God's Eating: Difference between revisions
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Latest revision as of 08:55, 12 June 2020
Subcategories Pages in category
This category has the following 9 subcategories, out of 9 total.
A
B
C
K
M
N
Pages in category "God's Eating"
The following 39 pages are in this category, out of 39 total.
A
- A devotee eats only prasada, or foodstuffs offered to the Supreme Lord, and Krsna says that when a devotee offers Him foodstuffs from the vegetable kingdom, with devotion, He eats that
- According to the Vedic injunctions, a brahmana is the mouth of the Supreme Personality of Godhead; in all rituals a brahmana is offered food (brahmana-bhojana) because when a brahmana eats, it is considered that the Supreme Lord Himself eats
- According to the Vedic system, a fire sacrifice is held in order to offer oblations of ghee, grains, fruits, flowers and so on, so that Lord Visnu may eat and be satisfied
- After the sacrificial ceremony the brahmanas are invited to eat the remnants of the offered food. When the brahmanas eat the food, it is to be considered directly eaten by the Supreme Lord. Thus no one can be compared to qualified brahmanas
B
- Because He (The Lord) is very merciful and is bhakta-vatsala, very favorable to the devotees, He certainly eats whatever they offer Him with love and devotion. This quality should not be misjudged to be childish
- Before the food was offered, it was something else, but after it is offered the food acquires a transcendental quality. Because the Lord is purna, He remains the same even after eating
- Bhaktya mam abhijanati yavan yas casmi tattvatah (BG 18.55). If one wants to know the Supreme Personality of Godhead and be directly connected with Him, knowing what He wants to eat and how He is satisfied, one must take to the process of bhakti
- Brahmana-bhojana, feeding of the brahmanas, is also recommended, for when the brahmanas eat sumptuous remnants of food after yajna, this is another way that Lord Visnu Himself eats
H
- He (God) is the complete whole, and therefore whatever He may eat as offered by the devotee is accepted because of the devotee's love, but again it is returned as prasada for the devotee so that he can be happy by eating
- How Gopala ate everything while the food remained the same was transcendentally perceived by Madhavendra Puri Gosvami; nothing remains a secret to the devotees of the Lord
I
- If God eats, then why don't you offer Him to eat? Where is the harm? Huh? What is the harm? If your little fruits and flowers offered to God, He accepts it, why don't you offer it
- If one wants to know the Lord and be directly connected with Him, knowing what He wants to eat and how He is satisfied, one must take to the bhakti process. As recommended here also, one should be surcharged with unalloyed devotional service
- If you do business or if you accept some employment, do so on behalf of the Lord. Whatever you may eat, you may offer the same to the Lord and be assured that He will return the food after eating it Himself
- In the Brahma-samhita it is said that the Lord has a transcendental form and that He can utilize any one of His senses for any purpose. For example, He can eat with His eyes, and He can see with His leg
- It is further stated that with each and every part of His body He can do the work of the other senses. This means that the Lord can walk with His hands, accept things with His legs, see with His hands and feet, eat with His eyes, etc
L
O
- One cannot satisfy the Supreme Lord by his riches, wealth or opulent position, but anyone can collect a little fruit or a flower and offer it to the Lord. The Lord says that if one brings such an offering in devotion, He will accept it and eat it
- One night Sacidevi dreamt that the Deities in her house, Krsna and Balarama, had taken the forms of Caitanya and Nityananda and were fighting one another, as children do, to eat the naivedya, or offering to the Deities
- One who has limited senses cannot believe that the Lord can eat by His transcendental power of hearing and can perform the act of sex life simply by seeing. The controlled living entity cannot even dream of such sense activities in his conditional life
S
- She (Mother Laksmiji) cooks nice foods for Him, fans Him while He eats, smoothes sandalwood pulp on His face and sets His bed and sitting places in the right order
- So because the sweet rice was prepared by the brahmana very recently, he wanted to touch it so that he could know whether it was fit for eating by the Lord
T
- The atheists cannot understand how the Supreme Personality of Godhead, appearing in the form of the Deity, can eat all the food offered by His devotees
- The Brahma-saḿhita describes each of His (God's) senses as omnipotent. The mundane eye can see but not hear, but His eyes can see, hear, eat, generate offspring, and so on
- The fire ceremony means fire is also representation of yajna-purusa, and through fire, the yajna-purusa eats, purusottama
- The living force, being agitated by the virat-purusa, generated hunger and thirst, and when He desired to drink and eat, the mouth opened
- The Lord also relishes giving to the Vaisnava's mouth all eatables offered to Him. It is clear from this verse that the Lord eats through the sacrificial fire and the brahmana's mouth
- The Lord assures that He positively eats such foodstuffs offered by the devotees. So, judging from all sides, the Yadus were perfectly trained civilized persons, and their being cursed by the brahmana sages was only by the desire of the Lord
- The Lord can eat anything and everything, because everything is but a transformation of His own energy. But when there is a question of offering Him something, the offerings must be within the range of the eatables the Lord has ordered
- The Lord can hear from such a distant place (Vaikunthaloka), He can eat from there, and He can appear simultaneously in all places at a moment's notice. Such is the omnipotency of the Lord
- The Lord enjoyed in the company of Lord Baladeva and the other cowherd boys and sometimes sat with them on the same stone slab. While sitting they ate simple food like rice, dal, vegetables, bread, and curd, which they had brought from their homes
- The Lord is never hungry, nor does He require any food to fill His empty stomach. He is complete in Himself. Yet He always mercifully eats the foods offered by His devotees in sincere affection
- The Lord is not hungry or poor, in need of our offering. Actually, it is to our advantage to offer Him something to eat. If the Supreme Lord kindly accepts our offering, then we are benefited
- The Lord is purna, complete, and therefore He eats everything offered by His devotees. However, by the touch of His transcendental hand, all the food remains exactly as before. It is the quality that is changed
- The main thing is that whenever prasadam is offered to the Lord, everything should be very respectfully and cleanly presented and prepared. In Jagannatha Puri, the Lord eats 56 times. So the Lord can eat as many times as you can offer