Category:Escape
escape | escaped | escapes | escaping|escapist
Subcategories Pages in category
This category has the following 11 subcategories, out of 11 total.
C
E
F
K
Y
Pages in category "Escape"
The following 133 pages are in this category, out of 133 total.
A
- A human being is expected to follow the rules and regulations of varna and asrama; otherwise he cannot escape punishment by Yamaraja
- A systematic law of subsistence in the struggle for existence is there by the supreme will, and there is no escape for anyone by any amount of planning
- According to Vedic civilization, the ultimate perfection of life is to take sannyasa, but at the present moment people do not know why sannyasa is accepted. They think that one accepts sannyasa to escape social responsibilities
- Animal, sometimes facing enemy, close the eyes, as if there is no enemy, so they do like that. Children, when there is danger, they close the eyes. They have no other means to escape. So these people, they close the eyes. "There is no life after death."
- Anyone who has understood that the material worlds are places of misery and temporaryness, they never return here again, and because they are mahatmanah, the great souls, Krishna keeps them with Him, having qualified themselves to escape this nasty place
- As indicated in Bhagavad-gita (BG 8.16), one does not escape material miseries even if he is elevated to Brahmaloka. Similarly, one is not very safe even if he is promoted to Sivaloka, because the planet of Sivaloka is marginal
- As long as the heart is not purified, one has to work on the fruitive platform. But action in Krsna consciousness automatically helps one escape the result of fruitive action so that one need not descend to the material platform. BG 1972 purports
- As we have got law here, here we can escape man-made laws, but you cannot escape God-made laws. That is not possible. Man-made laws sometimes we escape because everything made by man, that is insufficient, imperfect
- At night the moon is there. There are so many witnesses. And the Supreme Personality of Godhead is also witnessing within. You cannot escape. He's witnessing from inside, from outside. So how you'll escape your sinful activities? No. That is not possible
B
- Before he could escape even a few steps, however, Balaramaji immediately captured him, and because the King (of Kalinga) had always shown his teeth while criticizing Balarama and Krsna, Balarama broke all the King's teeth with His club
- By careful handling of the smoke in the fire, the fire can be made to blaze. Therefore the human form of life is a chance for the living entity to escape the entanglement of material existence. BG 1972 purports
- By theoretical knowledge you cannot escape. It must be practiced
C
- Caitanya says, "Since there were restrictions against taking the sandalwood out of the Orissa province, the toll official confiscated the stock, Madhavendra Puri showed him the release papers given by the government & consequently escaped difficulties"
- Citizens, will be so harassed that they will give up hearth and home and will go to the forest (yasyanti giri-kananam) to escape harassment by government officials who have no mercy and are addicted to the ways of plunderers
D
- Devotional service can be attained only by the mercy of a pure devotee. Without a pure devotee’s mercy, one cannot even escape the bondage of material existence
- Due to being illusioned by the external energy and due to a poor fund of knowledge, people tend to envy one another. Because of this they are entangled in fruitive activity, and they try to escape this fruitive activity by mental speculation
E
- Escaped these three gates of hell
- Escapism
- Even a child, if he touches the fire, the fire will not excuse. "Because it is a child, he does not know, therefore I shall not burn his finger." No. No excuse. Daivi hy esa gunamayi mama maya duratyaya. You cannot escape the stringent laws of nature
- Even if one lives twenty thousand or fifty thousand or even millions of years, in the material world the years are all counted, and death is there. How can we escape this subjugation by death? That is the lesson of Bhagavad-gita - 2.20
F
- Foolish people do not know that by attempting to escape anxiety by drink and sex, they simply increase their duration of material life
- Foolish people do not know that by attempting to escape anxiety by drink and sex, they simply increase their duration of material life. It is not possible to escape material anxiety in this way
H
- Harim vina naiva srtim taranti: one cannot escape the cycle of birth and death without becoming a devotee. This is also confirmed in Bhagavad-gita (BG 9.3). Aprapya mam nivartante mrtyu-samsara-vartmani
- He (a devotee) escapes. No more karma for a devotee. No more karmic reaction
- He (Balarama) was actually the seventh son of Devaki prior to the birth of Lord Krsna, but by the will of the Lord He was transferred to the womb of Rohini to escape the wrath of Kamsa
- He killed them just as the leader of a pack of boars kills barking dogs, one after another. In this way, Aniruddha was able to escape the palace
- Humanists, they are professing humanists and they are killing so many human being daily. You see? These are all escapism
- Hundreds of thousands of examples can be cited of people who have escaped the greatest dangers of life due to a slight advancement in Krsna consciousness. We therefore request everyone to take advantage of this great transcendental literary work
I
- I am old man of eighty years; still, I am busy. I am traveling all over the world, writing book at night, talking with visitors, and so many things. You can see. So where we are escaping? We are the most responsible worker
- If at any stage of life the grossly foolish miscreants described in the Gita decide to render devotional service to Lord Krsna, they can escape the ferris wheel of karma
- If one commits criminal activities, the state will punish him. Sometimes, however, a criminal may escape punishment by the state, but this is not the case with God's law
- If one is serious about escaping maya's influence and returning home, back to Godhead, one must associate with a sadhu (devotee). That is the verdict of all scriptures
- If one transgresses the laws of a man-made government, he may escape being killed by the state, but one cannot escape the laws of God. A killer of any animal must be killed in his next life by the same animal. This is the law of nature
- If somebody says, "Oh, why shall I serve God?" all right, then you shall have to serve dog. That's all. Therefore he is befooled. He does not know that he has to serve somebody. His constitutional position is like that. He cannot escape
- If somehow we can get out of the material body, we can escape the miseries that are integral with it
- In order to make an escape from this material condition, one is advised to visit a temple of Visnu with devotional consciousness. Then one can very easily get out of the miserable condition of material birth
- In the Bhagavad-gita (BG 2.40) it is said, sv-alpam apy asya dharmasya trayate mahato bhayat: Simply by performing a little devotional service, one can escape the greatest danger
- In the superior life forms, spiritual consciousness is fully awakened. Then the living entity understands his real position and tries to escape the influence of material energy by developing Krsna consciousness
- It is our duty to accept the remnants of offerings made to Visnu, to escape the reactions of all sinful actions committed unconsciously and unavoidably
- It was an intrigue of Dhrtarastra that the Pandavas might die all together with their mother. And by his (Vidura's) warning the Pandavas escaped through a tunnel underneath the earth so that their escape was also unknown to Dhrtarastra
J
- Just as a man cannot escape the cruel hands of death, the cow-shaped earth could not escape the hands of the son of Vena. At length the earth, fearful, her heart aggrieved, turned back in helplessness
- Just knowing "I am not this body but am spirit soul" is not sufficient. We have to escape this entanglement of material nature. This is called mukti, liberation
K
- Krsna, the PG, confirms in the BG, only those who cultivate transcendental knowledge in relation to the eternal spirit soul and without being disturbed by temporary happiness and distress will be able to escape the cruel hands of old age, and disease
- Krsna, the PG, confirms in the Bhagavad-gita, only those who cultivate transcendental knowledge in relation to the eternal spirit soul and without being disturbed by temporary happiness and distress will be able to escape the cruel hands of birth, death
- Krsna, the PG, confirms in the Bhagavad-gita, only those who cultivate transcendental knowledge in relation to the eternal spirit soul and without being disturbed by temporary happiness and distress will be truly happy by gaining eternal, spiritual life
L
- Life on such a planet (Brahmaloka) is indeed long, yet even after trillions of years, the inhabitants of Brahmaloka have to face death. Unless we go to the spiritual planets, there is no escape from death
- Living entities are subjected to the repetition of birth and death because they are conditioned by material nature, but since You are transcendental, one who is inclined to associate with You in transcendence escapes the conditions of material nature
- Lord Caitanya excused them all, and they merged into the ocean of devotional service, for no one can escape the unique loving network of Sri Caitanya Mahaprabhu
N
- Naturally, the prisoner cannot go out of the prison house, but if somehow or other he manages to escape, that means he becomes again a criminal. He will be arrested again, and his term of imprisonment will be increased, or he will be punished more
- Nature's law is so strong that if you kill the child in the womb then you'll be also killed. "Tit for tat." There is no escape
- No one can escape the threefold miseries of materialistic life, namely (1) miseries pertaining to the body and mind, (2) miseries pertaining to the difficulties imposed by society, community, nation and other living entities
- No one can escape the threefold miseries of materialistic life, namely (3) miseries inflicted upon us by natural disturbances from earthquakes, famines, droughts, floods, epidemics, and so on
- No one in this world has found any means to be saved from death. Even providence has not provided a means to escape it
- No one should become a spiritual master - nor a relative, father, mother, worshipable Deity or husband - if he cannot help a person escape the imminent path of death - SB 5.5.18
O
- O Suta Gosvami, there are those amongst men who desire freedom from death and get eternal life. They escape the slaughtering process by calling the controller of death, Yamaraja
- One cannot expect a very peaceful life within this material world. The sastra, the Vedic literature, says, padam padam yad vipadam (SB 10.14.58): at every step there is danger. But if one becomes a devotee, then one can escape - mayam etam taranti te
- One cannot violate the nature's law. You can violate the state law. Suppose you kill somebody, you can escape by trick. But you cannot escape nature's law. As many times you have killed, so many times you have to be killed within the womb
- One does not accept sannyasa to escape from responsibility to society. Generally one accepts sannyasa at the fourth stage of spiritual life
- One has to act in the status of spirit soul, otherwise there is no escape from material bondage. Action in Krsna consciousness is not, however, action on the fruitive platform. BG 1972 purports
- One may succeed in avoiding many kinds of sin, but it is impossible to escape committing the five great sins called panca-suna
- One who has no such realization (by doing everything for the satisfaction of Krsna one can perfectly detached from sense gratification) must mechanically try to escape material desires before being elevated to the top rung of the yoga ladder. BG 1972 pur
- One who knows this truth (God is the enjoyer), and who tries to engage all resources in the service of the Lord, escapes all material reactions and influences of the modes of material nature
- Only a devoted person can accept the logic of fully surrendering unto Krsna and can thus adopt the process of karma-yoga to escape the dangerous bondage of work
- Our principal aim should be to escape the laws of this material world. If we don't understand this, we will become attracted by aristocratic families, wealth, or a good education or a beautiful body
P
- People who do not have scientific spiritual knowledge mistakenly think that the members of the Krsna consciousness movement are escapists trying to avoid material activities
- (Prajas, or citizens will give up hearth and home and will go to the forest) to escape harassment by government officials who have no mercy and are addicted to the ways of plunderers
- Prime state of ecstasy annihilated all other formalities and social conventions, and thus they (queens) escaped all stumbling blocks on the path of meeting the Lord. And that is the perfect stage of meeting the Lord of the soul, Sri Krsna
- Pseudo religionists cannot, however, escape the law of the Supreme, who has clearly declared in the Bhagavad-gita that envious demons in the garb of religious propagandists shall be thrown into the darkest regions of hell (16.19-20)
S
- Sakara Mallika, who was later to become Srila Sanatana Gosvami, took advantage of his brother's personal money, which had been deposited with a village banker, and escaped from the prison of Hussain Shah. In this way both brothers joined Lord Caitanya
- Sanandana said, "The personified Vedas sing, 'The conditioned souls are struggling very hard to escape from material bondage, and according to their different conditions of life they have been given different types of engagement'"
- Sanatana invented a story which the jailkeeper might submit to the Nawab - as to how he had escaped - and he raised his offer to ten thousand coins
- Seeing his (Srila Raghunatha dasa Gosvami's) tendency to leave home, his father and uncle engaged special bodyguards to watch over him, but nevertheless he managed to escape their vigilance and went away to Jagannatha Puri to meet Sri Caitanya Mahaprabhu
- So far we are concerned, Krsna conscious men, we are above varnasrama. But to show the people that we are not escaping, we can take part in any order of life. That is our position
- So-called pious activities and other ritualistic performances, pious or impious, as well as the desire to escape from material existence, are all considered to be coverings of these spiritual sparks
- Stealing or cheating another person out of his money, the conditioned soul somehow or other keeps it in his possession and escapes punishment. Then another man, named Devadatta, cheats him and takes the money away
T
- The assurances and challenges made by Maharaja Pariksit are never exaggerations of his real power. The Maharaja said that even the denizens of heaven could not escape his stringent government if they were violators of religious principles
- The chanting of Hare Krsna is most important in order to escape from this ocean. Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare is a sound (sabda) that is non-different from Krsna
- The conditioned soul must be disturbed by at least one of these three miseries (adhidaivika, adhyatmika and adhibhautika). There is no escape
- The effects of the material modes of nature draw the victim to indefatigable desires of enjoying matter, but one can escape such false enjoyment by the yogic process
- The foolish accuse a devotee of following the principle of escapism, but actually the fact is that a devotee is the right person to elevate his family. A devotee engages everything in the service of the Lord, and therefore he is always exalted
- The human form of life is a chance for the living entity to escape the entanglement of material existence. In the human form of life one can conquer the enemy, lust, by culture of Krsna consciousness under able guidance
- The human life, however, is an opportunity to get out of this repetition of creation and annihilation. It is a means whereby one may escape the Lord's external potency and enter into His internal potency
- The kings continued: "The time element is so strong that no one can escape its influence; therefore we have received the reactions of our atrocious activities, and we are now bereft of all opulences and stand before You (Krsna) like street beggars"
- The leader of the dacoits captured a man-animal for sacrifice, but he escaped, and the leader ordered his followers to find him. They ran in different directions but could not find him
- The materialistic workers - they see, "These men are not working like us, like dogs & asses. So they are escaping." Yes, escaping your fruitless endeavor.The Vedic civilization of self-realization begins from the varnasrama system of social organization
- The Mayavadi philosophers offer lip service to Vedic authority but try to escape the Vedic ritualistic ceremonies. They concoct some idea of a transcendental position and call themselves Narayana, or God
- The modern theory is struggle for existence. There are troubles, and you try to save yourself, and survival of the fittest. But nobody is fit, nobody survives. Nobody wants death, but we are talking of survival. Who can escape death?
- The muni inquired from the King (Saryati) whether the daughter (Sukanya) was married. In this way, the King, understanding the purpose of the great sage Cyavana Muni immediately gave the muni his daughter in charity & escaped the danger of being cursed
- The purpose of the Krsna consciousness movement is to spread this understanding. People who do not have scientific spiritual knowledge mistakenly think that the members of the Krsna consciousness movement are escapists trying to avoid material activities
- The silkworm wraps itself in a cocoon made of its own saliva, until he is in a prison from which he cannot escape. In the same way, a materialistic householder's entanglement becomes so tight that he cannot come out of the cocoon of family attraction
- The snake's intention was that after the mouse made the hole, the snake would eat the mouse and escape from the basket through the hole. This is called the logic of the snake and the mouse
- The Vedas give us a chance for escape by pointing out the paths of religion, economic comfort, regulated sense gratification and, at last, the means to get out of the miserable condition entirely. BG 1972 purports
- There is a struggle for existence, but although we speak of survival of the fittest, no one can escape death without becoming a devotee of the Lord
- There, however, the watchmen alertly kept guard. Raghunatha dasa was thinking of various means by which to escape their vigilance
- These rogues (pseudo religionists) are the most dangerous elements in human society. Because there is no religious government, they escape punishment by the law of the state
- They (Pandavas) dug a tunnel under that house, and when the house was set on fire they escaped
- They (Samba, Pradyumna, Caru, Bhanu and Gada) could understand that the animal was trapped and could not escape by its own effort, so out of compassion they tried to take the large lizard out of the well
- They knew that if somehow or other Hiranyakasipu escaped from Nrsimhadeva's hands and saw that the demigods were looking forward to his death with great pleasure, he would take great revenge upon them. Therefore they were very much afraid
- This subtle body has been figuratively described as a serpent, or the city's police superintendent. When there is fire everywhere, the police superintendent cannot escape either
- Those who are naradhama, they will escape this Krsna consciousness movement. Otherwise, anyone who is intelligent, intelligent after many, many births' experience, he'll accept. So we can understand by this crucial test, or test tube, what is what
- Thus Raghunatha dasa thought deeply about how to escape, and one night while he was sleeping on the Durga-mandapa, the priest Yadunandana Acarya entered the house when only four dandas remained until the end of the night
- To avoid the very bewildering illusory influence, one must accept the words of the Supreme Personality of Godhead as they are. Only then can one escape the influence of the illusory energy
- To escape the entanglement, he (the living entity) has only to perform his duty and to surrender unto the Supreme Lord with intelligence and devotion and with sincere Krsna consciousness
- To pursue the transcendental path is more or less to declare war on illusory energy. Consequently, whenever a person tries to escape the clutches of the illusory energy, she tries to defeat the practitioner by various allurements. BG 1972 purports
- To the materialist his own blood is as sweet as honey, and although he is always harassed by his own material creations, he does not wish to escape. Such materialists are called karmis
U
- Unless Krsna gives His special protection to Arjuna, there is no escape
- Unless one is KC, nobody can escape the cycle of birth and death. Nobody can. This is the only process if you want to stop. After giving up this body. You get immediately transferred to the spiritual world, & you get your eternal, blissful knowledge life
W
- We are all conditioned souls, suffering the threefold miseries of this material world. Now the Supreme Lord is giving us the opportunity to escape these miseries by the surrendering process
- We are escaping their reality. But their reality is a dog's race, and our reality is to advance in self-realization, Krsna consciousness. That is the difference. Therefore the mundane, materialistic workers have been described as mudhas, asses
- We are not dull matter. We have got our flexible hands and legs to work. People think that "These Krsna conscious men, Hare Krsna people, they are escaping." What is that, escaping? We are not escaping. We are practically taking the real activities
- We are rendering service. Either you are rendering service in office, or to your family, or to your cat, or to your dog, or to your government, or to your society - you must be giving some service. There is no escape
- We are sometimes labeled "escapists." What is the charge
- We cannot create religion, "This is my religion." Then everyone will escape in the name of religion. Because you have created so many rascaldom as religion, therefore Krsna says, sarva-dharman parityajya
- We do not know how this material world is functioning, who its controller is, nor how it is controlled, and due to our ignorance we act in foolish ways, but nature is so stringent that she does not allow us to escape the reactions to our actions
- We have very little chance of escaping this bondage of action and reaction - work and its fruitive results. Even after abdicating all work and accepting the life of a sannyasi, or renunciant, one still has to work, if only for his hungry stomach
- We must love. There is no escape. I must love somebody, because the propensity's there. So the original love is for Krsna. But because we have forgotten Krsna, therefore our love is distributed in so many ways
- We should not die like cats and dogs. That is the difference. We may die. We must die. Nobody can escape death, but before death we must know what is self and self-realization
- When a person is too much entangled in family life, he cannot think of his real benefit - to escape from material life
- When the Pandavas were at home, Dhrtarastra gave them poison cakes, but they escaped from being poisoned. Then purusada-darsanat: they met a man-eating demon named Hidimba Raksasa, but Bhima fought with him and killed him
- When the potencies of spiritual pleasure and knowledge are both bestowed upon the conditioned souls, the conditioned souls can escape the clutches of the external potency, maya, which acts as a cover obscuring one's spiritual identity
- When there is emotion due to the presence of an enemy, one looks for a fatal weapon and tries to escape
- While being pierced by your (Kamsa's) arrows, which you discharged on all sides, some of them (the demigods), who were injured by the multitude of arrows but who desired to live, fled the battlefield, intent on escaping - SB 10.4.33
- While passing through various of the 8,400,000 species of life, the spirit soul is overwhelmed by the suffering created by those reactions. We have very little chance of escaping this bondage of action and reaction - work and its fruitive results
- While this was going on, Raghunatha dasa thought of a tricky method of escape. Thus he humbly submitted this plea at the feet of the Muslim caudhuri
Y
- You (Raghunatha dasa Gosvami) may see Me (Caitanya) at Nilacala, Jagannatha Puri, when I return after visiting Vrndavana. By that time you can think of some trick to escape
- You can say that "We are escaping this horrible condition of life: meat-eating, drinking and intoxication." We are escaping that, these thing, not escaping happiness. You are escaping happiness