God's Affection: Difference between revisions
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Latest revision as of 10:29, 13 June 2020
Subcategories Pages in category
This category has the following 10 subcategories, out of 10 total.
B
C
G
K
Pages in category "God's Affection"
The following 36 pages are in this category, out of 36 total.
A
- A devotee is never as eager to see the Lord as he is to render service to Him. Yet the Lord does appear before His devotee, for He is just like an affectionate father, who is more eager to see his son than the son is to see him
- After surpassing the brahminical perfection, one has to become a devotee of the Lord so that His loving affection in the form of proprietor, master, friend, son and lover can be transcendentally achieved
- Although the He (the Supreme Personality of Godhead) is equal to everyone, because of natural affection He favors His devotees
- At Pulaha-asrama, the Supreme Personality of Godhead, Hari, out of His transcendental affection for His devotee, becomes visible to His devotee, satisfying His devotee's desires
N
- Natural affection of God. Not that because some of His sons are gone astray God is, God has become poorer. No. He can produce millions and trillions of sons by His desire. And why He's hankering after one son? That is His affection
- No one was able to pacify the Lord (Nrsimhadeva) in His anger, but because the Lord was willing to exhibit His affection for Prahlada Maharaja, all the demigods and the others present before the Lord pushed Prahlada Maharaja forward to pacify Him
O
- Our dear lord, it is your occupational duty to rule over your citizens. That is not a very wonderful task for a personality like you, who are so affectionate in seeing to the interests of the citizens, because you are full of mercy
- Out of affection for Prthu Maharaja, He touched the earth, but He rested the front of His hand on the raised shoulder of Garuda, His carrier, as if to prevent Himself from falling down, since the Lord is not accustomed to stand on earthly ground
- Out of His causeless mercy upon Me, Advaita Acarya has also come here. I am indebted to Him for His affectionate behavior. This debt is impossible for Me to liquidate
S
- Since the Lord is all-perfect, His exhibition of affection for His mother was also complete. After hearing the words of His mother, He most respectfully, with due gravity and good manners, replied
- Sincerely extolled in these words, Lord Visnu, shining very beautifully on the shoulders of Garuda, replied with words as sweet as nectar. His eyebrows moved gracefully as He looked at the sage (Kardama Muni) with a smile full of affection
- Sri Vidura inquired: My dear brahmana, the abode of the Lord is very difficult to attain. It can be attained only by pure devotional service, which alone pleases the most affectionate, merciful Lord
T
- The actions of the Lord to favor His devotees are not disqualifications but signs of His natural affection
- The affection between the Lord and the living entities is something like that between the male and the female; therefore the term love of Godhead is quite appropriate
- The brahmanas did not refuse Lord Ramacandra's gift, after accepting it they returned it to the King. The brahmanas were so pleased with Lord Ramacandra's affection toward them that their hearts melted
- The devotees worship all these forms (Lord Rama, Baladeva, Sankarsana, Narayana, Maha-Visnu and so forth) according to their liking, and the Lord, out of His affection, presents Himself as arca-vigraha
- The kind Supreme Personality of Godhead, due to His affection for His devotees, appeared before King Nabhi in His unconquerable and captivating form with four hands
- The Lord admits herein that although He certainly has the quality that anyone who receives a slight particle of the dust of His lotus feet becomes at once a great personality, this greatness is due to His affection for His devotee
- The Lord does appear before His devotee, for He is just like an affectionate father, who is more eager to see his son than the son is to see him. There is no contradiction in such a quantitative difference in affection
- The Lord is always described as the parama-purusa, or the supreme male personality. Thus the affection between the Lord and the living entities is something like that between the male and the female. Therefore the term love of Godhead is quite appropriate
- The Personality of Godhead, as an ideal king, showed this by example. Sri Ramacandra cut off the tie of affection for His beloved wife to manifest the qualities of an ideal king
- The stage of a devotee, which attracts the transcendental affection of the Lord, does not develop unless one has developed the qualities of a brahmana
- The word kardamam is significant, for it indicates that the Lord had some devotional affection or relationship in devotional service with Kardama and Devahuti
- They were all His (God's) sons and grandsons and were given complete protection by the paternal affection of the Lord. How they could be vanquished in the presence of the Lord is answered in this verse (SB 3.4.3) : everything was done by the Lord Himself
W
- What is this wonderful phenomenon? The affection of all the inhabitants of Vraja, including Me (Rama), toward these boys and calves is increasing as never before, just like our affection for Lord Krsna, the Supersoul of all living entities - SB 10.13.36
- When a man kills an animal, God, the affectionate father, is perturbed and is pained at heart. Thus the slaughterer of the animal is suitably punished by the material energy, just as a murderer is punished by the government through police action
- When the Lord called them by their specific names they at once became alert, and as they hastened toward Him their milk bags overflowed and poured milk on the ground because of affection for the Lord
- When the Lord replied to the sage Kardama, the word vacasamrtena is specifically mentioned, since He spoke from the transcendental world. He replied in transcendental words, and when He spoke His eyebrows moved with great affection