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Latest revision as of 10:57, 4 June 2020
Subcategories Pages in category
This category has the following 16 subcategories, out of 16 total.
C
D
G
K
Pages in category "God's Acceptance"
The following 196 pages are in this category, out of 196 total.
A
- A conditioned soul is forced to accept a particular type of body by the higher authority of material laws, but here (in SB 3.20.8) it is clearly said that the Lord was not forced to accept the form of a boar by the external power
- A devotee cannot eat anything and everything he likes; he must eat only foods that have been offered to God. The Lord clearly says (BG 9.26) that He will accept a flower, a fruit, a leaf, or a little water if they are offered to Him with devotional love
- A devotee, once accepted by the Lord, can never fall down
- A pure devotee will not ask anything from the Lord. He simply offers the Lord his respectful obeisances, and the Lord is prepared to accept whatever the devotee can secure to worship Him, a leaf, flower, fruit or water
- Accepting the color yellow (pita), as well as other characteristics, the Lord incarnated as Sri Caitanya Mahaprabhu. This is the verdict of all Vedic authorities
- According to Svetasvatara Upanisad, although Brahman has no material hands and legs, He nonetheless walks in a very stately way and accepts everything that is offered to Him. This suggests that He has transcendental limbs and is therefore not impersonal
- According to the considerations of Mayavadi fools, the Supreme Personality of Godhead accepts a material body when He appears in the material world
- Acintya-bhedabheda explains how the Lord can present Himself everywhere and anywhere in a form of His energy to accept service from the devotee
- After accepting the throne of the government by the fervent request of His younger brother Bharata, Lord Ramacandra ordered His younger brothers to go out and conquer the entire world, while He personally remained in the capital
- After hearing the words of Brahma, the creator, which were free from all sinful purposes and as sweet as nectar, the Lord heartily laughed and accepted his prayer with a glance laden with love
- After His (Ramacandra's) marriage He accepted exile in the forest for fourteen years by the order of His father, Maharaja Dasaratha
- After wandering throughout the universe, a fortunate person within this material world seeks shelter of such a guru, who trains the devotee in the suitable ways to render service according to the circumstances so that the SPG will accept the service
- Akrura continued, "My dear Lord, whatever eternal forms and incarnations You accept when You appear in this world are meant for relieving the living entities of their ignorance, illusion and lamentation"
- All the material manifestations of the universes are therefore situated in His powerful material energies, which He accepts self-sufficiently, although He is eternally without affinity for the material modes
- Although He (Lord Visnu) is self-sufficient and does not need anything from anyone, He accepts such offerings because, as Supersoul, He has such a friendly attitude toward all living entities
- Although he was offering food to the Lord within his mind, the Lord accepted it nonetheless. Consequently, the Lord in Vaikuntha immediately sent a chariot to bring the brahmana back home, back to Godhead
- Although the SP of Godhead has no material form, He accepts innumerable forms to favor His devotees and kill the demons. As stated in Srimad-Bhagavatam, there are so many incarnations of the SP of Godhead that they are like the waves of a river
- And (please inform me) how You, by Your own Self, manifest different energies for annihilation, generation, acceptance and maintenance by combination and permutation
- Anyone who is associated with the Supreme Lord is accepted as a first-class yogi. Devotees may not be as powerful as the Supreme Lord, but by constant association with the Lord they become as good as the Lord Himself
- As His pastime, that Supreme Personality of Godhead, the greatest of the great, accepted the subtle material energy, which is invested with three material modes of nature and which is related with Visnu
- As the appearance of a cloud is accepted by the sun, so the appearance of the material energy at a certain interval is accepted by the Lord
- Aviskrtam nah klistanam. The Pracetas identified themselves as common men. Kim anyad anukampitam. The devotees are always favorably accepted by the Lord
B
- Because the devotee's service is accepted by the Lord in full reciprocation, the Lord is also a person in His complete spiritual embodiment
- Because You (Visnu) are very merciful to Your other devotees, You accept this method (of acaryas leaving behind on earth the method by which they cross the fierce ocean of nescience) to help them - SB 10.2.31
- Being pleased by the full surrender and submission of Lord Bharata, Lord Ramacandra then accepted the throne of the state
- By nature, the Lord is very compassionate; therefore the service of neophyte devotees is accepted by the Lord
E
- Eka-patni-vrata, accepting only one wife, was the glorious example set by Lord Ramacandra. One should not accept more than one wife. In those days, of course, people did marry more than one wife
- Even a leaf, a flower, a bit of fruit, or a little water, which are all available in every part of the world, can be offered by any person (to God), regardless of social position, and will be accepted if offered with love. BG 1972 purports
- Even Lord Ramacandra's father accepted more wives than one. But Lord Ramacandra, as an ideal king, accepted only one wife, mother Sita
- Even Lord Siva & Lord Brahma are included in the list of demigods, but Lord Visnu, or Vasudeva, is always transcendentally situated. Even though He accepts the quality of goodness of the material world, He is still transcendental to all the material modes
- Even though we are not free from sins, the Lord is kind enough to allow us the facility of seeing Him in His arca-murtis in the temple. The Lord is all-powerful, and therefore He is able to accept our service by presentation of His arca form
F
- For the sake of creation, maintenance and annihilation according to time, He accepts different forms as incarnations either in the mode of goodness, the mode of passion or the mode of ignorance
- Fruits and flowers are very much pleasing to the Lord. If one wants to please the Supreme Personality of Godhead, he can simply offer fruits and flowers, and the Lord will be pleased to accept them. Our only duty is to please the Supreme Godhead
- Fruits, leaves and milk in different varieties can be offered to the Lord, and after the Lord accepts the foodstuff, the devotee can partake of the prasada, by which all suffering in the struggle for existence will be gradually mitigated
G
- God accepts such service from the devotee (serving God as his father), & thus he becomes more than the Lord. The impersonalists desire to become one with the Supreme, but devotees become more than the Lord, surpassing the desire of the greatest monist
- God confirmed in the Bhagavad-gita (BG 9.26) - "If one offers Me with love and devotion a leaf, a flower, a fruit or water, I will accept it." The real ingredient is bhakti (devotion). Pure devotion is uncontaminated by the modes of material nature
- God has an authorized representation in the Deity form, which is called arca-vigraha. This arca-vigraha is an incarnation of the Supreme Lord. God will accept service through that form. BG 1972 purports
- God is full. We should not think that "God is depending upon my this little flower or fruit. When I shall offer fruit and He'll satisfy His hunger." No. He's purnam. But the qualification is that offering should be in love, in devotion. That He accepts
- God personally, He accepted spiritual master. So this is essential. Acaryopasanam
- God says in Bhagavad-gita (BG 9.26): If one offers Me with love and devotion a leaf, a flower, fruit or water, I will accept it
H
- He (God) is full of inconceivable potencies, God can accept our service through any sort of medium, and He can convert His different potencies according to His own will
- He (God) is the complete whole, and therefore whatever He may eat as offered by the devotee is accepted because of the devotee's love, but again it is returned as prasada for the devotee so that he can be happy by eating
- He (Lord Visnu) accepts the offerings of yajna because of His friendly attitude toward all living entities. When His share of the sacrificial results was offered to Him (in Daksa's sacrificial ceremony), He appeared very pleased
- He (the Lord) appears to be dependent upon His devotees. He appears as the son of Yasodamata not because He is dependent on her care but because He accepts such a role by His causeless mercy
- He (the Supreme Lord) accepts the reproaches of His fiancees more palatably than the Vedic hymns
- Here (to God) the surrendering process is voluntary, and the Lord is worthy to accept the surrender. This surrender by the living entity occurs automatically as soon as he sees the beautiful youthful nature of the Lord
I
- I offer my respectful obeisances unto the Lord, who has no material qualities but who accepts the three qualities goodness, passion and ignorance within this material world. I also offer my respectful obeisances unto the impersonal Brahman effulgence
- If any devotee offers Him even a small leaf, or a flower or water, if it is offered with love and affection, the Lord accepts it and is pleased
- If God eats, then why don't you offer Him to eat? Where is the harm? Huh? What is the harm? If your little fruits and flowers offered to God, He accepts it, why don't you offer it
- If one has not developed loving devotion to the Lord and simply offers many kinds of foodstuffs, fruits and flowers without real devotion, the offering will not be accepted by the Lord
- If one offers charity to a brahmana who is not a devotee, the Lord does not accept; but if something is offered to a devotee, the Lord accepts. In other words, whatever a person wishes to offer the Lord may be given to His devotees
- If someone takes to the transcendental service of the Lord, even without discharging his prescribed duties, whatever he may be able to advance in the cause is accepted by the Lord (buddhi-yoga). BG 1972 purports
- If the Personality of Godhead assumes a gigantic body to accommodate the universes or the planets of a particular universe, there is no difference in the principle of assuming or accepting a particular type of body in terms of necessity
- If the SP of Godhead is formless, how can He be said to walk very fast and accept everything offered to Him? Rejecting the direct meaning of the Vedic mantras, the Mayavadi philosophers interpret them and try to establish the Absolute Truth as formless
- In Bhagavad-gita the Lord has expressed His willingness to accept fruit, flowers, leaves, and water from His devotee when they have been offered to Him in devotional affection
- In Bhagavad-gita the Lord personally accepts that anyone, even one of a low species, can be elevated to the highest position and go back home, back to Godhead, simply if he worships properly
- In Bhagavad-gita the Lord says that if anyone offers Him a flower, or a fruit, or a little water, He accepts. BG 1972 purports
- In order to be seen by our material senses, the Supreme Personality of Godhead accepts a favorable form which is called arca-vigraha
- In the Bhagavad-gita the Lord says, The impersonalists think that I have no form, that I am formless, but that at present I have accepted a form to serve a purpose, and now I am manifested. But such speculators are factually without sharp intelligence
- In the feature of Narayana, the Lord can accept services only from His associates who play parts in which they are equal to or less than Him
- In the previous verse (SB 4.30.24) it has been said (grhita-maya-guna-vigrahaya) that the Lord accepts three kinds of bodies (Visnu, Brahma and Siva) for the purposes of creating, maintaining and annihilating the cosmic manifestation
- In the sruti-mantras it is also said that although the Lord has no hands and legs like ours, He has a different type of hands and legs, by which He can accept all that we offer Him and run faster than anyone
- In the sruti-mantras it is said, agnih sarva-devatah: "Fire is the aggregate of all demigods." Agni is the mouth of the Supreme Personality of Godhead. It is through Agni, or fire, that the Lord accepts all sacrificial oblations
- In the Svetasvatara Upanisad (3.19) it is clearly explained that the Absolute Truth has no material legs and hands, but in that scripture it is indicated that He has spiritual hands by which He accepts everything offered to Him
- It is clearly stated here that He is un-embodied, which means that there is no difference between His body and His soul. Nor is He forced to accept a body according to the laws of nature, as we are
- It is further stated that with each and every part of His body He can do the work of the other senses. This means that the Lord can walk with His hands, accept things with His legs, see with His hands and feet, eat with His eyes, etc
- It is prescribed in Bhagavad-gita: If a devotee offers Me a small flower, a leaf, some water or a little fruit, I will accept it
- It is said that He (The Lord) accepts offerings to the mouths of brahmanas and Vaisnavas with even greater relish. The best example of this is found in the life of Advaita Prabhu in his dealings with Haridasa Thakura
- It is simply foolish to think of the Lord as being originally impersonal but accepting a material body when He appears as a personal incarnation. Whenever the Lord appears, He appears in His original transcendental form, which is spiritual and blissful
- It is stated in the Svetasvatara Upanisad (3.19): Although the Supreme Lord is described as having no hands and legs, He nonetheless accepts all sacrificial offerings. He has no eyes, yet He sees everything. He has no ears, yet He hears everything
J
- Janardana, the Supreme Lord, accepts bhava, the attitude of service
- Just as an ordinary living entity takes his birth by taking shelter of the semen of a certain living entity, the Supreme Personality of Godhead accepts the shelter of the semen of His devotee and comes out as His son
- Just as the Supreme Personality of Godhead accepts various incarnations, He takes on forms made out of matter - clay, wood, metal and jewels
L
- Lord Ramacandra accepted only one wife and manifested sublime character, thus setting an example for householders. A householder should live according to the ideal of Lord Ramacandra, who showed how to be a perfect person
- Lord Ramacandra remained silent, and His silence shows that He accepted the prayers of the sages (they desired conjugal love in the manner of the gopis). Thus they were blessed by Lord Ramacandra to have association with Lord Krsna in their future lives
- Lord Rsabhadeva refused to manifest mystic yogic perfections, and Maharaja Pariksit asked why He did not accept them, since, for a devotee, they are not at all disturbing
- Lord Sri Krsna, Lord Sri Rama and Lord Sri Caitanya Mahaprabhu, all incarnations of Godhead, accepted formal spiritual masters, although by Their transcendental nature They were cognizant of all knowledge
- Lord Visnu as Pradyumna or Kamadeva accepts a material body, but He still acts spiritually. It does not make any difference whether He accepts a spiritual or a material body; He can act spiritually in any condition of existence
- Lord Visnu is actually above all material qualities, but He accepts control of sattva-guna (the mode of goodness) to maintain the universe
M
- Maharaja Gaya was so perfect that he satisfied all the demigods, who were headed by the heavenly King Indra. Lord Visnu Himself also personally came to the sacrificial arena to accept the offerings
- Mayavada philosophy tries to designate the Lord as contaminated by a material body when He accepts forms of incarnation. This sort of interpolation is completely denied herein (SB 2.6.40-4) by the explanation that the Lord's position is pure and unalloyed
- Mayavadi philosophers say that the impersonal God appears in this material world by accepting a body in the sattva-guna
- My (Dasaratha) dear boy, You'll have to go to forest for fourteen years. That is the desire of Your youngest mother. And I promised that I shall fulfill her promise, uh, request. So please accept
O
- O brahmanas, in the ninth incarnation, the Lord, prayed for by sages, accepted the body of a king (Prthu) who cultivated the land to yield various produces, and for that reason the earth was beautiful and attractive
- O my Lord, You deliver Your devotees from the clutches of material existence. Nondevotees, however, remain entangled in material existence by Your will. Kindly accept me as Your eternal servant
- Of course, we must be careful to prepare foodstuff, because we are going to offer to the Lord, and we must offer things which is acceptable by the Lord, at least
- Of the different processes recommended for disentanglement from material life, the one personally explained and accepted by the SPG should be considered all-perfect. That process is the performance of duties by which love for the Supreme Lord develops
- On the part of the Lord there was no offended mood because He does not accept any offense created by His sincere devotee
- One can execute devotional service even in the most poverty-stricken condition. The Lord says, patram puspam phalam: He is ready to accept from the devotee any kind of offering, never mind what. BG 1972 purports
- One cannot satisfy the Supreme Lord by his riches, wealth or opulent position, but anyone can collect a little fruit or a flower and offer it to the Lord. The Lord says that if one brings such an offering in devotion, He will accept it and eat it
- One should note that the Supreme Lord accepts only foods from the vegetable kingdom, as well as milk products. "Water" includes milk and its products
- Out of these three, Lord Brahma and Lord Siva accept material bodies but Lord Visnu does not accept a material body. Lord Visnu is therefore known as visuddha-sattva. His existence is completely free from the contamination of the material modes of nature
P
- Persons who are less intelligent think that when the Supreme Personality of Godhead comes within this material world, He accepts material qualities. Such conclusions are not mature, but are, made by the less intelligent
- Prahlada Maharaja was caused to take birth to exhibit the behavior of an exalted devotee, and then the Lord accepted the body of Nrsimhadeva to kill that same demon, who by the Lord's own will had taken birth in a demoniac family
- Prthu Maharaja, however, showed by his example that one should receive knowledge from a bona fide sampradaya. Therefore Maharaja Prthu accepted Sanat-kumara as his spiritual master
- Pure devotee says, My duty is, this body belongs to God, I belong to God, my mind belongs to God, everything belongs to God. And I'll have to simply offer, My dear Lord, I have brought this little flower, this fruit, kindly accept it
- Puspa-bana (“He who carries an arrow made of flowers”) is Govinda, the Personality of Godhead who accepts our devotional service; and Ananga is Gopijana-vallabha, who satisfies all the gopis and is the ultimate goal of life
S
- Seeing Brahma present before Him, the Lord accepted him as worthy to create living beings, to be controlled as He desired, and thus being much satisfied with him, the Lord shook hands with Brahma and, slightly smiling, addressed him thus
- Sometimes materialists go to a temple to offer flowers and fruit to the Lord because they have learned from Bhagavad-gita that if a devotee offers some flowers and fruits, the Lord accepts them
- Sri Govinda, who pleasingly accepts the loving transcendental service of His devotees, gives all protection to the words and actions of His devotees
- Such manifestations of the transcendental forms of the Lord are accepted by Him mostly to enliven His devotees. All His incarnations are manifested whenever there is a need to deliver His devotees and maintain His own principles
- Sukadeva Gosvami said: Let me offer my respectful obeisances unto the S.P of God who, for the creation of the material world, accepts the three modes of nature. He is the complete whole residing within the body of everyone, and His ways are inconceivable
T
- The all-powerful Lord accepts the humble service of His devotee in devotional activities of the arcana, His form as the worshipable Deity in the temple
- The arca-vigraha worshiped in temples is also an expanded form of the Lord. By worshiping the arca-vigraha, one can at once approach the Lord, who accepts the service of a devotee by His omnipotent energy
- The conclusion is that the Lord, being all-powerful, can, under any and every circumstance, accept anyone from any part of the world, either personally or through His bona fide manifestation as the spiritual master
- The cowherd boys brought simple foodstuffs from home, and the Lord, who is constantly served by hundreds and thousands of goddesses of fortune, is always glad to accept such simple foodstuffs from His devotee friends
- The devotees are always very much inclined to render service unto the lotus feet of the Lord, and the Lord is also very much inclined to accept loving service from His devotees
- The devotees who want some benefit out of devotional service are accepted by the Lord because there is an exchange of affection. BG 1972 purports
- The devotional process is very nice, and it can be executed in a happy mood. God accepts only the love with which things are offered to Him. BG 1972 purports
- The difficulty of controlling the obstinate mind, as expressed by Arjuna, is accepted by the Personality of Godhead. But at the same time He suggests that by practice and detachment it is possible. What is that practice? BG 1972 purports
- The form of the Lord known as arca-vigraha is an expansion of His unlimited potencies. When the Lord is gradually satisfied with the service of a devotee, in due course of time He accepts the devotee as one of His many unalloyed servants
- The Garbhodakasayi Visnu purusa-avatara expansion of Lord Visnu accepts the material modes - sattva-guna, rajo-guna and tamo-guna - and thus incarnates as Lord Visnu, Brahma and Siva. These are incarnations of the material qualities
- The highest blunder committed by the impersonalist is to think that when the incarnation of God comes, He accepts a form of matter in the mode of goodness. Actually the form of Krsna or Narayana is transcendental to any material idea
- The hunger of the Lord is to accept the fruits of sacrifice. The brahmanas, or the intelligent class, must be very expert in performing such sacrifices, and the subordinate classes must join in such sacrifices
- The impersonalist theory is that Brahman Himself has accepted different types of bodies and that this is His lila, or pastime
- The jivas, or the living entities, have been accepted by the Lord, as we will note in the later chapters (of the Bhagavad-gita), as His parts and parcels. BG 1972 Introduction
- The Lord (as the arca-vigraha), being bhakta-vatsala, compassionate upon His devotees, accepts these offerings - of flowers, leaves, fruits and water
- The Lord (Ramacandra), as an obedient son, accepted the order (of His father, to go to the forest) immediately. He left everything without hesitation, just as a liberated soul or great yogi gives up his life without material attraction
- The Lord accepted this cursing of His servants (Jaya and Vijaya) and agreed that they would have to go to the material world and would then return to Vaikuntha after serving the term of the curse
- The Lord accepts a person for devotional service only when he is completely free from all material possession
- The Lord accepts from His devotee all kinds of food preparations made of vegetables, fruits, leaves and grains
- The Lord accepts only foodstuffs which are within the range of fruits, flowers, leaves and liquids, provided they are offered in complete devotional service. Devotional service is the only criterion for a bona fide offering to the Lord
- The Lord accepts sacrificial offerings from the brahmanas and devotees, and elsewhere it is stated that whatever is given for the brahmanas and Vaisnavas to eat is also accepted by the Lord
- The Lord accepts the attitude of His devotee and sees how much he is prepared to serve Him
- The Lord accepts the material energy for His material pastimes in creation, maintenance and dissolution. But the conditioned soul is covered; he cannot understand that beyond this material energy there is the Supreme Personality of Godhead
- The Lord accepts the offerings of devotees because of their transcendental love. Because they are in love with the Supreme Lord, they do not eat anything without offering it first to the Lord
- The Lord derives transcendental pleasure by accepting services from His various grades of devotees, who are situated in various grades of rasas
- The Lord directly states that He accepts vegetarian food from the hands of a pure devotee
- The Lord especially blesses the so-called culprits: "All glories unto you." A devotee, once accepted by the Lord, can never fall down. That is the conclusion of this incident
- The Lord has expanded Himself as living beings in order to accept loving service from them, and this alone can satisfy both the Lord and the living beings
- The Lord is complete in Himself, and He does not need anything from us. However, if we offer Him a little water, a flower and a tulasi leaf, He will accept them. Bhakti, devotional service, is the main way to satisfy the Supreme Personality of Godhead
- The Lord is full, but to establish the universal principle that everyone can offer something to the Lord, He accepts even the most meager offering - when it is presented with love
- The Lord is not hungry or poor, in need of our offering. Actually, it is to our advantage to offer Him something to eat. If the Supreme Lord kindly accepts our offering, then we are benefited
- The Lord is omnipotent and all-powerful; therefore, by His incarnation as arca-vigraha, He can accept the services of the devotee, just to make it convenient for the man in conditioned life. BG 1972 purports
- The Lord is so kind that He accepts a little insignificant service, and therefore it is stated in the Visnu Purana that by following the principles of varnasrama-dharma one can satisfy the Supreme Lord
- The Lord of sacrifice accepts Indra and Visnu. Visnu is the chief of the primal demigods, including Brahma and Siva, and Indra is the chief of the administrative demigods. BG 1972 purports
- The Lord says in Bhagavad-gita (BG 9.26): "If a devotee offers Me with devotion a little leaf, a flower, fruit or water, I shall accept it." Why does the Lord say this? Is He dependent on the offering of the devotee
- The Lord will not accept a brahmana who has studied the four Vedas if he is not a devotee but He will accept someone from a very low family if he is a pure devotee
- The material energy was accepted by the Supreme Personality of Godhead in order that He might exhibit pastimes for the living entities who wanted to enjoy and lord it over the material energy
- The material senses cannot perceive the spiritual nature of the Lord, and therefore the Lord accepts the arca-vigraha, which is apparently made of material elements like earth, wood and stone but actually there is no material contamination
- The most dangerous theory of the impersonalists is that when God comes as an incarnation He accepts a material body created by the three modes of material nature. This Mayavada theory has been condemned by Lord Caitanya as most offensive
- The neophyte devotee engaged in the worship of the Lord may not understand the value of such worship, but the Supreme Lord, being bhakta-vatsala, accepts His devotee and in due course of time takes him home
- The other two servings, on banana leaves, were to be accepted by Sri Caitanya Mahaprabhu and Lord Nityananda. That was Advaita Acarya’s intention, but He did not disclose this to Sri Caitanya Mahaprabhu
- The parents of the Lord (who are all pure devotees) consider Him a child only. The Lord accepts the chastisements of the parents more cheerfully than the prayers of the Vedic hymns
- The personified Vedas continued their prayers, "Dear Lord, Your impersonal feature is explained in the Vedas. You have no hands, but You can accept all sacrifices offered to You. You have no legs, but You can walk more swiftly than anyone else"
- The polytheists' offerings, which are laden with selfish motivations for material gain, are never accepted by the Supreme Lord, even if these offerings are opulent and elaborate
- The responsibility of the Lord is also unique. The Lord has no responsibility because all His work is done by His different appointed energies. But still He accepts voluntary responsibilities in displaying different roles in His transcendental pastimes
- The sage Atri was related with the Lord in the affectionate vatsalya humor, and therefore, as a result of his devotional perfection, he was inclined to have Godhead as his son. The Lord accepted his prayer, and He gave Himself as the son of Atri
- The second type of devotional friendship is to become a well-wisher of the Supreme Personality of Godhead. In the Bhagavad-gita it is said that the Lord accepts a preacher as the most dear servant
- The sruti mantras declare that although the Lord has no hands He can accept anything we offer Him with devotion, although He has no feet He can travel anywhere, and although He has no mundane eyes He can see anywhere and everywhere without hindrance
- The supreme enjoyer of all sacrifices accepted the incarnation of a boar - the second incarnation, - and for the welfare of the earth He lifted the earth from the nether regions of the universe
- The Supreme Lord, who accepts and enjoys the results of Vedic ritualistic ceremonies (technically called istapurta), who maintains the entire creation, is Lord Visnu
- The Supreme Personality of Godhead can accept the reactions of anyone's sinful deeds and neutralize them because He is pavitra, pure, like the sun, which is never contaminated by any worldly infection
- The Supreme Personality of Godhead has no hands which are materially contaminated, but He has His hands and accepts whatever sacrifice is offered to Him. That is the distinction between the conditioned soul and the Supersoul. BG 1972 purports
- The Supreme Personality of Godhead incarnated Himself as Sri Rama, accepting the sonhood of His pure devotee Maharaja Dasaratha, the King of Ayodhya
- The Supreme Personality of Godhead is all-powerful, yet He accepted the form of an uncommon fish. This is one of the ten original incarnations of the Lord
- The Supreme Personality of Godhead is dependent on His pure devotees. He does not even accept the offerings of those who are not devotees
- The Supreme Personality of Godhead is everlastingly, eternally the form of purusa, the predominator or enjoyer, and when He appears He never accepts anything of this material energy
- The Supreme Personality of Godhead is so kind that if an unsophisticated person, with devotion and without duplicity, offers at the lotus feet of the Lord a little water, a flower, a fruit or a leaf, the Lord accepts it
- The Supreme Personality of Godhead is the father of everyone. No one, therefore, is His father, but by His inconceivable energy He accepts some of the devotees as His parents and descendants
- The Supreme Personality of Godhead is visuddha-vijnana-ghana, concentrated transcendental knowledge; therefore, even though He accepts karma-kandiya materialistic yajnas, He always remains in a transcendental position
- The Supreme Personality of Godhead is worshiped with the words namo brahmanya-devaya, which indicate that the Supreme Lord accepts the brahmanas as worshipable gods. The Supreme Lord is worshiped by everyone, yet to teach others He worships the brahmanas
- The Supreme Personality of Godhead Vasudeva can accept offerings from His devotees of the results of their prescribed duties
- The Supreme Personality of Godhead, Ananta, eats through the fire sacrifices offered in the names of the different demigods, He does not take as much pleasure in eating through fire as He does in accepting offerings through the mouths of learned sages
- The Vedic 'apani-pada' mantra rejects material hands and legs, yet it states that the Lord goes very fast and accepts everything offered to Him
- The Vedic mantras say: the Supreme Lord has no legs and hands, but He can accept whatever is offered to Him. Such statements accept that God has hands and legs, but deny that He has material hands and legs. This is why the Absolute is called aprakrta
- There are innumerable Vaikuntha planets in the spiritual sky, and in all of them the Lord accepts the service rendered by His eternal devotees in a reverential mood
- There is no possibility of His (God's) accepting a form of maya as is forced on the ordinary living entities who are bound by the actions and reactions of their own deeds
- These arguments (that God cannot incarnate Himself or that He has to accept a material body) are nullified if we accept the existence of the Lord's inconceivable potencies
- Thinking that on that day Lord Visnu was not willing to accept his (the brahmana's) food and that he was therefore ordained to fast, the brahmana became greatly agitated and cried aloud, haya haya: "What has been done! What has been done!"
- This (Mohini-murti) form assumed by the Personality of Godhead challenged the goddess of fortune. The goddess of fortune is beautiful, but if the Lord accepts the form of a woman, He surpasses the goddess of fortune in beauty
- This (prayers by Anasuya) was accepted by the lords (Brahma, Visnu and Siva), and as Dattatreya the Lord expounded the philosophy of the spirit soul and especially instructed Alarka, Prahlada, Yadu, Haihaya, etc
- This is the omnipotence of the Lord: even though He is situated in His own abode, far, far away from earth, He can extend His hand to accept what anyone offers. That is His potency. BG 1972 purports
- This process (of transcendental service) is very dear to the Lord, and He accepts a person who is engaged in such a process. BG 1972 purports
- Though subtle, mind is also matter, so any path - indeed, anything for the service of the Lord, whether in gross matter or in subtle matter - is accepted equally by the Supreme Personality of Godhead
- Thus, we can understand that things offered by the devotees even in meditation are accepted by the Lord, and they help one achieve the desired result
- To teach a lesson on sex life to devotees and to human society in general, Lord Sri Ramacandra, although the Supreme Personality of Godhead Himself, underwent a series of tribulations because He accepted a wife, mother Sita
- Transcendental loving service to the Lord in one of the five principal relations, namely santa, dasya, sakhya, vatsalya and madhurya, i.e., neutrality, servitorship, fraternity, filial affection and conjugal love, is graciously accepted by the Lord
U
W
- We are addressing, Hare Krsna, Hare Krsna: "O the energy of the Lord, O the Lord, please accept me." That's all. "Please accept me." We have no other prayer. "Please accept me"
- We can only see material things like stone and wood, and He (God) accepts a form of stone and wood and thus accepts our service in the temple. This is an exhibition of the Lord's causeless mercy
- We have no other prayer for acceptance by the Lord. There is no question of praying for daily bread, for the bread is always there. Hare Krsna is but an address to the Supreme Lord, requesting Him to accept us
- When arca-murti, the Deity worship in the temple, if one thinks it is made of stone, it is made of wood, that is very offensive. One should not think like that. God is omnipotent, all-powerful. He can accept your service even in this form
- When He (God) descends on the material plane, out of Mis causeless mercy He accepts one of His great devotees as His father to keep pace with the rules of the material world
- When Lord Rsabhadeva saw that the general populace was very antagonistic to His execution of mystic yoga, He accepted the behavior of a python in order to counteract their opposition
- When the Supreme Personality of Godhead accepted the abominable form of a fish, He must have done so to favor some devotee. Pariksit Maharaja was eager to know about the devotee for whom the Supreme Lord accepted this form
- While wandering in the forest, where He accepted a life of hardship, carrying His invincible bow and arrows in His hand, Lord Ramacandra deformed Ravana's sister, who was polluted with lusty desires, by cutting off her nose and ears
- Without the basic principle of bhakti, nothing can induce the Lord to agree to accept anything from anyone
Y
- You (the Lord) do not accept the results of Your activities, unlike ordinary demons and demigods, who suffer or enjoy the reactions of their activities in the material world
- You can sing prayers in Sanskrit, but prayers in English can be also pronounced because the Lord accepts the motive not the pronunciation of the language
- You live everywhere as Paramatma; therefore You are known as Vasudeva. You also accept Vasudeva as Your father, and You are celebrated by the name Krsna. You are so kind that You always increase the influence of all kinds of devotees
- Your Lordship previously accepted incarnations as a fish, a horse, a tortoise, Narasimhadeva, a boar, a swan, Lord Ramacandra, Parasurama and, among the demigods, Vamanadeva, to protect the entire world by Your mercy - SB 10.2.40