa and Hiranyakasipu
- Here (in SB 9.10.15) Ravana is compared to urine because he was a cause of disturbances to the three worlds. Thus the ocean personified wanted him killed by Lord Ramacandra
- Here is proof that God is good for everyone. Even when He kills someone, the one who is killed attains liberation. What then is to be said of those who are already in the association of the Lord?
- Hiranyakasipu had been exactly like a fever of meningitis in the head of the three worlds. Thus when the wives of the demigods saw that the great demon had been killed by the personal hands of the SPG, their faces blossomed in great joy
- Hiranyakasipu maintained his enmity and his anger against Lord Visnu until the point of death. He never forgot his vengeful attitude toward Visnu for having killed his brother, Hiranyaks
- Hiranyakasipu murmured to himself, "Lord Visnu, who possesses great mystic power, has made this plan to kill me, but what is the use of such an attempt? Who can fight with me?" Thinking like this and taking up his club, Hiranyakasipu attacked the Lord
- Hiranyakasipu was destined to be ultimately killed by Nrsimha-deva, but just to see the fun, the Lord gave him a chance to slip from His hands
- Hiranyakasipu was looking for security, and he was thinking, "I will not die in this way, and I will not die in that way." But he did not think that he would be killed by the Lord in the form of Nrsimha
- Hiranyakasipu was so dishonest that by the strength of his power & austerity, he took away our powers. Thus he became very proud of his mystic strength. Now, because this rogue has been killed by Your nails, we offer our respectful obeisances unto You
- Hiranyakasipu was very much afraid of Visnu's becoming an animal to kill him because his brother had been killed by Visnu when the Lord took the shape of a boar. He was therefore very careful to guard against all kinds of animals
- Hiranyakasipu, challenged the authority of the Supreme Personality of Godhead, and the Lord met him in the form of Nrsimhadeva and killed him
- Hiranyakasipu, who wanted to live forever, underwent severe austerities, but he was foiled in the end by the Lord Himself in the form of a lion-man, Nrsimha-deva, who killed Hiranyakasipu with His claws
- His (God's) one signal is sufficient to destroy all our attempts. His inconceivable power, as displayed here (SB 3.19.26), is so strong that the demon, despite all his demoniac maneuvers, was killed by the Lord when the Lord desired, simply by one slap
- His arms, which resembled flanks of soldiers, spread in all directions as He killed the demons, rogues and atheists with His conchshell, disc, club, lotus and other natural weapons
I
- I know that my father, at the time of his death, had already been purified by Your glance upon him, but because of his ignorance of Your power & supremacy, he was unnecessarily angry at You, falsely thinking that You were the killer of his brother
- If God wants to kill someone, no one can give him protection, and if God wants to protect someone, no one can kill him. Rakhe krsna mare ke mare krsna rakhe ke
- If someone is killed by the wheel of the Lord and is thus fortunate enough to see the arms of the Lord, that is sufficient for his liberation. Such good fortune is not achieved even by the great sages
- If someone questions how Lord Balarama could kill Romaharsana Suta simply by striking him with a blade of kusa grass, the answer is given in Srimad-Bhagavatam by the use of the word prabhu ("master")
- If the killing is done by the Supreme Personality of Godhead or His devotee or in great sacrifices, it is for the benefit of the entity killed in that way
- In Bhagavad-gita (BG 4.8) the Lord says, paritranaya sadhunam vinasaya ca duskrtam. The Lord descends to give protection to the pious and to kill the demons
- In both millenniums there was a boar incarnation of the Lord, but in the Svayambhuva millennium He lifted the earth from within the water of the universe, whereas in the Caksusa millennium He killed the first demon, Hiranyaksa
- In Brahma the opulence of creative power is invested, and in King Prthu the power for maintaining the living entities is invested. Similarly, in Parasurama the power for killing evil elements is invested
- In due course of time the Lord appeared as Nrsimhadeva and killed Hiranyakasipu in the presence of his son. As stated in Srimad-Bhagavatam (SB 1.13.47), this killing process is natural. Jivo jivasya jivanam: "one animal is food for another animal
- In previous times, when the ruling class was degraded to the modes of passion and ignorance, the brahmanas, headed by such a ksatriya-spirited brahmana as Parasurama, killed them twenty-one consecutive times
- In Siddhaloka (Brahmaloka) there live two kinds of living entities - those who are killed by the SP of Godhead due to their having been demons in their previous lives and those who are very fond of enjoying the impersonal effulgence of the Lord
- In Siddhaloka there live two kinds of living entities—those who are killed by the Supreme Personality of Godhead due to their having been demons in their previous lives and those who are very fond of enjoying the impersonal effulgence of the Lord
- In spite of his strenuous efforts to attain perfect knowledge, the impersonalist attains merging into the impersonal oneness of the brahmajyoti of the Lord, which is also attained by the enemies of the Lord simply because of their being killed by Him
- In the eighteenth incarnation, the Lord appeared as King Rama. In order to perform some pleasing work for the demigods, He exhibited superhuman powers by controlling the Indian Ocean & then killing the atheist Ravana, who was on the other side of the sea
- In the sastras it is said that if a person, even though a demon, is killed by God, he is immediately liberated
- In this verse (SB 3.19.24) the Lord is addressed as Kesava because He killed the demon Kesi in the beginning of creation. Kesava is also a name of Krsna
- In this way, my Lord, You appear in various incarnations as a human being, an animal, a great saint, a demigod, a fish or a tortoise, thus maintaining the entire creation in different planetary systems and killing the demoniac principles
- In two hands Lord Visnu always carries a club and a cakra to kill demons, and in His other two hands He holds a conchshell and a lotus to give protection to His devotees
- Indra says, "You (Nrsimhadeva) are so kind towards us that, by killing him, You have removed that fear from within our hearts and have given us the chance to place Your Lordship within our hearts again"
- It does not take even a moment for the Lord to kill any powerful demon, including Hiranyaksa. The Lord could have killed him long before, but He allowed the demon to display the full extent of his magical feats
- It is a fact that persons who are trying to understand the Supreme Truth by their personal endeavors of mental speculation or mystic powers of yoga achieve the same goal as others who are personally killed by the Lord
- It is confirmed in Bhagavad-gita that when there is an increase of irreligion and discrepancies arise in the real religious activities, the Supreme Lord comes to protect the pious and kill the impious
- It is said that the Sapta-tala trees were very old, massive palm trees. There was once a fight between Vali and his brother Sugriva, and Lord Ramacandra took the side of Sugriva and killed Vali, keeping Himself behind one of those celebrated trees
- It was ordained that Ravana, chief of the Raksasas, could not be killed by anyone but a man, and for this reason Lord Ramacandra, the Supreme Personality of Godhead, appeared in the form of a human being
K
- Kala is actually another name of the Supreme Personality of Godhead when He appears only for the purpose of killing
- Kalanemi and all the other demons were killed by the Supreme Personality of Godhead, Hari, and when Sukracarya, their spiritual master, brought them back to life, they were again killed by the Supreme Personality of Godhead
- Kamsa was a great giant, and Vasudeva and Devaki never thought that Krsna and Balarama (Baladeva) would be able to kill such a great and strong enemy
- Kartaviryarjuna had no business going to the residence of Jamadagni, but because he was puffed-up by his extraordinary power, he went there and offended Parasurama. This was the prelude to his being killed by Parasurama for his offensive act
- Kasyapa Muni advised his wife, Aditi, to begin worshiping Lord Vasudeva, who is situated in everyone's heart. He is the friend of everyone and is known as Janardana because He can kill all enemies
L
- Learned scholars accept this Parasurama as the celebrated incarnation of Vasudeva who annihilated the dynasty of Kartavirya. Parasurama killed all the ksatriyas on earth twenty-one times
- Let Lord Nrsimha-deva sit in the core of my heart, killing all my bad propensities. Let my mind become clean so that I may peacefully worship the Lord and bring peace to the entire world
- Let me offer my (Sridhara Svami's) obeisances unto Lord Nrsimhadeva, who is always enlightening Prahlada Maharaja within his heart and who always kills the nescience that attacks the devotees
- Licking the edge of His mouth with His tongue, the Supreme Personality of Godhead, Nrsimha-deva, decorated with a garland of intestines taken from Hiranyakasipu's abdomen, resembled a lion that has just killed an elephant
- Lord Balarama considered, "I have appeared in order to chastise false persons who are internally impure but externally pose themselves as very learned and religious. My killing of such persons is proper, to check them from further sinful activity"
- Lord Brahma said: O Supreme Lord of all lords, proprietor of the entire universe, O benedictor of all living entities, O original person, because of our good fortune You have now killed this sinful demon, who was giving trouble to the entire universe
- Lord Krsna and Lord Ramacandra, in the manner of ksatriyas, sometimes showed Their mercy by killing asuras, but Lord Sri Caitanya Mahaprabhu awarded love of God without difficulty even to the asuras
- Lord Parasurama, being expert in killing the military strength of the enemy, worked with the speed of the mind and the wind, slicing his enemies with his chopper (parasu). Wherever he went, the enemies fell
- Lord Parasurama, knowing the power of his father, who was practiced in meditation and austerity, killed his mother and brothers immediately
- Lord Ramacandra appeared. The main business was to kill Ravana. Not main business. Main business is to satisfy the devotee, side by side, to kill Ravana
- Lord Ramacandra could have produced hundreds and thousands of Sitas from His pleasure energy, but just to show the duty of a faithful husband, He not only rescued Sita from the hands of Ravana but also killed Ravana and all the members of his family
- Lord Ramacandra personally killed Ravana. Mandodari and other wives lamented for Ravana, and in accordance with Lord Ramacandra's order, Vibhisana performed the funeral ceremonies for all the dead in the family
- Lord sided with Indra by killing the demons on his account (hata-putra ditih sakra-parsni-grahena visnuna). Therefore, the Lord was clearly partial to Indra, although He is the Supersoul in everyone's heart
- Lord Siva said: The end of the millennium is the time for Your anger. Now that this insignificant demon Hiranyakasipu has been killed, O my Lord, who are naturally affectionate to Your devotee, kindly protect his son Prahlada Maharaja
M
- Maitreya continued: My dear Vidura, I have explained to you the Personality of Godhead's coming down as the first boar incarnation and killing in a great fight a demon of unprecedented prowess as if he were just a plaything
- Material so-called nonviolence is very insignificant in comparison to killing done by the Supreme Personality of Godhead or His devotees
- May Lord Narayana, who is equipped with all potencies, protect me in the third part of the day, and may Lord Visnu, who carries a disc to kill His enemies, protect me in the fourth part of the day
- Mundane violence and nonviolence have nothing to do with the Lord's acts. A demon killed by Him attains the same result as one who attains liberation after many, many births of penance and austerity
- My Lord, as the original boar within this universe, You fought and killed the great demon Hiranyaksa. Then You lifted me (the earth) from the Garbhodaka Ocean on the end of Your tusk, exactly as a sporting elephant plucks a lotus flower from the water
- My Lord, the darkest evening, which covers the world, is fast approaching. Since You are the Soul of all souls, kindly kill him and win victory for the demigods
N
- Narada had informed Kamsa that in his previous birth Kamsa was Kalanemi, a demon killed by Visnu. Consequently, Kamsa became a great enemy to all the descendants of the yadu-vamsa, the Yadu dynasty
- Narada Muni continued: Dear King, just to relieve Jaya and Vijaya of the brahmanas' curse, Lord Ramacandra appeared in order to kill Ravana and Kumbhakarna. It will be better for you to hear narrations about Lord Ramacandra's activities from Markandeya
- Now that Hiranyakasipu had been killed by the Lord, the inhabitants of Siddhaloka also felt relieved
- Now the Supreme Personality of Godhead has killed him just as if the demon were an animal. Unto that supreme pastime form of Lord Nrsimhadeva, we eternally offer our respectful obeisances
- Nrsimhadeva, please cease Your anger now that my father has been killed. Since even saintly persons take pleasure in the killing of a scorpion or a snake, all the worlds have achieved great satisfaction because of the death of this demon
O
- O Lord in the form of Nrsimhadeva, You know how this demon gave trouble to everyone, but now You have killed him, and his body is mixing with the five material elements
- O Lord, killer of the demon Naraka! Let me (King Kulasekhara) reside either in the realm of the demigods, in the world of human beings, or in hell, as You please
- O Lord, now that You have killed this great demon, we are in our normal condition. Kindly order us, Your eternal servants, what to do now
- O Lord, we can understand that Hiranyakasipu was the same Jaya who engaged in Your service but was cursed by brahmanas and who thus received the body of a demon. We understand that his having now been killed is Your special mercy upon him
- O my Lord, full of six opulences, O Supreme Person! O Supreme Soul, killer of all miseries! O Supreme Person in the form of a wonderful lion and man, let me offer my respectful obeisances unto You
- O unlimited reservoir of transcendental qualities, You have killed Hiranyakasipu, & saved me from his sword. He had said very angrily, "If there is any supreme controller other than me, let Him save you. I shall now sever your head from your body."
- Of course, when the Lord comes He has some work to perform - to protect the sadhu and kill those who are against the sadhu - but both of these activities are His pastimes
- On the planet Sutala, not even the predominating deities of other planets, what to speak of ordinary people, will be able to conquer you (Bali maharaja). As far as the demons are concerned, if they transgress your rule, My (Vamana's) disc will kill them
- On the request of the demigods, Raji killed the demons and thus returned the kingdom of heaven to Lord Indra. But Indra, fearing such demons as Prahlada, returned the kingdom of heaven to Raji and surrendered himself at Raji's lotus feet
- Once Krsna was watching Sridama very expertly using his stick to fight with Balarama, who was an expert club-fighter and who had even killed the Pralambasura demon with His club
- One blow, Rukmi fell down immediately and was dead and gone. Thus Rukmi was killed by Balarama on that auspicious occasion of Aniruddha's marriage. These things are not very uncommon in ksatriya society
- One can be killed if he comes to set fire to the home or to pollute or kidnap one's wife. Lord Ramacandra killed the entire family of Ravana because Ravana kidnapped His wife, Sitadevi. However, killing is not sanctioned in the sastras for other purposes
- One has to study very carefully. Because God is absolute, there is no difference between His activities killing the demon and giving protection to a devotee. He is giving protection to the demon also, by killing him. But one cannot understand
- One who listens to it (the narration of Lord Varaha killing Hiranaksya) at the last moment of his life is transferred to the supreme abode of the Lord, O dear Saunaka
- Our dear Lord (Balarama), the uncommon use of Your kusa weapon to kill Romaharsana Suta may remain as it is; because You desired to kill him, he should not be brought to life again
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- Parasurama became angry at Kartaviryarjuna and killed him and rid the entire world of ksatriyas twenty-one times
- Parasurama described to his father and brothers his activities in killing Kartaviryarjuna. Upon hearing of these deeds, Jamadagni spoke to his son as follows
- Parasurama, the incarnation of the Supreme Personality of Godhead, killed Kartaviryarjuna because Kartaviryarjuna was too proud
- Pariksit inquired: My dear brahmana, the Supreme Personality of Godhead, Visnu, being everyone's well-wisher, is equal and extremely dear to everyone. How, then, did He become partial like a common man for the sake of Indra and thus kill Indra's enemies?
- Prahlada Maharaja had his father killed by Lord Nrsimha-deva, setting the example that even a father should be removed from the path of devotional service if such a father happens to be an obstacle
- Prahlada Maharaja rendered the best service to his father, Hiranyakasipu, by having him killed by Lord Nrsimha-deva. Superficially it appeared that Prahlada Maharaja did not help his father, but this was not the case
- Prahlada Maharaja told the Lord - My father was a great atheist, and he committed many offenses at Your lotus feet. Now You have killed him. I request that he be excused and be given liberation
- Prahlada Maharaja was caused to take birth to exhibit the behavior of an exalted devotee, and then the Lord accepted the body of Nrsimhadeva to kill that same demon, who by the Lord's own will had taken birth in a demoniac family
- Prahlada Maharaja was thinking, "My father is so sinful and so much opposed to God consciousness that he might not be liberated." After Lord Nrsimha killed Hiranyakasipu, Prahlada Maharaja told the Lord, - My dear Lord, may I ask one thing from You
- Prahlada said: My Lord, You kill all the enemies of the world in Your multifarious incarnations in the families of men, animals, demigods, rsis, aquatics and so on. Thus You illuminate the worlds with transcendental knowledge
- Prahlada was an authority in the devotional service of the Lord because he had his father killed by Lord Nrsimhadeva, setting the example that even a father should be removed from the path of devotional service if such a father happens to be an obstacle
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- Ramacandra killed not only Ravana but the whole dynasty, finished. Only for one woman. He could create so many. No. Because atatayinah, aggressed over. Just to teach people that anyone, if he is aggressor, he must be killed. This is the position
- Ramacandra was so strict, and God Himself was ruling, and still, there was Ravana. But because Ramacandra was there he was also killed. Paritranaya sadhunam. God's business is to protect the faithful and kill the demons
- Ravana continuously caused trouble for others, but when his sinful activities culminated in giving trouble to Sitadevi, he was killed by Lord Ramacandra
- Ravana is compared to urine because he was a cause of disturbances to the three worlds. Thus the ocean personified wanted him killed by Lord Ramacandra
- Ravana was a great devotee of Lord Siva, but when Lord Ramacandra wanted to kill him, Lord Siva could not protect him
- Ravana was killed by Lord Ramacandra and was destined for hellish life, but by Lord Ramacandra's advice, Vibhisana, Ravana's brother, performed all the duties prescribed in relation to the dead. Thus He was kind to Ravana even after Ravana's death
- Regardless of what you (the Yamadutas) have done this time, henceforward you should not approach such devotees; otherwise you will be killed by the club of Lord Visnu. This is my (Yamaraja's) warning
- Rukmi was killed by Balarama on that auspicious occasion of Aniruddha’s marriage
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- Sankhacuda was killed by the Lord during His pastimes at Horika in the month of Phalguna, and the same ceremony is still observed in India by the burning of the effigy of Sankhacuda one day prior to the Lord's pastimes at Horika, generally known as Holi
- SB 7.9.38: My Lord, You kill all the enemies of the world in Your multifarious incarnations in the families of men, animals, demigods, rsis, aquatics and so on. Thus You illuminate the worlds with transcendental knowledge
- Seeing her jubilant, pure and smiling, Kamsa thought - The Supreme Personality of Godhead, Visnu, who is now within her, will kill me. Devaki has never before looked so brilliant and jubilant - SB 10.2.20
- Since Hiranyakasipu was the oppressor of all the demigods, the followers of the Vedas, the cows, the brahmanas and the religious, saintly persons, and since he was envious of the Supreme Lord, he would naturally be killed very soon
- Since the earth was innocent and was also a woman, the King (Prthu) should not kill her
- Since the Lord is absolute, there is no difference between His activities of killing the miscreants and favoring the devotees
- Since the Lord says that He is suhrdam sarva-bhutanam (BG 5.29), the well-wisher of all living entities, how could He act with partiality by killing demons? These questions arose in the heart of Pariksit Maharaja, and he inquired from Sukadeva Gosvami
- Sitadevi was kidnapped. Ramacandra is the Supreme Lord; He could have married many thousands of Sita. But as the dutiful husband, to rescue one wife He killed the whole family of Ravana. This is protection
- Smeared with bloodstains from His killing of demons
- Some of them (the impious and the nondevotees) who are specially favored by God are killed by Him personally as in the cases of Ravana, Hiranyakasipu & Kamsa, such demons get salvation and are checked from further progress in their demoniac activities
- Sometimes the asuras are killed by the Supreme Lord, but this killing is also good for them, for in Vedic literature we find that anyone who is killed by the Supreme Lord becomes liberated. BG 1972 purports
- Sometimes the Lord invests His power to rule in a king like Prthu and enables such a king to kill rogues and miscreants. He also invests His power in incarnations like Parasurama
- Sri Narada Muni said: My dear King Yudhisthira, when Lord Visnu, in the form of Varaha, the boar, killed Hiranyaksa, Hiranyaksa's brother Hiranyakasipu was extremely angry and began to lament
- Srila Bhaktivinoda Thakura sings: "You (God) are now completely independent to act however You like. If You like, You can kill me, and if You like, You can save me. In any case, I am Your eternal servant and You have every right to do whatever You like."
- Srimati Radharani continued: Lord Ramacandra, as a ksatriya, should have fought with Vali face to face, but, instigated by His friend, He killed him from behind a tree. Thus He deviated from the religious principles of a ksatriya
- Subsequently, the Lord entered the kingdom of Ravana to kill him, like a fire devouring a forest. May that Supreme Lord, Ramacandra, give us all protection
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- That was the Ramacandra's business, to kill Ravana. Ravana was a very powerful atheist, and he was working with the ten heads. Just like materialistic karmis, they work very hard, and they have got good brain also for working hard. So Ravana had ten heads
- The asura worships Lord Siva, takes some benediction from him, misuses the benediction and ultimately is killed by the Supreme Personality of Godhead, who awards him liberation
- The asuras who fought against the Lord face to face got salvation due to their being killed by the Lord. This salvation of the demons is not due to their being devotees of the Lord; it is because of the Lord's causeless mercy
- The brahmanas of Naimisaranya advised Baladeva to atone for the death of Romaharsana
- The demigods addressed the Lord: Fortunately for us, this demon (Hiranyaksa), who was a torment to the worlds, has been slain by You, and we too, O Lord, are now at ease, in devotion to Your lotus feet
- The demigods are all attached to the Personality of Godhead, and for their pleasure the demon, who was a source of trouble to the world, was killed
- The demon father inflicted all kinds of bodily pain upon Prahlada. When this torture became intolerable, the Supreme Lord appeared as Nrsimha-deva and killed the great demon Hiranyakasipu
- The demon used the word abhavaya, which means "for killing." Sridhara Svami comments that this "killing" means liberating, or, in other words, killing the process of continued birth and death
- The demons killed by Lord Visnu's cakra disc and club are elevated to the spiritual world, just like the devotees who are protected by the hands holding the lotus flower and conchshell
- The demons who acted inimically toward the Personality of Godhead but were not killed by the Lord were allowed to take birth in the families of brahmanas to take advantage of the age of Kali
- The demons, thus being killed, would attain either the impersonal brahma-jyotir or His personal abode in the Vaikuntha planets
- The killing of Hiranyakasipu and saving of Prahlada Maharaja also strictly followed this law of the supreme controller's activities
- The Lord appears in order to execute two kinds of activities - to kill the demons and to protect the devotees. When the devotees are too disturbed by the demons, the Lord certainly appears in different incarnations to give the devotees protection
- The Lord appears in order to protect the devotees and kill the demons. Since the demons are always ready to oppose Vedic civilization, they are sure to be killed by the transcendental form of the Lord
- The Lord assumed the incarnation of Nrsimhadeva, and just to finish the enemy of the demigods, the Lord killed Hiranyakasipu in a manner beyond the demon's imagination. Materialistic plans of godless demons are always frustrated by the all-powerful Lord
- The Lord assumed the shape of a boar to kill the demon Hiranyaksa and pick up the earth from the Garbha Ocean. Thus He became adi-sukara, the original boar
- The Lord can fulfill many purposes through one action. Thus the killing of Hiranyakasipu and the saving of Prahlada were enacted simultaneously to prove the truthfulness of the Lord's devotee and the fidelity of the Lord Himself to His own purpose
- The Lord could have killed the demon at once, but He played with him in the same way as a child plays with a snake before killing it
- The Lord descends as an incarnation to deliver the devotees and kill the miscreants. The Lord of the universe and of everything would appear to kill the sons of Diti because of their offending the devotees of the Lord
- The Lord has different names according to His different activities. For example, His name is Madhusudana because He killed the demon of the name Madhu; His name is Govinda because He gives pleasure to the cows and to the senses. BG 1972 purports
- The Lord has no duty to perform to oblige anyone. Nonetheless, He appears to act to protect His devotees or kill His enemies
- The Lord is anxious to give protection to the devotees. Diti knew well that the killing of her sons by the Lord would also be His mercy, and therefore she says that the wheel and arms of the Lord are magnanimous
- The Lord killed many inimical nondevotees, but they all received sarupya; in other words, they returned to their original spiritual bodies. One who does not know the Lord's position says that God is unkind to him but merciful to others
- The Lord kills the process of birth and death and keeps Himself invisible
- The Lord says in BG (9.29): "I am equal toward all living entities." Nonetheless, to protect the devotees and kill the demons, who were a disturbing element, the Lord entered the womb of Aditi. Therefore this is a transcendental pastime of the Lord
- The Lord was pacified after killing those kings who were burdensome to the earth. They were puffed up with their military strength, their horses, elephants, chariots, infantry, etc
- The Lord's activities of saving the devotees and killing the demons (paritranaya sadhunam vinasaya ca duskrtam (BG 4.8)) take place side by side
- The Lord's killing or annihilating of the demons is not exactly like the killing of this material world. Although He appears to act within the modes of material nature, He is nirguna, above the modes of nature
- The Lord, accompanied by His sons named the Yamas and by all the other demigods, killed the demons and Raksasas. He then took the post of Indra and began to rule the heavenly kingdom
- The Lord, assumed the incarnation of half-man and half-lion (Lord Nrsimhadeva), which was beyond the imagination of a materialistic demon like Hiranyakasipu, and thus, keeping pace with the benediction of Brahmaji, the Lord killed him
- The Lord, being all that is described above, maintains the affairs of the creation, and by His so doing He gives salvation even to His enemies who are killed by Him
- The Lord, whose form is transcendental, is always ready to kill the demons
- The parents of the Lord, due to parental affection, felt extreme danger, and they almost fainted. Just to convince them that They had actually killed Kamsa, Krsna and Baladeva pulled Kamsa's dead body along the ground to encourage them
- The planet earth argues that there is no doubt that one who creates can also annihilate by his sweet will. The planet earth questions why she should be killed when the Lord is prepared to give protection to everyone
- The potency to give protection to the pious and kill the demons or undesirables is directly an energy from the Supreme Lord, and the king or the chief executive of the state is supposed to possess such energy
- The protection given by the SP of Godhead cannot be compared to the protection given by the demigods. It is said that Ravana was a great devotee of Lord Siva, but when Lord Ramacandra went to kill him, Lord Siva could not give him protection
- The Supreme Personality of Godhead cannot be partial; He is always equal to everyone. Therefore when the demigods are favored and the demons killed, this is not His partiality but the influence of the time factor
- The Supreme Personality of Godhead does not need to descend in order to kill any strongly built body; He comes down just for the sake of His devotees
- The Supreme Personality of Godhead in His transcendental form is always ready to give protection to His devotees. As mentioned herein (SB 7.9.37), the Lord in the form of Hayagriva killed two demons named Madhu and Kaitabha when they attacked Lord Brahma
- The Supreme Personality of Godhead in His transcendental form of Narahari, Nrsimhadeva, is always ready to kill the demons, who always create disturbances in the minds of honest devotees
- The Supreme Personality of Godhead invested the power of personal service in Lord Sesa, and He invested the power to rule the earth in King Prthu. Lord Parasurama received the power to kill rogues and miscreants
- The Supreme Personality of Godhead, Hari, the master of the three worlds, immediately caught the trident, and with the very same weapon he killed the enemy Kalanemi, along with his carrier, the lion
- The supreme soul, the Supreme Personality of Godhead, the Lord and the supreme controller, descended as an incarnation in the Bhrgu dynasty and released the universe from the burden of undesirable kings by killing them many times
- The way in which Lord Visnu kills the demons & protects the faithful is mentioned in BG 4.8: "In order to deliver the pious & to annihilate the miscreants, as well as to reestablish the principles of religion, I advent Myself millennium after millennium"
- There are instances in history of many asuras-Ravana, Kamsa, Hiranyakasipu-to whom the Lord appeared in various incarnations just to kill. Therefore God's mercy is shown to the asuras if they are fortunate enough to be killed by Him. BG 1972 purports
- There are three original deities - Brahma, Visnu and Mahesvara. Hiranyakasipu knew that Brahma would not kill him, but he also wanted not to be killed by Lord Visnu or Lord Siva. Consequently, he prayed for such a benediction
- There have been many historical incidents in which the Lord killed a demon, but the demon attained a higher position by the mercy of the Lord. Putana is an example. Putana's purpose was to kill Krsna
- These hairs of the Lord (Varahadeva) later grew as green grass, and the sages used to worship the Lord with that grass after the time when the Lord killed the demon Hiranyaksa
- These purposes (paritranaya sadhunam vinasaya ca duskrtam (BG 4.8)) are visible in the Satya, Treta and Dvapara yugas, but in Kali-yuga the Lord appears disguised. He does not directly kill demons and give protection to the faithful
- They (all the saintly persons) realized that the original instruction concerning human life - that it is meant for tapasya for self-realization - was reaffirmed by the Lord when He killed Hiranyakasipu
- This (reforming society with qualified brahmanas) can be done by expanding the culture of Srimad-Bhagavatam all over the world. In the degraded condition of human society, the Lord incarnates as the Kalki avatara and kills all the demonic without mercy
- This same goal (merge into the Supreme Brahman) is attained by atheists who deny the existence of God. If such atheists are killed by an incarnation of the Supreme Personality of Godhead, they also merge into the Brahman existence of the Supreme Lord
- This sinful man has now been killed by You. Therefore, O Lord Nrsimhadeva, our master, we offer our respectful obeisances unto You. Please continue to be our patron
- This type of mentality (desire to live forever) was exhibited by Hiranyakasipu, but when the time was ripe, the Lord personally killed him within a second
- This verse (CC Madhya 19.197) quoted from Srimad-Bhagavatam (SB 10.44.51) describes what happened just after the killing of Kamsa by Krsna and Balarama
- This verse (SB 3.19.31) confirms the statement in Bhagavad-gita that the Lord appears as He is from His transcendental abode for the sake of killing the miscreants and saving the devotees
- Thus the two associates of Lord Visnu who had become Hiranyaksa and Hiranyakasipu, the sons of Diti, were both killed. By illusion they had thought that the Supreme Lord, who is situated in everyone's heart, was their enemy
- To be killed by the Lord or by His devotees is auspicious for nondevotees. The Yaksas were killed indiscriminately by Dhruva Maharaja, but they attained the planetary system attainable only for brahmacaris who never discharged their semen
- To help the administration of the demigods, He (Ramacandra) killed fourteen thousand demons, and by the intrigues of the demons, His wife, Sitadevi, was kidnapped by Ravana
- To keep intact all of Lord Brahma's benedictions, Lord Nrsimhadeva paradoxically but very easily killed the great demon Hiranyakasipu
- To keep this promise of Brahma, the Lord (Nrsimhadeva) killed Hiranyakasipu in the evening, which is the end of day and the beginning of night but is neither day nor night
- To kill all the sinful men is one among the tasks of the incarnation of Godhead. Lord Parasurama killed all the ksatriyas twenty-one times consecutively because they were disobedient to the brahminical culture
- To protect His devotees, the Lord sometimes has to kill their enemies. For example, to protect Prahlada Maharaja, the Lord had to kill his enemy Hiranyakasipu, although Hiranyakasipu attained salvation because of being killed by the Lord
- To show the example, Lord Ramacandra, because Sita was kidnapped, Sita was insulted, or Ramacandra was insulted, the retaliation was Lord Ramacandra killed not only Ravana but the whole dynasty, finished. Only for one woman
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- We get from sastras: the so-called enemies of God who is killed by God, he also attains perfection
- We say that "God is dead." God is not dead. God is coming very soon. Wait a few years, you'll be dead. This is the position. You rascal, God is not dead. God is coming to kick you, to kill you
- We should always offer our prayers to Lord Nrsimhadeva, who killed Hiranyakasipu, the personification of material desire. Hiranya means "gold," and kasipu means "a soft cushion or bed"
- When delivering the earth from the Garbhodaka Sea, Lord Visnu, in His incarnation as a boar, killed Hiranyaksa, who had appeared before Him. The fight was severe, and the Lord killed Hiranyaksa with great difficulty
- When He (Lord Ramacandra) was just a young boy, He helped the great sage Visvamitra by killing Subahu and striking Marica, the she-demon, who was disturbing the sages in their daily discharge of duties
- When Hiranyakasipu teases the great devotee Prahlada, his own son, who is peaceful and sober and who has no enemy, I shall kill Hiranyakasipu immediately, despite the benedictions of Brahma
- When Hiranyakasipu was in the process of being killed by Lord Nrsimhadeva, the Lord gave the demon a chance to slip from His clutches. This incident was not very much appreciated by the demigods, for they were greatly afraid of Hiranyakasipu
- When His incarnation is present on this planet or in this universe, the Lord kills the demons & protects His devotees simultaneously. Sometimes Visnu appears in His person as Lord Krsna or Lord Rama. All of these appearances are mentioned in the sastras
- When Maharaja Dasaratha ruled Ayodhya, the great sage Visvamitra once came to him to take away Lord Ramacandra and Laksmana to the forest to kill a demon
- When mother Sita was kidnapped by Ravana and the Raksasas, Lord Ramacandra, as the SP of Godhead, could have married hundreds and thousands of Sitas, but to teach us how faithful He was to His wife, He fought with Ravana and finally killed him
- When Namuci, another demon, saw the killing of both Bala and Paka, he was full of grief and lamentation. Thus he angrily made a great attempt to kill Indra
- When Narada Muni learned that Jambhasura had been killed, he informed Jambhasura's relatives Namuci, Bala and Paka, who then went to the battlefield and attacked the demigods
- When she (Diti) heard that her grandson would be a great devotee and that her two sons would be killed by the Lord, she was very satisfied
- When the army of the enemy was full of soldiers, elephants and horses, Lord Parasurama proceeded into their midst at the speed of mind to kill them. When somewhat tired, he slowed down to the speed of wind and continued to kill the enemies vigorously
- When the demons are killed by the presence of Nrsimha-deva, everyone feels comfortable, irrespective of the planet upon which he lives
- When the demons Madhu and Kaitabha were killed by the Supreme Personality of Godhead, their kinsmen also observed the ritualistic ceremonies so that these demons could return home, back to Godhead
- When the fierce form of Nrsimha-deva appeared in order to kill Hiranyakasipu, Prahlada was unagitated. He remained calm and quiet, whereas others, including even Lord Brahma, were frightened by the features of the Lord
- When the Lord appeared in great anger to kill Hiranyakasipu, everyone was extremely afraid of the Lord's attitude, but Lord Siva, knowing very well that the Lord's anger is also His lila, was not afraid
- When the Lord appeared to pick up the earth, the demon of the name Hiranyaksa tried to create a disturbance in the methodical functions of the Lord, and therefore he was killed by being pierced by the Lord's tusk
- When the Lord descends on this planet, He acts in many ways. He kills demons and performs acts not sanctioned by the Vedic principles, that is, acts considered sinful. Even though He acts in such a way, He is never contaminated by His action
- When the Supreme Personality of Godhead becomes angry or kills a demon, materially this may appear unfavorable, but spiritually it is a blissful blessing upon him
- When You appeared as Hayagriva, with the head of a horse, You killed two demons known as Madhu and Kaitabha, who were full of the modes of passion and ignorance. Then You delivered the Vedic knowledge to Lord Brahma
- Whenever the Lord appears, whether as a fish, a tortoise, a hog or any other form, one should understand that He maintains His transcendental position and that His only business, as stated here, is hatva - to kill the demons
- Whenever there is mention of an incarnation of God, Krsna, there is specific duty. When Lord Ramacandra, His specific duty was to kill Ravana and to construct a bridge over the ocean, this is not possible by ordinary man