Category:God's Energies
"energy of the lord"|"energies of the lord"|"lord's energy"|"lord's energies"
Subcategories Pages in category
This category has the following 46 subcategories, out of 46 total.
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Pages in category "God's Energies"
The following 514 pages are in this category, out of 514 total.
1
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- A common brain in the conditioned state cannot conceive of how these inconceivable energies abide in the Supreme Personality of Godhead, how He exists in His innumerable forms as the master of both spiritual and material energies
- A conditioned soul is instrumental in the hands of the external energy, guna-mayi maya, or the illusory energy of the Lord, and in the liberated stage the living entity is instrumental to the will of the Personality of Godhead directly
- A devotee sees everyone and everything in relationship with Narayana (narayanam ayam). Everything is an expansion of Narayana's energy
- A particular person has got special intelligence, special energy. So what to speak of the Supreme Lord. He has got varieties of energies and all of these energies taken together primarily divided into three, the material, spiritual and the marginal energy
- A pure devotee of the Lord no longer wastes valuable time in discriminating the Brahman from non-Brahman because he knows perfectly well that the Lord Para-brahman, by His Brahman energy, is interwoven in everything
- A pure devotee, by devotional service, is able to see the Supreme Personality of Godhead despite many material impediments, which are all various energies of the Supreme Personality of Godhead
- A Vaisnava never sees the material form of anything, moving or nonmoving. Rather, everywhere he looks he sees the energy of the Supreme Personality of Godhead, and immediately he remembers the transcendental form of the Lord - CC Madhya 9.360
- According to Sri Ramanujapada’s theory of Visistadvaita, although all the energies of the Lord are one, each keeps its individuality
- According to sruti, the Supreme Lord has unlimited energies (without effort by Him), and these are described under three principal headings, as above mentioned
- According to various stages of intelligence, one realizes the presence of the Supreme in everything through the manifestations of His energy
- Acintya-bhedabheda explains how the Lord can present Himself everywhere and anywhere in a form of His energy to accept service from the devotee
- After one hundred years, when Brahma dies, the devastation or annihilation takes place; this means that the energy manifested by the Supreme Lord is again wound up in Himself. BG 1972 purports
- After the exhibition of the Lord's energy comes to a close, what remains is the same Personality of Godhead. Therefore the form of the Lord exists in all circumstances of creation, maintenance and annihilation
- All energies - internal, external, and marginal - are emanations from Him, the Supreme, and they act differently to prove diversity in unity. The unity is the Lord, and the energies represent diversity
- All of His (God's) forms, names, pastimes, attributes, associates and energies are identical with Him because the Lord is the absolute Transcendence
- All of the energies are of Visnu-sakti, that is to say they are different potencies of Lord Visnu. That energy is para, transcendental. BG 1972 Introduction
- All of these sutras (like Bhagavad-gita (BG 10.8), Taittiriya Upanisad (3.1.1), Mundaka Upanisad (1.1.7)) indicate the transformation of the Lord’s energy
- All the conditions of deep sleep, dreaming and wakefulness are but energies of the Supreme Personality of Godhead. One should always remember the original creator of these conditions, the Supreme Lord, who is unaffected by them
- All the gold mines are created by the energy of the Supreme Personality of Godhead. Therefore, why should one accept a magician who can manufacture only a small portion of gold
- All the manifestations that we see, and everything that exists both in this material world and in the spiritual world, are resting on the energy of the Supreme Personality of Godhead. BG 1972 purports
- All the manifestations that we see, and everything that exists, both in this material world and in the spiritual world, are resting on the energy of the Supreme Personality of Godhead
- All these (differentiated creations) are being created automatically by the material force set in motion by the energy of the Supreme Personality of Godhead. Therefore the ultimate cause is the Supreme Person
- All these energies (sri, bhu and nila) act in relation with the living beings, and thus they are together called jiva-maya
- All these planets are floating in space, and this is due to the entrance of the supreme energy of the Supreme Personality of Godhead. His energy is sustaining each planet, just like a handful of dust. BG 1972 purports
- Although God is situated in His dhama paramam, His energies are distributed everywhere. Nor is He different from His energies, inasmuch as the sunshine and the sun are nondifferent
- Although I am one of the principal expansions of His Lordship, even I was illusioned by His energy. What then is to be said of others, who are fully dependent on maya?
- Although Pariksit Maharaja had no need for geographical knowledge of this universe, that knowledge was also spiritual and transcendental because he was thinking of the entire universe as an expansion of the energy of the Lord
- Although the energies (the superior energy and the the inferior energy of the Supreme Lord) are simultaneously one with the Lord and different from Him, the Lord never loses His personal form due to the transformation of His different energies
- Although the energies are simultaneously one with the Lord and different from Him, the Lord never loses His personal form due to the transformation of His different energies
- Although the energies of the Supreme Personality of Godhead interact within the cosmic manifestation, each keeps its separate individual existence. Merging with the material or spiritual energies, therefore, does not involve loss of individuality
- Although the expansion of the Lord's energies is the original cause, one should not think that the Lord Himself has expanded in different ways
- Although the Lord is full with all energies and is thus self-sufficient, He enjoys transcendental pleasure by subordinating Himself to His unalloyed devotees
- Although the material, illusory energy is distinct from the spiritual energy, it is one of the many energies of the Lord, and thus the material modes of nature (the mode of goodness, etc.) are surely qualities of the Lord
- Although the reflectory energy of the Lord displays various illusions to the eyes of persons with a poor fund of knowledge, the sane person knows clearly that the Lord can act, even from far, far beyond our vision, by His different energies
- Although the rod is not fire, it becomes red-hot and acts like fire itself. Similarly, all the actions and reactions of material nature are not actually the work of material nature but are actions and reactions of the energy of the Supreme Lord
- Although there is an affinity between the two physical manifestations light and heat, there is difference between them. Similarly, although the whole cosmic manifestation is the Lord's energy, the energy is exhibited in varieties of manifestations
- Although there is no creation in the spiritual world, which is eternal, it is still to be understood that the Vaikuntha planets depend on the thinking energy of the Supreme Lord
- Although this avidya-sakti (material energy, or nescience) is also an energy of the Supreme Personality of Godhead, it is especially intended to keep the living entities in a state of forgetfulness. This is due to their rebellious attitude toward the Lord
- Although Vedic literatures confirm the fact that the Supreme Absolute Truth has multiple energies, the Mayavadi impersonalists still try to establish that the Absolute Truth has no energy
- Although You engage Your energy in matter, You are always situated in Your original form and never fall from that position, for Your knowledge is infallible and always suitable to any situation. You are never bewildered by illusion
- Altogether these universes comprise only a fraction (one fourth) of the creative energy of the Godhead. The majority (three fourths) of the Lord's creative energy is manifested in the spiritual sky, called the para-vyoma or the Vaikunthaloka
- Among the innumerable planets in only one universe, the so-called scientists cannot understand even the moon and Mars, but they try to defy the creation of the Supreme Lord and His uncommon energy. Such men have been described as crazy
- An ordinary living being begets a child by sexual intercourse, and he has no other means to beget a child other than the one designed for him. But Narayana, being omnipotent, is not bound to any condition of energy
- Anything that appears as apparently not being "produced out of My energy" is called maya
- Anything, either material or spiritual, is but an expansion of the energy of the Supreme Personality of Godhead, and as stated in the Bhagavad-gita, the omnipotent Lord has His transcendental eyes, heads and other bodily parts distributed everywhere
- As far as the manifestation of the supreme energy is concerned, there is no question of transformation
- As God, Krsna's energy creates and sustains everything, so why should he beg a leaf, a fruit and a little water from us? He will be very pleased
- As His energies & activities increase, He also increases His knowledge to understand them. Both are increasing unlimitedly, & there is no end to it. In that sense it can be said that even God Himself does not know the limit of His energies and qualities
- As indicated here (in SB 8.5.44) by the word upasanta-saktaye, His (God's) different energies act, but although He sets these energies in action, He Himself has nothing to do
- As soon as one accepts the various energies of the Absolute Truth, one must immediately accept the Absolute Truth to be personal, not impersonal
- As soon as one chants the Hare Krsna mantra, he sees the forms of Krsna, Rama and Their energies, and that is the perfect stage of trance
- As soon as the jungle people see a big sea, ocean, they offer obeisances. Offering obeisances to the great, that is natural. That is the gradual appreciation of the potency or energy of the Supreme
- As stated in Bhagavad-gita, the material energy, represented as earth, water, air, fire, sky, etc., and the spiritual energy, the living entity, are both energies of the Supreme Lord
- As the demigod in the sun is a person and is perceived by his all-pervading energy, the sunshine, similarly, the Lord, although in His eternal abode, is perceived by His all-pervading, diffusive energies. BG 1972 purports
- As the rivers draw water from the sea through the clouds and again go down to the sea, similarly our energy is borrowed from the supreme source, the Lord's energy, and it must return to the Lord
- At any time and any stage of life one can freely chant them (names of the Lord), but we are so unfortunate that we are too misled even to adopt this simple process. This is the way of Maya, the Lord's misleading energy
- At the stage of nonmanifestation, the living energies remain potent in the Lord, and when they are let loose in the cosmic manifestation they are exhibited differently in terms of different desires under the modes of nature
- Attraction for water depends on the purity of the taste, and this pure taste is one of the energies of the Lord. BG 1972 purports
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- Because both energies emanate from Lord Vasudeva, the all-pervasive Supreme Personality of Godhead, He is known as both prakrti and purusa. Therefore Vasudeva is the cause of everything (sarva-karana-karanam) - BS 5.1
- Because both of them (Lord's energies and knowledge) are unlimited, there is no end to the energies and no end to the knowledge with which to understand the energies
- Because everyone is lower than God, who will conquer Him? Therefore His name is Ajita. Ajita means unconquerable. What to speak of God, you cannot conquer even the energy of God. You are under the material energy of God
- Because everything is made out of the energy of God. But that does not mean that by worshiping anything you are worshiping God
- Because everything is produced of His energy and exists on His energy, the energy is not different from Him - but still the Lord declares, "I am not there
- Because people are foolish in this age, they cannot understand that when we perceive the energy of the Lord, we can feel the presence of the Lord
- Because she (Mayadevi) is the most powerful energy, she is known as Vijaya and because she is one of the different energies of Visnu, she is known as Vaisnavi
- Because such varieties of energies have emanated from the Supreme Lord, they cannot be false. The Lord is ever-existing, and the energies are ever-existing
- Because this material world is the creation of His external energy, it thus appears to be temporary; it is manifested at certain intervals, maintained for some time, and again dissolved and conserved in His own energy
- Before the creation or manifestation of the material cosmic world, the Lord exists as total energy (maha-samasti), and thus desiring Himself to be diffused to many, He expands Himself further into multitotal energy (samasti)
- Before the creation there was neither cause nor effect, but the Supreme Personality of Godhead existed with His full opulence and energy
- Bhagavad-gita (7.4-5) clearly states that earth, water, fire, air, ether, mind, intelligence and false ego are the eight elementary energies of the Supreme Lord and are of inferior quality, whereas the living entity is of superior quality
- Both cause and effect are nothing but energies of the Lord. Therefore, O my Lord, just as a wise man, by considering cause and effect, can see how fire pervades wood, those engaged in devotional service understand how You are both the cause and effect
- Both in the material world and in the spiritual world His (the Supreme Lord's) energies are distributed in every variety of manifestation. BG 1972 purports
- Both matter and the living entities are manifestations of energy of the Supreme Lord
- Both the living entity and material nature are explained as prakrti, the energy of the Supreme Lord, but one of the two, the jiva, is conscious. The other prakrti is not conscious. That is the difference. BG 1972 Introduction
- Brahma himself was born from the energy of the Lord, and all other living entities are born from the energy of the Lord through the agency of Brahma; none of them has any existence without being dovetailed with the Supreme Lord
- Brahma means life. So everything is life. The basis, basis of everything. Just like my body is depending on my life. Therefore the whole cosmic material manifestation is also depending on God. So matter is another energy of life. That we practically see
- BS 5.35: "I worship the Personality of Godhead, Govinda, who by one of His plenary portions enters the existence of every universe and every atomic particle and thus manifests His infinite energy unlimitedly throughout the material creation"
- By authorized Vedic knowledge one can see that the forms of cause and effect in the cosmic manifestation belong to the Supreme Personality of Godhead, for the cosmic manifestation is His energy
- By His energies, the all-pervading Personality of Godhead is thus comprehensively the master in the activities of controlling and in devotional service. He is the ultimate master of both nescience and factual knowledge of all situations
- By His will, I create, Lord Siva destroys, and He Himself, in His eternal form as the Personality of Godhead, maintains everything. He is the powerful controller of these three energies
- By illusory action of prakrti, even dead matter is caused to move by the cooperation of living energy of the Lord, and the material world appears like a dramatic performance to the ignorant eyes
- By the example of the earthen pots and dishes the Vedic version is presented: although the existence of the particular by-products of the Absolute Truth is temporary, the energy of the Supreme Lord is permanent
- By the inconceivable energy of the Lord, every creative element has its own potencies, known as the potency of the element, potency of knowledge and potency of different actions and reactions
- By the symptoms, how God is acting, how His energies are spread all over the world, if you study the energy of God, then you can see God, you can feel God, you can associate with God, and you become godly, or purified
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- Despite the fact that unlimited energy is always being generated, the Supreme Absolute Truth remains always the same. He is not affected by the emanation of unlimited energies. Sankaracarya has therefore incorrectly established his theory of illusion
- Devahuti said: O Supreme Personality of Godhead, kindly explain the characteristics of the Supreme Person and His energies, for both of these are the causes of this manifest and unmanifest creation
- Devaki prayed - My Lord, I offer my respectful obeisances unto You because You are the director of the unmanifested total energy, and the ultimate reservoir of the material nature
- Dhruva Maharaja says, You are spread all over the cosmic manifestation by Your energy. This energy is basically spiritual, but because it acts in the material world temporarily, it is called maya, or illusory energy
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- Easily making his way through these impediments, a devotee comes directly in contact with the Supreme Personality of Godhead. After all, the material impediments described in these verses (SB 6.4.27-28) are but various energies of the Lord
- Either you take metal or this wood or water or food grains, whatever you are taking, using, you are exploiting the resources of material nature, but material nature is the agent of God. Material nature is an energy of God
- Electricity, for instance, is everywhere, and an electrician is capable of utilizing it. Similarly, the energy of the Supreme Lord is everywhere, and when we become transcendentally situated, we can see God eye to eye everywhere
- Even if one is able to count such atomic particles (contained in the whole universe) or is able to roll up the sky like one's bedding, even then one is unable to estimate the extent of the prowess and energy of the Supreme Lord
- Even logically we can understand that all material elements are expansions of the energy of the Lord
- Everyone's energy is generated or borrowed from the reservoir of energy of the Lord; therefore, the resultant actions of such energy must be given to the Lord in the shape of transcendental loving service for Him
- Everything and everyone, including human beings and even the Daitya demons and the Danavas, is but an expansion of Your energy
- Everything is a manifestation of the energy of the Supreme Brahman
- Everything is caused or manifested by the energy of the Supreme Lord, and when everything is annihilated or dissolved, the original potency enters the body of the Supreme Lord
- Everything is done by His (God's) energies in a natural way, with full knowledge and complete perfection. That is the information we have from the Vedic literatures
- Everything is made out of energy of God
- Everything is preserved. Karya karanam, cause and effect. In the effect, the cause is there. Therefore Veda says, "Everything is Brahman" Because the cosmic manifestation is the effect of the cause, energy of God, therefore in the effect there is God
- Everything is resting on the Lord, for everything is His energy, yet He is not everywhere
- Everything pertaining to the Absolute has the same potency and that the spiritual world, the associates in the spiritual world and the threefold energies of the Lord in the spiritual world are all transcendental
- Everything rests upon Him (God), and everything is but an expansion of His energies, but this does not mean that everything is as worshipable as the Lord Himself
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- Facts (about God's energies) can be realized only by those who are well versed in Vedic knowledge and advanced in Krsna consciousness
- Flowers, waterfalls, trees, fruits, hills, caves, birds, beasts, and human beings are nothing but combinations of God's energy
- For an ordinary living being, the body in which he appears is his punishment. As the Lord says in BG 7.14, daivi hy esa guna-mayi mama maya duratyaya: This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome
- For everyone but the devotees the Lord's energy acts as external energy. Dhruva Maharaja could understand this fact very nicely, and he could understand also that the energy and the energetic are one and the same
- For God, every energy is His energy. Therefore He has no distinction what is spirit and what is matter. But for me, because I am in marginal energy, I have to make distinction that "This is spirit; this is matter."
- For human intelligence it is very difficult to conceive how the whole creation rests on His (the Lord's) expansion of energy, but the Lord has given a very good example in the Bhagavad-gita
- Formless is not the actual realization of God. That is the beginning. That may be beginning. To realize the energy of God, that is formless. Just like the sun. The sunshine is formless, but the sun globe is not formless
- Freed from all sinful reactions are those who concentrate their minds with great attention upon My expansion of energy the goddess of fortune; Lord Brahma; Narada Muni; Lord Siva; Prahlada; My incarnations like Matsya, Kurma and Varaha
- From Brahma, Sanaka, Sananda, Sanatana, and Sanatkumara came out, then Rudra, and then the seven sages, and in this way all the brahmanas and ksatriyas are born out of the energy of the Supreme Personality of Godhead. BG 1972 purports
- From the Brahman energy the creation appears, just as a cloud appears in sunshine. From the cloud comes rain, from the rain comes vegetation, and from the vegetation come fruits and flowers, which are the basis of subsistence for many other forms of life
- From the multitotal energy He further expands Himself into individuals in three dimensions, namely adhyatmic, adhidaivic and adhibhautic, as explained before (vyasti)
- From the Rk-samhita (1.22.20): The Personality of Godhead Visnu is the Absolute Truth, whose lotus feet all the demigods are always eager to see. Like the sun-god, He pervades everything by the rays of His energy. He appears impersonal to imperfect eyes
- From Vedic literatures we understand that the Absolute Truth has varieties of energy and that the living entities and the cosmic manifestation are but a demonstration of His energies
- From Vedic reference it is concluded that the origin of all energies (namely internal, external and marginal) is the Supreme Personality of Godhead. As explained hereinbefore, the illusory conclusion is that creation is made by the inert material nature
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- God exists, and God's energy also exists, so if we cannot see God we can at least see His energy. We may not see the electric powerhouse and the engineer within it generating power, but we use electricity in so many ways
- God Himself, after manifesting His energy, appeared within the creation of His energy, which is simultaneously one with and different from Himself, and the demigods offered their respects to the Godhead, who manifests Himself in such varieties
- God is described as the original source of everything, even our body, senses, mind, activities, prowess, bodily strength, mental strength and determination for securing the necessities of life. Indeed, the Lord's energies can be perceived in everything
- God is one and His energy is expanded everywhere. You can understand Him by His energies
- God's energies are multi-energies, varieties of energies, and the energies are so perfect that svabhaviki jnana-bala-kriya ca: everything is happening automatically. So that is actually life
- God's qualities are always inconceivable, and all processes of self-realization inquire into the potencies, energies and qualities of the SP of Godhead. However, the devotees of the Lord immediately accept the inconceivable position of the Lord
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- Hari (Visnu, Narayana) is the formal expansion of the Lord, Mahesa (Siva) is the formal energetic expansion of the Lord, and Devi is the Lord's energetic expansion. The living entities are also energetic expansions of the Lord
- Hari-dhama (paravyoma) and Goloka Vrndavana are beyond the material cosmic manifestation. They are celebrated as three fourths of the Lord’s energy
- He (Caitanya) cited a verse from the Sixth Chapter of Visnu Purana in which it is stated that all the energies of the Lord are spiritual
- He (God) is called nirvikara, "without activity." He has nothing to do. He is so great that He does not perform action personally, but His energies act. The brahmanas and ksatriyas, and anything that we see, are different energies acting upon one another
- He (God) is full of all energies, He is all-pervasive in spite of His residing in Goloka Vrndavana, just as the sun, although situated in a particular place within the universe, is present by its sunshine throughout the universe
- He (Lord Kamadeva) supplies all the necessities of life, which are His energy and thus nondifferent from Him, and He is the cause of everyone's bodily and mental prowess, which is also nondifferent from Him
- He (the Absolute Truth) is causative, for He is the original designer of the cosmos. And He is locative: that is, everything is resting in His energy. These attributes are all clearly attributes of personality
- He (the Lord) has innumerable energies, and therefore He can do anything and everything as He desires, and these things take place immediately, with all perfection. His energies are like the heat and light that expand from a fire
- He (the Supreme Lord) is the original energetic, the abode of all energies
- He (the Supreme Personality of Godhead) is known as the greatest Lord, the Personality of Godhead. His energies and potencies are multiple and variously distributed
- He is also represented by another energy - the living entities - and all these manifestations in the spiritual and material world combined are but representations of the different energies of the Lord
- Her (goddess Durga's) devotees are known as saktas, or worshipers of the energy of the Supreme Personality of Godhead, whereas worshipers of the Supreme Personality of Godhead Himself are called Vaisnavas
- Here (in Sb 3.21.31.) the Lord says: "You will see everything in the world to be nondifferent from Me." This means that everything should be considered a product of the Lord's energy, and therefore everything should be employed in the service of the Lord
- Here (SB 5.18.18) the word mayamaya is further explained in regard to how the Lord expands His mercy in different ways. parasya saktir vividhaiva sruyate: (Cc. Madhya 13.65, purport) the energies of the Supreme Lord are understood in different ways
- His (God's) transcendental energy acts according to His omnipotency. The same energy acts as His external, internal and marginal energies, and by His omnipotency He can perform anything and everything through the agency of any of the above energies
- His (Lord Visnu's) arms stretched down to His knees, and all His beautiful limbs were smeared with sandalwood and decorated with glittering ornaments. He wore yellow clothes, and by either side stood His energies Bhumi and Nila
- Hladini is His aspect of bliss; sandhini, of eternal existence; and samvit, of cognizance, which is also accepted as knowledge - CC Adi 4.62
- Hladini is His aspect of bliss; sandhini, of eternal existence; and samvit, of cognizance, which is also accepted as knowledge - CC Madhya 8.155
- How the external energy of the Supreme Personality of Godhead works within this material world is explained in this verse. Everything is happening by the energy of the Supreme Lord
- Human life is meant for plain living and high thinking. Since all conditioned living beings are under the control of the Lord's third energy, this material world is designed so that one is obliged to work
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- If the living entities are accepted as minute energies of Your Lordship, then they are at once subject to Your supreme control (BG 10.87.30). BG 1972 purports
- If the Personality of Godhead did not possess both limited and unlimited energies, He could not be called omnipotent
- If you believe Krsna, then the result will be that you can understand God - how He is working, how His energies are acting
- If your body is manufactured by your energy, similarly the whole gigantic manifestation is made of God's energy. It is a fact! It is not your energy
- In Bhagavad-gita (BG 9.4) the Lord says, mat-sthani sarva-bhutani na caham tesv avasthitah: "All living entities are living on Me or on My energy, but I am not everywhere." He is personally always situated in the spiritual world
- In Bhagavad-gita (BG 9.4) the Lord says, maya tatam idam sarvam jagad avyakta-murtina: I am the Supreme Personality of Godhead, but everything rests upon My energy, just as an earthen pot rests on the earth
- In Bhagavad-gita the living entity is described as one of the energies of the Supreme Lord. Although inseparable from the energetic, energy is still energy, and it cannot be equal with the energetic
- In Bhagavad-gita the Lord refers to maya, the external energy, which creates this material world, as mama maya, "My energy," because this energy works under the full control of the Lord
- In Bhagavad-gita the Supreme Personality of Godhead has explained that the material energy and spiritual energy both emanate from Him. The material energy is described as me bhinna prakrtir astadha (BG 7.4), the eight separated energies of the Lord
- In His (God's) own abode everything is eternal and absolute. The world is not conducted by the energies or powerful agents by themselves, but by the potent all-powerful with all energies
- In His impersonal feature (Brahman) the Supreme Lord is everywhere, inside and outside: as the Supreme Personality of Godhead (Bhagavan) He sustains everything with His energies
- In other incarnations, the Lord had to exert some energy according to the time and circumstances, but in this form He exhibited unlimited potency. Thus the handcart collapsed, its joints broken, and all the metal pots and utensils scattered
- In the beginning of the Hare Krsna maha-mantra we first address the internal energy of Krsna, Hare. Thus we say, - O Radharani! O Hare! O energy of the Lord
- In the Bhagavad-gita (BG 10.8) the Lord says, aham sarvasya prabhavah - I am the fountainhead of all emanations - The material cosmos, being temporary, is sometimes manifest and sometimes unmanifest, but its energy emanates from the Supreme Absolute Lord
- In the Bhagavad-gita (BG 2.40) the Lord has explained such contact (with God's energies) in the following words: Endeavors in devotional service are never baffled. Nor is there failure
- In the Bhagavad-gita it is explained that the five elements earth, water, fire, air and ether constitute the gross energy of the Absolute Truth and that there are also three subtle energies, namely, the mind, intelligence and false ego
- In the Bhagavad-gita it is said, aham krtsnasya jagatah prabhavah: the cosmic manifestation is a display of the energy of the Supreme Lord
- In the scientific world this feature of the Lord (magnetism) is referred to as the law of gravitation, but factually this law, which keeps all the planets floating in space, is one of the energies of the Lord
- In the Seventh Chapter of the Bhagavad-gita the Supreme Personality of Godhead has classified His energies in two distinct divisions - namely, prakrta and aprakrta, or para-prakrti and apara-prakrti
- In the Svetasvatara Upanisad it is stated that the Supreme Absolute Personality of Godhead is full of inconceivable energies and that no one else possesses such energies
- In the Vedanta-sutra of Srila Vyasadeva it is stated that all cosmic manifestations result from transformations of various energies of the Lord. Sankaracarya, however, not accepting the energy of the Lord, thinks that it is the Lord who is transformed
- In the Vedanta-sutra, Vyasadeva has described that the Supreme Personality of Godhead is potent and that everything, material or spiritual, is but an emanation of His energy
- In the Vedanta-sutra: janmady asya yatah (SB 1.1.1). And in the Upanisads is the statement yato va imani bhutani jayante. Everything is generated from Lord Visnu, everything is maintained by Him, and everything is annihilated by His energy
- In the Vedas the Lord says: "Since everything is a manifestation of My energy, I am known as Parabrahman. Therefore everyone should hear from Me about My glorious activities"
- In the Vedic dictionary it is said - The Supreme Lord is performing inconceivably wonderful pastimes, displaying His energy. BG 1972 purports
- In the Visistadvaita philosophy, God's energies, expansions and incarnations are considered to be oneness in diversity. In other words, God is not separate from all of these: everything together is God - CC Intro
- In the Visnu Purana it is said, Whatever we actually see in the cosmic manifestation - be it matter or the activities of the living entities - is simply an expansion of the energies of the Lord, as heat and light are the different expansions of fire
- In the Visnu Purana it is said: Fire is situated in one place, but it distributes heat and light. Similarly, the Supreme Personality of Godhead is distributing His energies in different ways
- In the Visnu Purana the total energies of the Supreme Lord as Visnu-saktih para prokta, etc., are delineated. BG 1972 Introduction
- In the Visnu Purana where it is said (while describing God's energies) that the living being is equal in quality to the internal potency, whereas the external potency is indirectly controlled by the chief cause of all causes
- In this verse (SB 3.26.4) the word gunamayim is very significant. Daivim means "the energy of the Supreme Personality of Godhead," and gunamayim means "invested with the three modes of material nature
- Is it not astounding that one dares to call the Supreme Lord nonenergetic? The Lord is the controller of all energies, and the living entities are parts and parcels of one of the energies
- Isa-bhaktan (CC Adi 1.34) refers to the devotees of the Lord like Sri Srivasa and all other such followers, who are the energy of the Lord and are qualitatively nondifferent from Him
- It (the converstion) is wonderful because the Supreme Personality of Godhead is speaking about Himself and His energies to the living entity, Arjuna, a great devotee of the Lord. BG 1972 purports
- It is incorrect to argue that because energy issues from the Supreme Personality of Godhead, He is the actor
- It is only for them (the living entities) that this material world is created by the dormant energy of the Lord
- It is said here (in SB 3.29.42) that the planets do not sink. Since they are floating under the order or energy of the Supreme Godhead, they do not fall down into the water which covers half the universe
- It is specifically stated (in SB 4.1.56), yo mayaya viracitam. This indicates that the varieties are a manifestation of the energy of the Supreme Personality of Godhead. Because the energy is nondifferent from the Godhead, the varieties are also factual
- It is stated also in the Visnu Purana that whatever we see is parasya brahmanah saktih; everything is an expansion of the energy of the Supreme Absolute Truth, Brahman
- It is stated in SB 1.5.20: The entire universal creation is contained in the gigantic form of the Supreme Personality of Godhead. Everything emanates from Him, everything rests in His energy, and after annihilation everything merges into His person
- It is stated in the Isopanisad that everything belongs to the Lord. Isavasyam idam sarvam (ISO 1). Everything exists on the energy of the Supreme Lord. This is also confirmed in Bhagavad-gita
- It is the compassion of the Lord for the sleeping energy that He wants to see her awaken for enjoyment like the other wives who are awake
- It is the unalloyed manifestation of the energy of the Lord, without illusion as experienced here in the material world
- It is understood that all the planets are floating in the air only by the energy of the Lord. The Lord enters into every atom, every planet, and every living being. That is discussed in the Brahma-samhita. BG 1972 purports
- It is understood that by his brain or his energetic expansion, the business is running without interruption. It is the brain and energy of the Supreme Personality of Godhead that carry on the complete manifestation of the material and spiritual worlds
- It should be known that the illusory energy is also an energy of the Lord because nothing can exist without the Lord
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- Just as fire distributes energy in the form of heat and light, the Lord displays His energy in different ways. He thus remains the ultimate controller, sustainer and dictator of everything
- Just as the sun is a localized planet with the sunshine expanding unlimitedly from that source, so the Absolute Truth is the Supreme Personality of Godhead with His effulgence of energy, Brahman, expanding unlimitedly
- Just as the sunshine is spread all over the universe, the energy of the Lord is spread all over the creation, and everything is resting in that energy
- Just as the sunshine is spread all over the universe, the energy of the Lord is spread all over the creation, and everything is resting in that energy. BG 1972 purports
- Just like here we have got conception of male and female, similarly, originally, God and His energy, God is male and energy female, prakrti and purusa
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- Krsna is the cause of all causes, and the effects are permeated by the original cause. The entire cosmic manifestation should be understood as the expanded energy of the Supreme Lord
- Krsna says in Bhagavad-gita (BG 9.4), maya tatam idam sarvam jagad avyakta-murtina: "In My impersonal feature I pervade this entire universe." Thus the avyakta-murti, the impersonal feature, is certainly an expansion of Krsna's energy
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- Lord Brahma saw the Supreme Brahman, by whose energy this entire universe, with its moving and nonmoving living beings, is manifested. He also saw at the same time all the calves and boys as the Lord's expansions - SB 10.13.55
- Lord Mahadeva said: O chief demigod among the demigods, O all-pervading Lord, master of the universe, by Your energy You are transformed into the creation. You are the root and efficient cause of everything
- Lord Ramacandra could have produced hundreds and thousands of Sitas from His pleasure energy, but just to show the duty of a faithful husband, He not only rescued Sita from the hands of Ravana but also killed Ravana and all the members of his family
- Lord Sri Krsna is the Absolute Supreme Personality of Godhead (Para-brahman). He is omnipotent by His inconceivable energies, and therefore He is the Yogesvara, or the supreme master of all mystic powers
- Lord Visnu is deva-deva, the chief of all the demigods. Since Lord Siva is in this material world, the energy of the Supreme Lord, Visnu, includes Lord Siva
- Lord Visnu, the Supreme, cannot exhibit His power everywhere without His principal energy
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- Maha-Laksmi, the supreme energy of the Lord, is experienced in different ways. She is divided into material and spiritual potencies, and in both features she acts as the willing energy, creative energy and the internal energy
- Maha-Visnu creates the entire material world with millions of His parts, energies and incarnations
- Maharaja Prahlada informed his classmates about the all-pervasiveness of the Supreme Lord. But although the Supreme Lord is all-pervasive by means of His expansions and His energies, that does not mean He has lost His personality. That is significant
- Maintenance is effected by the Lord through His different expansions of Self and three principal energies, namely the internal, external and marginal energies
- Mary is the representation of the energy of God. Either as internal energy Radharani or as external energy Durga, the energy of Godhead can be considered the mother of the living entities
- Material nature is a display of one of the energies of the Supreme Lord. BG 1972 Introduction
- Material nature is connected with the Personality of Godhead by His glance over her and nothing more. It is said that she is impregnated by the energy of His glance
- Material nature is ever existing in its subtle form as the energy of the Lord, but it sometimes manifests this nonexistent or temporarily existent nature, the cosmos
- Material nature is only the ingredient because actually the manifestation is caused by His (God's) energy. The material energy is also His energy
- Material nature, the external energy of the Supreme Lord, is also known as Durga, or the female energy that protects the great fort of this universe. The word Durga also means fort
- Material nature, which appears to be the cause of the cosmic manifestation, is only the agency or energy of the Lord
- Maya means energy; therefore the relative truth is explained to be the energy of the Absolute Truth. Since it is difficult to understand the distinction between the absolute and relative truths, an analogy can be given for clarification - in CC Adi 1.54
- Mayavada philosophy cannot trace the energy of the Supreme Lord back to its source, but all Vedic literatures give evidence of the Supreme Lord's various energetic manifestations
- Mayavadi philosophy cannot trace the energy of the Supreme Lord, but all Vedic literatures give evidence of the Supreme Lord's various energetic manifestations
- Mental speculators mislead people by establishing the energy of the Lord as absolute, but when the truth of simultaneous oneness and difference is understood, the imperfect concepts of monism and dualism cease to satisfy
- My dear Lord, although personally You have nothing to do, You have distributed Your energies in the interactions of the material modes of nature, and for that reason the creation, maintenance and dissolution of the cosmic manifestation take place
- My dear Lord, I am also the creation of one of Your energies, composed of the three modes of material nature. Consequently I am bewildered by Your activities. Even the activities of Your devotees cannot be understood, and what to speak of Your pastimes
- My dear Lord, O Supreme Personality of Godhead, the entire cosmic creation is caused by You, and the cosmic manifestation is an effect of Your energy. Although the entire cosmos is but You alone, You keep Yourself aloof from it
- My dear Lord, You have manifold energies, and these energies are manifested in manifold forms. With such energies You have also created this cosmic manifestation, and although You maintain it as if it were permanent, You ultimately annihilate it
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- Na tat-samas cabhyadhikas ca drsyate: nothing is equal to Him (the Lord), nor is anything greater than Him. Although He manifests Himself in so many ways, personally He has nothing to do, for everything is done by expansions of His unlimited energies
- Narada very much pleased his father and desired to know all about the energies of Visnu, the master of all energies, for Narada was the greatest of all sages and greatest of all devotees, O King
- No extraneous effort is required for the maintenance of the universe. It's at its own time, fixed up by the energy of the complete whole, and when the time is complete, these temporary manifestations will be annihilated by the complete arrangement
- No other unit in the universe need make an extraneous effort to try to maintain the universe. The universe functions on its own time scale, which is fixed by the energy of the Complete Whole, and when that schedule is completed
- No, God is not so cheap. God has multienergies, and one of these energies is Durga. It is not that she is all and all, for there are many millions of Durgas, just as there are many millions of Sivas and millions of universes
- Nondevotees factually appreciate the wonderful creation of material nature, but they cannot appreciate the intelligence and energy of the Supreme Personality of Godhead, who is behind this material creation
- Not believing in the fact that the energy of the Absolute Truth is transformed, Sankaracarya has propounded his theory of illusion. This theory states that although the Absolute Truth is never transformed, we think that it is transformed
- Not only does Lord Aniruddha help fruitive actors by elevating them to the higher planetary systems, but He also helps the devotee engage in devotional service by dint of His inexhaustible energy
- Nothing of the cosmic energies is different from Him because everything is an emanation from Him; but all such expanded energies have specific functions and display as designed by the Lord, and therefore they are simultaneously different from the Lord
- Now the author (Srila Krsnadasa Kaviraja Gosvami) will describe the five tattvas (truths), namely, isa-tattva (the Supreme Lord), His expansion tattva, His incarnation tattva, His energy tattva and His devotee tattva
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- Of course all energies are His, and He does not make distinctions between spiritual energy and material energy, but for the conditioned soul who is situated marginally between material energy and spiritual energy, there is a distinction
- Omkara is the reservoir of all the energies of the Supreme Lord. Sankara is wrong in maintaining that the words tat tvam asi are the supreme vibrations of the Vedas, for tat tvam asi are secondary words. tat tvam asi suggests only partial representation
- Once a person comes into contact with any one of the above-mentioned energies of the Lord through the proper channel of devotional service, the door of perfection is immediately opened
- Once a person comes into contact with any one of the above-mentioned energies of the Lord through the proper channel of devotional service, the door to perfection is immediately opened
- Once we accept the inconceivable energies of the Supreme Lord, we will find that there is no duality at all. The expansion of the energy of the Supreme Lord is as true as the Supreme Lord
- One considers himself the lord of everything and tries to enjoy the illusory energy, but he is not successful because he is not independent: he is but a minute particle of the energy of Lord Sankarsana
- One may argue, If the Supreme Personality of Godhead is completely spiritual, how is it possible for Him to be the origin of creation and have within Himself both material and spiritual energies
- One must chant God's name, not, as the Mayavadi philosophers say, any name, such as a demigod's name or the names of God's energies. Only the holy name of the Supreme Lord will be effective
- One should not worship the planet earth or land of his birth, nor should one condemn the form of the Lord, which is manifested in metal or wood for our facility. Material things are also the energy of the Supreme Lord
- One should worship the Supreme Lord with His energies. Generally the Vaisnava devotees worship the Supreme Lord with His internal energy. His external energy is a perverted reflection of the internal energy. BG 1972 purports
- One who is able to understand the intricacies of all these energies (internal, external and marginal) of the Supreme Lord can no longer remain an empiric impersonalist under the influence of a poor fund of knowledge
- Our experimental knowledge can neither verify nor disprove the statements of Srimad-Bhagavatam. We should simply hear these statements from the authorities. If we can appreciate the extensive energy of the Supreme Personality of God, that will benefit us
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- Parasya saktir vividhaiva sruyate: (CC Madhya 13.65, purport) the Lord has a multitude of energies, and therefore He acts in multifarious ways. Yet He has a particular name
- Parasya saktir vividhaiva sruyate: everything that we see is an interaction of His energies (Svetasvatara Upanisad 6.8 (CC Madhya 13.65, purport))
- Personally He (the Lord) has nothing to do, for everything is being carried out by His omnipotent energies. This is confirmed by the Vedic mantras: parasya saktir vividhaiva sruyate svabhaviki jnana-bala-kriya ca
- Persons with a poor fund of knowledge are captivated by one part of His (God's) energy and therefore fail to penetrate into the original source of the energy
- Please also explain the Personality of Godhead, who lies in every heart as the Supersoul, and as the Lord of all energies, but is untouched by His external energy
- Pure devotee is never puffed up like the nondevotee class of men who falsely think that they are God. It is astonishing to see how a person who is being kicked by the laws of the Lord's energy at every step can falsely think of becoming one with the Lord
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- Sankaracarya has introduced the statement vacarambhanam vikaro namadheyam from the Chandogya Upanisad (6.1.4) to try to prove that acceptance of the transformation of the energy of the Supreme Lord is faulty
- Sankaracarya has tried to defy this transformation of energy (of the Supreme Lord) in a misguided way
- Sensory knowledge is divided in different categories, although actually everything is one as a manifestation of the energy of the Supreme Lord
- Separately unable to produce the material universe, they combined with the help of the energy of the Supreme Lord and were able to produce a shining egg
- She (Durga) is the illusory energy for those who are weak in spiritual strength because such energies are created energies of Lord Visnu
- Simply addressing the energy of the Supreme Lord as Hare and the Lord Himself as Krsna very soon situates the Lord within the heart of the devotee. By thus addressing Radha and Krsna, one directly engages in His Lordship’s service
- Simply by chanting omkara one can understand the whole creation to be one unit, or an expansion of the energy of the Supreme Lord
- Simply by God's willing, immediately, everything is there. Parasya saktir vividhaiva sruyate (CC Madhya 13.65, purport). That is the appreciation of the energy of God. If you are not appreciating, that is your fault - but there is brain, there is work
- Since all the Lord's energies are simultaneously existing, one must understand the Supreme Personality of Godhead. But although He is everything, He is not present in everything
- Since everything is an expansion of the energy of the Supreme Lord, the expansions are as real as the Supreme Lord is
- Since his (Sankaracarya's) conception of God is impersonal, he does not believe that the entire cosmic manifestation is a transformation of the energies of the Lord
- Since impersonalists cannot understand the source of the Brahman energy, they mistakenly choose to think this impersonal Brahman the ultimate or absolute goal
- Since the energy of the Supreme Lord is nondifferent from Him, this material cosmic manifestation is also nondifferent from Him, although it appears different. The sunshine is not different from the sun itself, but it is simultaneously also different
- Since the energy of the Supreme Personality of Godhead is nondifferent from His personal body, the Lord is always present in His energy, and He manifests Himself on account of the ardent desire of a devotee
- Since the living entities are also related to His (the Lord's) energies, there is nothing really different from the substance. At the same time, the energies are different from the substance. In the material sense, this conception is self-contradictory
- Since the Lord is supremely powerful, it is logical that He can manifest Himself in His energy
- Since the Lord is supremely powerful, it is logical that He can manifest Himself in His energy. Deity worship or worship of the salagrama-sila is not idol worship
- Since the material potency is the Lord's energy, indirectly it is the Lord who gives the facility to forget Him. Devahuti therefore said, "My engagement in sense gratification was also due to You. Now kindly get me free from this entanglement
- So far the pastimeous functions and inconceivable energy of the Supreme Lord is concerned - it is described in the Laghu Bhagwatamrita
- Spirit and matter, which combine to manifest this gigantic universal form, are originally two energies of the Lord, and consequently the Lord is the original cause of everything
- Spirit and matter, which combine together to manifest this gigantic universal form, are originally two energies of the Lord, and consequently the Lord is the original cause of everything. BG 1972 purports
- Sri Bhaktisiddhanta Sarasvati Gosvami explains that the variegated personal feature of the Absolute Truth is the visnu-tattva and that the material energy, which creates this cosmic manifestation, is the energy of Lord Visnu
- Sri is the energy of Godhead that maintains the cosmic manifestation, bhu is the energy that creates the cosmic manifestation, and nila, Durga, is the energy that destroys the creation
- Srila Bhaktivinoda Thakura comments that in all Vedic scriptures the jiva-tattva, the truth of the living entities, is mentioned to be one of the energies of the Lord
- Srimad-Bhagavatam states that the entire cosmic manifestation is but an expansion of the energy of the Supreme Lord. Realization of this is possible simply by chanting the holy name of the Lord, omkara
- Stated in Brahma-samhita: "I worship the SPG, Govinda, who, by one of His plenary portions, enters into the existence of every universe and every particle of the atoms and thus unlimitedly manifests His infinite energy all over the material creation"
- Sukadeva said: O King, unless one is influenced by the energy of the S.P.G, there is no meaning to the relationship of the pure soul in pure consciousness with the material body. That relationship is just like a dreamer's seeing his own body working
- Supposing that the material world is a display of one part of His (God's) energy, the remaining three parts consist of the vaikuntha jagat or spiritual world described in the Bhagavad-gita as mad-dhama or sanatana-dhama, or the eternal world
- Supreme Personality of Godhead said to demigods, "Do not be aggrieved. By My own energy I shall bewilder the demons by creating a quarrel among them. In this way I shall fulfill your desire to have the nectar"
- Synonyms for the supreme source of all energies, as explained in the very beginning of the Srimad-Bhagavatam, are called Parambrahma, Paramatma or Bhagavan
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- That the Lord has various energies is confirmed in Vedic literatures
- The all-pervading feature of God means everything is manifestation of His energy. Nothing can exist without God. But it does not mean everything is God. Everything is resting on His energy, but not everything God
- The almighty Lord, being full of inconceivable energies, expands Himself in various forms and energies. There are forms from His energy as well as forms from His person
- The appearance of the Supreme Personality of Godhead in this material world is a manifestation of His internal energy. He is the master of the material energy
- The arca-vigraha worshiped in temples is also an expanded form of the Lord. By worshiping the arca-vigraha, one can at once approach the Lord, who accepts the service of a devotee by His omnipotent energy
- The beautiful arrangement behind all material manifestations is made possible by the energy of the Lord, and the individual living entity can only pray to the Lord to understand it properly
- The body has a relationship with the SPG, just as the soul does. Since both of them are energies of the Lord, neither of them is false, because they come from the reality. One who does not know this secret of life is described as abudhah
- The Brahman effulgence is also the energy of the Supreme Lord. It is the same whether one remains in the Brahman effulgence or in the material energy because in neither is there spiritual activity
- The Brahman effulgence is impersonal, but the cause of that energy is the Supreme Personality of Godhead. From Him, in His abode, the Vaikunthas, this brahma-jyotir emanates. He is never impersonal
- The brahmanas said, "We therefore pray to the Lord to be kind enough to excuse us because we are simply captivated by His external energy. We transgressed His order without knowing His transcendental glories"
- The brain is nothing but matter, but when electrified by the energy of the Supreme Personality of Godhead, the brain can act, just as iron can burn when made red-hot by the influence of fire
- The conclusion is that the living entities represent one of the energies of the Supreme Lord, and as infinitesimal parts and parcels of the Supreme, they are called jivas
- The cosmic creation, which manifests life in forms from Brahma to the ant, is the external feature of the Supreme Lord. It comprises one fourth of the Lord's energy, as confirmed in the Bhagavad-gita - ekamsena sthito jagat - BG 10.42
- The cosmic manifestation and the living entities are energies of the Lord, and they are considered to be simultaneously one with and different from Him
- The cosmic manifestation is a transformation of the energy of the Supreme Lord, although the energy of the Supreme Lord and the Supreme Lord Himself are nondifferent and inseparable
- The cosmic manifestation is an expansion of one of the many energies of the Supreme Personality of Godhead; the creator and the created are both emanations of the same Supreme Truth, as stated in the beginning of the Bhagavatam
- The cosmic manifestation is caused by the energy of the Supreme Absolute Person, in whom all energies are conserved
- The creation subsists by the energy of the Supreme Brahman and, after annihilation, merges into the Supreme Brahman. From this we can understand that the Absolute Truth can be categorized in three cases - ablative, instrumental and locative
- The creative force is merely the energy of the Lord, but the foolish conclude that because the Lord has distributed Himself in an impersonal form He has no separate existence
- The creator, Brahma, as the incarnation of the passion mode of the Personality of Godhead, creates the universal affairs with unfailing desires in every millennium by the force of the Lord's energy
- The demons could see the calf and cow, but because of the illusion created by the energy of the Supreme Personality of Godhead, the demons could not forbid them
- The devotee is considered to be one of these (three principal) energies (of the Supreme Lord), never the energetic. The energetic is always the Supreme Lord. The energies are related to Him for the purpose of eternal service
- The different energies of the Lord are present everywhere. Although the Lord and His energies are nondifferent, one should not mistake these energies for the Supreme Truth
- The distinction between matter and spirit is created by the sleeping energy of the Lord when the Lord wants to give some facility to those living entities who want to imitate the Lord in His enjoyment
- The emanations are the energy of the Supreme, whereas the Supreme Himself is the energetic
- The energies are acting by combination and permutation by the indication of the Lord, and the acting agents, like Brahma, Visnu and Siva, are also different incarnations of the Lord
- The energies are existing, and the Supreme Personality of Godhead also exists simultaneously; because everything is His energy, He is simultaneously one with everything and different from everything
- The energies which come from Him (Lord Visnu) create the cosmic manifestations and also dissolve the whole creation
- The energies, the expansions, eko bahu syama: He has expanded Himself, the Lord, in many multiforms. Some of them are called visnu-tattva. Visnu-tattva is equal to the position of the Lord
- The energy emanated from Him (the Supreme Lord) is not different from Him. But in the actual activity of this material world, the living entity is under the different qualities of material energy and in different forms
- The energy emanated from the Supreme Personality of Godhead manifests in two ways - as an emanation from the Supreme Lord and as a covering of the Lord's face
- The energy emanating from the Supreme Personality of Godhead cannot act on Him; it acts on the conditioned souls, who are covered by the material energy
- The energy in which the Lord's all-pervasiveness is not realized is called material. Otherwise, everything is spiritual. Therefore Prahlada prays, ekas tvam eva jagad etam: "You are everything"
- The energy of the Absolute Truth is exhibited in three ways: spiritual, material and marginal
- The energy of the Lord acts throughout the creation, just as heat and light, the energies of the sun, act within the universe and make everything work
- The energy of the Lord called avidya is the bewildering factor of the conditioned souls. The material nature is called avidya, or ignorance, but to the devotees of the Lord engaged in pure devotional service, this energy becomes vidya, or pure knowledge
- The energy of the Lord is like a fathomless ocean that remains undisturbed in all circumstances. It is shoreless, without beginning or end; therefore the process which directly manifests from this energy is omnipotent
- The energy of the Lord transforms from mahamaya to yogamaya and appears to pure devotees in her real feature
- The energy of the Supreme Lord is divided into three: para, ksetrajna and avidya
- The energy of the Supreme Lord is transcendental and spiritual, and the living entities are part and parcel of that energy
- The energy of the Supreme Personality of Godhead acts under the Supreme Lord's direction (mayadhyaksena prakrtih suyate sa-caracaram) - BG 9.10
- The energy which acts as material nature in a combination of twenty-three ingredients is not the final source of creation. The Lord enters into the elements and applies His energy, called Kali. In all other Vedic scriptures the same principle is accepted
- The entire cosmic manifestation is a transformation of the energy of the Supreme Lord, not of the Supreme Lord or Absolute Truth Himself, who always remains the same
- The entire cosmic manifestation is but a transformation of the energy of the Supreme Personality of Godhead, but because of illusion, no one can appreciate that God is nondifferent from the material world
- The entire cosmic manifestation is but an expansion of the Lord's energy; everything rests in Him, yet He exists separately, beyond creation, maintenance and annihilation
- The entire cosmic manifestation is divided into eight energies, all of which are inferior
- The entire cosmic manifestation is nothing but an expansion of His (God's) energies; the energies are emanations from Him, and therefore the emanations are simultaneously one with and different from Him
- The essence of all revealed scriptures and all knowledge is present when one addresses the Lord and His energy by the Hare Krsna mantra, for this transcendental vibration can completely liberate a conditioned soul
- The fact is that everything is the Supreme Personality of Godhead, manifested in varieties of energy. Ekam evadvitiyam brahma. There is no second existence
- The fact is that the entire cosmic manifestation is an expansion of the Supreme Lord's energies, which are manifested in the physical elements and the living entities
- The fire burns in one place but diffuses its warmth and light all round, thus exhibiting its different energies. Similarly, by means of His (God's) variegated energies the Supreme Lord expands Himself in many ways
- The five sense objects and eleven senses, including the mind, are His partial manifestations. He supplies all the necessities of life, which are His energy and thus nondifferent from Him, and He is the cause of everyone's bodily and mental prowess
- The form of the Lord, as seen by Brahma, existed before the creation of Brahma, and the material manifestation with all the ingredients and agents of material creation are also energetic expansions of the Lord
- The fruitive actors in the material world are very enthusiastic in the creation of big enterprises, big houses, big empires, big industries and so many big, big things out of the energy and ingredients supplied by the material agent of the Supreme Lord
- The Hare Krsna maha-mantra also says, "My dear Lord Krsna, my dear Lord Rama, O energy of the Lord, Hare, kindly engage me in Your service
- The idea is that because God and His knowledge are both unlimited, as soon as God is cognizant of some of His energies, He perceives that He has still more energies. In this way, both His energies and His knowledge increase
- The impersonal manifestation of the Supreme Person is another display of His energy. Therefore the conclusion that matter is the original cause of creation is completely different from the real truth
- The impersonalist or the pantheist cannot understand the exceptional opulences of the Supreme Lord nor the manifestations of His divine energy. BG 1972 purports
- The inconceivable energies of the Lord are spread throughout the creation. He is all-pervading, and by His energy He sustains all planetary systems, yet through His pleasure potency He remains situated in His personal abode known as Goloka
- The inconceivable expansion of the Supreme Lord's energy is called acintya-sakti. Therefore no one can understand the real form of the Lord without becoming His devotee
- The individual living entities are completely dependent on the total energy of the supreme purusa
- The ingredients of the cosmic manifestation also consist of the energy of the Supreme Personality of Godhead. This does not mean, however, that because the ingredients come from Him, He is no longer complete
- The inhabitants of Krauncadvipa worship with this mantra. O water of the rivers, you have obtained energy from the Supreme Personality of Godhead. Therefore you purify the three planetary systems, known as Bhuloka, Bhuvarloka and Svarloka
- The liberated souls, who exist in far greater numerical strength than those souls in the material world, can factually experience the potency of the above-mentioned sandhini, samvit and hladini energies of the Lord
- The living entities are also similar energy (marginal potency) of the Lord, and thus they are simultaneously one with and different from Him
- The living entities are energies, not the energetic. The energetic is Krsna. This is very vividly described in the Bhagavad-gita, the Visnu Purana and other Vedic literatures
- The living entities wrongly consider the physical elements to be resources meant for their enjoyment, and they think themselves to be the enjoyers. However, neither of them is independent; they are both energies of the Lord
- The living entity is eternally subordinate to the Supreme Lord; the Supreme Lord is always the master of all energies, whereas the living entity is always under the domination of the Lord's energies
- The living entity is in the category of His energy, and the Supersoul is in the category of His personal expansion. BG 1972 purports
- The living entity is situated between the two energies of the Lord, and because he belongs to the superior energy of the Lord, he has a particle of independence. BG 1972 purports
- The living entity tries to lord it over the material or physical elements, but both the physical elements and the spiritual spark are energies emanating from the Supreme Personality of Godhead. Therefore He says, aham vai sarva-bhutani: "I am everything"
- The living entity, although part of the superior energy, is conditioned by the inferior energy; the living entity is always in the Lord's energy. Every living entity is situated in Him in one way or another. BG 1972 purports
- The living entity, as will be explained in the Seventh Chapter (of BG), is one in nature with the Supreme Lord, distinguished from matter, which is another nature-called inferior-of the Lord. BG 1972 purports
- The Lord (Caitanya) cites a verse from Visnu Purana (1.22.52): Everything that is manifested within this cosmic world is but the energy of the Supreme Lord
- The Lord (Caitanya) cites a verse from Visnu Purana (1.22.52): The whole cosmic creation is composed of different manifestations of His (God's) energy
- The Lord (Caitanya) said to his mother: Everything in relationship with Visnu is to be considered an expansion of Visnu’s energy. Visnu, the Supersoul, is eternal and uncontaminated. How then may these pots be considered pure or impure?
- The Lord enters the prakrti, and then the prakrti creates different manifestations. The prakrti is not independent or beyond His energies. Vasudeva, Lord Sri Krsna, is the original cause of everything
- The Lord has multifarious energies, and therefore the Lord and His energies are identical. Among His various energies the material energy is one, and it is said in the Bhagavad-gita that the material energy is inferior in quality to the spiritual energy
- The Lord Himself says in Bhagavad-gita (BG 7.14): This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it
- The Lord is by nature the reservoir of all pleasures, and because He wants to enjoy pleasure, there must be energies to give Him pleasure or supply Him the impetus for pleasure. This is the perfect philosophical understanding of the Absolute Truth
- The Lord is described here as omnipotent by three energies (tri-sakti-dhrk). So primarily His three energies are internal, marginal and external
- The Lord is equipped with varieties of energies, as stated in the Vedic literature (parasya saktir vividhaiva sruyate (CC Madhya 13.65, purport)). He is equipped with the energy of eternal time
- The Lord is giving a genealogical synopsis of the universal population. Brahma is the original creature born out of the energy of the Supreme Lord known as Hiranyagarbha. BG 1972 purports
- The Lord is invisible to the eyes of the common man, but His energies act in various ways
- The Lord is so powerful that He can do anything and everything merely by His sweet will alone. As mentioned above, everything is done by His energies in a natural way, with full knowledge and complete perfection
- The Lord is the cause and also the effect. Whatever effect we see is the interaction of His energy, and because the energy is generated from Him, He is both cause and effect
- The Lord is the creator, as indicated in this verse (SB 4.7.42), because the energies of creation are manifested through His body, and after annihilation, He conserves all the energy within His abdomen
- The Lord is the original source of all emanations, and everything that is created, maintained and annihilated exists by the energy of the Lord
- The Lord is the transcendental form of eternity, cognition and beauty. And thus the creation of the energy of the Lord appears to be partially eternal, full of knowledge and beautiful also
- The Lord says - I am everything - because everything is His energy and is therefore nondifferent from Him
- The Lord says that "All the universal planets, they are resting on My energy." The weightlessness energy, according to the modern materialistic science, how it is possible? That weightlessness we cannot manufacture
- The Lord should be understood by the context of this verse. Nondependence of both the energies of the Lord is explained as maya, or illusion
- The Lord states in Bhagavad-gita: My divine energy consisting of the three modes of material nature is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it
- The Lord's energy is divided into three component parts, namely sandhini, samvit and hladini; in other words, He is the full manifestation of existence, knowledge and bliss
- The Lord's supervision in connection with creation is mentioned even in the Bhagavad-gita (BG 9.10), and it is clearly said there that material energy is a manifestation of one of many such energies of the Supreme
- The Lord, who is the controller of all energies, thus creates, by His own potency, eternal time, the fate of all living entities, and their particular nature, for which they were created, and He again merges them independently
- The Lord’s energies, though factual, are simply beyond the power of the common brain to understand
- The maha-bhagavata, the great devotee, sees oneness in the sense that he sees everything as the energy of the Supreme Lord. Since there is no difference between the energy and the energetic, there is the sense of oneness
- The material creation is manifested by the energy of the Lord, but He is still the same person. His form, entourage, qualities and so on never deteriorate
- The material energy originally emanates from the Supreme Personality of Godhead, but it acts separately, although the energy is supplied by the Lord
- The material energy works according to His (God's) direction; therefore He can use that energy for His purposes without ever being influenced by any of the qualities of that energy. In this sense He is nirguna, "without qualities."
- The material manifestation is from the energy of the Supreme Lord and so also are the living entities, but they are of the superior energy. Both of them existed before this cosmos was manifested. BG 1972 purports
- The material manifestation is from the energy of the Supreme Lord, and so also are the living entities, but the living entities are of the superior energy
- The material nature is one of the energies of the Lord (BG 7.4). The material nature is inferior in comparison to the living entities, the superior nature. The superior nature and inferior nature of the Lord combine to manifest all universal affairs
- The material nature is one of the energies of the Lord, and she can work under the direction of the Lord (adhyaksena)
- The material world expands in the living entity as a source of enjoyment. In this way they both expand, but because they are My energies, they are both pervaded by Me
- The material world, which is moving under the spell of the three modes of nature, is also a manifestation of His (The Lord) energy
- The neophyte devotee, instead of jumping at once to the platform of transcendental pastimes presented by the internal energy of the Lord, may know how great the Supreme Lord is by inquiring about the process of His creative energy
- The omnipotent Personality of Godhead has primarily three potential manifestations, namely internal, external, and marginal potencies, with unlimited expansions of these three energies
- The original energy of the Supreme Lord is spiritual and nondifferent from the Supreme Absolute Personality of Godhead
- The para energy is actually the energy of the Supreme Lord Himself; the ksetrajna energy is the living entity; and the avidya energy is the material world, or maya
- The Personality of Godhead says (in BG 15.13) - I enter into each planet, and by My energy they stay in orbit
- The personified Vedas continued, "Although it is not befitting to say that You do not know Yourself, it is practical to understand that because You have unlimited qualities and energies"
- The personified Vedas continued, "Because Your (Lord's) knowledge is also unlimited, there is unlimited competition between Your knowledge and Your expansion of energies"
- The planetary systems are floating in space, and this space is the energy of the Supreme Lord. But He is different from space. He is differently situated. BG 1972 purports
- The potency that activates the inferior energy is known as the Lord's superior energy, or spiritual potency. On principle the energy cannot be the enjoyer; nor can one energy enjoy another energy. Energy is the enjoyed, and the energetic is the enjoyer
- The potency to give protection to the pious and kill the demons or undesirables is directly an energy from the Supreme Lord, and the king or the chief executive of the state is supposed to possess such energy
- The puranas say: "Just as the illumination of a fire, which is situated in one place, is spread all over, the energies of the Supreme Personality of Godhead, Parabrahman, are spread all over this universe." - Visnu Purana 1.22.53
- The purpose of chanting the Hare Krsna mantra is the same. Hare: "O energy of the Lord!" Krsna: "O Lord Krsna!" Hare: "O energy of the Lord!" Rama: "O Supreme Lord, O supreme enjoyer!" The only worshipable Lord is Hari, who is the goal of the Vedas
- The science of God analyzes the constitutional position of God and His diverse energies. Material nature is called prakrti, or the energy of the Lord in His different purusa incarnations (expansions). BG 1972 purports
- The scientists' law of gravity is a partial explanation of Lord Sankarsana's energy. The name "Sankarsana" has an etymological relationship to the idea of gravity
- The SP of Godhead has innumerable energies, and all these energies are divine. Although the living entities are part of His energies and are therefore divine, due to contact with material energy, their original superior power is covered. BG 1972 purports
- The specific rivers mentioned in the sastras are also energies of the Supreme Personality of Godhead, and people who regularly bathe in them are purified
- The spirit soul, although now overpowered by the sleep of material contact, can be revived by this transcendental sound vibration of Hare Krsna (mantra) is simply an address to the Supreme Lord and His energies
- The spiritual conception of life is that everything belongs to God. That is the fact. Isavasyam idam sarvam (ISO 1). Everything belongs to God - the land, water, sky. It is said, bhumir apo analo vayuh. This is expansion of the energy of God
- The subsequent creation is a result of the reactions of the above-mentioned sixteen energies of the first purusa, the Maha-Visnu incarnation of Govinda, as later explained by Brahma in his treatise Brahma-samhita
- The substance is the Absolute Truth, the Supreme Personality of Godhead, and the relativities are the different forms of energy which emanate from Him
- The substance is the Supreme Personality of Godhead, and both the body and the soul are energies of the Supreme Godhead, as described by the Lord Himself in Bhagavad-gita - BG 7.4-5
- The Supersoul is always in every living being. Outwardly, also, every living being is situated in the energy of the Lord. BG 1972 purports
- The Supreme Brahman is the Absolute Truth, and the energies that have emanated from Him and are existing separately, such as the living entities and the cosmic manifestation, are also truths. This is an example of transformation
- The Supreme Brahman, or the Parabrahman, the Personality of Godhead, is always unaffected by the influence of the material energy, although it is one of His energies
- The Supreme Lord is called Hrsikesa; He is the only conductor of the senses. Unless empowered by His energy, our senses cannot act. In other words, He is the only seer, the only worker, the only listener, & the only active principle or supreme controller
- The Supreme Lord is full of inconceivable potencies, which are related to His person, His energies and His transcendental qualities. All of these are very attractive to the serious student. Consequently the Lord is known as Krsna, the all-attractive one
- The Supreme Lord is the Absolute Truth, the energetic, and as such He has His energies. When His energy is not properly manifested, or when it is covered by some shadow, it is called maya-sakti
- The Supreme Lord is the beginning of life of every living entity. And the Supreme Lord, by His two energies, His external energy and internal energy, is all-pervading. BG 1972 purports
- The Supreme Lord is the master of innumerable eternal energies, which are unlimited. Sometimes these energies are manifested, and sometimes they are not. In any case, all energies are under His control
- The Supreme Lord is unlimited, and His energies are also unlimited. No one can know them completely
- The Supreme Lord says: This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome, but those who have surrendered unto Me can easily cross beyond it - BG 7.13-14
- The Supreme Personality of Godhead has three primary energies, or potencies. The first is called antaranga-sakti, or the internal potency. The second is called tatastha-sakti, or the marginal potency
- The Supreme Personality of Godhead is ever-existing with His varied energies. Because the material creation is an emanation from Him, we cannot say that this cosmic manifestation is a product of something void
- The Supreme Personality of Godhead is to be known as the supreme reservoir of all material opulences by the one fourth of His energy in which all the living entities exist
- The Supreme Personality of Godhead remains as He is, even though directing His energy, which makes the diverse cosmic manifestation work so wonderfully
- The Supreme Personality of Godhead said: Freed from all sinful reactions are those who rise from bed at the end of night, early in the morning, and fully concentrate their minds with great attention My expansion of energy the goddess of fortune
- The Supreme Personality of Godhead, by expanding His own energy, keeps this cosmic manifestation visible and again sometimes renders it invisible
- The Supreme Personality of Godhead, who is just like the sun, profusely distributes His energies while situated beyond the cloud of this material cosmic manifestation. He is the master of masters, and He is the Supreme of the supremes
- The Supreme Soul exists everywhere. The Vedas enjoin, sarvam khalv idam brahma: everything is Brahman or an expansion of Brahman's energies
- The theory that the Lord's energies, being expansions of the Lord, are as good as the Lord is mistaken
- The total energy of the Supreme Personality of Godhead is classified in three divisions - namely, the spiritual or internal potency of the Lord, the marginal potency, or ksetra-jna (the living entity), & the material potency, which is separated from SPG
- The transcendental body of Visnu is not made of material elements. The body of Visnu is the source of all other living entities, as well as the material nature, which is also supposed to be the energy of that Supreme Personality of Godhead
- The universal form is certainly material, but because everything is an expansion of the energy of the Supreme Personality of Godhead, ultimately nothing is material. Therefore Pariksit Maharaja's mind was saturated with spiritual consciousness
- The Vaisnavas following Caitanya stress the doctrine of acintya-bhedabheda-tattva, which states that the Supreme Lord, being the cause and effect of everything, is inconceivably, simultaneously one with His manifestations of energy & different from them
- The varieties of energy of the Supreme Personality of Godhead are differently known. From this statement of the Vedas one can understand that there are eternal varieties of humors, or tastes, in the spiritual world
- The Vedanta-sutra in the very beginning affirms that everything is born from the Supreme, and thus, as explained in the previous verse, all individual living entities are born from the energy of the supreme living being, the Personality of Godhead
- The Vedas enjoin, sarvam khalv idam brahma: everything is the energy of the Supreme Personality of Godhead, the Supreme Brahman or Parambrahma
- The Vedic conclusion is that the cosmic manifestation visible to the eyes of the conditioned soul is caused by the Absolute Truth, the Personality of Godhead, through the exertion of His specific energies
- The Vedic scripture Candi describes maya, the energy of the Supreme Lord, as nidra: durga devi sarva-bhutesu nidra-rupena samasthitah
- The Visnu Purana states: parasya brahmanah saktih: parasya means supreme, brahmanah means Absolute Truth, and saktih means energy. The energy of the Supreme Absolute is everything, but in that energy Krsna is not to be found
- The word acintya (inconceivable) is very significant in this connection. God's energy is beyond our conception, beyond our thinking jurisdiction, and is therefore called inconceivable (acintya). Who can argue this point? BG 1972 purports
- The word apasrayam suggests that this energy of the Lord is under full control. The internal potency or superior energy is also called maya, but it is spiritual maya, or energy exhibited in the absolute realm
- The word sva-mayaya, "by His own internal potency," indicates that whenever the Supreme Personality of Godhead descends, He comes in His own energy
- The wrong conception of accepting this material manifestation as being divorced from the energy of the Lord is illusion, but it is not false. And this illusory conception is called the reflection of the reality in the darkness of ignorance
- Their (Devotees) example is that just as the stomach is the source of energy of all the limbs of the body, God is the original source of all energy manifested in the material and spiritual worlds
- There are diverse manifestations, but, at the same time, they are one in Visnu. Everything is an expansion of Visnu's energy
- There are hundreds and thousands of references, however, to visnu-maya (parasya saktih), or the energy of Lord Visnu
- There are many material universes, each under the jurisdiction of a Brahma, & this cosmic manifestation within the jurisdiction of the various Brahmas is but a display of one fourth of the energy of the Lord (ekapad-vibhuti). This is the inferior energy
- There are many types of energies of the Supreme Lord, and all of them are auspicious. Brahma, Visnu and Mahesvara are called guna-avataras, or incarnations of material qualities
- There is a manifestation of the Supreme Lord's energy known as annamaya by which one depends simply upon food for existence. This is a materialistic realization of the Supreme. BG 1972 purports
- There is a passage in Isopanisad similar to a verse found in Srimad-Bhagavatam (SB 8.1.10) which states that whatever one sees in the cosmic manifestation is but the Supreme Lord's energy and is nondifferent from Him
- There is another energy, however, called material energy, which is covered by the cloud of ignorance. This energy, which is material nature, is divided into three modes, or gunas - goodness, passion and ignorance
- There is no one greater than Him (God) or on an equal level with Him, and everything is completely done by His energy, as if by nature
- There is no profit in denying the supremacy of the Lord, who is the controller of all energies, but one should be constitutionally situated in one's own glory, namely to be situated in the pure consciousness of being the eternal servitor of the Lord
- There is nothing extraneous; nor is there anything needed. This manifestation has its own time fixed by the energy of the supreme whole, and when its time is complete, these temporary manifestations will be annihilated. BG 1972 Introduction
- There is one Supreme Person who is the progenitor of this cosmic manifestation and whose energy acts as prakrti, or the material nature, dazzling like a reflection
- These planets, which are floating in air, are actually held in the fist of the universal form of the Supreme Lord. By His strength and energy, all moving and unmoving things stay in their place. BG 1972 purports
- These three energies (internal, external and marginal) of the Absolute Truth are also described in the Visnu Purana
- These three words, namely Hara, Krsna and Rama, are the transcendental seeds of the maha-mantra. The chanting is a spiritual call for the Lord and His energy, to give protection to the conditioned soul
- They (paraphernalia of the cosmic universe) have come to be out of His energy, they rest on His energy, and after annihilation they merge into Him. Nothing is, therefore, different from Him, but at the same time the Lord is always different from them
- This knowledge that the energy of the Lord is simultaneously one with and different from the Lord is an answer to the mental speculators' attempt to establish the energy as the Absolute
- This manifestation has its own time fixed by the energy of the supreme whole, and when its time is complete, these temporary manifestations will be annihilated by the complete arrangement of the complete
- This manifestation is bewildering to the living entities. The Lord is therefore the master of the energies, whereas the living entities are subjugated by them
- This material nature is the separated energy of the Supreme Lord, and similarly the living entities are also the energy of the Supreme Lord, but they are not separated. They are eternally related. BG 1972 Introduction
- This material world is a temporary manifestation of one of the energies of the Lord. BG 1972 purports
- This material world is called dvaita, the world of duality. A devotee knows very well that everything within this material world is but a manifestation of the Supreme Lord's energy
- This maya is law-and-order energy of God. And we, those who have come to this material world, we are all criminal energy now
- This realization. Prasannatma. He has no enemy. He becomes enemyless immediately, because he sees everyone part and parcel of God, everything energy of God, everything belongs to God, everything enjoyable by God, by Krsna
- This statement definitely confirms that the particular energy known as bahir-anga-maya, or the external energy, although of flickering nature, is the energy of the Supreme Lord, and as such it cannot be false
- This vast form is considered the external body of the Lord, created by His energy and qualities. It is generally called the virat-rupa
- Those conditioned souls who are covered are individual living entities, and He from whose energy maya is created is the Supreme Personality of Godhead
- Those who have received perfect knowledge in disciplic succession know that everything is an expansion of the energy of the Supreme Lord. Therefore they see the Lord everywhere
- Those who worship the Supreme Lord's energy worship Varahi, Vaisnavi and Indrani, as well as many similar forms of Devi, the internal energy
- Thus when the Personality of Godhead entered into the elements by His energy, all the living entities were enlivened into different activities, just as one is engaged in his work after awakening from sleep
- Time is the energy of the Lord and acts in her own way by the direction of the Lord
- To be instrumental to the direct will of the Lord is the natural constitutional position of the living entity, whereas to be an instrument in the hands of the illusory energy of the Lord is material bondage for the living entity
- To give all living entities detachment from fruitive activity by realizing You, You have expanded these material worlds by Your own energy
- True oneness is not equivalent to the conception of the Mayavadis. The true understanding is that the differences are manifested by the energy of the Supreme Personality of Godhead
- Try to study the energy of the Lord in every sphere of life. Do not decry Him and try to become like Him or take His position simply by fragmental accumulation of knowledge
- Two energies from the Supreme Lord is being distributed all over the creation. One kind of energy is called material energy, and the other kind of energy is called the spiritual energy
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- Vaisnava philosophers say that the cosmic creation is not false but temporary. It is separated from the Supreme Personality of Godhead, but since it is wonderfully created by the energy of the Lord, to say that it is false is blasphemous
- Vaisnava, they do not worship Krsna alone without Radharani. They do not worship Rama without Sita. They do not worship Narayana without Laksmi, because the Lord and the energy must be there
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- We are addressing, Hare Krsna, Hare Krsna: "O the energy of the Lord, O the Lord, please accept me." That's all. "Please accept me." We have no other prayer. "Please accept me"
- We do not approach God. That is our difficulty. We are simply amazed by seeing the wonderful activities of God's energy. That's all. But we do not approach God. Therefore we are less intelligent
- We may think that Krsna cannot be seen, but Krsna can appear in the form of His energy. Of course, a stone is not God, but a stone is another one of God's energies
- We should know that He (God) is complete. Everything is done systematically by His energies (parasya saktir vividhaiva sruyate (CC Madhya 13.65, purport)), and therefore He has nothing to do - na tasya karyam karanam ca vidyate
- We should understand that the Supreme Personality of Godhead Visnu is not impersonal. He is a transcendental person, and the basic principle of the cosmic manifestation is His energy
- Whatever we experience, including matter and the spirit soul, the living force, is but a combination of two energies of Lord Visnu - the inferior energy and the superior energy
- Whatever we see is an interaction of the three modes of material nature, but actually it is all an interaction of the Lord's energy
- When all these became assembled by force of the energy of the Supreme Personality of Godhead, this universe certainly came into being by accepting both the primary and secondary causes of creation
- When everything disappears by the influence of His (the Supreme Personality of Godhead's) energy, the cosmic situation is one of dense darkness. The Supreme Lord, however, is the sunshine, as confirmed in the Vedic mantras: aditya-varnam tamasah parastat
- When one can understand that there is no difference between the Supreme and His name, one becomes more interested in petitioning the Lord: Hare Krsna - O my Lord, O energy of the Lord, please engage me in Your service
- When the cosmic manifestation is dissolved, it is in a kind of sleeping condition, an inactive state. Whether the cosmic manifestation is active or inactive, the energy of the Supreme Lord is always existing
- When there is smoke, you can understand that there is fire, although the fire is hidden; similarly, by the symptoms, how God is acting, how His energies are spread all over the world, if you study the energy of God, then you can see God
- When there was a desire to think about the activities of His own energy, then the heart (the seat of the mind), the mind, the moon, determination and all desire became manifested
- When this knowledge (that the energy of the Lord is simultaneously one with and different from the Lord) is factually understood, one sees the conceptions of monism and dualism to be imperfect
- When we are chanting Hare Krsna, we are actually addressing God and His energy, Hara. Hara is Krsna's internal potency, Srimati Radharani or Laksmi
- When we get in touch with the transcendental Lord in His variegated energies by devotional service, the naked forms of all material desires become manifest, and the intelligence of the living being is pacified in its true color
- When we speak of God, God means with His associates, with His energy, with His power, everything
- Wherever the sunshine is there, there is sun. Similarly, wherever the energy of God is there, there is God. So in that way, everything is God
- Who else but You, the SPG, could deliver the earth from within the water? It is not very wonderful for You, however, because You acted most wonderfully in the creation of the universe. By Your energy You have created this wonderful cosmic manifestation
- Without the Supreme Personality of Godhead's energy, dull matter cannot create the cosmic manifestation. Its power does not arise from the material energy itself but is endowed by Sankarsana