God's Hair: Difference between revisions
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Latest revision as of 08:52, 15 June 2020
Subcategories
This category has the following 3 subcategories, out of 3 total.
Pages in category "God's Hair"
The following 42 pages are in this category, out of 42 total.
A
- About His (Lord Rsabhadeva's) head was an abundance of curly, matted brown hair. His hair was disheveled because His body was dirty and not taken care of. He appeared as if He were haunted by a ghost
- Advaita Acarya led the sankirtana party, and with great pleasure He sang this verse. There was a manifestation of ecstatic perspiration, shivering, raised hairs, tears in the eyes and sometimes thundering and bellowing
- After following Her (Mohini-murti) with great speed, Lord Siva caught Her by the braid of Her hair and dragged Her near him. Although She was unwilling, he embraced Her with his arms
- After the scorching heat of the summer season, it is very pleasing to see dark clouds in the sky. As confirmed in Brahma-samhita. The Lord wears a peacock feather in His hair, and His bodily complexion is just like a blackish cloud
- Airplanes were thrown into outer space and the upper planetary system by the hair on Nrsimhadeva's head. Because of the pressure of the Lord's lotus feet, the earth appeared to slip from its position
- As He (Lord Varahadeva) shook His body, this very hair fell and turned into blades of evergreen kusa grass and kasa (another kind of grass used for mats), by means of which the sages worshiped Lord Visnu after defeating the demons
B
- Balarama appeared from the first hair (of Lord Visnu), and Krsna appeared from the second hair
- Before entering the water to rescue the earth, Lord Boar flew in the sky, slashing His tail, His hard hairs quivering. His very glance was luminous, and He scattered the clouds in the sky with His hooves and His glittering white tusks
- Brahma & other lords of the mundane worlds, appear from the pores of hair of Maha-Visnu, remain alive as long as the duration of His one exhalation. I adore the primeval Lord Govinda, of whose subjective personality Maha-Visnu is the portion of a portion
H
- Hairs on God's body are the cause of vegetation, particularly of those trees which are required as ingredients for sacrifice. The hairs on His head and face are reservoirs for clouds, and His nails are the breeding ground of electricity, stones and iron
- He (Dhanvantari) was dressed in yellow garments and wore brightly polished earrings made of pearls. The tips of his hair were anointed with oil, and his chest was very broad
- He is well decorated with an ornamental wreath about His waist and rings studded with valuable jewels on His fingers. His leglets, His bangles, His oiled hair, curling with a bluish tint, and His beautiful smiling face are all very pleasing
- His (Lord Rsabhadeva's) head was an abundance of curly, matted brown hair. His hair was disheveled because His body was dirty and not taken care of. He appeared as if He were haunted by a ghost
- His (Narayana's) complexion was blackish, His garment yellow like gold, and His helmet as dazzling as the sun. His hair was bluish, the color of black bees, and His face was decorated with earrings
- His neck was very short and thick, His chest broad, His waist thin, and the hairs on His body as white as the rays of the moon
I
- In Satya-yuga the Lord appeared in a body colored white, with four arms and matted hair. He wore tree bark and bore a black antelope skin
- In Treta-yuga, the Lord appeared in a body that had a reddish hue and four arms. There were three distinctive lines on His abdomen, and His hair was golden
- In Your bodily hairs is the kusa grass, in Your eyes is the clarified butter, and in Your four legs are the four kinds of fruitive activities
- Innumerable universes generate from the holes of His bodily hairs, and thus His transcendental body is the Vedas personified. He is the enjoyer of all sacrifices, and He is the unconquerable Supreme Personality of Godhead
- It has been described in many places before this that the Lord assumed a gigantic body, like that of Karanodakasayi Visnu, from whose hair pores innumerable universes have generated
- It is stated that Lord Visnu snatched two hairs - one white and one black - from His head. These two hairs entered the wombs of Rohini and Devaki, members of the Yadu dynasty. Balarama was born from Rohini, and Krsna was born of Devaki
O
- O best amongst the Kurus, the clouds which carry water are the hairs on His head, the terminations of days or nights are His dress, and the supreme cause of material creation is His intelligence. His mind is the moon, the reservoir of all changes
- O King, the rivers are the veins of the gigantic body, the trees are the hairs of His body, and the omnipotent air is His breath. The passing ages are His movements, and His activities are the reactions of the three modes of material nature
- O Supreme Lord, undoubtedly we are inhabitants of the most pious planets - the Jana, Tapas and Satya lokas - but still we have been purified by the drops of water sprinkled from Your shoulder hairs by the shaking of Your body
S
- Spices for chewing should be offered. (34) Betel nuts should be offered. (35) At the proper time, there should be arrangements so that the Lord may take rest in bed. (36) The Lord’s hair should be combed and decorated
- Srila Rupa Gosvami has refuted this argument about the hair incarnation, and his refutation is supported by Sri Baladeva Vidyabhusana’s commentaries
- Srivatsa is a curl of white hair on the chest of the Lord which is a special sign of His being the Supreme Personality of Godhead
- Srivatsa, for example, the hair on the chest of the Lord, particularly distinguishes Him (God) from His devotees - who have achieved sarupya liberation
T
- The city of Barhismati, rich in all kinds of wealth, was so called because Lord Visnu's hair dropped there from His body when He manifested Himself as Lord Boar (Varahadeva)
- The Ganges water is pure because of its emanating from the toe of the Lord, and there is no difference between the water emanating from the toe and that from the tips of the hair on the shoulder of Lord Boar. They are both absolute and transcendental
- The hair on Nrsimhadeva's head shook the clouds and scattered them here and there, His glaring eyes stole the effulgence of the luminaries in the sky, and His breathing agitated the seas and oceans
- The Lord comes in His original form, with beautiful black hair. And just to expand His transcendental glories, He acts extraordinarily. No one can properly estimate how great He is
- The Lord is superexcellently beautiful on account of His open and merciful smile and His sidelong glance upon His devotees. His black hair is curly, and His garments, waving in the wind, appear like flying saffron pollen from lotus flowers
- The polished nails of the Lord generate electricity, and the clouds rest on the hairs of His head
- The sastras state that the following bodily features indicate a great personality: fineness in five places - the skin, the hair on the head, the bodily hair, the teeth, and the fingertips. All these features are present in the body of the Lord
- The yogi then meditates upon the beautiful face of the Lord, which is adorned with curly hair and decorated by lotuslike eyes and dancing eyebrows. A lotus surrounded by swarming bees and a pair of swimming fish would be put to shame by its elegance
- Then the universal form of the Lord, the virat-purusa, manifested His skin, and thereupon the hair, mustache and beard appeared. After this all the herbs and drugs became manifested, and then His genitals also appeared
- There are two comparisons in this verse (SB 3.28.30): first the Lord's face is compared to a lotus, and then His black hair is compared to humming bees swarming around the lotus, and His two eyes are compared to two fish swimming about
- This verse (SB 4.7.21) nicely describes how the sun, moon, eight-petalled lotus flower and humming black bees were represented by the fans of hair, the overhead canopy, the moving earrings on both sides of His (Lord Visnu) face, and His blackish hair