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[[Category:Existence]] | |||
[[Category:Living Entity (Jiva) - Umbrella Category]] | |||
[[Category:Things and Objects - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 03:47, 25 June 2017
entity | entity's | entities
Subcategories Pages in category
This category has the following 9 subcategories, out of 9 total.
1
G
L
M
N
S
Pages in category "Entities"
The following 81 pages are in this category, out of 81 total.
A
- A nondevotee is perturbed in distress, but a devotee welcomes distress as another feature of the Lord. Sarvam khalv idam brahma. A devotee can actually see that there is only the Supreme Personality of Godhead and no second entity
- After the creation of the demigods, all entities are covered by the darkness of ignorance. Each and every living being in the material world is conditioned by his mentality of lording it over the resources of material nature
- All entities are delegated with particular power only by the Supreme Lord; they are not supreme themselves. He is also worshipable by all demigods and is the supreme director of all directors. BG 1972 purports
- An individual person may be situated in one place, but the sun, even though a similar individual entity, is present on the head of every individual person. In Bhagavad-gita this is explained
- As living spiritual souls, we are all originally Krsna conscious entities, but due to our association with matter from time immemorial, our consciousness is now adulterated by the material atmosphere
- As the air enters the vast sky and also enters the bodies of all moving and nonmoving entities, You are present everywhere, and therefore You are the knower of all
- As the witness of the activities of the individual entities, the Lord gives each one remembrance and intelligence to act according to his desire. This intelligence is invoked according to one's own capacity, or by the law of karma
- At the time of devastation, the entire cosmos, containing all created moving and nonmoving entities, enters Your (Krsna's) transcendental body and is held there without difficulty - SB 10.3.31
B
- Because the impersonalist (Mayavadi) philosophers cannot understand this, Lord Caitanya advented Himself to enlighten the people in general about the real nature of the relationship between the Supreme and the many entities
- Besides these, O mighty-armed Arjuna, there is another, superior energy of Mine, which comprises the living entities who are exploiting the resources of this material, inferior nature
- Both are transcendental entities (Bindu-sarovara and the Ganges) and are worshiped by great sages and scholars
- Both the material and spiritual energies - matter and spirit - exist eternally as potencies of the Supreme Personality of Godhead. The potent entity is the Supreme Person
- Both the universal body and the small unit, the individual living entity's body, are susceptible to annihilation at the ultimate end
E
- Even though the qualities of all entities, including the Lord, are equal, the Supersoul is different from the individual soul by quantitative power of expansion
- Every entity is contained within the scope of 8,400,000 species of life; some of them are moving and some of them are inert. In all cases, however, the seed of their life is Krsna. BG 1972 purports
- Every living being lives for one hundred years in terms of the times in different planets for different entities. These one hundred years of life are not equal in every case
- Every living entity, according to his past activities, has a different body, created by this material nature, and the entity can enjoy or suffer according to his past deeds. BG 1972 purports
F
- Formerly a king used to punish a criminal by dunking him in the river, raising him up again for breath and then again dunking him in the water. Material nature punishes and rewards the individual entity in just the same way
- From Brahma, the most gigantic entity, on down to the smallest ant, all are existing because the Lord has entered each and all and is sustaining them. BG 1972 purports
- From the nectar were produced many entities, of which there was a horse named Uccaihsrava. Another animal produced from the nectar was an elephant named Airavata. BG 1972 purports
H
- He (Krsna) is the proprietor not only of human bodies but of birds, beasts and all other entities, not only on this planet but on other planets also
- He (real Krsna conscious person) has no hankering. He has no lamentation. Samah sarvesu bhutesu. This is the highest stage of Krsna consciousness. Samah sarvesu bhutesu. Samah means equality; sarvesu, all; bhutesu, entities. This is third stage
- His (Narada Muni's) appearance and disappearance are practically on the same level as that of the Lord. The Lord and His devotees are therefore simultaneously one and different as spiritual entities. They belong to the same category of transcendence
I
- If Krsna is perfect and complete, then why does He need little entities like us
- If one enviously kills others for the protection of such a body, does he actually know the true interest of life? Certainly he does not, for if one is envious of other entities, he surely goes to hell
- In Bhagavad-gita Krsna says, bijam mam sarva-bhutanam: (BG 7.10) "I am the seed of all entities." By taking shelter of the Supreme Being by the process of devotional service, one becomes fully situated in the concept of the Personality of Godhead
- In the Bhagavad-gita it is also confirmed that simply by His transcendental glance over the material nature, He creates different varieties of entities, both movable and immovable, living and dead
- In the material world, our father gives us our birth, and we are an entity separate from him. If we are suffering, do we say, "My dear father, I am suffering. Will you please once again make me one with you?" Is this a very good proposal
- In the SB 2nd canto there are descriptions of the spiritual sky & of its inhabitants. There is even information given that there are spiritual airplanes in the spiritual sky & that the liberated entities there travel about on these planes like lightning
- Is this some extraordinary entity come in the pretense of a boar? It is very wonderful that He has come from my nose
J
- Jiva Gosvami, commenting on this verse (SB 3.29.21), says that Krsna, in His plenary expansion as Paramatma, is situated in the moving and the nonmoving entities as the Supersoul. BG 1972 purports
- Just hear from me how the potency of His Lordship divides one into three, called the controlling entities, the controlled entities and the material bodies, in the manner mentioned above
M
- Maharaja Dhruva, the predominating deity of Dhruvaloka, is also a living entity. Thus there are two kinds of entities - the supreme entity, the Supreme Personality of Godhead, and the ordinary living entity, the jiva - nityo nityanam cetanas cetananam
- My dear brothers, kindly listen to the explanation of this verse and consider its meaning: the one original entity is known in His three different features
- My Lord, the moving entities who have heard Your loud sankirtana have already been delivered from bondage to the material world, and after the nonmoving living entities like trees hear it, there is an echo
N
- Nityananda Prabhu, being the expansion of Sri Caitanya Mahaprabhu, is the most munificent incarnation. No one should consider Him an ordinary human being or an entity like the prajapatis, who were ordered by Brahma to increase generations
- No one can maintain the whole creation but He. There are innumerable entities, and they have innumerable demands; no one but Visnu can fulfill the innumerable demands of all the innumerable living entities
- Nor does the Lord become a formless entity at any time, for ultimately He is the eternal form, the primeval Lord. His impersonal aspect, or Brahman effulgence, is but the glow of His personal rays, just as the sun's rays are the glow of the sun-god
O
- One is happy, another is very active, and another is helpless. All these types of psychological manifestations are causes of the entities' conditioned status in nature
- One is happy, another is very active, and another is helpless. All these types of psychological manifestations are causes of the entities' conditioned status in nature. How they are differently conditioned is explained in this section of BG. BG 1972 pur
- One of the differences between Krsna and an ordinary being is that an ordinary entity can be in only one place at a time, but Krsna can be everywhere in the universe and yet also in His own abode, simultaneously
- Out of millions of entities, one may be enlightened. Generally we are all born fools. As soon as I take birth I am nurtured by parents and educated to falsely claim a land as my own
S
- Seeing all these aspects of the cosmic manifestation (all moving and nonmoving entities, outer space, etc., within Krsna's mouth), along with herself (mother Yasoda) and Vrndavana-dhama, she became doubtful and fearful of her son's nature - SB 10.8.37-39
- She (mother Yasoda) saw within the mouth of Krsna the whole sky, including the luminaries, stars in all directions, the sun, moon, fire, air, seas, islands, mountains, rivers, forests and all other movable and immovable entities
- Such entities are called conditioned souls, for they are conditioned by the three modes of material nature. Therefore the words gunair vicitrah are used here - in SB 3.26.5
- Suppose an entity is put into the body of a dog. As soon as he is put into the body of a dog, he must act like a dog. He cannot act otherwise. And if the living entity is put into the body of a hog, then he is forced to eat stool. BG 1972 purports
T
- The appearance of the Kumaras is both (vaikrta, e.g., mahat-tattva, false ego, sense perceptions, knowledge, working capacity, controlling deities, ignorant darkness and prakrta creations e.g., immovable entities, lower species of life, human beings)
- The complete universe is a manifestation of varieties of entities, beginning from the atoms up to the gigantic universe itself, and all is under the control of the Supreme Lord in His form of kala, or eternal time
- The entities have different bodies, but originally, in the beginning of creation, Lord Visnu is alone
- The Gandharva planet is filled with entities who sing beautifully, and among them the best singer is Citraratha. BG 1972 purports
- The great elements of material creation, namely earth, water, fire, air & ether, all enter into the body of all manifested entities - the seas, mountains, aquatics, plants, reptiles, birds, beasts, human beings, demigods and everyone materially manifested
- The legs move forward because the eyes see what is in front of them, and the hand touches because the eyes see touchable entities. Similarly, every living being acts according to the direction of the Supersoul, who is situated within the heart
- The Lord is always eager to take the living entity back to the spiritual energy, but due to his minute independence, the individual entity is continually rejecting the association of spiritual light. BG 1972 purports
- The Mayavadi philosophers say that if Krsna has become everything, there is no question of Krsna as an entity or a person. This is a materialistic idea
- The Personality of Godhead is the purest entity, and unless one is equally pure from the infection of material qualities, one cannot become a pure devotee of the Lord
- The seventh creation is that of the immovable entities, which are of six kinds: the fruit trees without flowers, trees and plants which exist until the fruit is ripe, creepers, pipe plants, creepers which have no support, and trees with flowers and fruits
- The supreme living force is the Supreme Personality of Godhead. He is also the supreme entity
- The third class (worshiper) includes those who cannot conceive of anything beyond the manifestation of this material universe. They consider the universe to be the supreme organism or entity and worship that. BG 1972 purports
- The word pasu refers to the animal as well as to the human entity. Lord Siva is always interested in protecting the animals and the animalistic living entities, who are not very advanced in the spiritual sense
- There are many worshipable objects - the impersonalists worship the brahmajyoti, for instance - but by worshiping objects other than Radha and Krsna, one becomes bereft of life's symptoms and becomes just like a tree or other nonmoving entity
- There are two entities - the head and "I." They are not identical, although they appear to be one conglomeration
- There are two envious living entities. One is a snake, black snake, and one is a human being with the quality of black snake. He cannot see any good thing
- There are two kinds of entities - the moving (such as human beings, animals and insects) and nonmoving (such as trees and mountains). Krsna says that material nature, which controls both kinds of entities, is acting under His direction
- There are two types of living entities - moving and nonmoving. Among moving entities. there are birds, beasts. aquatics, human beings and so on. Of these. the human beings are supposed to be the best, but they are few
- Therefore the conclusion is that the formal separation between Spiritual Sky and ISKCON should be concluded immediately. You are requested to make Spiritual Sky a separate entity and apart from ISKCON at the earliest possible
- These last three creations (immovable entities, lower species of life and human beings) and the creation of demigods (the tenth creation) are vaikrta creations, which are different from the previously described prakrta (natural) creations
- These three principles (adhibhutam, adhidaivam, and adhyatmam) act as prominent features, namely as raw material, its regular supplies, and its use in different varieties of material creations for sense enjoyment by the bewildered entities
- Those entities which cannot move - like trees, for example - remain in one place and are classified as nonmoving entities, and those that move - such as the birds and beasts - are called jangama
- Those who worship the so-called void also attain such results - one becomes bereft of life's symptoms and becomes just like a tree or other nonmoving entity
- Thus there is dvaita-vada; there are always two entities - the seer and the seen
U
- Uddhava said to Krsna, O Murari, at home Srimati Radharani laughs unnecessarily and, like a madwoman, inquires about You from every entity without distinction, even from the stones. She rolls on the ground, unable to bear the agony of Your absence
- Under the influence of material desire, the entity is born sometimes as a demigod, sometimes as a man, sometimes as a beast, as a bird, as a worm, as an aquatic, as a saintly man, as a bug. This is going on. BG 1972 purports
- Under the spell of vivarta-vada one imagines the separate entities, namely the cosmic manifestation and the living entities, to be one with Brahman. This is due to complete ignorance regarding the actual fact
- Utsava, the expression of complete happiness, is always present in the Vaikunthalokas, the abode of the Lord, who is worshipable even by demigods like Brahma, to say nothing of other, less important entities such as human beings
W
- We can see three different varieties of life, which are due to the contamination of the three modes of nature. The entities are thus known as peaceful, restless and foolish; as happy, unhappy or in-between; or as religious, irreligious and semireligious
- When a specific opulence of the Supreme Lord is invested in specific entities, they are called avesa-avataras
- When he is punished, he (the individual entity) is dunked in the water of material miseries, and when he is rewarded, he is taken out of it for some time
- When Krsna opened His mouth wide by the order of mother Yasoda, she saw within His mouth all moving and nonmoving entities, outer space, and all directions, along with mountains, islands - SB 10.8.37-39
- When Maha-Visnu enters into the manifested universes, He again manifests Himself as the Supersoul in each and every entity. BG 1972 purports