Category:Enjoyment of a Devotee of God
Subcategories Pages in category
This category has the following 19 subcategories, out of 19 total.
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P
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Pages in category "Enjoyment of a Devotee of God"
The following 91 pages are in this category, out of 91 total.
A
- A devotee does not have to desire material opulence, but if he is a pure devotee, there is ample opportunity for him to enjoy material happiness also, without personal endeavor
- A devotee is not concerned with enjoyment or distress; he simply desires to execute devotional service. It is said in the Srimad-Bhagavatam that devotional service should be apratihata, unchecked by the material conditions of happiness or distress
- A devotee is not interested in enjoyment or affected by distress. When he is prosperous he knows, "I am diminishing the results of my pious activities," and when he is in distress he knows, "I am diminishing the reactions of my impious activities"
- A devotee never performs any fruitive or ritualistic ceremony to enjoy the results of such karma. Rather, a devotee knows that karma-kanda is meant for the less intelligent man
- A devotee should try to engage all beautiful women in the service of Krsna. That is his duty. Not to enjoy them. That is sense gratification
- A highly qualified devotee can have the facility of material enjoyment and at the same time execute love of God. This, however, was a special case for Dhruva Maharaja
- A pure devotee does not belong to either of these two bewildered classes (the fruitive workers and ignorant). Neither aspiring to enjoy the imitation peacock nor condemning it out of disgust, he seeks the real peacock
- A pure devotee enjoys life in the pleasure of the Supreme Lord
- Ajamila performed his duty in some percentage of Krsna consciousness, but the result he enjoyed at the end was a hundred percent, by the grace of the Lord. There is a nice verse in this connection in Srimad-Bhagavatam (SB 1.5.17). BG 1972 purports
- All the cowherd boys enjoyed their lunch with Krsna, showing one another the different tastes of the different varieties of preparations they had brought from home - SB 10.13.10
- Although Krsna appeared as the son of Devaki, Devaki and Vasudeva did not enjoy the jata-karma, the festival of the birth ceremony. Instead, this ceremony was enjoyed by Nanda Maharaja, as stated here (nandas tv atmaja utpanne jatahlado maha-manah)
- Arjuna told the Lord that it was not possible for him to enjoy the kingdom after killing his own kinsmen. This decision was based on the body because he was thinking that the body was himself. BG 1972 Introduction
- As stated in SB (1.2.17): Sri Krsna, the Personality of Godhead, cleanses desire for material enjoyment from the heart of the devotee who has developed the urge to hear His messages, which are in themselves virtuous when properly heard and chanted
- At such a time (that even after enjoying the company of the beloved (Lord), the devotee feels that his enjoyment is insufficient), the lover sees the beloved in different ways. Such a development of ecstasy is called anuraga
- At the time of his (Dhruva Maharaja's) death he would remember the Supreme Lord, and before his death he would enjoy this material world, not by sense gratification, but by performing great sacrifices
B
- Because he (the Krsna conscious man) remains satisfied in the transcendental loving service of the Lord, he can remain steady, like the ocean, and therefore enjoy full peace. BG 1972 purports
- Because the pure devotees have developed their spontaneous love for the Supreme Personality of Godhead, they are allowed to enter into the spiritual planets to enjoy spiritual bliss in association with the Supreme Personality of Godhead
- Bibhatsa-bhakti-rasa is described as follows (Bhakti-rasamrta-sindhu 4.7.1): When one’s attachment for Krsna develops in an abominable way, and the devotee enjoys it, that is called bibhatsa-bhakti-rasa
- By the arrangement of the Supreme Personality of Godhead, the devotee is given a chance to enjoy the material world before his final entrance into the spiritual world
- By working to please the Lord by engaging his senses in the Lord's loving service, the devotee is immediately situated on the transcendental platform, and he enjoys unlimited blissful life
D
- Devotees always bathe themselves in devotional service in order to be relieved from the various tribulations of material existence. By doing this, the devotees enjoy supreme bliss, and liberation personified comes to serve them
- Devotees enjoy all the benefits of the higher planets and the Vaikuntha planets also
- Devotees in the Vaikuntha world, or even in this material world, cannot be poverty-stricken, as is sometimes supposed. They have ample opulences for enjoyment, but they need not labor to achieve them
- Devotees who are always engaged in Krsna consciousness and are fully absorbed in thoughts of Krsna certainly return home, back to Godhead. They then see Krsna directly, face to face, talk with Him and enjoy His company
- Devotees who are still further advanced, in full knowledge, can understand the transcendental pastimes of the Lord. Only on that platform can one fully enjoy transcendental bliss
- Dhruva says, "My dear Lord, the transcendental pleasure derived by meditation upon Your lotus feet, which is enjoyed by the pure devotees, cannot be approached by the transcendental pleasure derived by the impersonalists through self realization"
E
- Each day of the demigods in the upper planetary system equals six months of our measurement. Although the demigods in the upper planetary system are attached to material enjoyment, they are all devotees, and therefore they are called demigods
- Even though a person is born in a family of dog-eaters, he is very dear to Me if he is a pure devotee who has no motive to enjoy fruitive activities or mental speculation
- Every Krsna conscious person is constantly endeavoring to utilize different transcendental devices in the service of God. Such a devotee renounces all material enjoyment and completely dedicates himself to the service of his spiritual master and Caitanya
- Every one of them (Krsna's friends) was trying to look forward toward Krsna, thinking that Krsna might look toward him. In this way they all enjoyed their lunch in the forest - SB 10.13.8
- Experiencing a great attraction, their (the cowherd men) anger completely disappearing, they lifted their sons (Krsna's cowherd boy expansions), embraced them in their arms and enjoyed the highest pleasure by smelling their sons' heads - SB 10.13.33
F
- First he (Bharata Maharaja) enjoyed his paternal property for one thousand times ten thousand years. At the time of his retirement, he divided this property among his sons and left for Pulaha-asrama
- For a devotee who enjoys the transcendental bliss of devotional service, liberation is most insignificant. Therefore pure devotees never desire to achieve liberation
H
- Haridasa Thakura never wanted to enjoy the prostitute, but he tricked her to deliver her by giving her a chance to hear the holy name of the Lord while he chanted
- He (vidura) enjoyed freedom of life without obligation to the many duties of the world
- He does not desire the eight material perfections obtained from mystic yoga, nor does he desire to be elevated to the kingdom of God. Yet even without desiring them, the devotee enjoys, even in this life, all the offered benedictions
I
- If he (Arjuna) should conquer his enemies, he would enjoy the kingdom; and if he should die in the battle, he would be elevated to the heavenly planets whose doors were wide open to him. Fighting would be for his benefit in either case. BG 1972 purports
- Impersonalists prefer to merge into the existence of the Transcendence, but the personalists, or devotees, do not annihilate their individuality, & thus the devotees of God individually enjoy spiritual variegatedness on the planets of the spiritual sky
- In gladness, the cowherd men enjoyed the great festival by splashing one another's bodies with a mixture of curd, condensed milk, butter and water. They threw butter on one another and smeared it on one another's bodies - SB 10.5.14
- In the Vaikuntha planets everything is eternally peaceful, yet a pure devotee does not even aspire to be promoted there. But still he gets that advantage; he enjoys all the facilities of the material & spiritual worlds, even during the present life-span
K
- Krsna and His devotees become perfectly intimate in conjugal love of Godhead. In other mellows, the Lord and the devotees do not enjoy transcendental bliss as perfectly. The next verse (CC Madhya 8.95 from SB 10.33.6) will illustrate this point
- Krsna said, "Let Me go and search for the calves, don't disturb your (the cowherd boys') enjoyment"
L
- Literatures which describe the glories of the Lord are enjoyed by the paramahamsas who have grasped the essence of human activities
- Lord Caitanya’s movement of Krsna consciousness is compared herein (CC Adi 2.2) to the pure waters of the Ganges, which are full of lotus flowers. The enjoyers of these lotus flowers are the pure devotees, who are like bees and swans
N
- Nanda Maharaja and Yasoda enjoyed these (magnanimous childhood) pastimes (of Krsna) fully, and therefore their position is always better than that of Vasudeva and Devaki - SB 10.8.47
- Nanda Maharaja was due to receive Him (Krsna) as his child, and Yasodamayi was also to enjoy His childhood pastimes, & therefore to fulfill everyone's desire, He was carried from Mathura to Vrndavana just after His appearance in the prison house of Kamsa
- Nanda Maharaja was very liberal and simple. He immediately took his son Krsna on his lap as if Krsna had returned from death, and by formally smelling his son's head, Nanda Maharaja undoubtedly enjoyed transcendental bliss - SB 10.6.43
O
- O my Lord! I (King Kulasekhara) have no attachment for religiosity, or for accumulating wealth, or for enjoying sense gratification. Let these come as they inevitably must, in accordance with my past deeds
- O Supreme Lord, offensive persons whose internal vision has been too affected by external materialistic activities cannot see Your lotus feet, but they are seen by Your pure devotees, whose one and only aim is to transcendentally enjoy Your activities
- Offering their minds unto You and enjoying transcendental bliss, they are expert in achieving the real goal of life. O Lord, You are the soul and dear friend of such devotees, who never need return to this material world
- One who is famous as a Krsna conscious man enjoys eternal fame
P
- Paramahamsa means without any... What is that dirty thing? The dirty thing is to have any slight desire for enjoying this material body. That is called dirty thing
- Pseudodevotees, absorbed in material sense enjoyment, falsely jump to the stage of liberated souls and thus fall down deeply into the clutches of external energy
S
- Sometimes devotees desire to enjoy material happiness also; therefore, by the arrangement of the Supreme Personality of Godhead, the devotee is given a chance to enjoy the material world before his final entrance into the spiritual world
- Sometimes the Lord informs the devotee through dreams. These exchanges of feelings between the Deity and the devotee are not understandable by atheists, but actually the devotee enjoys them
- Sri Caitanya Mahaprabhu then asked Ramananda Raya, "Out of all glorious activities, which is the most glorious?" Ramananda Raya replied, "That person who is reputed to be a devotee of Lord Krsna enjoys the utmost fame and glory"
- Such desire may seem to be a desire for enjoying the Lord, but actually the endeavor is to serve the Lord in that capacity. For example, a devotee may be desiring to associate with the Personality of Godhead as His cowherd friend
T
- The all-merciful Lord very tactfully corrects the bewildered devotees by exhibiting before him the real nature of this material world
- The babies (Rama and Krsna) would catch the ends of the calves' tails, and the calves would drag Them here and there. When the ladies saw these pastimes, they certainly stopped their household activities and laughed and enjoyed the incidents - SB 10.8.24
- The demigods drank nectar every day, but still they feared this great demon (Aghasura) and awaited his death. This demon could not tolerate the transcendental pleasure being enjoyed in the forest by the cowherd boys - SB 10.12.13
- The devotee is given a chance to enjoy the material world before his final entrance into the spiritual world. Sometimes a devotee is transferred to a heavenly planet - to Janaloka, Maharloka, Tapoloka, Siddhaloka and so on
- The devotee, who wants to enjoy the association of the Lord, enters into the Vaikuntha planets, which are innumerable, & the Supreme Lord by His plenary expansions as Narayana with 4 hands & with different names associates with him. BG 1972 Introduction
- The devotees of the Lord who are residents of Vaikuntha have the opportunity to enjoy a transcendental situation of jewels and emeralds. Ornaments made of gold bedecked with jewels are achieved not by working hard but by the benediction of the Lord
- The gopis approached Krsna to enjoy themselves with Him in the rasa dance. Krsna knew this very well, but He was superficially trying to avoid them
- The loving propensity of the asraya (devotee) toward the visaya (Lord) becomes so ecstatic that even after enjoying the company of the beloved, the devotee feels that his enjoyment is insufficient
- The signs of such exceptional devotees of the Lord (who do duties for God) are that they are unattached to material enjoyment, contented, pure in heart, attached to devotional service, free from affection for temporary things, and devoid of false ego
- The transcendental bliss enjoyed by the devotees of the Lord is completely different from the material happiness enjoyed by less intelligent persons
- There are different procedures and rules and regulations which are followed in temples of Visnu, and devotees go there and see the Deity, the vigraha, and spiritually enjoy the form because all of the Deities are benevolent
- There are two kinds of devotees, known as sakama and akama. Pure devotees are akama, whereas devotees in the upper planetary systems, such as the demigods, are called sakama because they still want to enjoy material opulence
- There is enjoyment of the association of the opposite sex, but there is no sexual relationship. The residents of Vaikuntha have a better standard of pleasure, so there is no need of sex pleasure
- These incidents (Krsna's pastimse in the humor of parental love) are enjoyable only by the residents of Vraja like Nanda Maharaja, and not by the impersonalist worshipers of Brahman or Paramatma
- They (devotees and associates of the Lord) are transcendental instruments in the hands of the Lord and can be used in any way the Lord desires. The pure devotees also enjoy such pastimes of the Lord because they want to see Him happy
- They (the cowherd boys) enjoyed life by repeatedly touching Krsna - SB 10.12.6
- This status of life (of a devotee) is possible only when a person is interested in associating with a pure devotee, who always enjoys the fragrance of the lotus feet of the Lord
- This verse (CC Madhya 19.210), quoted from Srimad-Bhagavatam (SB 10.31.16), describes how the gopis went to the forest for Krsna’s enjoyment in the dead of night. The gopis approached Krsna to enjoy themselves with Him in the rasa dance
- Those who are devotees can automatically give up material life and also enjoy the transcendental bliss of hearing and chanting the wonderful activities of Lord Krsna
- Those who are pure devotees enjoy these narrations as nectar entering into their ears
W
- When a devotee becomes materially very opulent, one should not think that he is enjoying the results of his fruitive activities
- When a devotee suffers for Krsna, that suffering is transcendental enjoyment. Unless one becomes a devotee, this cannot be understood
- When a neophyte devotee deviates from the path of pure devotion and wants to simultaneously enjoy sense gratification and discharge devotional service, the all-merciful Lord very tactfully corrects
- When continuous love of Godhead is mixed with the processes of devotional service, it is called vibhava, anubhava, sattvika and vyabhicari. The devotee thus enjoys a variety of transcendental bliss
- When there is reciprocation of transcendental dealings with Krsna, Krsna gradually becomes a personal associate of the devotee. Then the devotee eternally enjoys blissful life
- When they (the gopis of the neighborhood) saw Krsna's beautiful face, instead of chastising Him they would simply look upon His face and enjoy transcendental bliss - SB 10.8.31
- While churning, she (mother Yasoda) remembered the childish activities of Krsna, and in her own way she composed songs and enjoyed singing to herself about all those activities - SB 10.9.1-2
- While sucking the breast, the babies smiled, and Their (Krsna's and Balarama's) small teeth were visible. Their mothers (Yasoda and Rohini), upon seeing those beautiful teeth, enjoyed great transcendental bliss
- Within the house of Nanda Maharaja, the cowherd ladies would enjoy seeing the pastimes of the babies Rama and Krsna - SB 10.8.24