Category:Form Of
"form of"
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This category has the following 18 subcategories, out of 18 total.
C
F
G
I
K
L
M
O
R
Pages in category "Form Of"
The following 566 pages are in this category, out of 566 total.
2
A
- A conditioned soul cannot reach the absolute Personality of Godhead by his imperfect endeavor, and therefore it is wonderful that Lord Sri Krsna, in the form of Lord Gauranga, has made it easy for everyone to approach Him
- A demon named Maniman lived near his abode in the form of a snake, and at the age of five Madhvacarya killed that snake with the toe of his left foot. When his mother was very much disturbed, he would appear before her in one jump
- A man's pure consciousness is covered by his eternal enemy in the form of lust, which is never satisfied and which burns like fire. BG 3.39 - 1972
- A neophyte considers the arca-vigraha (the statue of the Lord) to be different from the original Personality of Godhead; he considers it a representation of the Supreme Lord in the form of a Deity
- A parent who does not know how to save his son has no value because such fathers and mothers may be had in any form of life, even among the cats, dogs and so on
- A third form of proof is smrti, proof established by statements derived from the sruti
- According to the heart's situation. the semen takes the form of a body. Therefore according to the Vedic system, when one begets a child his heart should be purified through the ritualistic ceremony known as garbhadhana
- According to the Sanskrit language, religion is not a kind of faith, but it is a prescribed form of duty to be discharged by the respective divisions of human society, ultimately rising to the platform of KC or God consciousnes
- Actually they are all saintly persons, but now they have taken the form of bees. Although You are playing like a human being, they could not forget that You are their worshipable Deity
- Actually, this chanting of Om is also a bona fide form of meditation, but as we learn from Vedic literature and from Caitanya Mahaprabhu, the chanting of Hare Krishna is the prime benediction for this age
- Actually, unless there is this varnasrama-dharma, the classification of brahmana, ksatriya, vaisya, that is not civilized form of life
- After finishing the results of pious activities, the karmis return to this planet in the form of rain, and they begin their life as grass and plants in the evolutionary process
- After hearing these sweet words from the Supreme Personality of Godhead in the form of a fish, the King, being bewildered, asked Him: Who are You, sir? You simply bewilder us
- After many, many births, millions of births, here is another form of body, human form of body, and especially in the civilized society, in well-to-do society. So just try to utilize it
- After sowing this seed (of devotional service), one has to water it in the form of chanting and hearing the holy name of the Supreme Lord or by taking part in discussions about the science of devotional service in a society of pure devotees
- After spreading kusa with its tips pointing east, the saintly King, himself facing the northeast, sat down on the grass and began to meditate upon the Supreme Personality of Godhead, Visnu, who had assumed the form of a fish
- After visiting the temple of Siyali-bhairavi (a form of the goddess Durga), Sri Caitanya Mahaprabhu, the son of mother Saci, went to the bank of the river Kaveri
- Akrura continued, "There are others also, known as Saivites, followers of different acaryas, who worship You in the form of Lord Siva"
- All conditioned souls are mad after these (profit, adoration and distinction) different forms of sex desire, and one shall see for himself how much he has been freed from such material hankerings based primarily on the sex desire
- All forms of happiness or distress, such as winter cold or summer heat, are due to material sense perception only. They come and go according to the laws of nature, and they are therefore to be tolerated without our being disturbed
- All forms of yoga are meant for transcendental life, but the method of chanting is especially effective in this age
- All glories to Sri Caitanya, who acted as the eastern horizon where the sun of the atmarama verse rose. He manifested its rays in the form of different meanings and thus eradicated the darkness of the material world. May He protect the universe
- All of human society is in such a dangerous position that to be rescued it must abide by the standard instructions of the Vedas. The cream of these instructions appears in the form of Bhagavad-gita
- All our ordinary actions and perceptions depend on various forms of energy supplied to us by nature in various combinations
- All over the civilized world we find some process or form of religion - when man is devoid of any such religion or of transcendental traits, he is nothing but a beast
- All these qualities (described in BG 10.4-5) are manifest throughout the universe in human society and in the society of the demigods. There are many forms of humanity on other planets, and these qualities are there. BG 1972 purports
- Although it actually appeared immoral for the gopis to dance with Krsna, Caitanya Mahaprabhu states that their relation with Krsna is the highest form of worship. This is actually transcendental knowledge
- Although Lord Caitanya is present in the form of a devotee, He is Krsna Himself
- Although Nabhi Maharaja wanted a son like Visnu, wanting a son like God is also a form of sense gratification. A pure devotee wants only to engage in the Lord's loving service
- Although the spirit soul is situated in subtle and gross material bodies in different forms of life, he is not bound by them, for he is always understood to be completely different from the manifested body
- Although the Vedas contain instructions for pursuing knowledge (jnana), for practicing mystic yoga and for engaging in karmic activities in the form of sacrifices, the ultimate purpose of the Vedas is to accept KC after thoroughly studying the Vedas
- Although this (the gopis danced with Krsna at midnight) is immoral from the mundane viewpoint, the activities of the gopis are accepted as the highest form of worship because it was Lord Krsna whom they approached with lusty desires in the dead of night
- Although you are eating green grass every day, you are not filling your milk bag so we can utilize your milk. Since you are willfully committing offenses, it cannot be said that you are not punishable due to your assuming the form of a cow
- Among the followers of the Vedic way, the salagrama-sila, the vigraha of Narayana, is worshiped in the form of a stone ball. In India, every brahmana still worships the salagrama-sila in his home
- Another form of liberation is sarupya-mukti, by which one receives features exactly like God's. Another is salokya-mukti, by which one can live in the same planet with God
- Any civilized form of society has got this system of marriage, because without marriage sex life is irreligious
- Any form of religious principles in which the followers are trained to pursue the vow of celibacy is good for the human being because only those who are trained in that way can end the miserable life of material existence
- Any solution arrived at before work is actualized is a subtle form of work
- Arjuna, however, became very much afraid upon seeing the gigantic form of everything, distinct from the material experience
- As far as I am concerned, I am always your devotee as well as a devotee of the Lord, who is known as Adhoksaja. Please therefore narrate all the stories of King Prthu, who, in the form of the son of King Vena, milked the cow-shaped earth
- As fire is exhibited in different forms of wood, so, under different conditions of the modes of material nature, the pure spirit soul manifests itself in different bodies
- As Kali-yuga advances, human beings will be just like animals. At that time, in order to reform human society, Lord Krsna will come in the form of the Kalki avatara
- As long as one is entangled in karma-bandhana, one must accept different types of bodies that spoil the human form of facility
- As soon as bhakti is present, everything is purified (sarvopadhi-vinirmuktam (CC Madhya 19.170)). Therefore Brahma's crying was a form of bhakty-anubhava, a transformation of transcendental ecstatic love
- As soon as I exit from the platform, everything remains here, and I take another form of body, begins another life
- As soon as one desires to enjoy his senses, he puts himself under the control of material energy and automatically, or mechanically, is placed into the cycle of birth and death in various life-forms
- As spiritual beings, having eternal relations with that transcendental form of the Lord, we are, life after life, searching after that form of the Lord, and we are not satisfied by any other form of material appeasement
- As stated above, the Lord extends His potency in the form of the mahat-tattva, which includes all material ingredients
- Assuming the form of Rudra, He destroys the creation. Thus creation, maintenance and dissolution are created by His will
- At Ramesvara, Sri Caitanya Mahaprabhu had a chance to read the Kurma Purana, in which He discovered that the form of Sita kidnapped by Ravana was not that of the real Sita but a mere shadow representation
- At the dawn of modern history, the Armageddon fought in India over a political question. On that historic battlefield the problem of human suffering and its permanent solution was discussed, and this discussion was compiled in the form of Bhagavad-gita
- At the end of the millennium, ignorance personified assumed the form of a demon, stole all the Vedas and took them down to the planet of Rasatala
- At the end of the Sixth Chapter (BG), it has been clearly stated that the steady concentration of the mind upon Krsna, or in other words Krsna consciousness, is the highest form of all yoga. BG 1972 purports
- At the present moment almost all forms of sacrifice are not at all possible; therefore, it is recommended in the sastras that people should perform sankirtana-yajna. Any householder, regardless of his position, can perform this sankirtana-yajna
- At the sight of his own daughter, Brahma was bewildered by her charms and shamelessly ran up to her in the form of a stag when she took the form of a hind
- At the time of death, the mind and intelligence of a living entity create the subtle form of a certain type of body for the next life
- At the time of His descent on earth, demigods in the form of raining clouds sounded musical instruments in the sky. The celestial musicians, the Gandharvas, sang the glories of the Lord, while celestial dancing girls danced in joyful ecstasy
- Austerity in the form of meditation is My (the Supreme Personality of Godhead) heart, Vedic knowledge in the form of hymns and mantras constitutes My body, and spiritual activities and ecstatic emotions are My actual form
B
- Before one acts, there is some impetus, which is called inspiration. Any solution arrived at before work is actualized is a subtle form of work. Then work takes the form of action. BG 1972 purports
- Before this universal creation, Krsna took the form of Mahavisnu, and Mahavisnu's breathing period is the creation and annihilation. So long the breathing goes on, exhaling, that is the creation period; inhaling, the destruction, annihilation
- Being advanced by thinking of Krsna constantly, they (the wives of the brahmanas) were performing the greatest form of mystic meditation. All the wives then became very busily engaged in filling up different pots with nice food
- Being full of contradictions, all forms of religion but bhagavata-dharma work under conceptions of fruitive results and distinctions of "you and I" and "yours and mine"
- Being pleased with the citizens of Dvaraka, Krsna informed them that the person they described as the sun-god was actually King Satrajit, who had come to visit Dvaraka City to show his opulence in the form of the valuable jewel obtained from the sun-god
- Besides these eleven expansions of Lord Siva there are eight forms of Rudra called earth, water, fire, air, sky, the sun, the moon and soma-yaji
- Beyond that brahma-vidya, or knowledge of the impersonal Brahman, is knowledge of devotional service to the Supreme Lord, Visnu. This knowledge is higher. And higher still is devotional service to Lord Krsna, which is the topmost form of education
- Bhakti-yoga is considered by some to be another form of karma. But factually bhakti-yoga is above both karma and jnana
- Bodily necessities - eating, sleeping, mating and defending - are all very easily available in any form of life
- Brahma gave up that shining and beloved form of moonlight. Visvavasu and other Gandharvas gladly took possession of it
- Brahma is the complete form of the Absolute Truth and is invested with multifarious energies
- Brahma realized that all the different forms of cows, boys and calves transformed into Visnu forms were not transformed by mysticism of the type that a yogi or demigod can display by specific powers invested in him
- Brahma said, "I do not even care what form of life I get in the future, because I can see that even in the form of cows and calves or cowherd boys, the devotees are so fortunate to be always engaged in Your transcendental loving service and association"
- Buddhists, they do not care for the Vedic injunction. We can understand. But these Sankarites they take shelter of the Vedas and they say, "There is no form of God." And that is being followed by the so-called Hindus
- By agitation of the element of egoism in ignorance, the first thing produced was sound, which is the subtle form of ether
- By authorized Vedic knowledge one can see that the forms of cause and effect in the cosmic manifestation belong to the Supreme Personality of Godhead, for the cosmic manifestation is His energy
- By gradually developing his love of Godhead, he increases his affection, his emotion and his ecstasy. Such attachment, mahabhava, is the highest stage of devotional love. It may be likened to sugar candy, which is the most powerful form of sugar
- By His own potency, the SPG, who has multifarious potencies, appeared in the form of a dwarf as Urukrama, the twelfth son of Aditi. In the womb of His wife, whose name was Kirti, He begot one son, named Brhatsloka, who had many sons, headed by Saubhaga
- By practical experience it is seen, that the Lord's transcendental form is worshiped by devotees in different temples, and all the devotees of the Lord factually realize that the form of the Deity in the temple is nondifferent from the form of the Lord
- By rendering devotional service to Krsna, one automatically satisfies the requirements for all other forms of worship. One who is faithful and firmly convinced of this is eligible to be elevated as a pure devotee
C
- Caitanya Mahaprabhu's mission is that paropakara, benefit of the human society. All living entities within this material world, they are in ignorance, all 8,400,000 different forms of life
- Concentrating the mind on Krsna, even by vibration, because there is no difference of identity between the vibration of the name of Krsna and Krsna, therefore this is the highest form of yoga practice. And life dedicated for Krsna's service
D
- Different living entities appear in different forms of dress, but according to the instruction of the Bhagavad-gita, a learned person sees all living entities equally. Such treatment by the devotee is very much appreciated by the Supreme Lord
- Divided into varieties by her threefold modes, material nature creates the forms of the living entities, and the living entities, seeing this, are illusioned by the knowledge - covering feature of the illusory energy
E
- Even if we do not endeavor to obtain the advantages of material happiness, we shall obtain them automatically. This happiness and distress are obtainable in any form of life, without endeavor
- Even though Lord Siva appeared to preach Mayavada philosophy, at the end of his pastime in the form of Sankaracarya, he preached the Vaisnava philosophy
- Every living entity has an individual soul, his personal individuality and a minute form of independence. By misuse of that independence, one becomes a conditioned soul, and by proper use of independence he is always liberated. BG 1972 purports
- Every living entity is the son of God. But according to karma they have accepted different forms of life. Some of them are in the water, some of them are the plants and trees, some of them are insects, some of them are birds, beasts
- Everyone, from the aquatics to the highest form of human being - from the ant up to Brahma, the first creature of this universe - is searching for peace. That is the main objective
F
- Father and mother is possible in any form of body, but only in this human form of body one can get in touch with Krishna and a bona fide Spiritual Master. That is the highest gain of our travelling in different species of life in different planets
- First the tan-matra sound is created and then the sky, and in this verse (SB 2.5.25) it is confirmed that actually it is so, but sound is the subtle form of the sky, and the distinction is like that between the seer and the seen
- For a demon it is certainly wonderful that the form of a lion and the form of a man can be united, since a demon has no experience of the inconceivable power for which the Supreme Lord is called "all-powerful"
- For a person who constantly and very eagerly hears narrations of the Lord's powerful activities, the Absolute Truth, the Personality of Godhead in the form of sound vibrations, enters within his heart and cleanses it of all contamination
- For as long as the Lord moves on earth to diminish its burden by His own potency in the form of time, all of you demigods should appear through plenary portions as sons and grandsons in the family of the Yadus - SB 10.1.22
- For example, a person engaged in devotional service may be ordered to rise early in the morning and offer aratrika, which is a form of Deity worship
- For materialistic men, the form of the gigantic material manifestation is supreme. Consequently they consider the Supreme to be impersonal. BG 1972 purports
- For the sake of relishing transcendental flavors in the Absolute Truth, there are five diverse manifestations. These are called the form of a devotee, the identity of a devotee, the incarnation of a devotee, the pure devotee and devotional energy
- For this reason Sri Caitanya Mahaprabhu, the supreme teacher, accepts the form of a devotee and accepts Lord Nityananda as His elder brother
- From the Brahman energy the creation appears, just as a cloud appears in sunshine. From the cloud comes rain, from the rain comes vegetation, and from the vegetation come fruits and flowers, which are the basis of subsistence for many other forms of life
- From the Gita we can clearly understand that the forms of the demigods and the form of the Supreme Lord are simultaneously existing and that Lord Krsna is sac-cid-ananda, eternal blissful knowledge. BG 1972 purports
- From this statement of Padma Purana it is understood that material contamination is very subtle. Its beginning, its fruition and results, and how one suffers such results in the form of distress, are part of a great chain
G
- Getting a material father and mother is not a problem. In every form of life, birth after birth, the living entity gets a father and mother
- Go to gurukula. Tad-vijnanartham sa gurum evabhigacchet. This abhigacchet, this form of verb is used when it is called vidhi-lin, must! There is no option. I may go or I may not go. No. One must. That is human life. That's the instruction of Vedic sastra
- Guru is the mercy incarnation of God, mercy incarnation. God is kind to everyone, so He is teaching everyone from within, but still, to make it still more explicit, He sends His mercy in the form of guru
H
- Having assumed the form of a forceful whirlwind, the demon Trnavarta took Krsna very high in the sky, but when Krsna became heavier than the demon, the demon had to stop his force and could go no further - SB 10.7.26
- Having gone through all the miserable, hellish conditions and having passed in a regular order through the lowest forms of animal life prior to human birth, and having thus been purged of his sins, one is reborn again as a human being on this earth
- Having thus been requested by the demons, the Supreme Personality of Godhead, who had assumed the form of a beautiful woman, began to smile. Looking at them with attractive feminine gestures, She spoke as follows
- He (Brahma) wanted to show that even though these two attendants were coming in the forms of demons, they were very powerful, greater than the demigods, who could not control them
- He (Kardama Muni) gives evidence that those who are actually elevated in yoga aspire in life after life to see this form of the Personality of Godhead
- He (Krsna) very slowly approached the demon (in the form of a calf), as if He did not understand the demon's intentions - SB 10.11.42
- He executes the orders of Lord Krsna in the work of creation, and in the form of Lord Sesa He serves Krsna in various ways
- He then created the chief demigods, who were shining with the glory of goodness. He dropped before them the effulgent form of daytime, and the demigods sportingly took possession of it
- He was seated on a deerskin and was practicing all forms of austerity. Because his body was smeared with ashes, he looked like an evening cloud. On his hair was the sign of a half-moon, a symbolic representation
- Here in this material world there are 8,400,000 different forms of life. They're all due to the mental concoction
- Here is the crucial test of yoga system - if you can concentrate your mind on the form of Visnu
- Higher authorities, not the living entity himself, make this decision (what form of body a man will have in the next life). According to our activities in this life, we either rise or sink. BG 1972 Introduction
I
- I (Krsna) have shown you this form of Visnu just to remind you (Devaki and Vasudeva) of My previous births. If I appeared like an ordinary human child, you would not believe that the Supreme Personality of Godhead, Visnu, has indeed appeared - SB 10.3.44
- I (Krsnadasa Kaviraja Gosvami) offer my respectful obeisances unto Lord Caitanya Mahaprabhu, by whose mercy even a person in the lowest form of life can find direction in transcendental devotional service to the Lord - CC Madhya 20.1
- I again offer my respectful obeisances unto the form of complete existence and transcendence, who is the liberator of the pious devotees from all distresses and the destroyer of the further advances in atheistic temperament of the nondevotee-demons
- I am now engaged in manifesting His diverse energies in the form of the cosmic manifestation. I therefore pray that in the course of my material activities I may not be deviated from the vibration of the Vedic hymns
- I can now understand that devotional service unto Lord Krsna is the supreme form of worship. Out of Your causeless mercy You have made my life successful simply by explaining the facts
- I don't think there is any biologist or botanist who can say exactly how many forms of life are there within the water
- I offer my respectful obeisances unto You, who are the original Personality of Godhead, the witness in everyone's heart, and the incarnation of Nara-Narayana Rsi in the form of a human being. O PG, I offer my respectful obeisances unto You
- I was being carried away by the waves of material nature's laws because of insatiable material desires, and thus I was engaging in different activities, struggling for existence in various forms of life
- If an animal is staying in a particular body for so many days or so many years and is untimely killed, then he has to come back again in that form of life to complete the remaining days in order to be promoted to another species of life. BG 1972 purports
- If an ordinary man within this world has many energies in the form of secretaries, then we can hardly imagine the energies possessed by Sri Krsna. Sri Krsna is jagad-isvara, the controller of the entire universe, & thus He is managing the entire universe
- If he (the living entity) has fixed his consciousness on godly qualities, he will change into the form of a demigod. BG 1972 purports
- If one cannot remember all the names (of Lord Visnu) at one time, one may simply chant, "Lord Visnu, Lord Visnu, Lord Visnu," and always think of Lord Visnu. Visnor aradhanam param: this is the highest form of worship
- If some form of fear arrives, one should first wash his hands & legs clean & then perform acamana by chanting this mantra: om apavitrah pavitro va sarvavastham gato 'pi va-yah smaret pundarikaksam sa bahyabhyantarah sucih/ sri-visnu sri-visnu sri-visnu
- If the yogi, at the time of death, can pronounce om, the concise form of transcendental vibration, and at the same time mam anusmaran, remember Krsna, Visnu, he will attain perfection
- If there is a chance to serve the Supreme Personality of Godhead, a pure devotee sometimes accepts the salokya, sarupya, samipya or sarsti forms of liberation, but never sayujya
- If those who are not devotees always think of Visnu, they become free from all sinful activities. Krsna consciousness is the highest form of thought. Lord Visnu is thought of in this age by chanting Hare Krsna
- If we do not properly execute our mission of life in self-realization, nature's punishment will render us inactive by putting us in the form of trees and hills
- If we do not try to understand in this form of life, "What is God, what I am, what is our relationship," then we are committing suicide
- If we have some kind of trouble in the stomach from drinking milk, the physician prescribes the same milk in the form of yogurt, which is nothing but treated milk
- If we love God, we love everything. But if we do not love God, it is not possible to love anything. We may think that it is love, but it is simply a glamorized form of lust
- If we want our real benefit of life, then it is better to take shelter of the form of sattva-guna
- If you come to the temple and you get the impression of Radha-Krsna so nice and if you keep within you (your) heart... But that can be kept when you love. Just like if you love somebody, you always keep within your heart the form of your lover
- If, however, a devotee accidentally becomes involved in a sinful activity, Krsna purifies him. He does not have to undergo the regulative form of atonement
- In any form of civilized society there is marriage. Everyone has got sex appetite. Therefore, marriage is allowed by the Vedic system
- In any form of life and on any planet in the material world, a living entity cannot be happy because everything in the material world is unsuitable for the spirit soul
- In any form of life, we are related with Visnu, who is the most beloved, the Supersoul, son, friend and guru
- In BG Krsna says (BG 18.66): "Just give up all other forms of religion & simply surrender unto Me." Now we are saying that you should give up everything & surrender to Krsna. Therefore, there is no difference between Krsna's instruction & our instruction
- In Bhagavad-gita (BG 13.22) it is clearly stated that different forms of life are obtained by association with the three modes of material nature - karanam guna-sango 'sya sad-asad-yoni janmasu
- In Bhagavad-gita also we find that the Lord condemns all forms of religion other than that which entails the process of surrendering unto the Supreme. Any system which leads one to the DS of the Lord, and nothing else, is actually religion or philosophy
- In Bhagavad-gita the Personality of Godhead, Sri Krsna, says - O son of Kunti! All forms of happiness or distress, such as winter cold or summer heat, are due to material sense perception only
- In contrast with the modern, advanced, civilized form of government, an autocracy like Maharaja Yudhisthira's is by far superior to a so-called democracy in which animals are killed
- In every form of life the bodily demands are satisfied by the arrangement of nature. This gratification is arranged, just as there is an arrangement for distress
- In every Vaikunthaloka Narayana presides in the form of His four-armed expansions: Sankarsana, Pradyumna, Aniruddha and Vasudeva
- In every yuga, the Supreme Personality of Godhead, Hari, assumes the form of great yogis such as Dattatreya to teach the system of mystic yoga
- In every yuga, the Supreme Personality of Godhead, Hari, assumes the form of Siddhas such as Sanaka to preach transcendental knowledge and He assumes the form of great saintly persons such as Yajnavalkya to teach the way of karma
- In material existence, when a devotee is not completely purified, he expects material benefit from the Lord in the form of relief from material miseries, or he wants material gain, advancement in knowledge etc
- In other words, the prescribed forms of varna and asrama are ritualistic ceremonies of religion intended for economic development, sense gratification or for salvation
- In our materialistic way of life, which is just like a desert, we are hankering after an ocean of happiness, but in the form of society, friends and mundane love we are getting no more than a drop of water
- In the absence of reality, we put our faith and love in cats and dogs. Love is always there, but it is distorted into the form of lust
- In the Age of Kali I take the form of a brahmana and explain the Vedas through false scriptures in an atheistic way, similar to Buddhist philosophy
- In the age of Satya your four legs were established by the four principles of austerity, cleanliness, mercy & truthfulness. But it appears that three of your legs are broken due to rampant irreligion in the form of pride, lust for women, and intoxication
- In the ancient tribal system, there was some form of religiosity. There was some form of worship of God. The so-called modern civilization doesn't even maintain that
- In the Bhakti-rasamrta-sindhu it is said that a person whose only desire is to render transcendental loving service to the Lord is a free person in any condition of material existence.That service attitude is the svarupa, real form, of the living entity
- In the form of King Prthu, the SPG has appeared through a part of His potency to protect the people of the world. The goddess of fortune is the constant companion of the Lord, & therefore she has incarnated partially as Arci to become King Prthu's queen
- In the form of Marici, the SPG creates progeny; becoming the king, He kills the thieves and rogues; and in the form of time, He annihilates everything. All the different qualities of material existence should be understood to be qualities of the SPG
- In the Gaura-ganoddesa-dipika (147-53) it is stated - The pleasure potency of Sri Krsna formerly known as Vrndavanesvari is now personified in the form of Sri Gadadhara Pandita in the pastimes of Lord Caitanya Mahaprabhu
- In the light of the actual facts, they (bhoga and tyaga) have no actual meaning. Bhoga is thievery, and tyaga, renunciation of what never belonged to us, is a form of lunacy
- In the material world there are 8,400,000 forms of life, we know very well. And from aquatics to different life-forms and fishes. From water, trees are coming. Water, big water, trees are coming out, and then gradually it is becoming land, like that
- In the material world, in any form of life, there is some so-called happiness and so-called distress. No one invites distress in order to suffer, but still it comes
- In the mundane field an outlook of doing good to others in the form of society, community, family, country or humanity is a partial manifestation of the same original feeling in which a pure living entity feels happiness by the happiness of the Supreme
- In the presence of His father and mother, He assumed the form of Vamana, a brahmana-dwarf, a brahmacari, just like a theatrical actor
- In the spiritual world there are five kinds of liberation. Sayujya-mukti is a form of liberation in which one merges into the impersonal existence of the Supreme Lord, called Brahman
- In the spiritual world, all the perverted forms of material variegatedness are fully represented in their original spiritual identity. The only difference is that material activities are contaminated by the three modes of material nature
- In the transmigration of the soul through different bodies, everyone, in every form of life - be it human, animal, tree or demigod - gets a father and mother. This is not very difficult. The difficulty is to obtain a bona fide spiritual master and Krsna
- In the very first verse of the First Chapter of Srimad-Bhagavatam Vyasadeva says that the internal potency is factual reality, whereas the external manifested energy in the form of material existence is temporary and illusory, no more real than a mirage
- Indeed, that is the law of nature; if money isn't devoted to the service of God, it must be spent as spoiled energy in the form of legal problems or diseases. Foolish people do not have the eyes to see such facts; therefore the laws of the SG befool them
- Indulging in various speculations about the evening twilight, which appeared to them endowed with the form of a young woman, the wicked-minded asuras treated her with respect and fondly spoke to her
- It (the lusty desire of the gopis for Krsna) appears like mundane lust, but in actuality it is the highest form of attraction to Krsna
- It (the process of devotional service, of Krsna consciousness) is the purest form of religion, and it can be executed joyfully without difficulty. Therefore one should adopt it. BG 1972 purports
- It (the tree) is first a small, sprouting plant, then it assumes the form of a tree, then it flowers, bears fruit, and, when it is complete, the flowers and fruits are enjoyed by persons who have sown the seed of the tree. BG 1972 purports
- It is clear from the available description of the body of the Lord (His universal form) that the form of the Lord is distinct from the forms of ordinary mundane conception
- It is from Him that all other forms have emanated. This boar form is not to be considered the form of an ordinary hog; His body is actually full of yajna, or worshipful offerings
- It is not that one should only attend a bhagavata-saptaha, an official reading of Srimad-Bhagavatam for seven days. That is another form of exploitation
- It is only for our guidance that Srila Rupa Gosvami prepared his book Bhakti-rasamrta-sindhu, which is now presented in the form of The Nectar of Devotion
- It is stated in the Bhagavad-gita, Fourteenth Chapter, that in every species and form of life the spiritual part and parcel of the Supreme Lord is present
- It is stated in the Sapta-sati scripture that a ksatriya king named Suratha and a rich vaisya named Samadhi worshiped material nature in the form of goddess Durga to attain material perfection
- "It is the nature of highly elevated devotees to see Krsna in everything," Lord Caitanya replied. "Whenever they see anything, they do not see the form of that particular thing. They see Krsna." This is confirmed in Srimad-Bhagavatam - SB 11.2.45
- It is through the medium of this invisible body that those well versed in the rituals offer oblations to the Sadhyas and Pitas (in the form of their departed ancestors) on the occasion of sraddha
- It is transcendental and is completely distinct from our experience in material existence. This relation of servant and the served is the most congenial form of intimacy. One can realize it as devotional service progresses
- It is understood from this verse that by agitation of the element of egoism in ignorance, the first thing produced was sound, which is the subtle form of ether
- It may be Christian religion, it may be Hindu religion, it may be Buddhist religion, or it may be Muhammadan religion, Jewish religion - it doesn't matter. Any civilized form of human society must have a sort of religion. Otherwise it is animal society
- It was actually impossible for Ravana to take away Sita. The form of Sita taken by Ravana was an illusory representation of mother Sita - maya-sita. When Sita was tested in the fire, this maya-sita was burnt, and the real Sita came out of the fire
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- Jayadeva Gosvami sung as follows: "He (Krsna) has annihilated all the atheistic persons in the form of Kalki. And He has saved all the poor animals in the form of Lord Buddha"
- Jayadeva Gosvami sung as follows: "He (Krsna) has annihilated all the dynasties of the ksatriyas in the form of Parasurama. He has killed all the demons in the form of Lord Rama. He has accepted the great plow in the form of Balarama"
- Jayadeva Gosvami, in his Gita-govinda, has sung as follows: "The Lord has saved the Vedas in His form as a fish, and He has borne the whole universe on His back in the form of a tortoise"
- Just as one is immediately frightened upon seeing a live serpent or even the form of a serpent, one endeavoring for self-realization should similarly fear a materialistic person and a woman. Indeed, he should not even glance at their bodily features
- Just to indicate those pastimes, I am presenting a general survey of the chief pastimes in the form of a synopsis
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- Kamsa tried to dash the child downward against a piece of stone, but since she was Yogamaya, the younger sister of Lord Visnu, she slipped upward and assumed the form of the goddess Durga
- Kapila Muni's body is completely in the mode of goodness and therefore cannot manifest the mode of ignorance in the form of anger, just as the pure sky cannot be polluted by the dust of the earth
- Karmana, by your activities. You are forming your next body. You are responsible for your next body. Therefore you should not become a tenth-class man like Ajamila
- Kartaviryarjuna thought that Jamadagni was more powerful and wealthy than himself because of possessing a jewel in the form of the kamadhenu
- King Rahugana tried to engage Jada Bharata in carrying the palanquin, which is a form of sense gratification for the King. However, if one is engaged as a palanquin carrier in the Lord's service, that is certainly beneficial
- Krsna appeared five thousand years ago, but His knowledge, which He gave in the form of the Srimad Bhagavad-gita, is still worshiped. It is worshiped not only by the Hindus or the Indians, but is read all over the world
- Krsna consciousness is the highest form of thought
- Krsna had been placed underneath a household handcart, but this handcart was actually another form of the Sakatasura, a demon who had come there to kill the child
- Krsna is manifested in five different expansions, and He and all of His associates appear as devotees of the Supreme Lord in the form of Sri Krsna Caitanya, Nityananda, Advaitacarya, Gadadhara, Srivasa and others
- Krsna is the original master or husband of everyone, and all other living entities, having taken the form of so-called husbands, or wives, are dancing according to His desire
- Krsna puts forward this argument that before this manifested form of life there was void, and after this manifested life, there will be void, according to the void philosophy. Then where is the cause of lamentation? There is no cause of lamentation
- Krsna said, "I think some of them must be great sages, devotees of Your Lordship, and they are disguising themselves in the form of drones because they are unable to give up Your company even for a moment"
- Krsna said, "It appears that they are trying to get out of the darkness that has obliged them to accept the form of trees. The trees born in the land of Vrndavana are not ordinary living entities"
- Krsna, by His causeless mercy, has come before us in the form of stone so that we can see Him. Because we cannot see beyond stone. We cannot see beyond wood. And wood and stone is also not beyond Krsna. That is also Krsna
- Kurus said, "Whatever You (Balarama) do, even in the form of chastisement, is auspicious for the whole material existence"
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- Learned (Sukadeva Gosvami) it from Vyasadeva, a disciple of Narada, and thus the perfect knowledge can descend by the chain of disciplic succession only, and not by any form of experimental knowledge, old or modern
- Let the cow live, and she supplies her blood in the form of milk, and you take vitaminous foodstuff from milk. That is civilization. Milk is also cow's blood. But take this blood in a humanely way, not by killing. Milk is nothing but blood of cow
- Liberation is the permanent situation of the form of the living entity after he gives up the changeable gross and subtle material bodies
- Lord Brahma is known as karma-maya, the form of ritualistic ceremonies, because by performing ritualistic ceremonies one may attain his position and because the Vedic ritualistic hymns become manifest from him
- Lord Siva explained to his wife, Parvati, that in the age of Kali he would come in the form of a brahmana to preach an imperfect interpretation of the Vedas, known as Mayavadism, which in actuality is but a second edition of atheistic Buddhist philosophy
- Lord Sri Chaitanya Mahaprabhu who is Krishna Himself in the Form of a devotee preached the cult of the Bhagwat Geeta for all practical purposes and benefit of the humanity at large
- Lord Visnu Himself is the efficient (nimitta) cause of the material world, and Narayana in the form of Sri Advaita is the material cause (upadana)
- Lord Visnu, has assumed the form of Sisumara in the seventh heaven, which is situated in the topmost level of the universe. All the other planets, beginning with the sun, exist under the shelter of this Sisumara planetary system
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- Maharaja Ambarisa was a truly religious person, and consequently for his protection the Sudarsana cakra was ready to punish even such a strict brahmana as Durvasa Muni because he had acted like a demon. There are demons even in the form of brahmanas
- Maharaja Bharata thought of a deer at the time of death and so was transferred to that form of life. However, as a deer, Maharaja Bharata could remember his past activities. BG 1972 purports
- Maharaja Yudhisthira is the ideal monarch, and monarchy under a trained king like Maharaja Yudhisthira is by far the most superior form of government, superior to modern republics or governments of the people, by the people
- Many forms of so-called renunciation are also not favorable to Krsna conscious devotional service
- Material education aims at increasing the activities of material sense gratification. Beyond material sense gratification is another negative form of knowledge called brahma-vidya, or impersonal transcendental knowledge
- Mayavadis interpret this word "separatist" in a different way. They say that while worshiping the Lord, one should think himself one with the Supreme Lord. This is another adulterated form of devotion within the modes of material nature
- Meditation upon voidness is a modern invention of the fertile brain of some speculator. Actually the process of yoga meditation, as prescribed in this verse (SB 3.26.28), should be fixed upon the form of Aniruddha
- Milk changes into yogurt when mixed with a yogurt culture, but actually it is constitutionally nothing but milk. Similarly, Govinda, the S P of Godhead, assumes the form of Lord Siva (Sambhu) for the special purpose of material transactions
- Milk is the most valuable form of gorasa, and from milk we can prepare many important and valuable foodstuffs for the upkeep of the human body
- Mother earth assumed the form of a cow. Very much distressed, with tears in her eyes, she appeared before Lord Brahma and told him about her misfortune - SB 10.1.18
- Mother Yasoda continued, "So we had better keep Him (Krsna) locked up within the house. I have been very worried about the recent disturbances of the Kesi demon, who has been assuming the form of a giant horse"
- My dear Dhruva, the SPG is ever existing, but in the form of time, He is the killer of everything. He has no beginning, although He is the beginning of everything, nor is He ever exhaustible, although everything is exhausted in due course of time
- My dear friends born of demoniac families, the happiness perceived with reference to the sense objects by contact with the body can be obtained in any form of life, according to one's past fruitive activities
- My dear Parvati, in Kali-yuga I (Siva) assume the form of a brahmana and teach this imagined Mayavada philosophy. In order to cheat the atheists, I describe the Supreme Personality of Godhead to be without form and without qualities
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- Nature already has an arrangement to feed us. By the order of the Supreme Personality of Godhead, there is an arrangement for eatables for every living entity within the 8,400,000 forms of life. Eko bahunam yo vidadhati kaman
- Neophytes are given the facility to offer their respectful obeisances and sacrifices in the form of arca. Through such facilities the neophytes gradually invoke their original Krsna consciousness
- No one can be more superexcellently attractive than Sri Krsna, and but for Sri Krsna, no one can enjoy the supreme form of devotion, Srimati Radharani. But for Sri Krsna, all Visnu forms are lacking this ability
- No one can surpass your effulgence, for all things, manifested and unmanifested, gross and subtle, superior and inferior, are but various forms of you that are manifested by your effulgence
- No society can improve in transcendental knowledge without the guidance of such first-class men, and no brain can assimilate the subtle form of knowledge without fine brain tissues
- Nobody can trace out the history when we, the conditioned soul, accepted this material body. And deha-bhajam means that anyone who has accepted this material body. Not only we . . . there are 8,400,000 different forms of living entities
- Nonbelievers argue either that the Lord cannot incarnate Himself at all, or that if He does He descends in a form of material energy
O
- O Lord of the universe, soul of the universe, O personality of the form of the universe, please, therefore, sever my (Kunti's) tie of affection for my kinsmen, the Pandavas and the Vrsnis
- O Lord who has assumed the form of time! O resting place of all the planets moving in different orbits! O master of all demigods, O Supreme Person, I offer my respectful obeisances unto You and meditate upon You
- O misbehaved Providence! If you reply to Us, 'Akrura is actually at fault; why are You angry with me?’ then I say to you, 'Providence, you have taken the form of Akrura and have stolen Krsna away. No one else would behave like this
- O mother earth, you were raised by the Supreme Personality of Godhead in the form of a boar because of your desiring to have a place to stay. I pray that you kindly vanquish all the reactions of my sinful life. I offer my respectful obeisances unto you
- O my Lord, if one engages in Your pure devotional service with determination, You become visible in Your original transcendental youthful form as the Supreme Personality of Godhead
- O Narada, best of the transcendentalists, the forms of the body cannot take place as long as these created parts, namely the elements, senses, mind and modes of nature, are not assembled
- O sinless Vidura, all of a sudden, while Brahma was engaged in thinking, a small form of a boar came out of his nostril. The measurement of the creature was not more than the upper portion of a thumb
- Of these three (Brahma, Visnu and Siva), all human beings can derive ultimate benefit from Visnu, the form of the quality of goodness
- On the upper parts (of the banyan tree) are higher forms of living entities: the demigods, Gandharvas (fairies), and many other higher species of life. BG 1972 purports
- Once Indra assumed the form of a crow and attacked Sita (Janaki), Lord Ramacandra's wife, by striking her on the breast. This was certainly an insult to the universal mother, Sita, and Lord Ramacandra was immediately prepared to kill the crow
- Once when the entire world was overburdened by the increasing military power of demons in the form of kings, mother earth assumed the shape of a cow and approached Lord Brahma for relief
- One can have any of these five forms of liberation (sayujya-mukti, sarupya-mukti, salokya-mukti, sarsti-mukti and samipya-mukti), but of the five the sayujya-mukti, merging with the impersonal aspect, is not accepted by Vaisnava devotees
- One form of proof is proof by logic (nyaya-prasthana). One can get knowledge by logic, arguments, and philosophical research. But another form of proof is sruti, proof established by hearing from authorities
- One form of yoga may be difficult and another may be easy, but in all cases one must purify his existence to the conception of Krsna conscious enjoyment. Then one will be happy
- One is situated in different positions in various forms of life that are all but creations of the illusory energy, which works under the direction of the Supreme Personality of Godhead
- One lady told another, "My dear friends, we must accept the activities of the gopis to be the highest form of piety; otherwise, how could they have achieved the opportunity of seeing Krsna both morning and evening"
- One should accept voluntary bodily inconvenience for the sake of knowing Vasudeva because that is the way of real austerities. Otherwise all forms of austerities are classified as modes of passion and ignorance
- One should always remain a servitor of the Supreme Lord, the supreme worshipable Deity. We therefore offer our respectful obeisances unto Lord Brahma, the form of manifest Vedic knowledge
- One should try to worship the Supreme Personality of Godhead by one's assets. There are many forms of service to the Supreme Lord, and anyone can render service unto Him according to the best of his ability
- One should work only for satisfying Yajna, or Visnu. The perfectional form of human civilization, known as varnasrama-dharma, is specifically meant for satisfying Visnu
- One who has understood the fixed position of the soul should not be disturbed by the incoming and outgoing interactions of the modes of material nature in the form of happiness and distress
- One who is trained to perceive all these things (how a living entity leaves his present body, what form of body he is going to take in the next life, why he is living in a particular type of body) is fortunate. BG 1972 purports
- Our five senses of action, namely (1) hands, (2) legs, (3) speech, (4) evacuation organs and (5) reproductive organs are supplied to us by various arrangements of gross or subtle forms of natural energy
- Our lord, Bali Maharaja, because of his position in performing the yajna, has given up the power to punish. Taking advantage of this, our eternal enemy, Visnu, dressed in the form of a brahmacari beggar, has taken away all his possessions
- Our three subtle senses, namely (1) mind, (2) intelligence and (3) ego (thirteen senses in all), are supplied to us by various arrangements of gross or subtle forms of natural energy
- Out of disgust, Brahma threw off the body of ignorance, and taking this opportunity, Yaksas and Raksasas sprang for possession of the body, which continued to exist in the form of night. Night is the source of hunger and thirst
- Out of many forms of life, these bhuta-preta-yonis is also. Nana-yoni. Nana-yoni. There are different sources of birth. So bhuta-preta-yoni is also mentioned there, species of life
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- Padma Purana recommends that one always fix his mind on the form of Visnu by meditation and not forget Him at any moment. And this state of consciousness is called samadhi, or trance
- People are accustomed to worship different forms of demigods, but in Bhagavad-gītā such a mentality is condemned
- People don't care for God, but they care for nature, and it is nature's business to give kicks in the form of the threefold miseries. She is always administering these kicks twenty-four hours a day
- People in the material modes of passion and ignorance generally cannot understand the plan of the Supreme Personality of Godhead with its 8,400,000 forms of life, but the human form affords one the special privilege to understand this plan
- People in the material world are very fond of the goddess of fortune, and they want her favor in the form of riches. They should know, however, that the goddess of fortune is inseparable from Lord Visnu
- Persons who are learned and who have true knowledge define sound as that which conveys the idea of an object, indicates the presence of a speaker screened from our view and constitutes the subtle form of ether
- Philosophers following the precepts of Patanjali practice raja-yoga. They imagine a form of the Absolute Truth within many forms. That is their process of self-realization
- Piercing through, this sum total form of the fruitive activity of the living entities took the shape of the bud of a lotus flower generated from Visnu & by His supreme will it illuminated everything, like the sun & dried up the vast waters of devastation
- Prahlada Maharaja continued: My dear friends born of demoniac families, the happiness perceived with reference to the sense objects by contact with the body can be obtained in any form of life, according to one's past fruitive activities
- Prthu frankly tells the Lord that the Lord's offerings of benedictions in the form of material facilities are certainly causes for bewilderment. A pure devotee is not at all interested in bhukti or mukti
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- Real aim of life is to go back to Home, back to Godhead. We all living entities in different forms of body numbering 8,400,000 forms beginning from the aquatics up to the best advanced form of human life, there is a regular evolution by the laws of nature
- Regarding the meeting for future constitutional form of our society, actually it is now needed
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- Samjna, the wife of Vivasvan, gave birth to the Manu named Sraddhadeva, & the same fortunate wife also gave birth to the twins Yamaraja and the River Yamuna. Then Yami, while wandering on the earth in the form of a mare, gave birth to the Asvini-kumaras
- Seeing the transcendental bodily effulgence of the child, each of His nicely constructed limbs full of auspicious signs & resembling a form of gold, Sita Thakurani was very pleased & because of her maternal affection she felt as if her heart were melting
- Self-realization is possible in the human form of life, but not in other forms. There are 8,400,000 species, or forms of life, of which the human form qualified by brahminical culture presents the only chance to obtain knowledge of transcendence
- Sex life in the renounced order of life is the most perverted form of religious life, and such a misguided person can only be saved if, by chance, he meets a pure devotee
- Since human life is no better than animal life without religion, in real human society there is some form of religion aiming at self-realization and referring to one's eternal relationship with God
- Since people are contaminated by the lower qualities, they will lead their next lives either as animals or in other degraded forms of life
- Since people were engaged in useless occupations which would continue their material existence, Lord Siva, in the form of Lord Advaita, appealed to the Supreme Lord to appear as Lord Caitanya to deliver these illusioned souls
- Since the performance of sacrifice culminates in the manifestation of real love for Lord Visnu, loving devotional service to Lord Visnu is the very best form of sacrifice
- Since they (pure devotees) are not attracted to other features of Krsna (what to speak of the demigods), they are not concerned with any form of a demigod or of a human being. BG 1972 purports
- So far dreaming is concerned, we regard dreaming condition as another form of illusion or maya, only more subtle, that's all
- So far I am concerned, I have no objection if there is carved form of guru on the Guru-Gauranga altar, but one thing, is unless that sculptor is very excellent, it should not be attempted
- So-called yogis sometimes practice a fashionable form of yoga by closing their eyes and meditating, but we have actually seen such so-called yogis sleeping and snoring while meditating. This is not the practice of yoga
- Softness and hardness and cold and heat are the distinguishing attributes of touch, which is characterized as the subtle form of air
- Somebody was discussing with me saguna and nirguna. Saguna means, according to their version, or a standard version, saguna means the material quality. They worship saguna-rupa. Saguna means forms of this material world
- Sometimes avatara is understood to refer to an incarnation who assumes a material form of flesh and bone, but actually avatara refers to one who descends from higher regions
- Sometimes Krsna consciousness appears like a type of madness to mundane people, just as the activities of mundaners are considered a form of madness by Krsna conscious men
- Sometimes one may artificially imitate these, pretending that Krsna is talking with him in the form of a boy, or else one may pretend that Radharani and Krsna both have come to him and are talking with him
- Sometimes the conditioned soul imagines that his father or grandfather has again come in the form of his son or grandson. In this way he feels the happiness one sometimes feels in a dream, and the conditioned soul sometimes takes pleasure
- Sometimes this (the conditioned soul imagining that his father or grandfather has again come in the form of his son or grandson) may happen, but in any case the conditioned soul likes to take pleasure in such concocted thoughts
- Sri Advaita Acarya is a plenary part of that purusa and so is not different from Him. Indeed, Sri Advaita Acarya is not separate but is another form of that purusa
- Sri Caitanya Mahaprabhu is called bhakta-rupa (the form of a devotee), and Sri Nityananda Prabhu is called bhakta-svarupa (the expansion of a devotee). Sri Advaita Prabhu, the incarnation of a devotee, is visnu-tattva and belongs to the same category
- Sri Caitanya Mahaprabhu is the form of a devotee, Nityananda Prabhu appears in the form of a devotee's spiritual master, Advaita Prabhu is the form of a bhakta incarnation, Gadadhara Prabhu is the energy of a bhakta, and Srivasa Thakura is a pure devotee
- Sri Caitanya was a little embarrassed by the Bhattacarya’s statement; therefore He uttered the name Visnu to save Himself. The Lord herein (CC Madhya 10.182) confirms that if one is overestimated, glorification is just another form of blasphemy
- Sri Krsna, says - All forms of happiness or distress, such as winter cold or summer heat, are due to material sense perception only. They come and go according to the laws of nature, and they are therefore to be tolerated without our being disturbed
- Sri Narada Muni was hearing from Him. So in the statement given by Narayana Rsi to Narada Muni, as narrated by Kumara Sanandana in the form of the Veda-stuti, it is understood that God is the one supreme and that all others are His servants
- Sri Svarupa Damodara Gosvami has said, caitanyakhyam prakatam adhuna tad-dvayam caikyam aptam: Radha and Krsna assumed oneness in the form of Sri Caitanya Mahaprabhu
- Sri Vidura said: O chief amongst the great sages, I have heard by disciplic succession that Hiranyaksa, the original demon, was slain by the same form of sacrifices, the Personality of Godhead (Lord Boar)
- Sridama, Subala & Stoka Krsna said, "Dear Krsna and Balarama, this demon (Dhenukasura) is present there in the form of an ass, and he is surrounded by similar demon friends who have assumed the same shape"
- Srila Bhaktivinoda Thakura, a great acarya, maintained that all forms of material knowledge are merely external features of the illusory energy and that by culturing them one becomes no better than an ass. This same principle is found here in Isopanisad
- Srila Gadadhara dasa is considered to be a united form of Candrakanti, who is the effulgence of Srimati Radharani, and Purnananda, who is the foremost of Lord Balarama’s very dear girlfriends
- Srimad-Bhagavatam is the full text of all descriptions of knowledge, including the theory of atomism. The atom is the minute subtle form of eternal time
- Strict followers of the Vedas who despise the eternal forms of the Lord may know from Srimad-Bhagavatam that such incarnations are personified forms of the Vedas
- Subtle forms of material activities are finer than grosser methods of material manipulation. Such subtle forms of material activities are effected through purification of sound. The same method is adopted here by chanting hymns to act as nuclear weapons
- Such a form of human civilization (based on the principles of sleeping and sex indulgence at night and earning money in the day and spending the same for family maintenance) is condemned by the Bhagavata school
- Sukadeva Gosvami continued: In Hiranmaya-varsa, the Supreme Lord, Visnu, lives in the form of a tortoise (kurma-sarira). This most dear and beautiful form is always worshiped there in devotional service by Aryama, the chief resident of Hiranmaya-varsa
- Sukadeva Gosvami continued: My dear King, Lord Nrsimhadeva resides in the tract of land known as Hari-varsa. In the Seventh Canto of Srimad-Bhagavatam, I shall describe to you how Prahlada Maharaja caused the Lord to assume the form of Nrsimhadeva
- Sukadeva Gosvami continued: When Satyavrata had thus prayed to the Supreme Personality of Godhead, who had assumed the form of a fish, the Lord, while moving in the water of inundation, explained to him the Absolute Truth
- Sukadeva Gosvami said: When King Satyavrata spoke in this way, the Supreme Personality of Godhead, who at the end of the yuga had assumed the form of a fish to benefit His devotee and enjoy His pastimes in the water of inundation, responded as follows
- Sukracarya said: O son of Virocana, this brahmacari in the form of a dwarf is directly the imperishable SPG, Visnu. Accepting Kasyapa Muni as His father and Aditi as His mother, He has now appeared in order to fulfill the interests of the demigods
- Suppose someone asks, "In your next life would you like to take the form of a dog or a hog?" I would not like it
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- Tantra is expansion, because ordinary men cannot understand Vedic knowledge. Just like Mahabharata, it is in the form of history, but in it is Vedic instruction. Similarly, in this Narada Pancaratra made by Devarsi Narada, it is also Vedic
- Tastes and qualitative constitution are the basic principles in understanding the form of an object
- That crooked Aghasura assumed the form of a huge python, as thick as a big mountain and as long as eight miles - SB 10.12.16
- That ghost has taken the form of a corpse, but He keeps his eyes open. Sometimes He utters the sounds 'gon-gon,' and sometimes He remains unconscious
- That living energy is imperishable, although the bodies are perishable. Differences are perceived in terms of the body; because there are many forms of material existence in conditional life, the living force appears to be divided
- That loving spirit, goes with you, either you become Hindu or Muslim or Christian. Therefore that service spirit and love, the tendency to love and service spirit, is your characteristic, and that is your religion. That is the universal form of religion
- That same Lord Visnu, in the form of Lord Sesa, holds the planets upon His heads, although He does not know where they are, for He cannot feel their existence upon His heads
- The actual form of life for the living entities is one of spiritual happiness, which is real happiness. This happiness can be achieved only when one stops all materialistic activities. Material sense enjoyment is simply imagination
- The actual form of Radharani is just like a creeper embracing the tree of Krsna, and the damsels of Vraja, the associates of Radharani, are just like the leaves and flowers of that creeper
- The ambitious Mayavadi philosophers desire to merge into the existence of the Lord, and this may be accepted as sayujya-mukti. However, this form of mukti means denying one’s individual existence. In other words, it is a kind of spiritual suicide
- The appearance of an old friend in the form of a brahmana is very significant
- The asura (Pralambasura) appeared disguised in the form of a cowherd boy, but Krsna could understand his trick. Krsna therefore divided all the cowherd boys into two parties. One party belonged to Balarama, and the other party belonged to Krsna Himself
- The atheist theoretically can deny the presence of God, but the presence of God in form of Death is present before him despite his flouting
- The atheist will see God, but when he will see, his life is finished. That means death. Atheist will see God in the form of death. And theist, Krsna conscious devotee, will see God twenty-four hours within his heart
- The best of the forms is this human form. But this form of life is not meant for working so hard like an ass and gratifying the senses like the hogs and dogs
- The body accepted by the Supreme Personality of Godhead is called mayamaya. This does not mean that He is formed of the external energy; this maya refers to His internal potency
- The body given up by Brahma took the form of the evening twilight, when the day and night meet, a time which kindles passion
- The brahmanas, the ksatriyas, the vaisyas, the sudras, the brahmacari, the grhastha, the vanaprastha, and the sannyasi - this is called varnasrama. This is the form of human civilization
- The castle created in the sky by Kardama Muni was equipped with every form of furniture and wealth, which tended to increase in the course of time
- The characteristics of the functions of earth can be perceived by modeling forms of the Supreme Brahman, by constructing places of residence, by preparing pots to contain water, etc
- The characteristics of the functions of earth can be perceived by modeling forms of the Supreme Brahman, by constructing places of residence, by preparing pots to contain water, etc. In other words, the earth is the place of sustenance for all elements
- The complete description of this realization is that simply by discharging the unalloyed form of devotional service, one can realize his self completely
- The conditioned soul can regain his form of eternal knowledge and bliss simply by seeing the Lord by means of bhakti-yoga
- The conditioned soul has a natural aptitude to hear something about other conditioned souls in the form of fiction, drama and novel. That inclination to hear something about others may be utilized in hearing the pastimes of the Lord
- The conditioned soul is put into the Andha-tamisra and Tamisra hellish conditions, and after suffering there he gets a hellish body like the dog's or hog's. After several such births, he again comes into the form of a human being
- The conditioned souls rotating in the evolutionary cycle from the aquatics up to the form of Brahma are all in the form of maya, or the form obtained by one's own actions and awarded by material nature
- The conditioned souls who rested within the body of the Personality of Godhead after the dissolution of the last creation came out in the sum total form of the lotus. This is called hiranyagarbha
- The constitution of a certain object is appreciated by its internal action. For example, the form of salt is appreciated by the interaction of salty tastes, and the form of sugar is appreciated by the interaction of sweet tastes
- The cow is the most wonderful animal and she is so beneficial for human society, giving so many gifts in the form of milk products
- The creator may remain unseen in the background, but that does not mean that there is no creator. One should not be illusioned simply by the gigantic form of the material universe
- The degraded form of family restriction by use of contraceptives, etc., is the grossest type of material contamination. Materialists who use these devices want to fully utilize the pleasure potency of the coating on the genitals by artificial means
- The demigod known as Varuna sent his daughter Varuni in the form of liquid honey oozing from the hollows of the trees. Because of this honey the whole forest became aromatic, and the sweet aroma of the liquid honey, Varuni, captivated Balaramaji
- The demon addressed the Lord: O best of the demigods, dressed in the form of a boar, just hear me. This earth is entrusted to us, the inhabitants of the lower regions, and You cannot take it from my presence and not be hurt by me
- The devotee, thus surpassing the gross and the subtle forms of coverings, enters the plane of egoism. And in that status he merges the material modes of nature (ignorance and passion) in this point of neutralization and thus reaches egoism in goodness
- The devotees of Krsna, therefore, have their own form of communism. According to Krsna conscious communism, everything belongs to God
- The discussions between Ramananda Raya & Lord Caitanya deal with the most concentrated form of devotional service. By hearing these discussions one can understand the pastimes of Sri Radha & Krsna as well as the confidential role played by Lord Caitanya
- The fire-god, Agni, took away the real Sita and brought her to the place of Parvati, goddess Durga. An illusory form of mother Sita was then delivered to Ravana, and in this way Ravana was cheated
- The first purusa casts His glance at maya from a distance, and thus He impregnates her with the seed of life in the form of the living entities
- The five elements, namely sky, air, fire, water and earth, are all but different qualities of the darkness of false ego. This means that the false ego in the sum total form of mahat-tattva is generated from the marginal potency of the Lord
- The form is made according to the form of the mother, and the living entity comes out of the womb and begins his karma again
- The forms of a water jug, bowl or dish are false, but their existence as earth is real. This is the impersonalists' version. This cosmic manifestation is certainly produced from the Absolute Truth, but because its existence is temporary, it is false
- The forms of the living entities in this world are embodied in material nature, and they work like any material machine
- The fragment of God, the living entity, may fall down into the material world, but the Supreme Lord (Acyuta) never falls down. Therefore this assumption that the Supreme Brahman assumes the form of jiva is not acceptable. BG 1972 purports
- The fruits grown there (Goloka) in the form of love of God are tangibly tasted by the devotee, even though he is here in this material world. The ripe fruits of love of God are relished only by the devotees constantly engaged in the watering process
- The goddess of fortune, Laksmi, wanted to enjoy Krsna and at the same time retain her spiritual body in the form of Laksmi. However, she did not follow in the footsteps of the gopis in her worship of Krsna
- The goddesses of fortune are Her plenary portions, and they display the forms of vaibhava-vilasa. The queens are of the nature of Her vaibhava-prakasa
- The grandchildren also marry and in their turn produce great-grandchildren. In this way the entire earth becomes overpopulated, and then suddenly there are reactions provoked by material nature in the form of war, famine, pestilence and earthquakes, etc
- The great sage Sukadeva Gosvami said: Hereafter I shall describe the dimensions, characteristics and forms of the six islands beginning with the island of Plaksa
- The heart must be cleansed of all material motives brought about through fruitive work, speculative knowledge, the mystic yoga system and so many other forms of so-called meditation
- The higher forms of life are there in the upper planetary system. Their duration of life, material standard of living, very, very comfortable, thousand times better than here
- The highest form of conjugal love is represented by Srimati Radharani; therefore in the pastimes of Radha and Krsna we can see that Krsna is always subjugated by Srimati Radharani’s influence
- The highest form of religion is that by which one becomes fully conscious of the existence of God, including His form, name, qualities, pastimes, abode and all-pervasive features
- The highest form of transcendental worship of the Lord was exhibited by the damsels of Vrajabhumi in the form of pure affection for the Lord, and Lord Sri Caitanya Mahaprabhu recommends this process as the most excellent mode of worship
- The human form of body is a special chance in which the developed form of consciousness can be utilized
- The human form of life is meant for understanding this transcendental land of Vrndavana, and one who is fortunate should cultivate knowledge of Vrndavana and its residents
- The impersonal conception of the Supreme Lord is another form of ignorance, arising from an imperfect conception of the Absolute Truth
- The impersonalists and the voidists also have to see the form of the Absolute. In Buddhist temples there are forms of Lord Buddha in meditation, but these are not worshiped like the forms of the Lord in Vaisnava temples
- The impersonalists imagine some form of the impersonal Brahman, and to facilitate meditation they concentrate upon the forms of Visnu, Siva, Ganesa, Surya and goddess Durga. Actually these pancopasakas are not devotees of anyone
- The impersonalists imagine some form of the impersonal Brahman, and to facilitate meditation they concentrate upon the forms of Visnu, Siva, Ganesa, Surya and goddess Durga. As it is said, to be a servant of everyone is to be a servant of no one
- The inhabitants of Vrndavana were always engaged in thinking of Krsna, in constant meditation on the Personality of Godhead in a particular form of samadhi, or trance of bhakti-yoga. They had no fear of the miseries of material existence
- The injunctions or directions of the Lord are infallible, and their benefits are fully assured. According to His directions, which are explained in this verse (SB 7.7.30-31), the perfect form of religion is bhakti-yoga
- The jnanis and yogis are generally impersonalists, and although they attain the temporary form of liberation by merging into the impersonal effulgence, the spiritual sky, according to Srimad-Bhagavatam their knowledge is not considered pure
- The King of heaven, Indra, is supplying water in the form of rain. Rascals say that all this comes about by nature, but they do not know that nature is controlled. If we don't pay our debts by performing sacrifices, there will certainly be a scarcity
- The kings used to spend lavishly during such sacrifices (horse sacrifices), as a cloud distributes rains. A cloud is nothing but another form of water, or, in other words, the waters of the earth transform into clouds
- The leaders of nonsensical persons are still more nonsensical because they preach openly and foolishly that one can worship any form of demigod and get the same result
- The less intelligent are more interested in stories than in philosophy, and therefore the philosophy of the Vedas is included within the Mahabharata in the form of the Bhagavad-gita, spoken by Lord Sri Krsna
- The living entity is wandering throughout the universes in various forms of body and becomes implicated in different situations, partaking of the reactions of fruitive activities
- The living entity, who is part and parcel of the Supreme Personality of Godhead, exists on the mercy of the Lord, who is always with him in any form of body
- The Lord Himself appears before the mundaners to bestow upon them the highest form of spiritual realization and also personally relish its essence
- The Lord is narakrti, exactly resembling the form of a human being, but His form is different from ours
- The Lord is the full-fledged form of eternity, bliss and knowledge, but the formless brahmajyoti is simply eternity and knowledge
- The Lord placed the earth within His sight on the surface of the water and transferred to her His own energy in the form of the ability to float on the water
- The Lord said, "Vedanta philosophy consists of words spoken by the Supreme Personality of Godhead Narayana in the form of Vyasadeva"
- The Lord's instructions in the form of Bhagavad-gita are full of jnana and vairagya, knowledge and renunciation
- The Maha-samhita, which discusses the transcendental name and form of Godhead, also mentions Durga as the potency of the Supersoul in relationship with the living entities
- The male and female forms of different types of machineries go on producing innumerable similar machines without God's further attention
- The manifested world can be seen in the form of many stars and planets such as the sun and moon, but beyond this is the unmanifested, which is imperceptible to those who are embodied
- The manifested world can be seen in the form of sun and moon, but beyond this there is a nonmanifested portion, which is not approachable by anyone in this body. And beyond that nonmanifested matter is the spiritual kingdom
- The material body is the symbol of the gross and subtle form of forgetfulness; therefore the whole atmosphere of the material world is called avidya, or nescience, whereas the whole atmosphere of the spiritual world is called vidya, or full of knowledge
- The material energy, which is a perverted form of the spiritual energy, presents everything pervertedly, thus causing misconceptions and duality
- The material universes are manifested by the Lord in the form of Maha-Visnu. Just as a husband and wife combine to beget offspring, the Maha-Visnu combines with His wife Maya, or material nature
- The Mayavadi devotees worship Narayana or Visnu with the idea that Visnu has accepted a form of maya and that the ultimate truth is actually impersonal
- The Mayavadi philosopher takes all these forms of the deity to be imaginary, but actually they are accepted in the Vedic scriptures to be identical with either the Supreme Lord or a respective demigod
- The Mayavadis do not actually believe in the form of the Lord, but for the sake of worship they imagine some form to be God. Generally they imagine a form of Visnu, a form of Siva, and forms of Ganesa, the sun-god and Durga. This is called pancopasana
- The meat-eaters are recommended to worship the goddess Kali, the ghastly form of material nature, and before the goddess the sacrifice of animals is recommended. But for those in the mode of goodness, the transcendental worship of Visnu is recommended
- The messenger said, "Dear Lord, because we are now surrendered souls at Your lotus feet, You can give us relief from the entrapment of fruitive action made possible by the form of Jarasandha"
- The mind of the conditioned soul, on account of its association with the material energy contains heaps of dirt in the form of desires to lord it over material nature. This dirt is like a mountain, but a mountain can be shattered when hit by a thunderbolt
- The modern trend of material civilization is to increase the temperature of the feverish material condition, which has reached the point of 107 degrees in the form of atomic energy
- The nails of Your lotus feet emanate such a great effulgence that they immediately dissipate all the darkness in the heart of a conditioned soul. Kindly show me that form of Yours which always dissipates all kinds of darkness in the heart of a devotee
- The oblations offered to the Pitrloka or the sacrifice performed to please the Pitrloka, considered as a kind of drug in the form of clarified butter, is also Krsna. BG 1972 purports
- The other forms of liberation maintain the individuality of the particle soul and involve being always engaged in the transcendental loving service of the Lord
- The path of religion prescribed by Srimad-Bhagavatam is different from all forms of imperfect religiosity
- The perfect knowledge can descend by the chain of disciplic succession only, and not by any form of experimental knowledge, old or modern
- The perfectional form of human civilization, known as varnasrama-dharma, is specifically meant for satisfying Visnu. Therefore, Krsna says in this verse (BG 9.24), "I am the enjoyer of all sacrifices because I am the supreme master." BG 1972 purports
- The point is that a beautiful situation in life should be utilized for a beautiful end, not for degraded forms of worship
- The position of a living entity is to render service; unless he comes to the stage of appreciating the Supreme Personality of Godhead, he engages in the service of the various forms of trees, reptiles, animals, Men, demigods, etc
- The Pracetas pray for an opportunity to hear of the glories of the Lord in every form of life (bhave bhave). A living entity transmigrates from one body to another. The devotee is not particularly eager to stop this process
- The present forms of the conditioned souls are also not factual
- The process of quitting this body and getting another body in the material world is also organized. A man dies after it has been decided what form of body he will have in the next life. BG 1972 Introduction
- The protection of cows maintains the most miraculous form of food, i.e., milk for maintaining the finer tissues of the brain for understanding higher aims of life
- The rajas stage of life gives a slight clue to the realization of the Absolute Truth in the forms of fine sentiments in philosophy, art and culture with moral and ethical principles
- The real dharma is set forth by Sri Krsna when He says: sarva-dharman parityajya mam ekam saranam vraja (BG 18.66). All other dharmas are simply forms of cheating
- The real form of religion is spontaneous loving service to Godhead. This relationship of the living being with the Absolute Personality of Godhead in service is eternal
- The real form of this tree cannot be perceived in this world. No one can understand where it ends, where it begins, or where its foundation is. But with determination one must cut down this tree with the weapon of detachment. BG 15.3-4 - 1972
- The real problem of life is not to adjust things materially, change from one form of government to another form of government. These things are temporary things
- The real problem of life is not to adjust things materially, change from one form of government to another form of government. These things are temporary things. It will not give relief
- The real religion of a living being is his natural inborn quality, whereas pretentious religion is a form of nescience that artificially covers a living entity's pure consciousness under certain unfavorable conditions
- The renounced order of life can be accepted upon being purified by the discharge of the prescribed form of duties which are laid down just to purify the heart of materialistic men. BG 1972 purports
- The residents and the form of living in Vaikuntha are described in this verse (SB 3.15.14). The residents are all like the Supreme Personality of Godhead Narayana
- The Sadhyas and Pitas are invisible forms of departed souls, and they are also created by Brahma
- The saktyavesa-avataras are categorized into (1) forms of divine absorption (bhagavad-avesa), such as Kapiladeva or Rsabhadeva, and (2) divinely empowered forms (saktyavesa), of whom seven are foremost
- The salagrama-sila should be worshiped with tulasi where a sufficient quantity of tulasi leaves are available. Worship of salagrama-sila should be introduced in all ISKCON temples. Salagrama-sila is the form of the Lord’s mercy
- The sankirtana movement contributed by the Supreme Personality of Godhead as Lord Caitanya is the direct and easiest process for coming to the purest form of consciousness - Krsna consciousness
- The seed of devotional service sown in the heart of the devotee may be cultured by pouring water in the form of hearing and chanting of the holy name and pastimes of the Lord. The creeper of devotional service, so nourished, gradually grows
- The semen & ovum create a particular type of body according to the form of the father and mother, and when the body is mature, the soul emerges in that body and begins a new life. This is the process of transmigration of the soul from one body to another
- The Seventeenth Chapter recounts how Sri Caitanya Mahaprabhu fell among the cows and assumed the form of a tortoise as His ecstatic emotions awakened
- The soul is the real substance, and the body is only a covering. Therefore neglect of the soul is a form of dharmasya glanih, pollution of duty
- The SPG has no material birth, activities, name, form, qualities or faults. To fulfill the purpose for which this material world is created and destroyed, He comes in the form of a human being like Lord Rama or Lord Krsna by His original internal potency
- The spiritual living being, less attracted by the impersonal form of spiritual emancipation, becomes more attracted by the material form and becomes hopeless of spiritual emancipation
- The sublime form of religious performances to free oneself from all reactions of sins is suggested herein (SB 2.4.15) by the greatest authority, Sri Sukadeva Gosvami
- The subtle forms of the living entities take place in the heart of the Supreme Being, and such forms take tangible shape at the time of creation
- The Supreme Lord descends from His kingdom upon the kingdom of illusory energy and personally gives relief in the form of the Bhagavad-gita
- The Supreme Lord is so full that for the deliverance of the conditioned soul He is the supplier & digester of foodstuff, the witness of his activity, the giver of knowledge in the form of Vedas & as the SPG, Krsna, the teacher of the BG. BG 1972 purports
- The Supreme Personality of Godhead, in the form of Mohini, told the demons: O sons of Kasyapa Muni, I am only a prostitute. How is it that you have so much faith in Me? A learned person never puts his faith in a woman
- The Supreme Personality of Godhead, is the chief amongst all living entities and is the ultimate form of the impersonal Brahman effulgence and Paramatma manifestation
- The Supreme Personality of Godhead, Krsna, appears and gives instructions in the form of Bhagavad-gita and Vedic literatures
- The Supreme Personality of Godhead, Lord Vasudeva, the husband of the goddess of fortune, is situated in everyone's heart and is worshiped through the various names and forms of the demigods by fruitive workers
- The Supreme Personality of Godhead, the supreme controller, who is infallible and indefatigable, is present in different forms of life, from the inert living beings (sthavara), such as the plants, to Brahma, the foremost created living being
- The system of yoga entails controlling the mind, and the Lord of the mind is Aniruddha. It is stated that Aniruddha is four-handed, with Sudarsana cakra, conchshell, club and lotus flower. There are twenty-four forms of Visnu, each differently named
- The Tattvavada sampradaya of the Madhvacarya school sticks to the principle of varnasrama-dharma, which involves fruitive activity. Their ultimate goal is simply a form of material desire
- The three material qualities are set into motion, and the material energy is manifested first in the form of the mahat-tattva, then egotism, then ether, then air, fire, water and earth
- The transcendental form of eternal bliss and knowledge can be experienced by our original spiritual senses, which can be revived by chanting of the holy mantras, or transcendental sound representations
- The universal affairs of the material creation depend upon the material energy of the Supreme Personality of Godhead who is the cause of the material creation. The entire cosmic manifestation is described as guna-vigrahah, the form of the God's qualities
- The universal form of Krsna, which is a temporary manifestation, and the form of time which devours everything, and even the form of Visnu, four-handed, have all been exhibited by Krsna. Krsna is the origin of all these manifestations. BG 1972 purports
- The Vaikuntha planets are forms of eternity, bliss and knowledge, and therefore the devotees of the Lord, who are admitted into the abode of the Lord, also get bodies of eternity, bliss and knowledge. As such there is no difference between one and another
- The very concept that the three merge into one is another form of knowledge, and since the perceiver of the knowledge still exists, how can one say that the knower, knowledge and knowable have become one?
- The Visnu forms of worship in great temples of India are not arrangements of idol worship, as they are wrongly interpreted to be by a class of men with a poor fund of knowledge
- The word 'kurvanti' means 'they do something for others,' since it is a form of the verb 'to do' indicating things done for others
- The word bhuri-punyavad-arpitaih is significant in this verse (SB 10.13.49). These forms of Visnu were worshiped by those who had performed pious activities (sukrtibhih) for many births and who were constantly engaged in devotional service
- The word Hara is the form of addressing the energy of the Lord, and the words Krsna and Rama are forms of addressing the Lord Himself
- The word jnana-caksusah is very significant. Without knowledge, one cannot understand how a living entity leaves his present body, nor what form of body he is going to take in the next life. BG 1972 purports
- The word pendo is a corrupted form of the word paundra. It appears that the capital of Rastra-desa was situated in that part of Bengal
- The words visnor aradhanam refer to the worship of Lord Visnu, or Krsna. Thus the supreme form of worship is the satisfaction of the Supreme Personality of Godhead, Sri Krsna
- Then Lord Brahma, by his ability to be hidden from vision, created the Siddhas and Vidyadharas and gave them that wonderful form of his known as the Antardhana
- There are 8,400,000 different forms of life, and we are finishing one body, entering another body. Tatha dehantara-praptih (BG 2.13). Krsna says. Either you have to reject Krsna's word or you have to reject all this so-called scientific research
- There are 8,400,000's forms of bodies, and we are rotating. Because we do not know, we have forgotten how to become free from this cycle of birth and death and transmigration of the soul. This is called karma
- There are different degrees of guna. The degrees are so mixed up. Therefore three gunas is manifested into 8,400,000 different forms of life, mixture. You can calculate. We have several times calculated. Three multiplied by three equals nine
- There are impurities in the material world, but the mode of goodness is the purest form of existence in the material world
- There are many embodied souls, 8,400,000 of species of life. Out of that, this civilized form of life, especially those who are followers of Vedic regulations, they are called the Aryans or the advanced civilized persons
- There are many religious propagandists who do not know how the ultimate problems of life can be solved, and they also try to educate people in a form of sense gratification. This is also jiva-himsana
- There are many types of transcendental ecstasies in the forms of crying, laughing, perspiring, falling down, and crying like a madman. All these symptoms are sometimes visible on the body of a devotee
- There are sins which are still in the form of a seed, and there are others which are already fructified and are giving us fruit, which we are enjoying as distress and pain, as explained in the twentieth verse of the 7th Chapter (of BG). BG 1972 purports
- There are so many different forms of life that is in our presence. Before us there are so many examples. If you get a life of a tree, naked . . . tree is naked. He's not ashamed to remain naked. And for ten thousand years you stand up
- There is information given in the Padma Purana and other authoritative scriptures of the living entities' spiritual evolution from one bodily form to another
- There is no more better form of worship than it was conceived by the damsels of Vraja. Srimad-bhagavatam amalam puranam. And the books, authoritative literature, to understand Krsna and His service is Srimad-Bhagavatam
- There is no rigid fixture of time, and anyone can chant the holy name with attention and reverence at his convenience. The Lord is so kind to us that He can be present before us personally in the form of transcendental sound
- Thereafter the extremely powerful air, interacting with the sky, generated the form of sense perception, and the perception of form transformed into electricity, the light to see the world
- Therefore you should consider every body a residence or temple of the Lord. By such vision you will satisfy the Lord. You should not angrily kill these living entities in the forms of trees
- These "isms" are certainly very attractive forms of karma-bandhana (karmic bondage), but the Vedic instruction of Sri Isopanisad is that if one actually wants to live for any of the above "isms," he should make them God-centered
- These qualities are (1) the Lord is always situated in His original position, (2) He is omniscient, (3) He is always fresh & youthful, (4) He is the concentrated form of eternity, knowledge and bliss, & (5) He is the possessor of all mystic perfection
- These questions must arise: Why am I suffering? Wherefrom have I come? What is my constitutional position? Where shall I go after death? Why am I put into a miserable form of life? Why are there birth, death, old age and disease
- These sacrifices (mentioned in BG 4.28) may be fitted into various divisions. There are persons who are sacrificing their possessions in the form of various kinds of charities. BG 1972 purports
- These things (what is the value of life, goal of life, how to revive our eternal life) are to be known, and then your life, human life, is successful. And that chance is present before you in this form of KC movement. Take advantage of it and be happy
- These three verses (appearing in CC Adi-lila 4.207) from Srimad-Bhagavatam (3.29.11-13) were spoken by Lord Krsna in the form of Kapiladeva
- They (hippies) are no longer satisfied to live materially opulent like their fathers and grandfathers. In other countries also, the same symptoms are there. Just like in India, the Naxalites. So that is another form of confusion
- They (mayayapahrta-jnana) do not know that the blessed form of human life is designed after the eternal and transcendental feature of the Supreme Lord. BG 1972 purports
- They (so-called svamis) say, "Don't encourage service to Lord Narayana. It is better to serve the starving people of the world." Unfortunately such materialists, either singly or combined in the form of the United Nations, cannot fulfill their plans
- They (the people in general) regard the Krsna consciousness movement as a form of "brainwashing." How can such envious persons be happy in their godless civilization
- They (the people) are never happy in an overly advertised form of democracy. The result of such a kingless administration is described in the following verses
- They are (the forms of worship of the superior) all nicely described in the Second Chapter, but in the Third Chapter further development is prescribed after one has actually reached the stage of Visnu worship
- Thinking in this way, Venkata Bhatta believed that worship of Narayana was the supreme form of worship, superior to all other processes of devotional service, for it was followed by the Sri Vaisnava disciples of Ramanujacarya
- Thinking religion to be meant for material benefit, these so-called Hindus have actually become vicious by worshiping the numerous forms of the demigods. In the next verse (CC Adi 17.217) Sri Caitanya Mahaprabhu confirms the Kazi's purification
- Thinking the Absolute Truth to be without form, the Mayavadis say that the word bhakti can apply to any form of worship. If this were the case, a devotee could imagine any demigod or any godly form and worship it. This, however, is not the real fact
- This (CC Madhya 8.182) is a quotation from Sri Govinda-lilamrta (11.122) by Krsnadasa Kaviraja Gosvami. It is a verse in the form of questions and answers describing the glories of Srimati Radharani
- This (Padma) Purana informs us that there are 8,400,000 forms of living entities, 900,000 of which live within the water. There are 2,000,000 species amongst plants and vegetables alone
- This (sayujya-mukti - this form of mukti means denying one’s individual existence) is absolutely opposed to the philosophy of bhakti-yoga. Bhakti-yoga offers immortality to the individual conditioned soul
- This form of marriage (giving bride in charity along with dowry) is prevalent among higher-class Hindus even today and is declared in the sastras to confer great religious merit on the bride's father
- This form of worship called gostananandi is more superior than the bhajananandi or the holy man who lives alone in meditation of the Lord within the heart. This is the estimation of the scripture
- This ghost, however, overcomes me with redoubled strength when I chant the Nrsimha mantra. When I even see the form of this ghost, great fear arises in my mind
- This great machine, consisting of the stars and planets, resembles the form of a sisumara (dolphin) in the water. It is sometimes considered an incarnation of Krsna, Vasudeva. Great yogis meditate upon Vasudeva in this form because it is actually visible
- This highest form of ecstasy can exist only in the most confidential part of the transcendental world, but by the causeless mercy of the Lord we can have a peep into that invisible Vraja
- This instruction (in SB 7.2.44) by Yamaraja in the form of a boy is understandable even for a common man
- This is called the struggle for existence. One kind of fruitive activity causes the living being to take one form of body, and because of actions performed in that body, another body is created
- This is most crude idea of civilization, nationalism. This is tribalized. It is nothing but development of just tribalism. And eating also the same. They are not advanced in civilization. This nationalism is another form of tribalism, that's all
- This knowledge (of BG 9) is the purest form of all activities, as is explained in Vedic literature. BG 1972 purports
- This kusa grass, which was created by the demigods by the will of the Supreme Lord, appears like a second form of fire, but with very mild and pleasing flames. Its young shoots illuminate all directions
- This offering of obeisances by Krsna to Maha-Visnu is not, however, the form of worship known as ahangrahopasana
- This requires a great amount of knowledge (to understand how a living entity leaves his present body & what form of body he is going to take in next life) understood from BG & similar literatures heard from a bona fide spiritual master. BG 1972 purports
- This verse (Svet. Up. 3.19) describes the Absolute Truth as having no legs or hands. Although this is an impersonal description, it does not mean that the Absolute PG has no form. He has a spiritual form that is distinct from the forms of matter
- This word abhigacchet, it is a form of verb which is used where the sense is "You must! You must!" There is no exception. You cannot say that "I may go to a spiritual master or I may not go. I can study at home." No. You must
- Those who are eating another animal, they are not human being. Although they have got the form of human being, they are not considered human being
- Those who perform such sacrifices are taken after death to the abode of Yamaraja, where their victims, having taken the form of Raksasas, cut them to pieces with sharpened swords
- Those who worship the Supreme Lord's energy worship Varahi, Vaisnavi and Indrani, as well as many similar forms of Devi, the internal energy
- Throughout the Gita personal devotion to Krsna is recommended as the highest form of spiritual realization. BG 1972 purports
- Thus receiving Lord Jagannatha's permission in the form of a garland, Sri Caitanya Mahaprabhu offered obeisances, and then in great jubilation He prepared to depart for South India
- Time is not subject to any form of psychology, nor are the moments objective realities in themselves, but they are dependent on particular experiences
- To attain material heavenly planets and enjoy their facilities, he sometimes performs sacrifices (yajna), but when his merit is exhausted, he returns to earth again in the form of a man. BG 1972 purports
- To increase attachment for Brahman means to engage in devotional service. Those who are attached to the impersonal form of Brahman cannot remain attached for very long
- To perform austerities or penances, or, for that matter, any form of devotional service, one has to be guided by a spiritual master
- Today I may be in good position, I may be millionaire, I may be prime minister, but when death will come it will take everything from you, and it will oblige you to go to a species form of life which you cannot deny
- Today many scholars defend the science of religion, and they have some conception of the SPG, but religion without practical experience of the Supreme Personality of Godhead is no religion at all. Srimad-Bhagavatam describes this as a form of cheating
- Trnavarta, in the form of a whirlwind, took the child (Krsna) away into the dangerous sky to kill Him, but the demon fell down onto a slab of stone. In that case also, by the mercy of Lord Visnu or His associates, the child was saved - SB 10.11.25
- Trnavartasura assumed the form of a whirlwind and covered with a dust storm the whole tract of land known as Gokula, so that no one could see even the nearest thing
- Two gopis imitated Krsna and Balarama, and many others imitated Their cowherd boyfriends. One gopi assumed the form of Bakasura, and another forced her to fall down as the demon Bakasura did when he was killed; similarly, another gopi defeated Vatsasura
U
- Unless religion, economic development and sense gratification aim toward the attainment of devotional service to the Lord, they are all simply different forms of nescience, as Sri Isopanisad indicates in the following mantras
- Upon hearing from the Kurma Purana how Ravana had kidnapped a false form of mother Sita, Sri Caitanya Mahaprabhu became very satisfied
- Upon seeing Sri Caitanya Mahaprabhu, the trees and creepers of Vrndavana became jubilant. Their twigs stood up, and they began to shed tears of ecstasy in the form of honey
V
- Vaisnavas never accept sayujya-mukti, although sometimes they accept the other forms of liberation, namely sarupya, salokya, samipya and sarsti
- Vedic civilization, is not meant for working day and night like animals only for maintaining the foodstuff and sense gratification. It is not civilization. According to our Vedic civilization, this is not civilization. This is another form of animal life
- Vedic mantras confirm that the Supreme Lord or Brahman is situated in the form of fire within the stomach and is digesting all kinds of foodstuff. BG 1972 purports
- Visnu is described as yajna personified, and mother Laksmi is described as spiritual activities and the original form of worship. In fact, they represent spiritual activities and the Supersoul of all yajna
W
- We are all meant to join Him (God) and enjoy life with one transcendental interest and without any clash. That is the highest platform of spiritual interest, and as soon as one realizes this perfect form of oneness, there can be no question of illusion
- We can have any form of life out of 8,400,000 species that are before you. You should always remember that "If by chance I slip to one of them, then how I have wasted my time." This is responsible life
- We come to this human form of life, civilized form of life. Now we should know what is God, who is the supreme controller, who is the supreme source of everything
- We have lost our faith in the traditional Vedic knowledge handed down from the Guru to Chela or from the father to the son, although such system of Deductive Knowledge from the authority is the most perfect form of knowledge
- We living entities, we are wandering in different types of forms of body and in different planets. According to our karma, sometimes down, sometimes up, in this way we are wandering
- We must accept the description of the sastras and concentrate more on the form of the virat-rupa than on common sense
- We should be satisfied with what God has supplied in the form of food, shelter, defense and sex, and should not want more and more and more. The best type of civilization is one that ascribes to the maxim of - plain living and high thinking
- What to speak of others, even Krsna, the son of Nanda Maharaja, personally descends to taste the nectar of love of Godhead in the form of the chanting of Hare Krsna
- What was the purpose for which the SPG accepted the abominable form of a fish, exactly as an ordinary living being accepts different forms under the laws of karma? The form of a fish is certainly condemned and full of terrible pain
- Whatever form of material existence one is in, one is invariably ignorant of his real situation. In other words, existence in the material world is due to the multiple reactions to our sinful lives. BG 1972 purports
- Whatever riches Jagannatha Misra collected in the form of gifts and presentations, & whatever he had in his house, he distributed among the brahmanas, professional singers, dancers, bhatas & the poor. He honored them all by giving them riches in charity
- When a man comes into good consciousness and accepts a saintly person as a spiritual master, he hears many Vedic instructions in the form of philosophy, stories, narrations about great devotees and transactions between God and His devotees
- When a person is fully absorbed in Krsna consciousness, his stockpile of material desires is minimized. Indeed, the desires no longer fructify in the form of gross bodies
- When altruistic activities are executed in the spirit of Sri Isopanisad, they become a form of karma-yoga
- When King Indra was taking away the horse, he dressed himself to appear as a liberated person. Actually this dress was a form of cheating, for it falsely created an impression of religion
- When Krsna comes in touch with prakrti for giving birth of these varieties of forms of life, that is Siva
- When Krsna desired to enjoy His pleasure potency, He manifested Himself in the separate form of Radharani, & when He wanted to understand Himself through the agency of Radha, He united with Radharani, & that unification is called Lord Caitanya - CC Intro
- When one comes to understand that he is not the body and therefore is neither fat nor skinny, one attains the topmost form of spiritual realization. When one is not spiritually realized, the bodily conception entangles one in the material world
- When one takes to Krsna consciousness, he does not like to deviate into another form of consciousness. Krsna consciousness is development of love for Krsna, the Supreme Personality of Godhead, and this is the fifth dimensional interest of the human being
- When the fire-god had been present long ago at the assembly of Saptarsi, he was attracted by the beauty of Suki when she was circumambulating in the same way. Agni's wife, named Svaha, took the form of Suki and enjoyed sex life with Agni
- When the Lord appears in this universe in the form of a human being, He has two purposes, as stated in Bhagavad-gita (BG 4.8) - paritranaya sadhunam vinasaya ca duskrtam: to destroy the demons and protect the devotees
- When the Supreme Personality of Godhead (Krsna) saw that the demon had assumed the form of a calf and entered among the groups of other calves, He pointed out to Baladeva, "Here is another demon" - SB 10.11.42
- When the whole world was thus chanting the holy name of the Supreme Personality of Godhead, Krsna in the form of Gaurahari advented Himself on the earth
- When there is creation, the living entities take on different forms according to past desires. This means that all the species or forms of life are simultaneously created
- When this vamana-rupa appeared in the form of a vatu, or brahmacari, His sacred thread ceremony was also performed immediately
- When Vasudeva addressed Kamsa as dina-vatsala, this was excessive praise. Kamsa would accept calves as a form of revenue from his poor constituents, and therefore he was called dina-vatsala
- When we are firmly fixed up in devotional service, that is the highest transcendental form of religion
- When we get in touch with the transcendental Lord in His variegated energies by devotional service, the naked forms of all material desires become manifest, and the intelligence of the living being is pacified in its true color
- When You play Your flute, the vibration acts like a messenger in the form of a yogini perfect in the art of chanting mantras. This messenger enchants all the women in the universe and attracts them to You
- Wherefrom this life comes? It requires thought. Why the world is not full of one kind of forms of life? Why there are different types of life? Because different desires and nature's law
- Whether he (living entity) takes the form of a man, demigod or animal, he ultimately has to endure an unmanifested condition during the two devastations - the devastation during the night of Brahma and the devastation at the end of Brahma's life
- While traveling, I (Vidyadhara, the serpent) saw a great sage named Angira. He was very ugly, and because I was very proud of my beauty, I laughed at him. Due to this sinful act, I was condemned by the great sage to assume the form of a serpent
- Who worship the impersonal feature of the Absolute Truth & regard the forms of the demigods as temporary, sacrifice their individual selves in the supreme fire & thus end their individual existences by merging into the existence of the Supreme. BG 1972 p
- Why the world is not full of one kind of forms of life? Why there are different types of life?
- With the prescribed forms of hearing and chanting, there is at once mitigation of the superfluous and unwanted miseries of material existence. Such mitigation of material affection does not wait for development of transcendental knowledge
- Without religion, human life is no better than animal life. Therefore, in human societies there is some form of religion which aims at self-realization and which makes reference to man's eternal relationship with God
Y
- You are very much puffed up with pride and have become almost insane. Presently you have assumed the form of a cow by your mystic powers. Nonetheless I shall cut you into small pieces like grain
- You cannot understand God in any other form, in the form of a dog, in the form of a cat, or even the form of a demigod. Demigods, they are very rich, opulent, so sometimes they forget. Out of very much being affluent, people forget Krsna
- Your program for training everyone in the proper form of Deity worship and other temple activities is very, very good