Category:God's Existence
Subcategories Pages in category
This category has the following 16 subcategories, out of 16 total.
C
D
G
K
Pages in category "God's Existence"
The following 438 pages are in this category, out of 438 total.
A
- A common brain in the conditioned state cannot conceive of how these inconceivable energies abide in the Supreme Personality of Godhead, how He exists in His innumerable forms as the master of both spiritual and material energies
- A creator must possess an all-pervasive body, as pointed out in the Bhagavad-gita (3.14): Everywhere are His hands and legs, His eyes, heads and faces, and He has ears everywhere. In this way the Supersoul exists, pervading everything
- A devotee does not desire anything in this material world. A devotee desires only to serve the Supreme Personality of Godhead. This servitude exists eternally; the Lord exists eternally, His servitor exists eternally, and the service exists eternally
- A devotee is especially adverse to merging into the existence of the Lord and losing his individual identity. Indeed, a devotee considers oneness with the Lord to be hellish
- A drop of the Atlantic Ocean possesses the same quality as all the ocean water - it is also salty. Similarly, because the pleasure potency exists in the Supreme Lord, we can also enjoy pleasure
- A highly advanced maha-bhagavata devotee sees in this spirit: he sees the same Supersoul, Paramatma, existing within everyone's heart, regardless of discrimination based on the different material forms of the living entities
- A human being, so-called human being with two hands and two legs, but they're animals who do not accept the authority of scripture and do not accept the existence of God, so Bhagavad-gita very nicely describes them, naradhamah
- A person highly elevated in spiritual knowledge knows that nothing exists but the Supreme Personality of Godhead
- A poor fund of knowledge cannot comprehend the existence of an original personal form of the Lord when He is expanded in everything
- A similar understanding (as SB 8.3.6) was expressed by Kuntidevi. The Supreme Lord exists everywhere, within & without. He even exists within the heart. Sarvasya caham hrdi sannivisto (BG 15.15). Isvarah sarva-bhutanam hrd-dese 'rjuna tisthati - BG 18.61
- A Vaisnava wishes to worship God as He is and retain his separate individuality to serve Him, whereas the Mayavadi impersonal philosopher wishes to lose his individuality and merge into the existence of the Supreme
- According to Mayavada philosophy, the spirit soul, when covered by nescience, is designated as jiva, but when freed from such ignorance or nescience he merges in the impersonal existence of the Absolute Truth
- According to Sadananda Yogindra, because isvara, the Supreme Lord, is the reservoir of all ignorance, He may be called sarva-jna, or omniscient, but one who denies the existence of the omnipotent Supreme Personality of Godhead is more than isvara
- According to the Mayavadi philosophy, the cosmic manifestation is but the transformation of the Absolute Truth, and the Absolute Truth has no separate existence outside the cosmic manifestation. This is not the message of Vedanta-sutra
- Advanced people are eager to understand the Absolute Truth through the medium of science, and therefore a great scientist should endeavor to prove the existence of the Lord on a scientific basis
- After accepting sannyasa, Caitanya Mahaprabhu wanted to reach Vrndavana. He was unlike the Mayavadi sannyasis, who desire to merge into the existence of the Absolute
- After being baffled in his material enjoyment, the impersonalist may desire to merge into the existence of the Lord, but a pure devotee of the Lord has no such desire. Therefore a pure devotee is really bhagavad-dharmi
- After his (Bhurisrava's) death he merged into the existence of Visvadeva
- After the winding up of the cosmic manifestation, most of the conditioned souls merge into the existence of the Maha-Visnu Personality of Godhead, lying in His mystic slumber, to be created again in the next creation
- All living entities are provided for and maintained by the Lord because He is the supreme living entity. But foolish creatures, although actually under the control of the supreme living entity, defy His existence, and that state is called maya
- All members of society remain always under the Supreme Lord's control. Still, some people foolishly deny the existence of God. Self-realization means to understand one's subordinate position in relation to the Lord
- All of Me, namely My actual eternal form and My transcendental existence, color, qualities and activities - let all be awakened within you by factual realization, out of My causeless mercy
- All these various speculative philosophers are one in denying the existence of the Supreme Lord Visnu, and they are very much enthused to propagate their own theories and be recognized by the people
- All this is done by Your external energy through actions and reactions of the three modes of material nature. Therefore whatever exists - externally and internally - is You alone
- Anyone who denies the existence of God, he is mudha, ass. He is not human being. If you are intelligent enough, by seeing this flower you must admit there is God
- Anyone who is denying the existence of God, he is a rascal number one and beat him with shoes. Bas. He is being beaten with shoes by nature
- As confirmed in Bhagavad-gita (BG 13.3), ksetra-jnam capi mam viddhi sarva-ksetresu bharata: in every field - in other words, in every body - the Supreme Lord is existing as the Supersoul
- As for jnanis, they cannot be peaceful because they are too busy trying to attain liberation or merge into the existence of the Supreme. Similarly, yogis are also restless to get mystic power
- As long as a philosopher, salvationist or voidist has some desire to be supreme, to be everything, or to deny the existence of God, the cause remains, and there is no question of his liberation
- As long as the Supreme Spirit exists, His part and parcel also exists. As long as the sun exists, the molecules of the sun's rays also exist
- As soon as you purify yourself and become identified with the existence of God, immediately you become joyful, no anxiety
- As the Lord exists by His own independent prowess, by the grace of the Lord the devotees also exist for His service
- As the threads in a cloth spread both lengthwise and breadthwise, so the Supreme Personality of Godhead exists directly and indirectly within everything we see in this cosmic manifestation. This is not very wonderful for Him
- Asuram bhavam (in BG 7.15) refers to not accepting the existence of God or the transcendental instructions of the Personality of Godhead. Bhagavad-gita clearly consists of transcendental instructions imparted directly by the Supreme Personality of God
- At the present moment people are denying the existence of God, or they are thinking that God is dead. That means imperfection of knowledge
- Atheistic men do not believe in the existence of God, and thus they understand everything which is happening in our daily affairs to be due to physical arrangement and chance
B
- Because He (God) is all-powerful, He is not subject to the conditioned soul's arguments regarding His existence or nonexistence. He is pleased to protect His devotees by killing their enemies. He enjoys both the killing and the protecting
- Because He (the Supreme Personality of Godhead) is not under the influence of the element of time, for Him there is no difference between past, present and future; He exists in His own transcendental form at all times - SB 10.9.13-14
- Because that minute spirit soul is there, you are moving, you are acting, your brain is working, you are denying the existence of God, you are doing all these things
- Because the whole aim was to get away the existence of God, therefore all the Vedic literature was . . . were interpreted by Sankaracarya in his own way. Still it is going on
- Because they (materialistic people) deny the existence of God, illusion impels them: Yes, there is no God. Work hard and commit sins so that you may go to hell
- Becoming one with God does not always indicate that a living being merges into the existence of the Lord
- Before the creation and after its dissolution, only the Supreme Personality of Godhead and His associates exist; there is no existence of the material elements. This is confirmed in the Vedic literature
- Before the creation of this cosmic manifestation, I alone existed with My specific spiritual potencies. Consciousness was then unmanifested, just as one's consciousness is unmanifested during the time of sleep
- Being duskrtis, they (persons influenced by passion and ignoranxe) completely forget the existence of the supreme controller, who is sitting within the core of everyone's heart (isvarah sarva-bhutanam hrd-dese 'rjuna tisthati (BG 18.61))
- Being envious of the scriptures and the SP of Godhead, he (a demoniac person) puts forward false arguments against the existence of God and refutes the scriptural authority. He thinks himself independant and powerful in every action. BG 1972 purports
- Both the Lord and the living entity exist as unborn and inexhaustible personalities. Thus Hiranyakasipu's conclusion that Visnu was dead was wrong
- Both the spiritual and material energies are spread everywhere, and that is the proof of the existence of the Supreme Personality of Godhead
- Brahma, it is I, the Personality of Godhead, who was existing before the creation, when there was nothing but Myself. Nor was there the material nature, the cause of this creation
- Brahma-samhita (5.35) says, andantara-stha-paramanu-cayantara-stham: the Lord exists within the gigantic universe & within the atom. The descent of the Lord into the atom and the universe indicates that without His presence, nothing could factually exist
- Brahma-samhita explains that the Lord has innumerable forms: ramadi-murtisu kala-niyamena tisthan (BS 5.39). He exists in millions and millions of forms
- BS 5.35: "I worship the Personality of Godhead, Govinda, who by one of His plenary portions enters the existence of every universe and every atomic particle and thus manifests His infinite energy unlimitedly throughout the material creation"
- Buddha had to deny the existence of the soul because their brain will not tolerate such things. Therefore he did not say anything about the soul or God. He said that "You stop animal killing." If I pinch you, you feel pain. So why give pain to others?
- By chanting (Hare Krsna maha-mantra) this movement, by the vibration, gradually one's heart, which is so contaminated that he is denying the existence of God, will be gradually simplified or clarified
- By executing religious rituals one can achieve economic development, sense gratification or liberation (merging into the existence of the Supreme), but the results of transcendental devotional service are completely different from such temporary benefits
- By pure contact with the Lord, without offense of material conceptions (numbering ten), the devotee can rise above the material plane to understand the inner meaning of the Vedic literatures, including the Lord's existence in the transcendental realm
- By the throwing influence the illusory energy throws the living entities into the darkness of ignorance, and by the covering influence she covers the eyes of men with a poor fund of knowledge about the existence of the Supreme Person
C
- Commenting on the word parama-vaisnava (in CC Antya 13.92), Srila Bhaktivinoda Thakura says that anyone who desires to merge into the existence of the Lord cannot be a pure Vaisnava
- Conditioned souls deny the existence of the Lord and the transcendental form of the Lord because they have no eyes of transcendental vision and because they cannot see the Personality of Godhead
D
- Demons sometimes declare to a devotee that they cannot accept the existence of God because they cannot see Him
- Devaki said - You (Lord Visnu) are original because all Your forms as incarnations are outside of this material creation. Your form was existing before this cosmic manifestation was created
- Devotees are anxious neither for the heavenly planets nor for merging into the existence of the Lord. According to devotees, kaivalya, or merging into the existence of the Lord, is considered as good as hell
- Devotees do not offer prayers to the Lord in an imaginary form. The existence of the Lord's form is supported by all Vedic literature
- Dhruva Maharaja is carefully distinguishing (here in SB 4.9.15) the existence of the Supreme Personality of Godhead from that of the living entities
- Due to ignorance of the real existence of the Lord, the conditioned soul imagines many things
- During the creation the Lord also exists as He is in the Vaikunthas, and He also exists as the Supersoul within the material universes. This is confirmed in the Brahma-samhita - BS 5.38
E
- Each person is eternal. Because the Lord says that He existed as a person before the creation (agre) and will also exist after the annihilation, the Lord is a person eternally
- Even if the devotee were offered such rewards (such as live on the same planet with the Supreme Lord, having the same form or opulence as the Lord, to live with Him side by side or to merge into His existence) by the Lord, he would reject them
- Even in the impersonal existence of the Lord, as it is in the material creation, one should aspire for personal realization of the Lord, and that is the meaning of pascad aham yad etac ca yo 'vasisyeta so 'smy aham
- Even messiahs and reformers as Lord Buddha - who did not accept the existence of Godhead and preached morality and ethics in the spirit of atheism
- Even the impersonalist cannot achieve the desired merging into the existence of the Supreme without being favored by the Supreme Personality of Godhead
- Even though one is a very learned scholar of the Vedic sastras, he may be completely unaware of the existence of the Supreme Personality of Godhead and His name, fame, qualities and so forth
- Even when some people transcend material enjoyment, they still try to enjoy the spiritual world by merging into the existence of the Supreme Lord
- Every religion believes - not believes; it is fact - that there is God. Or any religion will deny the existence of God, is there any religion? I don't think. Is there any religion?
- Everywhere are His hands and legs, His eyes and faces, and He hears everything. In this way the Supersoul exists. BG 13.14 - 1972
F
- Fearless devotees of God always speak scientifically about the existence of God, even at the risk of death
- Foolish creatures, especially in this age of Kali, instead of knowing God scientifically, make propaganda against religious belief & the existence of God, even though they are always bound by God's laws by the symptoms of birth, death, old age & disease
- Foolish, faithless creatures try to avoid the existence of the Lord and proclaim themselves secular at the cost of valuable human life
- For a devotee, kaivalya-sukha, or merging into the existence of the Lord, is hellish because the bhakta considers it suicidal to lose his individuality and merge into the effulgence of Brahman
- For a highly exalted devotee, kaivalya, merging into the existence of the Supreme, appears no better than hell (narakayate)
- For one who merges impersonally into the existence of the Supreme, there is every chance of falling down again into the material world in order to acquire some association. This is the verdict of Srimad-Bhagavatam
- For persons who are papistha, very sinful, and duracara, misbehaved or very unclean in their habits, who are against the existence of God, who disrespect Vaisnavas and brahmanas, and who eat anything and everything, untimely death is sure
- For the devotee this world becomes transformed, surcharged with the existence of Krsna in everything. The illusory potency recedes into oblivion, and this world takes on the characteristics of the spiritual world, Vaikuntha
- For the Lord's existence there is no cause, for He is the cause of everything. He is in everything (maya tatam idam sarvam (BG 9.4)), He is expanded in everything, but He is not everything. He is acintya-bhedabheda, simultaneously one and different
G
- Generally, the so-called learned philosophers, scientist, or so-called educated, they deny the existence of God. They depend more or less on their experimental knowledge of science
- God exists, and God's energy also exists, so if we cannot see God we can at least see His energy. We may not see the electric powerhouse and the engineer within it generating power, but we use electricity in so many ways
- God exists, we have given so many proofs. If the rascal cannot understand, what can be done? There is mother, there is children; where is the father? This is our argument. Mother, the earth is mother
- God is eternally existing. That is the fact. We cannot understand that. Because we are in the material world, we have no experience of the eternity, what is eternity. We have no experience
- God will come and drive you away from your present pride, prestigious position, "Get out." So unless one is madman, he cannot say, "There is no God." Anyone who denies the existence of God, he is a madman
- God's existence is sac-cid-ananda vigrahah (Bs. 5.1): eternal, blissful, knowledge. So we are part and parcel. Our knowledge, our blissfulness, our eternity may be very small, but we possess the same quality
- Goloka eva nivasaty akhilatma-bhutah: (BS 5.37) the Lord appears in the core of everyone's heart, yet He exists on His own planet, Goloka Vrndavana. A devotee acquires qualities almost the same as those of the Lord because of unalloyed devotional service
H
- He (a demoniac person) is envious of both the scriptures and of the existence of the Supreme Personality of Godhead. This is caused by his so-called prestige and his accumulation of wealth and strength. BG 1972 purports
- He (God as the Supersoul) exists in the heart of Lord Brahma and also in the cores of the hearts of the hogs, dogs, trees, plants and so on. He is present everywhere
- He (God) can so exist because He is all-perfect and omnipotent. Everything other than Him, including His plenary expansions, the visnu-tattvas, is His part and parcel
- He (God) is not perceivable by the conditioned souls, who are accustomed to material vision and cannot understand that the Supreme Personality of Godhead exists in His abode, which is beyond that vision
- He (God) is unaffected, therefore, by the qualities of the material modes. His existence, form, activities and paraphernalia all existed before the material creation
- He (King Vena) was an atheist, who did not believe in the existence of God, and who consequently stopped all Vedic ritualistic ceremonies in his kingdom
- He (Sankaracarya) says narayanah paro 'vyaktat, or Narayana exists separately, apart from the impersonal creative energy
- He (the personalist) understands that although He (God) distributes Himself in so many ways, He has His separate personal existence
- He (the Supreme Personality of Godhead) exists in His personal form always, but the cosmic manifestation takes place by His inconceivable potency
- He (the Supreme Personality of Godhead) is in the fourth dimension of existence, for although the material world is measured by the limitations of length, breadth and height, the Supreme Lord is completely unlimited in His body, form and existence
- He exists with all His plenary portions and the portions of His plenary portions, and each of them is as good as the Supreme Personality of Godhead
- He is the Supersoul of all individual living entities, and He exists as both the remote and immediate cause because the Supreme Lord is the cause of all causes
- Here (in SB 8.3.12) the word jnana-ghanaya indicates that for atheists who disbelieve in the form and existence of the Lord, all these various incarnations appear. Since the Lord comes to teach in so many forms, no one can say that there is no God
- Hiranyakasipu was an atheist who denied the existence of God, but God came as Lord Nrsimha-deva, a half-man, half-lion incarnation, and killed him. Therefore praise is given to the Lord as supreme controller of the universe and all living entities
- Hiranyakasipu, for example, was an exalted representative of the atheistic class of men. He always challenged the existence of God, and thus he became inimical even toward his own son
- Hiranyakasipu, the father of Prahlada, always denied the existence of the Lord, and he tried to kill his five-year-old boy due to the boy's unflinching faith in God
- Hladini is His aspect of bliss; sandhini, of eternal existence; and samvit, of cognizance, which is also accepted as knowledge - CC Adi 4.62
- Hladini is His aspect of bliss; sandhini, of eternal existence; and samvit, of cognizance, which is also accepted as knowledge - CC Madhya 8.155
- How great rascals they are! Simply to deny the existence of God, that's all. That is their business. And the creation has no brain, asatyam. Anisvaram - There is no God. It is all false
- Human society is becoming so degraded that they are trying to forget God. That is their advancement of civilization. The more you deny existence of God and become a so-called rascal scientist, then you are advanced. This is the position
I
- I do not think any scientist can very boldly answer that, "Yes, we can do, and we can defy the existence of God, or the mercy of God." That is not possible
- I have already described, there are five kinds of promotion, elevation. Out of that, the one promotion, namely to merge into the existence of the Supreme, that is very dangerous. Dangerous means that is risk of falling down
- I have already spoken to you of His service to the Lord. Now hear how the self-sufficient Anantadeva exists in the lower planetary system of Patala
- I pray to that Supreme Personality of Godhead, who is eternally existing, who is invisible, who is the Lord of all great personalities, such as Brahma, and who is available only by transcendental bhakti-yoga
- If by simply copying you want to take so much credit that you will defy the existence of God, you are so fool, rascal, then how much credit should be given to the original person who has made all these things existing. What is their answer?
- If God, or Krsna, is satisfied, then whole world is satisfied. The modern civilization is lacking this knowledge. Asuric civilization, demonic civilization, what to speak of satisfying God, they are denying the existence of God
- If He (God) were subject to the laws of the material world, how could He have created it? That the Lord is simultaneously identical with His creation and yet exists in His completeness apart from it is stated in Bhagavad-gita - 9.4-5
- If it is possible for the material object to disappear and appear within our limited senses, what to speak of God and His devotees. So God does not mean that because He is not visible to our imperfect senses, therefore God has no existence
- If one 2) wants some material prosperity (sakama or sarva-kama), or wants to merge into the existence of the Supreme Brahman effulgence (moksa-kama), he is recommended to take to the path of devotional service, hear & chant of Visnu or of His devotee
- If one accepts the existence of God, one certainly cannot establish the theory of monism. For this reason Sankaracarya refuted all kinds of Vedic literature that establishes the supremacy of the Personality of Godhead
- If one takes to devotional service and at the same time desires to merge into the existence of the Supreme Lord, he can achieve that. If someone desires at all to merge into the existence of the Supreme, he has to execute devotional service
- If the leaders do not recognize the existence of the all-powerful Visnu, who is simultaneously both the supreme transcendental personality and the impersonal spirit existing everywhere, then what will ordinary men understand about Him
- If they (the atheists) thought that there were a God, they would shudder at the thought of punishment; therefore they deny His existence
- If you want to finish your individuality and merge into the existence of God, that is not very difficult job. Even the enemies of Krsna - Kamsa, Jarasandha, Dantavakra, Sisupala, and many demons - they also merged into the existence of Krsna
- Impersonal speculation, monism (merging into the existence of the Supreme), speculative knowledge, mystic yoga and meditation are all compared to grains of sand. They simply cause irritation to the heart
- Impersonalists and the voidists, they are of the same group, denying the existence of God
- In a prayer in Srimad-Bhagavatam, Queen Kunti says, "My dear Lord, You exist inside and outside, yet no one can see You
- In actuality, there is no reality in the manifested world. There appears to be reality, however, because of the true reality which exists in the spiritual world, where the Personality of Godhead eternally exists with His transcendental paraphernalia
- In any stage of the cosmic manifestation - its appearance, its sustenance, its growth, its interactions of different energies, its deterioration and its disappearance - all has its basic relation with the existence of the Personality of Godhead
- In Bhagavad-gita also it is confirmed that the Lord is all-pervading and exists everywhere by His two kinds of energy, one spiritual and the other material
- In liberation one either attains the spiritual planets or merges into the existence of the Supreme - in either case, there is no question of rebirth into the material world
- In other words, the foolish leaders want to completely deny the existence of the Lord. In the name of secular state, such leaders are enacting various plans every year
- In that hard struggle for existence, they deny the existence of the supreme authority, Purusottama, the Supreme Personality of Godhead
- In the beginning of Srimad-Bhagavatam it has already been said that the Supreme Absolute Truth exists in His own abode without any touch of the deluding energy
- In the Brahma-samhita also, it is said, vedesu durlabham, or simply by study of Vedanta one can hardly find out the existence of the Personality of Godhead, but the Lord is adurlabham atma-bhaktau, very easily available to His devotee
- In the Catuh-sloki of Srimad-Bhagavatam, the Lord says, aham evasam evagre: "I was existing in the beginning before the creation." (SB 2.9.33) In the Vedas it is also said, eko narayana asit: "Before the creation there was only Narayana
- In the present age, Kali-yuga, the number of such shameless men, who are agnostics disbelieving in the existence of God, has increased
- In the previous verse (SB 4.20.24) Maharaja Prthu addressed the Lord as kaivalya-pati, the master of the liberation of merging into His existence. This does not mean that he was anxious for kaivalya liberation
- In the Second Chapter of the Bhagavad-gita (BG 2.12), wherein the Lord says: Never was there a time when I did not exist, nor you (Arjuna), nor all these kings; nor in the future shall any of us cease to be
- In the spiritual sky there is neither anxiety nor fear. It is eternally existing, and it consists of three fourths of the Lord's energy. The material world is an exhibition of only one fourth of the Lord's energy
- In the spiritual world there are five kinds of liberation. Sayujya-mukti is a form of liberation in which one merges into the impersonal existence of the Supreme Lord, called Brahman
- In the Sruti-mantra it is said that only Visnu, the Supreme Lord, existed before the creation, and there was no Brahma, Siva or other demigods
- In the Vedas it is said that only the Lord alone exists, and all others' existences depend on Him. He is the generating reservoir for everyone's existential capacity; He is the Supreme Truth of all other categorical truths
- In the Visnu Purana Lord Visnu is worshiped in the following words: Let the Supreme Personality of Godhead be merciful toward us. His existence is never infected by material qualities
- In their philosophical discussions the Mayavadis deny the existence of the Supreme Lord's multifarious energies. Such sub-standard debates are indeed on the kindergarten level
- In this verse (SB 7.15.2) the words anantyam icchata refer to persons who desire to achieve liberation from material bondage and merge into the existence of the Lord
- In this way one can see how God is existing and how everything is managed perfectly because of the presence of the Supreme Lord
- In various places in Srimad-Bhagavatam and in other revealed scriptures the existence of the Personality of Godhead is mentioned
- In Vedic literatures as the Upanisads, the Lord has expressively been distinguished from the mundane conception of His existence
- It does not matter that you are in the material world. You should always, continuously, hear the instructions and messages given by Me and always be absorbed in thought of Me, for I am the Supersoul existing in the core of everyone's heart
- It is a fact that there are many so-called Vaisnavas whose ultimate aim is to merge into the existence of the Lord. For example, the sahajiyas’ Vaisnava philosophy is to become one with the Supreme
- It is false to think that the living entity has no connection with the Supreme Lord. He may not believe in the existence of God, or he may think he has no relationship with God, but these ideas are all illusions
- It is impossible to conceive of the existence, name, form, quality and pastimes of the Supreme Personality of Godhead because He is transcendentally situated beyond the conception of materialistic persons
- It is very difficult to find a few human beings who believe in the scriptures and the existence of God, or, for that matter, in proper behavior
- It is very difficult to find a few human beings who believe in the scriptures and the existence of God, or, for that matter, in proper behavior. Those who do believe in the value of these things are known as arya
- It will appear also that the Lord existed prior to the material creation, and therefore His transcendental name, quality, etc., do not represent any material quality
J
- Just as jnanis think that merging into the existence of the Lord is the highest truth, these seven exalted personalities (the seven great sages) accept devotional service as the perfection of life
- Just like a kind father, either in His (God's) favor upon the devotees or His punishment of the demons He is ever kind to everyone because He is the complete existence for all individual existence
- Just like an expert lawyer, he can get out of the entanglement of law by jugglery of words and interpretation, he is called a big lawyer, similarly, there are philosophers who can put different theories and not admit the existence of God
K
- King Bharata did not desire such things, and this was quite befitting his position, because for a pure devotee whose mind is always engaged in the service of the Lord, even liberation, or merging into the existence of the Lord, is insignificant
- King Vena, the father of Prthu Maharaja, was condemned by the brahmanas and saintly persons because of his denying the existence of the Supreme Personality of Godhead and rejecting the method of satisfying Him by performance of Vedic sacrifice
L
- Lord always exists in different transcendental forms
- Lord Siva never desires to merge into the existence of the Supreme Lord like the impersonalists. Rather, he thinks that it would be good fortune for him to continue to be fixed in the understanding of the Lord as the Supreme Being
- Lord Visnu as Pradyumna or Kamadeva accepts a material body, but He still acts spiritually. It does not make any difference whether He accepts a spiritual or a material body; He can act spiritually in any condition of existence
- Lord Visnu is addressed as amrta, transcendental. The demigods, including Brahma and Lord Siva, were produced after the creation, but Lord Visnu existed before the creation. He is addressed, therefore, as amrta
- Losing one's individuality is not the aim of bhakti-yoga or of the devotees of the Lord. There are five types of liberation, one of which is called sayujya-mukti, or being merged into the existence or body of the Lord
M
- Material life means defying the laws of God, denying the existence of God. And one wants to become himself God. These are the material activities. So we may do so, may defy, but the laws will act
- Materialistic ego, or the sense of identification with matter, is grossly self-centered, devoid of clear knowledge of the existence of God
- Matter can never work automatically, without a living hand, and therefore we must admit the existence of God, the supreme living being, behind the laws of nature
- Mayavada philosophy and impersonalist philosophy is that they want to close their individual identity and merge into the existence of the Supreme. Now, here Lord Krsna does not advise you . . . that is a suicidal policy
- Mayavadi philosophers are jealous of the existence of the Personality of Godhead. Therefore the Vedanta-sutra is not actually meant for them
- Mayavadi philosophers desire to merge into the existence of the Brahman effulgence, although this aspect of liberation is always neglected by devotees
- Men with a poor fund of knowledge become astonished by studying the physical laws both within the construction of the individual body and within the cosmic manifestation, and foolishly they decry the existence of God
- Mental speculations, by adding some dozens of "if's" and "maybe's," cannot aid the advancement of knowledge - on the contrary, such mental speculations will only end in despair by dismissing the case abruptly and declaring the nonexistence of God
- Modern scientists and philosophers cannot understand that purpose (of the material world), nor do they believe in the existence of a creator
- My dear Lord, I therefore do not wish to have the benediction of merging into Your existence, a benediction in which there is no existence of the nectarean beverage of Your lotus feet
- My dear Lord, You alone manifest Yourself as the entire cosmic manifestation, for You existed before the creation, You exist after the annihilation, and You are the maintainer between the beginning and the end
- My Lord, by Your unbroken transcendental glance You are the supreme witness of all stages of intellectual activities. You are eternally liberated, Your existence is situated in pure goodness, and You are existent in the Supersoul without change
- My Lord, You are the only knowable object because there is nothing supreme beyond You. If there is anything supposedly superior to You, it is not the Absolute. You exist as the Supreme by exhibiting the creative energy of matter
N
- Narayana exists eternally and breathes eternally, and therefore dharma, the injunctions of Narayana, also exist eternally
- Neither group (the impersonalist Sankarites of Varanasi and the Buddhists of Saranatha) agrees to accept the existence of a personal God
- No one should hear Bhagavad-gita or Srimad-Bhagavatam from a person who does not believe in the existence of the Lord. Such a person is already doomed, and any association with such a doomed person makes the associater also doomed
- Nonetheless He (God) keeps Himself distinct from such creation as the purnam (or complete), and so no one should wrongly think that His personal feature is not existent due to His impersonal unlimited expansions
- Nor do they (pure devotees) falsely think of themselves as one with God, or argue that there is no existence of God separately, or that there is no God at all, or that living beings are themselves God or that when He incarnates He assumes a material body
- Not only are the asuras envious of the Lord in even denying the existence of the Lord, but they are also envious of all other living beings
- Not only is the Supreme Personality of Godhead present as the Supersoul of all living entities; at the same time, He pervades everything in the entire creation. He exists in all circumstances and at all times
O
- O King, know Him (Narayana) who is causeless and yet is the cause of creation, maintenance and annihilation. He exists in the three states of consciousness - namely waking, dreaming and deep sleep - as well as beyond them
- O my friends, sons of the asuras, the SPG in His Supersoul feature always exists within the cores of the hearts of all living entities. Indeed, He is the well-wisher and friend of all living entities, and there is no difficulty in worshiping the Lord
- One may foolishly decry the existence of God by various means ("There is no God," or "I am God"), but ultimately one is responsible for all his actions, both good and bad
- One should learn to discern the existence of supreme intelligence behind all these material manifestations
- One should not conclude that because He (the Lord) is spread all over He has lost His personal existence. To refute such arguments, the Lord says - I am everywhere, and everything is in Me, but still I am aloof
- One should not misunderstand the import of visate ("enters into") as referring to merging into the existence of the Supreme. Even in material existence, one is merged in the existence of the Lord
- One should not take the plural number of the word isvaranam to mean that there are many Godheads. The fact is that God is one, but He exists eternally and expands Himself in innumerable forms and acts in various ways
- One should understand, through the transparent medium of the spiritual master, that the Supreme Lord exists everywhere in His transcendental spiritual nature
- One who is advanced in understanding the self should understand that unconsciousness and consciousness are but illusions, for they fundamentally do not exist. Only the Supreme Absolute Truth exists
- Our consciousness is perceived within the limit of our particular body, but the superconsciousness, or the existence of God, is perceived everywhere. He is present everywhere by His energy
- Out of that small number of human beings, most are totally ignorant of spiritual life, are unclean in their habits and have no faith in the existence of the Supreme Personality of Godhead
- Out of that small number of human beings, most are totally ignorant of spiritual life, are unclean in their habits and have no faith in the existence of the Supreme Personality of Godhead. In short, most human beings live like animals
- Out of these five liberated stages the one which is known as sayujya, or to merge into the existence of the Lord, is the last to be accepted by a devotee
- Out of these three, Lord Brahma and Lord Siva accept material bodies but Lord Visnu does not accept a material body. Lord Visnu is therefore known as visuddha-sattva. His existence is completely free from the contamination of the material modes of nature
- Outside the bodily existence of the Supreme Personality of Godhead, the manifested cosmic existence has no reality
P
- People do not know the laws of nature, which are the rulings of the Supreme Personality of Godhead. Because they are atheists of the first order, they have no faith in the existence of God and His rulings and therefore do not know how nature is working
- Persons who deny the existence of God are like that. They see the machine, nature. Nature is the machine. But behind the machine there is the operator
- Persons with a poor fund of knowledge become illusioned & therefore the so-called scientists, physiologists, empiric philosophers, etc., become dazzled by the glaring reflection of the sun, moon, electricity, etc., & deny the existence of the Supreme Lord
- Previously all the great sages rendered service unto the Personality of Godhead due to His existence above the three modes of material nature
- Puffed up by tiny success in material advancement, sometimes the godless materialists challenge the existence of God. Ravana was one of them, and he wanted to deport ordinary men to the planet of Indra (heaven) by material means
- Pure devotees like King Kulasekhara are particularly careful to avoid a process that will end in their becoming one with the existence of the Lord, a state known as advandva, nonduality. This is simply spiritual suicide
R
- Ramananda Raya replied, "Those who attempt to merge into the existence of the Supreme Lord will have to accept bodies like those of trees. And those who are overly inclined toward sense gratification will attain the bodies of demigods"
- Real advancement means to know God. That is advancement. If you are lacking that knowledge, what is God . . . and because you cannot understand . . . there are so many rascals, they are denying the existence of God
- Religious systems are meant to show the existence of God, who is then generally approached as the cosmic order-supplier. But Lord Sri Caitanya Mahaprabhu's transcendental mission is to distribute love of Godhead to everyone
S
- Sacrifice means to accept the supremacy of the Lord and thereby perform acts by which the Lord may be satisfied in all respects. The atheists do not believe in the existence of God, and they do not perform any sacrifice for the satisfaction of the Lord
- Saying that there is no God is direct denial of God, and saying that God exists but has no head, legs or hands and cannot speak, hear or eat is a negative way of denying His existence
- Simply fighting how to avoid God, this is their business. It is very difficult to convince them about the existence of . . . they're seeing every moment there is existence of God, but they're so stubborn, so much bewildered by maya, they'll not
- Since all the Lord's energies are simultaneously existing, one must understand the Supreme Personality of Godhead. But although He is everything, He is not present in everything
- Since King Vena was such a man, he did not believe in the existence of God. Modern civilization agrees with the principles of King Vena
- Since the Lord is all-pervasive, He exists in everything, and everything exists in Him. Therefore even worship of the Lord's weapons or ornaments has the same potency as worship of the Lord
- Since the Lord is very kind to everyone, the impersonalists, who accept bhakti as the means of merging in the existence of the Lord in His impersonal brahma-jyotir, are also awarded their desired destination
- Since the Lord is very kind to everyone, the impersonalists, who accept bhakti as the means of merging in the existence of the Lord in His impersonal brahmajyoti, are also awarded their desired destination. He has assured everyone in the Bhagavad-gita
- Since the plenary expansions (of Personality of Godhead) exist within the original person, one may call Him by any of these names
- Since they (the materialists) do not believe in the existence of God, they have manufactured the idea that God is impersonal and that to have some conception of God one may imagine any form
- Sisupala should also have been sent to hell. How then did he merge into the Lord's existence
- So-called scientists, physiologists, empiric philosophers, etc., become dazzled by the glaring reflection of the sun, moon, electricity, etc., and deny the existence of the Supreme Lord
- Some so-called scientists are also trying to manufacture living entities within the laboratory. Thus in one way or another everyone is busy denying the existence of the Supreme Personality of Godhead and rejecting the supreme authority of the Lord
- Someone wrote an article in the newspaper saying that "In America people had the idea that God had either died or gotten lost, but Bhaktivedanta Swami, within three months, has explained to the atheist sampradaya that God is existing within Hari-kirtana"
- Srila Jiva Gosvami states in his Bhagavat-sandarbha (16) that by His potencies, which act in natural sequences beyond the scope of the speculative human mind, the ST, the summum bonum, eternally and simultaneously exists in four transcendental features
- Sripada Ramanujacarya refers to a sutra from the Aitareya Upanisad (1.1.1), atma va idam agra asit, which points out that the supreme atma, the Absolute Truth, existed before the creation
- Stated in Brahma-samhita: "I worship the SPG, Govinda, who, by one of His plenary portions, enters into the existence of every universe and every particle of the atoms and thus unlimitedly manifests His infinite energy all over the material creation"
- Such benedictions are available automatically, even in the lives of living entities suffering in hellish conditions. My dear Lord, You can certainly bestow merging into Your existence, but I do not wish to have such a benediction
- Such forms (God's manifestations) are temporarily shown to the asuras only, and when such exhibitions are withdrawn the asuras think that the Lord is no more existent, just as the foolish audience thinks the magician to be burnt to ashes or cut to pieces
T
- Taking the proper position from which to describe the dynasty of Manu, Sukadeva Gosvami begins by saying that when the entire world is inundated, only the Supreme Personality of Godhead exists, and nothing else
- That (that Prthu does not desire to merge with God's existence) is made clear in this verse (SB 4.20.24): "My dear Lord, I do not want such a benediction." Maharaja Prthu wanted to have a million ears to hear the glories of the lotus feet of the Lord
- That system of religion is first class wherein the followers are given lessons how to love God. Unfortunately, at the present moment there is no question of how to teach them for loving God. They deny the existence of God. This is the present situation
- The Absolute Truth exists in three phases of spiritual understanding - Brahman, Paramatma and Bhagavan (brahmeti paramatmeti bhagavan iti sabdyate (SB 1.2.11)). Bhagavan, the Supreme Personality of Godhead, is the cause of Brahman and Paramatma
- The Absolute Truth will remain inconceivable to them (the conditioned souls) because a materialistic person cannot measure the length and breadth of the Supreme Personality of Godhead's unlimited existence
- The actions and reactions carried out by the material nature are sometimes accepted as our scientific inventions; therefore we want to take credit for them and defy the existence of God
- The activities of the Supreme Personality of Godhead in maintaining His devotees are transcendental, not material. He exists in everything as the cause and effect, yet He is separate, existing beyond this cosmic manifestation
- The all-pervading feature of the Lord-which exists in all circumstances of waking and sleeping as well as in potential states and from which the jiva-sakti (living force) is generated as both conditioned and liberated souls-is known as Brahman
- The ambition to corroborate the existence of the transcendental Absolute Truth by limited conjectural endeavors cannot be fulfilled, because He is beyond the scope of our limited speculative minds
- The ambitious Mayavadi philosophers desire to merge into the existence of the Lord, and this may be accepted as sayujya-mukti. However, this form of mukti means denying one’s individual existence. In other words, it is a kind of spiritual suicide
- The asuras cannot recognize the existence of the Lord, although there are vivid descriptions of the Lord in the revealed scriptures, although the Lord incarnates and exhibits His uncommon strength and energy
- The asuras who do not believe in the existence of God, make their own plans to counteract all these threefold miseries, and so they meet with failures every time
- The asuri bhava is defy the existence of God. "Who is God? I am God." Hiranyakasipu was a typical example of this demon. As soon as his son, five years old, he would chant Hare Krsna, he immediately object, Why you are chanting Hare Krsna
- The Atharva Veda (Maha Upanisad 1) also states, "Only Narayana existed in the beginning, when neither Brahma, nor Siva, nor fire, nor water, nor stars, nor sun, nor moon existed. The Lord does not remain alone but creates as He desires"
- The Atharva Veda (Maha Upanisad) also states, "Only Narayana existed in the beginning, when neither Brahma, nor Siva, nor fire, nor water, nor stars, nor sun, nor moon existed. The Lord does not remain alone but creates as He desires"
- The atheist directly denies the existence of the SPG, and the impersonalists support the atheists by stressing the impersonal aspect of the Supreme Lord. Thus far we have not come across any mantra in Sri Isopanisad in which the SPG is denied
- The combination of living entities in different modes of material nature is called crossbreeding. The faithless atheists do not believe in the existence of God, and thus their paths of philosophy are contradictory
- The creative force is merely the energy of the Lord, but the foolish conclude that because the Lord has distributed Himself in an impersonal form He has no separate existence
- The current propaganda that "God is dead" is spread because people want to continue being rascals without restriction. This is the basic principle underlying the denial of God's existence. But however much we deny His existence, He will not die
- The demons are always disturbing. Their business is to nullify the existence of God. If there is a certain class of citizens, if they are simply after agitation that - This government is useless
- The demons think that Hari, Lord Visnu, exists because of the brahmanas and yajna, but factually Hari is the cause of everything including the brahmanas and yajna
- The devotees are not anxious to merge into the existence of the Supreme. The Buddhist philosophy advocates nirvana, the negation of all material desires. Buddha does not offer more than this
- The devotees engage in greater pleasure than the so-called pleasure of merging into His (the Personality of Godhead) existence. The greatest pleasure is to serve the Lord
- The earth is revolving, and due to the different positions of the revolving earth, the sun appears to be rising or setting. In the same way, the Lord always exists, but for His pastimes as a human being He seems to take birth like an ordinary child
- The energies are existing, and the Supreme Personality of Godhead also exists simultaneously; because everything is His energy, He is simultaneously one with everything and different from everything
- The entire cosmic manifestation is but an expansion of the Lord's energy; everything rests in Him, yet He exists separately, beyond creation, maintenance and annihilation
- The existence of the Personality of Godhead implies the existence of the Vaikunthalokas, as the existence of a king implies the existence of a kingdom
- The first liberation, as the jnanis or the speculators want, it is another side of voidism, to merge into the existence of the Absolute. They don't want varieties
- The fruitive worker wants reward for his work, the mystic wants some perfection of life, and the empiric philosopher wants to merge in the existence of the Lord
- The fruitive workers sacrifice their material possessions for material enjoyment, whereas the impersonalist sacrifices his material designations with a view to merging into the existence of the Supreme. BG 1972 purports
- The Gita cannot be touched by persons who envy the very existence of the Lord. Therefore, the Mayavadi explanation of the Gita is a most misleading presentation of the whole truth. BG 1972 purports
- The great saint Prabodhananda Sarasvati, a devotee of Lord Caitanya, has stated: kaivalyam narakayate tridasa-pur akasa-puspayate. For a pure devotee, kaivalya, merging into the existence of Brahman, Brahman effulgence, is no better than living in hell
- The greatest offense is to deny the existence of the Lord as separate from the individual souls or to accept the Lord and the individual soul as one and the same
- The gross materialists do not believe in the existence of God or the demigods. Nor do they believe that different planets are dominated by different demigods
- The happiness of liberation, whereby one merges into the Lord's existence, cannot even be compared to a fragment of the transcendental bliss obtained by service unto the Lord’s lotus feet
- The Hare Krsna movement, or Krsna consciousness movement, is the only light for the foolish living entities who think either that there is no God or that if God exists He is formless and they themselves are also God
- The highest form of religion is that by which one becomes fully conscious of the existence of God, including His form, name, qualities, pastimes, abode and all-pervasive features
- The highest perfection of transcendental realization is to take pleasure in hearing and describing the transcendental qualities of the Lord and not in merging into His impersonal Brahman existence, for which the impersonalist monist aspires
- The idea is that although the Supreme Personality of Godhead exists on His own planet, Goloka Vrndavana, He is also present everywhere
- The impersonalist may ask why one should bother chanting the Hare Krsna maha-mantra continually for so many years instead of stopping and trying for kaivalya, liberation, or merging into the existence of the Lord
- The impersonalists desire to merge into the existence of the supreme, but without keeping their individuality they have no chance of hearing and chanting the glories of the Supreme Lord
- The impersonalists do not accept spiritual varieties of life. They want to merge into the existence of the Supreme Lord in His Brahman feature (the brahmajyoti). The devotees, however, desire to take part in the transcendental activities of the Lord
- The impersonalists do not merge into the existence of the Supreme Person but into His personal bodily luster, which is called the brahma-jyotir
- The individual soul is given a body in which to live and act according to the instructions of the Supreme Person, and therefore the Supreme Person also exists within every body
- The jnanis maintain that fruitive activity is imperfect. For them, perfection is the cessation of work and the merging into the supreme existence. That is their goal in life
- The jnanis or philosophers are also trying (to diminish the miserable condition), but they have become disgusted & so proclaim, "This world is false." Thinking this, they try to merge into the existence of the Supreme and in this way extinguish the fire
- The karmis who desire sense gratification, the jnanis who aspire for the liberation of merging into the existence of the Supreme, and the yogis who seek material success in mystic power are all restless, and ultimately they are baffled
- The karmis, under the direction of Vedic instructions, try to elevate themselves to higher planetary systems. The jnanis try to merge into the existence of Brahman, the impersonal feature of the Lord
- The liberated soul who merges into the existence of the Lord is no better than the trees. Trees also stand in the Lord's existence because material energy and the Lord's energy are the same
- The living being is invited to live in the sanatana existence of the Lord, and the process which can help a living being to approach the Lord's abode, where the liberated activity of the soul is exhibited, is called sanatana-dharma
- The living entity may not believe in the existence of God, or he may think that he has no relationship with God, but these are all "illusions," or maya. Due to absorption in this false conception of life, man is always fearful and full of anxieties
- The Lord always exists by His internal energy
- The Lord discloses the transcendental nature of His existence. The mundane wranglers make mundane conceptions of the form of the Lord
- The Lord existed before the creation, and consequently He is eternal and unchanging. Therefore how can any human being, however great a scientist or philosopher he may be, understand the ways of the Supreme Personality of Godhead?
- The Lord existed before the creative energy was set in action. The Lord is not a product of the material energy. His body is completely spiritual, and there is no difference between His body and Himself
- The Lord existed before the material creation; therefore the material ingredients, nature and the living entities all emanated from Him, and after dissolution they rest in Him
- The Lord exists as purusa, or the male enjoyer, although there is no comparing Him to any male form in the material world. But all such forms are advaita, nondifferent from one another, and each of them is eternally young
- The Lord exists in His impersonal form by such expansion of energy, and the complete creation rests on His impersonal feature
- The Lord exists with dhama; His eternal name, quality, pastimes, entourage and personality are all a display of His different energies and expansions
- The Lord is also all-pervading like the sun, and as such the word pratyak is used in this verse (SB 2.6.40-41). Nothing is excluded from the existence of the Lord's potential expansions
- The Lord is compared to the sky because the sky is vast yet within the reach of all, not only of human beings but even of the animals. The Supreme Lord, in His Paramatma feature, exists as the best well-wisher and friend
- The Lord is eternally existing as Krsna, the SP of Godhead, in Goloka Vrndavana. He has also simultaneously expanded Himself in innumerable forms, beginning with Lord Rama, Lord Nrsimha, Lord Varaha & all the incarnations coming directly from Sankarsana
- The Lord is present in three features - as Brahman, Paramatma and Bhagavan. Because He is present everywhere, He is described as sarvam khalv idam brahma. Visnu exists beyond Brahman
- The Lord is simply disturbed by them (impersonal speculation, monism (merging into the existence of the Supreme), speculative knowledge, mystic yoga and meditation)
- The Lord is situated in many forms, such as Rama, Laksmana, Bharata and Satrughna, and these forms may exist in any part of His creation. All these forms exist permanently, eternally, as individual PG, and they resemble many candles, all equally powerful
- The Lord is the supreme controller of the material elements, and being endless and beginningless, He exists in all times - past, present, and future. And because He is absolute, He has nothing to do with vice and virtue
- The Lord says in the BG that demoniac persons who deny the existence of the Lord are thrown more & more into the darkness of ignorance, and thus such demoniac persons transmigrate life after life without any knowledge of the Supreme Personality of Godhead
- The Lord says that a devotee always exists in His heart, and He also exists always in the heart of the devotee
- The Lord says, “Only I existed before the creation.” From this statement, four slokas have been composed, and these are known as the catuh-sloki (SB 2.9.33/34/35/36). In this way the Supreme PG informed Lord Brahma about the purport of the catuh-sloki
- The Lord's eight separated material energies, the three modes of material nature & the sixteen transformations (the eleven senses & the five gross material elements like earth and water) - within all these, the one spiritual soul exists as the observer
- The Lord's impersonal feature is existent in the material world because by material senses or material eyes the Lord cannot be seen or perceived. One has to spiritualize the senses before one can expect to see or perceive the Supreme Lord
- The Lord's name already exists because of His transcendental activities. The Lord is sometimes called guna-karma-nama because He is named according to His transcendental activities. For example, Krsna means "all-attractive
- The material creation is activated by the Lord, and therefore the Lord is not a part of the material creation. The Lord exists in His original, spiritual position. The universal form of the Lord, vairaja-murti, is another feature of the Lord
- The Mayavada philosophy is that everything is God; therefore there is no separate existence of God. That is impersonalism
- The Mayavadi philosophers' unrealizable ambition to become one with the Supreme through denying the existence of the Personality of Godhead results in a most calamitous misrepresentation of spiritual knowledge
- The Mayavadi sannyasis are asuram bhavam asritah, which means that they have taken the path of the asuras (demons), who do not believe in the existence of the form of the Lord
- The Mayavadis are to be considered mayayapahrta-jnana, or bereft of all knowledge, because they do not recognize the existence of the Supreme Personality of Godhead or they claim that His existence is a product of the material conception (maya)
- The Mayavadis say that the ultimate source of everything is impersonal, and in this way they deny the existence of God
- The Mayavadis, who are not in agreement with the existence of the Lord, can be classified in two groups, exemplified by the impersonalist Sankarites of Varanasi and the Buddhists of Saranatha
- The mental speculators desire to merge into the existence of the Lord, or to become one with the Lord, whereas the devotees of the Lord desire to keep separate identities and constantly engage in the service of the Lord
- The mission of human life, as described in the Bhagavad-gita, is to surrender unto the Supreme Lord and become His devotee, but the Mayavada philosophy misleads one to defy the existence of the Supreme Personality of Godhead
- The moksa-kami wants to achieve liberation by merging into the existence of the Supreme Brahman, and because of this desire to merge into the existence of the Lord, he is not yet pure
- The one Absolute Truth, Bhagavan, pervades all by His material cosmic manifestation, the spiritual Brahman effulgence, and His personal existence as the Supreme Lord
- The perfection of life is to be spiritually educated and to understand the existence of the Lord and how He creates, maintains and annihilates the cosmic manifestation
- The person who denies the existence of the Lord and declares himself the Lord is called asura, and as such he is given protection by the strength of limited power subject to the sanction of the Lord
- The Personality of Godhead in His all-pervading feature of Paramatma enters every entity, from the biggest to the most minute. His existence can be realized by one who has the single qualification of submissiveness and thereby becomes a surrendered soul
- The Personality of Godhead is the complete form of sac-cid-ananda (full life, knowledge and bliss). By realization of the sat portion of the Complete Whole (unlimited existence), one realizes the impersonal Brahman aspect of the Lord
- The personified Vedas stated that persons born after the creation of this material world cannot understand the existence of the Supreme Personality of Godhead by manipulating their material knowledge
- The pleasing appearance of the Supreme Personality of Godhead's bodily features, His limbs and His dress are described. The sankhya-sastra denies the existence of the Lord's transcendental form
- The pleasing words of the Vedas that inspire one to elevate oneself to the heavenly planets or merge into the existence of the Supreme are for the less intelligent who are described in BG 7.15: those whose knowledge is taken away by the illusory energy
- The pure devotee does not desire to live on the same planet with the Supreme Lord, nor does he desire the same opulence as the Lord, nor does he desire to have the same form as the Lord, nor to live with Him side by side, nor to merge into His existence
- The real light in life is the Vedic knowledge. Bhagavad-gita affirms that the purpose of the Veda is to know the all-powerful Personality of Godhead. But in this age of quarrel there are quarrels even over the point of the existence of Godhead
- The same principle is confirmed in the Bhagavad-gita, "The cosmic manifestation comes into existence and again dissolves, and after dissolution it merges into the existence of the Supreme Lord"
- The Sankarite philosophers' theory that we have to imagine a shape of God is more dangerous than denial of the existence of God
- The so-called followers of the Vedas deny the existence of God, as in the darkness of a cloudy evening the glowworms deny the existence of the moon and stars
- The so-called Vedantist, therefore, cannot enter into the existence of the Lord without being trained in the matter of bhakti-vedanta, or Vedanta plus bhakti
- The soul is existing, spreading its influence all over the body, just like the sun is existing, spreading the sunshine all over the universe. Similarly, God is existing, spreading His consciousness all over the universe, all over the creation
- The SPG exists everywhere (BS 5.35). Therefore when one chants His transcendental names - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare - the SP of Godhead is automatically pleased by such sankirtana
- The sruti-mantras indicate that before the creation of the material universe, the Lord was existing, and He was master of everyone
- The students are so dangerous now - But you have made them dangerous, the educational system. They are protesting against the existence of God
- The sunshine also touches filthy places and sanctified places, and both are actually produced by the sun, but in any case the sun is aloof from all filthy things. Similarly, the Lord exists everywhere
- The Supersoul exists in His all-pervading form, & in Him exist all the living entities, beginning from the first great teacher, Brahma, down to the small ants. There are unlimited heads, legs, hands & eyes, & unlimited living entities. BG 1972 purports
- The Supersoul, the plenary expansion of the Personality of Godhead, exists in everyone's heart, but in the heart of the devotee He reveals Himself as ever-increasingly new
- The Supreme Brahman is beyond mental speculation, He is self-manifest, existing in His own bliss, and He is beyond the material energy. He is known by the crest jewels of the Vedas by refutation of irrelevant knowledge - SB 10.13.57
- The Supreme Lord existed in the beginning, He exists after the creation and maintains everything, and after destruction everything merges in Him, as stated in Bhagavad-gita (9.7 prakrtim yanti mamikam). Thus the Supreme Lord is actually everything
- The Supreme Lord exists vertically and horizontally (otam protam), and therefore if one follows the Vedic injunctions by worshiping the Supreme Lord according to one's ability, his life will be perfect
- The Supreme Lord is the creator of everything, and this means that He existed when there was no creation. In other words, His name, form and qualities are not materially created entities; they are transcendental always
- The Supreme Lord, by His different energies, spreads throughout one's body and soul, although we cannot see Him. An intelligent man, however, can see the Supreme Lord existing everywhere
- The Supreme Person must be present everywhere. His body existed before the creation; otherwise He could not be the creator. If the Supreme Person is a created being, there can be no question of a creator
- The Supreme Personality of Godhead exists in three principal forms - svayam-rupa, tad-ekatma-rupa and avesa-rupa
- The Supreme Personality of Godhead is decried by the Mayavadi philosophers, who are almost demons. They say that God has no head, no form, no existence and no legs, hands or other bodily limbs
- The Supreme Personality of Godhead is existing as the Supersoul in all manifested universes. BG 1972 purports
- The Supreme Personality of Godhead, who is everlastingly independent and who exists in everyone's heart, is very pleased with those who follow in His footsteps and engage without reservation in the service of the descendants of brahmanas and Vaisnavas
- The Supreme Soul exists everywhere. The Vedas enjoin, sarvam khalv idam brahma: everything is Brahman or an expansion of Brahman's energies
- The Supreme Transcendence, the summum bonum, eternally and simultaneously exists in four transcendental features: His personality, His impersonal effulgence, particles of His potency (the living beings), and the principal cause of all causes
- The Supreme Truth exists both internally and externally, in the moving and nonmoving. He is beyond the power of the material senses to see or to know. Although far, far away, He is also near to all. BG 13.16 - 1972
- The third Sandarbha is called Paramatma-sandarbha, and in this book there is a description of Paramatma (the Supersoul) and an explanation of how the Supersoul exists in millions and millions of living entities
- The transcendental Supreme Person, the Supersoul of all living entities, who are in different statuses of life, high and low, existed at the end of the millennium, when neither this manifested cosmos nor anything else but Him existed
- The Vedanta-sutra confirms, janmady asya yatah: (SB 1.1.1) the creation, maintenance and dissolution of this cosmic manifestation are due to the existence of the Supreme Lord. Nonetheless, God is unaffected by all these changes in the material elements
- The visnu-murtis all had eternal, unlimited forms, full of knowledge and bliss and existing beyond the influence of time. Their great glory was not even to be touched by the jnanis engaged in studying the Upanisads - SB 10.13.54
- The whole cosmic manifestation becomes possible by the grace of the Supreme Lord, it exists by the grace of the Supreme Lord, and when annihilated it merges into the existence of the Supreme Lord
- The witnesses and the Supreme Lord both exist, and therefore so many living entities are elevated to higher planetary systems or degraded to lower planetary systems, including the hellish planets
- The word 'ittham-bhuta' is transcendentally exalted because it means 'full of transcendental bliss.' Before this transcendental bliss, the bliss derived from merging into the existence of the Absolute becomes like a piece of straw in comparison
- The word yoga-sankhyayoh is very important. Yoga means bhakti-yoga because yogis also accept the existence of the all-pervading Supreme Soul and try to see that Supreme Soul within their hearts
- The words (of CC Adi 1.53) pascad aham indicate that the Lord exists after the dissolution of the cosmic manifestation. When the material world is dissolved, the Lord still exists personally in the Vaikunthas
- There are different stages of devotional service and God realization. Strictly speaking, anyone who accepts the existence of God is situated in devotional service. To acknowledge that God is great is something, but not much
- There are different stages of devotional service and God realization. Strictly speaking, anyone who accepts the existence of God is situated in devotional service. To acknowledge that God is great is something, but not much - CC Intro
- There are five kinds of liberation, and one is called sayujya-mukti, or merging into the existence of the Supreme, or the impersonal Brahman effulgence
- There are five kinds of liberation: (1) attaining the planet where the Lord resides, (2) associating with the Lord, (3) attaining a transcendental body like the Lord's, (4) attaining opulence like the Lord, and (5) merging into the existence of the Lord
- There are impersonalist philosophers and mystics, however, who by a show of devotional service want ultimately to merge into the existence of the Supreme Lord
- There are others, namely jnanis and yogis, who want the benediction of merging into the existence of the Lord. This is called kaivalya. The Lord is therefore addressed as kaivalya-pati, the master or Lord of the benediction known as kaivalya
- There are some yogic schools. In America you'll find. They do not believe in God. But it is not actually... The yoga principle does not deny the existence of God. God is there
- There are still others who engage themselves in different kinds of mystic yogas like the Patanjali system (for merging into the existence of the Absolute), or hatha-yoga or astanga-yoga (for particular perfections). BG 1972 purports
- There are two classes of men - those who are obedient to the laws of the Supreme Lord and those who are atheists or agnostics, who do not accept the existence of God and who want to create their own laws
- There are two classes of transcendentalists - the jnanis and the bhaktas. The bhaktas do not aspire to merge into the existence of the Lord, but the jnanis do
- There are two schools of philosophers. One likes to merge into the existence of the Supreme and close his identity, individual identity - no more individual
- There is a well-known verse spoken by Hanuman in which he says, "My dear Lord, if You like You can give me salvation from this material existence, or the privilege of merging into Your existence, but I do not wish any of these things"
- These (Buddhist) philosophers were all atheists, for they did not believe in the existence of God
- These (demoniac) speculators are envious of the existence of the Lord. Jagad ahur anisvaram: their conclusion is that the entire cosmic manifestation has no controller, but is just working naturally
- These are our inquiries. The ordinary conditioned soul is subject to the material laws, and he thus receives the fruits of his actions. Do You, like an ordinary human being, exist within this material world in a body produced by the material modes?
- These arguments (that God cannot incarnate Himself or that He has to accept a material body) are nullified if we accept the existence of the Lord's inconceivable potencies
- These misconceptions (that there is no God or that if God exists He is formless) are very dangerous, and the only way to counteract them is to spread the Hare Krsna movement
- They (Demons and atheistic persons) think that simply by decrying the existence of the Supreme Lord or defying His stringent laws of nature, one can be freed from the clutches of birth and death
- They (materialistic philosophers) deny the existence of God, who is the Supreme Person, different from all other persons. Under such a vague assumption, we remain in the same darkness as before
- They (Mayavadis) simply think of merging into the existence of Brahman because of their disgust with material existence
- They (others who are not the topmost transcendentalists but are in a lower status) discuss such (transcendental) activities of the Lord formally with the aim of merging into His existence
- They (The impersonalists) think that the existence of the Supreme is just the opposite of active human existence; because the human being has senses
- They (the Mayavadis) do not recognize the existence of the Supreme Personality of Godhead or they claim that His existence is a product of the material conception (maya). These are characteristics of asuras, or demons
- They (those who desire to merge into the existence of God) have no information about serving the lotus feet of the Lord. Consequently, they are doomed to stand like trees for many thousands of years. Although trees are living entities, they are nonmoving
- They (those who do not belive in laws of God) may not come to their senses despite the countless sufferings they are put into for committing such sins, but that does not affect the existence of God or His eternal laws
- They are individual person trying to do something wonderful, the individual person who has already done all this wonderful, how much credit He deserves. If by simply copying you want to take so much credit that you will defy the existence of God
- This (SB 6.1.37) gives an idea of the meaning of ananta, unlimited. What is to be said of the unlimited potency and existence of the Lord
- This desire, that I shall merge into the existence of God, just like the example is given that, "I am drop of water. Now I shall merge into the big ocean. Therefore I shall become ocean." This example is generally given by the Mayavadi philosophers
- This existence of the Lord before the creation is confirmed by the srutis. Because everything that be is an emanation from the Personality of Godhead, He always exists alone without a second
- This is described in Bhagavad-gita (God is everything but has His own separate existence): "I am spread all over the universe in My impersonal form. Everything is resting on Me, but I am not present."
- This is the stage of oneness, or merging into the existence of the Supreme Personality of Godhead. This means that the individual soul, while keeping his individuality, no longer has separate interests
- This merging (into the existence of the Supreme) is recommended neither by Sri Krsna in Bhagavad-gita nor by the disciplic succession of Vaisnava philosophers
- This same goal (merge into the Supreme Brahman) is attained by atheists who deny the existence of God. If such atheists are killed by an incarnation of the Supreme Personality of Godhead, they also merge into the Brahman existence of the Supreme Lord
- This sense of God-mindedness will diminish one's pride in challenging the existence of God. Thus one can learn to show respect to everything, for all things are parts and parcels of the supreme body
- This transcendental quality of existing simultaneously in different places is another qualification of the Supreme Personality of Godhead
- This very word "created" suggests that before the creation of the cosmic manifestation, the Lord was existing. Therefore God is not under the creation. If God were under the creation, how could He have created?
- Those who are in the modes of ignorance and passion are averse to the existence of God, or else they formally accept the existence of God in the capacity of an order supplier
- Those who are interested in material promotion engage in ritualistic religious ceremonies and economic development to develop sense gratification. They ultimately attempt to merge into the impersonal existence of the Lord
- Those who desire liberation by merging into the existence of God do not desire sense gratification within the material world
- Those who do believe in the value of these things (the scriptures and the existence of God) are known as arya, a word denoting those who believe in advancing in spiritual life
- Those who do not believe in the laws of God or in His existence may go on committing such sins, and they may not come to their senses despite the countless sufferings they are put into for committing such sins
- Those who, through the practice of bhakti-yoga, are cleansed of all material contamination, can see with clear minds that although You exist within the transformations of the material qualities, Your presence is untouched by these qualities
- Through sayujya-mukti, which is generally demanded by asuras, one merges into the existence of the Lord, but although one sometimes thus achieves the goal of the theory of monism, one falls down again to struggle in material existence
- To become a religious person, to become economically very well-to-do, or to become a salvationist, desiring to merge into the existence, to become one with God, these things are not, I mean to say, very satisfactory to the Supreme Personality of Godhead
- Transcendentalists who do not accept the supreme consciousness as separate from the individual consciousness are as offensive as the materialists who deny even the existence of the Lord
U
- Unaffected by the reactions of work, You (the Lord) eternally exist with Your full spiritual potency. This we cannot fully understand
- Under illusion, the general mass of people deny the existence of the Supreme Lord and accept the foolish products of illusory energy as supreme
- Unfortunately, materially affected conditioned souls are all more or less averse to topics of the Supreme Lord because some of them do not believe in the existence of God and some of them believe only in the impersonal feature of the Lord
- Unless one practices penances and austerities in his student life, he cannot understand the existence of God. Without realizing Krsna, one cannot make his life perfect
W
- We (members of the Bhagavata schools) should not take it for granted that because we cannot see God with our eyes the Lord has no personal existence
- We are all proud of our material senses for making experiments to determine the existence of God. But we forget that our senses are not absolute by themselves
- We are explaining the fact, how the existence of God is there. There is no question of believe or not believe; the fact is fact
- We are punished by the laws of God for either action. Those who do not believe in the laws of God or in His existence may go on committing such sins
- We have just described (in SB 3.20.25) the first appearance of the boar within this universe. There are innumerable universes, and somewhere or other the boar form is now existing
- We often say that God created this material world, and this means that God existed before the world. Since the Lord was existing before this material manifestation, He is not subject to this creation
- What the pure devotees worship from the very beginning are eternal forms of the Lord existing in the Vaikuntha planets
- When hearing and chanting about Your (The Lord) transcendental pastimes, Your devotees do not care even for the transcendental bliss derived from liberation or from merging into the existence of the Supreme
- When one comes to the stage of moksa, the impersonalist liberation, the practitioner wants to merge into the existence of the Supreme. But that is also sense gratification
- When one is constantly being agitated by such desires (of attaining mystic powers or merging into the existence of the Supreme Lord), he is not peaceful
- When rabbits are attacked by larger animals, they close their eyes and think, "I am not going to be killed," but they are killed anyway. Similarly, we may deny the existence of God and His laws, but still God and His laws are there
- When situated in the material quality of goodness, one tries to purify himself by performing various penances and austerities. When one reaches the platform of a real brahmana, he aspires to merge into the existence of the Lord
- When the cosmic manifestation is dissolved, it is in a kind of sleeping condition, an inactive state. Whether the cosmic manifestation is active or inactive, the energy of the Supreme Lord is always existing
- When the creation awaited Brahma's activity, Brahma saw the Lord, and therefore the Lord existed in His personal form before the creation
- When the twenty-three principal elements were set in action by the will of the Supreme, the gigantic universal form, or the visvarupa body of the Lord, came into existence
- Whether one desires everything or nothing or desires to merge into the existence of the Lord, he is intelligent only if he worships Lord Krsna, the Supreme Personality of Godhead, by rendering transcendental loving service - SB 2.3.10
- Whether one desires everything or nothing, or whether he desires to merge into the existence of the Lord, he is intelligent only if he worships Lord Krsna, the Supreme Personality of Godhead, by rendering transcendental loving service
- Who want some temporary material happiness, sacrifice their material possessions to satisfy demigods such as Indra, the sun-god, etc. And who are impersonalists, sacrifice their identity by merging into the existence of impersonal Brahman. BG 1972 pur
- Who worship the impersonal feature of the Absolute Truth & regard the forms of the demigods as temporary, sacrifice their individual selves in the supreme fire & thus end their individual existences by merging into the existence of the Supreme. BG 1972 p
- Why the illusory energy of Krsna, takes away the knowledge of the Mayavadi philosophers is explained in the Bhagavad-gita by the use of the words asuram bhavam asritah, which refer to a person who does not agree to the existence of the Lord
- Within his heart, Ramadasa Visvasa was an impersonalist who desired to merge into the existence of the Lord, and he was very proud of his learning
- Without material desires, Maharaja Yayati worshiped the Supreme Lord, who is situated in everyone's heart as Narayana and is invisible to material eyes, although existing everywhere
- Without personal existence, how can there be activity (activities of the Lord)?
Y
- Yet in this body there is another, a transcendental enjoyer who is the Lord, the supreme proprietor, who exists as the overseer and permitter, and who is known as the Supersoul. BG 13.23 - 1972
- Yet one should not conclude that because He is spread all over He has lost His personal existence. To refute such argument the Lord says, "I am everywhere, and everything is in Me, but still I am aloof." BG 1972 purports
- You always engage in Your pastimes with Your spiritual and material energies, for You are the controller of all these varied energies. You exist within all living entities, within the cosmic manifestation, and also beyond them
- You cannot deny the existence of God simply by a false argument. This is real argument. The mother is there, material nature, and we are children there. There must be father
- You exist in the beginning, middle and end of everything, from the most minute particle of the cosmic manifestation - the atom - to the gigantic universes and total material energy
- You exist internally as Parabrahman and externally as the ingredients of the material creation. Therefore, although manifested in various stages, at different times and places, and in various bodies, You are the original cause of all causes
- You may be engaged in any pattern of work, any department of work. But by dint of your work you establish the existence of God, Krsna; and whatever is being done, it is being done by the expert management of Krsna