Category:Either In...
"either in"
Subcategories
This category has the following 2 subcategories, out of 2 total.
E
Pages in category "Either In..."
The following 144 pages are in this category, out of 144 total.
1
A
- A conditioned soul and a liberated soul may apparently be on the same platform, but factually they are differently engaged, and their attention is always alert, either in sense enjoyment or in self-realization, respectively
- A devotee does not live either in hell or heaven, he lives in Vaikuntha always. He doesn't care for hell and heaven
- A devotee has no distinction whether it is heaven or hell, because Krsna is with him either in heaven or hell. So where there is Krsna, there is no question of hell; it is Vaikuntha
- A living entity cannot steadily remain either in sense enjoyment or in renunciation. Change is going on perpetually, and we cannot be happy in either state, because of our eternal constitutional position
- A living entity merged either in the material nature or in the spiritual nature does not give up his individuality. Real individuality is to understand oneself to be the eternal servitor of God. This information is received from the mouth of Caitanya
- A living soul cannot be inactive. He is active either in the conditioned state or in the liberated state
- A materialistic person, thinking himself very advanced in intelligence, continually acts for economic development. But again and again, as enunciated in the Vedas, he is frustrated by material activities, either in this life or in the next
- A person in the renounced order never indulges in either hearing or talking about such subjects (gramya-katha). He should not eat palatable dishes, since that is unfit for a person in the renounced order
- A pure devotee knows that there is no difference between the pastimes of the Lord, either in rasa-lila or in creation, maintenance or destruction of the material world
- A spiritual form like the Lord's, either two-handed or four-handed, is attained by the devotees of the Lord either in the Vaikunthas or in the Goloka planet, according to the original nature of the soul
- A wise man who becomes attached to Krsna does not want any return from Him, either in the form of relieving distress or in gaining money
- After emulsification of the ovum and sperm, the body gradually develops either into a lump of flesh or into an egg, as the case may be
- Anyone who has any desire or aspiration for satisfying his senses by becoming more and more important, either in the material sense or in the spiritual sense, cannot actually relish the really sweet taste of devotional service
- Anyone who is engaged in devotional service of any form or extension of the Supreme Personality of Godhead is called atmarama. All such devotees engage themselves either in the regulative principles of devotional service or in DS in transcendental love
- Anywhere in the material world, either in the higher planet or in the lower planet, this sense gratification is prominent. Only in the spiritual world there is no sense gratification. There is simply an endeavor to satisfy Krsna
- As a government servant is always the same, either in the office or at home or at any place, so a devotee has nothing to do with anything material, for he is exclusively engaged in the transcendental service of the Lord
- As explained by Sri Caitanya Mahaprabhu: The living entity wanders into many species of life, but he is fortunate when he once again meets his friend (Krsna), either in person or through His representative
B
- Bhakti means devotional service to the Lord which is free from desire for material profit, either in this life or in the next. Devoid of such inclinations, one should fully absorb the mind in the Supreme. That is the purpose of naiskarmya. BG 1972 pur
- Bruce has not yet taken his initiation. He wants to remain with us independently. I have no objection for such conclusion but unless he is properly initiated, he cannot help you either in the kitchen or with Deity worship
- By our iccha, Krsna gives us to fulfill our desires. So as we contact with the different modes of material nature, we are situated either in sattva-guna or rajo-guna or tamo-guna, and our different characteristics are visible
- By pleasing the spiritual master, who is both brahmana and Vaisnava, one pleases the Supreme Personality of Godhead. If the Supreme Personality of Godhead is pleased, then one has nothing more to achieve either in this world or after death
- By the grace of God, we have complete freedom. Because the Lord is kind to us, we can live anywhere - either in the spiritual sky or in the material sky, upon whichever planet we desire
E
- Either in danger or in happiness, it (maha-mantra) can be chanted without limitation
- Either in distress or in happiness, there is no question of separation. Now our modern politicians, they have introduced this divorce law. Otherwise, according to Hindu, Manu-samhita, there is no divorce law
- Either in his conditional material existence or in his liberated position of full knowledge and eternity, the living entity is eternally under the control of the Supreme Lord
- Either in opulence or in distress we are not independent; everything is dependent on the sweet will of the Supreme Personality of Godhead
- Either in parental affection or conjugal love, friendship or servitorship (to krsna) - in any way - we must follow in the footsteps of the inhabitants of Vrndavana, not try to become like them. Therefore this description is provided here - in SB 10.9.3
- Either in religious scripture or by law books or by morality or ethical principle, they are taught to the human, civilized human society
- Either in the afternoon or in the evening a householder should associate with devotees to hear about the incarnations of Krsna and His activities and thus be gradually liberated from the clutches of maya
- Either in the Bhagavad-gita or in the Srimad-Bhagavatam, the pastimes of the Lord in the material world are delineated for the benefit of those men with a poor fund of knowledge
- Either in the material field or in the spiritual field, the whole struggle is to get out of some misery. So perfect man or a very intelligent man, he should try to have the highest benefit of this life, and that is surrendering unto Krsna
- Either in this life or in the next, the only concern of saintly devotees (following in the footsteps of Narada Muni) is to serve the Supreme Personality of Godhead
- Either in waking or in sleep, a devotee of the Lord can never be free from thinking of Krsna's name, form, qualities and pastimes. Thus a devotee of Krsna can conquer both sleep and ignorance simply by thinking of Krsna constantly
- Either you stay in India or you stay in America, the bodily comforts or sense gratification, that will be achieved either in India or America. What you are destined to achieve, you will have it
- Even we are promoted to the higher standard of life, as in higher planets the demigods, the four principles of material miseries, namely birth, death, old age and disease, we cannot avoid, either in the higher planetary or in the lower planetary system
- Every living being, either in this material world or in the spiritual world, is under the control of the Supreme Lord, the Personality of Godhead
- Every man is engaged in sacrificing his interests for others, either in the form of family, society, community, country or the entire human society. But perfection of sacrifices is attained when they are performed for the sake of the Supreme Person
- Everything belongs to God. Just like everything belongs to government, either in the prison house or outside the prison house, similarly, this material world is just like prison house, conditioned life
- Everything, all collection, either in cash or kind (by the brahmacaris or sannyasis), that is for the benefit of guru, not the personal benefit. No
F
- For the person in the mode of ignorance, everything is illusion. There is no happiness either in the beginning or the end. BG 1972 purports
- Four things: birth either in good nation or in good family, janma; and aisvarya means wealth, richness; and sruta means education; and sri means beauty. So this is the consideration of material pious or impious
- Fruitive work, in which almost all people in general are engaged, is always painful either in the beginning or at the end. It can be fruitful only when made subservient to the devotional service of the Lord
G
- Generally those engaged in spiritual advancement take food only once, either in the afternoon or in the evening. If one takes food only once, naturally he does not become fat
- Grha, we can take this material world, even up to the sky, that is also another bondage. Either in society, or in country, or in this body, or within this material universe - wherever you are - that is andha-kupam, dark well
H
- He (Kamsa) did not care about the results of sinful activities, either in this life or in the next - SB 10.1.46
- He (Krsna) is engaging everyone in certain activities. Acts done under His direction from within yield no reaction, either in this life or in the life after death. BG 1972 purports
- He who acts for his own sense gratification, either in goodness or in passion, is subject to the reaction, good or bad. BG 1972 purports
- Husbands as a class cannot repay their debt to women either in this life or in the next. Even if they engage themselves in repaying the women throughout their whole lives, it is still not possible
I
- I am traveling either in Europe, America, Africa, Canada, India, everywhere
- I do not think living alone in Honolulu will be very good. If there is possibility of your living in the temple along with the other devotees, then live there. Otherwise you may also return, either in Los Angeles or San Francisco
- If a bhakta is not completely perfect he takes birth in the material world again, but in a very exalted position, either in a rich family or a family of the purest brahmanas, just to finish his development in spiritual consciousness
- If one falls down immaturely from the standard of bhakti-yoga, devotional service, or Krsna consciousness, then he gets next birth either in a very nice brahmin family or very rich family. So what is the loss there, even if I fall
- If Your Lordship is satisfied, one can very easily obtain a lifetime as long as that of Lord Brahma, a body either in the upper, lower or middle planetary systems, unlimited material opulence, religion, economic development and satisfaction of the senses
- If your wife takes charge of him, then you become completely free personally, and you can live in the temple with other brahmacharies, either in N.Y. or elsewhere as you think best
- In Bhagavad-gita the Personality of Godhead Himself certifies the material world as an impermanent place that is full of miseries. There is no question of happiness in this material world, either individually or in terms of family, society or country
- In both cases there is nothing for them to say of God. Both the nonbelievers and the impersonalists deny the essence of all topics; they engage in topics of relativity in various ways, either in sense gratification or in mental speculation
- In Srimad-Bhagavatam (SB 1.5.18) it is stated that one should try to attain the highest goal, which cannot be attained either in the higher or lower planetary systems
- In the capacity of servitor, friend, parent or conjugal lover of the Lord (the devotee of God desires to associate with the Lord), either in one of the innumerable Vaikuntha planets or in Goloka Vrndavana, the planet of Lord Sri Krsna
- In the Visnu Purana it is said that whatever we can see or experience, either in the material or spiritual world, is an expansion of the different energies of the Supreme Lord
- It also requires a great deal of penance and sacrifice, either in this life or in the previous ones, before one is able to accept Krsna as the Supreme Personality of Godhead. BG 1972 purports
- It is the king's duty to see that there is no increase of thieves and rogues either in the government secretariat or in the departments of public affairs
- It must not cause any disturbance either in the girl's family or in the local community
K
- Kindly inquire into this matter and do the needful. Either Indian or foreign whoever joins us they are not under any obligation, our only tie is Love of Godhead. It should be our definite policy that nobody is ill treated that he may go away
- Krsna is always enjoying, either in the material world or in the spiritual world; because He is the supreme enjoyer, for Him there is no distinction between the material and spiritual worlds
- Krsna is always present either in the Vaikuntha planets or in the Goloka Vrndavana planet. The technical term of His presence in the spiritual world is aprakata-lila
- Krsna says that He is the proprietor of all planets, sarva-loka-mahesvaram. Therefore whatever there is, either in the sky or in the water or in the land, they're all Krsna's property
M
- Material conditions, either in so-called happiness or in so-called distress, are all meant ultimately for distress only
- More or less, when it is night everyone is afraid, either in the city or in the village. However, as soon as the sun rises, everyone is relieved. Similarly, this material world is dark by nature
N
- Next his (the person who was engaged in criminal sense gratification) limbs are lopped off and torn asunder by elephants. He is hurled down from hilltops, and he is also held captive either in water or in a cave
- No one has ever achieved the results he desired from material activities. On the contrary, everyone has been frustrated again and again. One must not waste his time in such material activities for sensual pleasure, either in this life or in the next
- Nothing can be compared with our philosophy either in the matter of antiquity, philosophy, ethics, science, morality, etc., all in correct vision and approved by great stalwart acharyas
O
- On the fifth day from the birth of a child, as also on the ninth day, the mother bathes either in the Ganges or in another sacred place. This is called niskramana, or the ceremony of coming out of the maternity home
- Once begun, bhakti-yoga continues, even if one temporarily falls down. One is given another chance by taking birth in a good family, either in a wealthy family, a learned family or a brahmana family
- One may live in a suitable place, but one must follow these five principles. My disciples must follow these principles living either in heaven or hell
- One who could not finish this Krsna consciousness, he gets birth in two places, either in very rich family, or in a very pure brahmana family, brahminical cultured family
- One who misuses this opportunity of advanced intelligence is verily condemned and put into different types of miseries, either in this present life or in the future. That is the way the Supreme controls everyone
- Our relationship in this material world, that either in the dress of woman or man, the mentality is purusa, how to enjoy
- Our service is main thing, either in this dress or that dress. So if you cannot keep yourself sincerely as a sannyasi, then get yourself married. But you cannot keep the girl as friend. That is also not good
S
- Sacrificial rituals, however, are intended to please the Supreme Lord. Unless one pleases the Supreme Lord, or unless one is Krsna conscious, one cannot be happy either in material enjoyment or in spiritual realization
- Slaughtering animals, either for religion or for food, is most abominable and is condemned herein (SB 7.15.10). Unless one is merciless, one cannot sacrifice animals, either in the name of religion or for food
- So far we are concerned, we never recommend to worship any demigod either in goodness, passion or ignorance
- Some very responsible man may be selected to preside over a meeting, either in the temple or in some rented private hall, if the meeting is to be very big
- Sometimes we dream of coming to a place we have never known or experienced in this lifetime, but this is proof that in a past life we experienced this. The impression is kept within the mind and sometimes becomes manifest either in dream or in thought
T
- That division (brahmana, ksatriya, vaisya & sudra) is there all over the world. Either you name differently, but these four classes of men are there, either in India or in America or Hawaii or Japan or anywhere
- The actions & reactions of all works in the material modes of nature, either in the minute form or in the gigantic form, are accumulated & thus the result of such accumulated actions & reactions of karma, or work, become manifested in the same proportion
- The Bhagavad-gita is Krsna’s instructions; therefore the duty of every Vaisnava is to travel and preach the Bhagavad-gita, either in his country or a foreign country. This is the test of sparsa-mani, following in the footsteps of Narada Muni
- The conclusion is that a devotee, by the grace of the Lord, is liberated in both this life and the next, whereas karmis, jnanis and yogis are never liberated, either in this life or in the next
- The devotee is at liberty to serve the Lord either in gross matter or in subtle matter. The important point is that the service be in relation with the Supreme Personality of Godhead. This is confirmed in the Bhagavad-gita - BG 9.26
- The different sentiments found in the Absolute, either in anger or in mercy, have the same qualitative influence, or, in other words, there is no mundane difference of value because these sentiments are all on the absolute plane
- The gopis automatically achieved the highest perfection (by serving Krsna with great love). Therefore Sri Caitanya Mahaprabhu recommended the affection of the gopis, either in maternal affection or in conjugal love, as the highest perfection in life
- The impersonal manifestation, either in this material world or in the spiritual world of the Supreme Lord, is a problem for meditation. Actually, one cannot perfectly conceive of the impersonal feature of the Absolute Truth. BG 1972 purports
- The living entity can live anywhere either in the fire, or the air, the earth, or water, anywhere, sarva-gatah. Therefore it is known as the senses
- The living entity has the power to live either in the material energy or in the spiritual energy, and for this reason he is called marginal energy
- The living entity is called the marginal energy because by nature he is spiritual but by forgetfulness he is situated in the material energy. Thus he has the power to live either in the material energy or in the spiritual energy
- The living entity who enjoys the interaction of the above gross and subtle ingredients, as set up by eternal time, is an offshoot of internal potency, with freedom to remain either in the material world or in the spiritual world
- The Lord has nothing to do with anyone's protection or destruction, but for the creation, maintenance and annihilation of this material world He apparently has to act either in goodness, in passion or in darkness
- The man does not know, "Where the horses are dragging me, either in the hell or heaven? I do not know." But the horses are not controlled, simply running, high speed. That these motorcars are running this way and that way
- The material means sex desire. That's all. The woman is hunting after man, and the man is hunting after woman. Either in human society or bird society or beast society or dog society or cat society, the principle is sex
- The purport is that any transaction, either in the field of fruitive work or in empiric philosophy, which is not ultimately aimed at transcendental realization of the Supreme Lord, is considered to be useless
- The senses can be engaged either in worldly enjoyment or in the service of the Lord. Those who are not engaged in the service of the Lord and are interested only in material sense gratification are called visayi
- The senses of the living entity are always engaged in some occupation, either in activities prescribed in the injunctions of the Vedas or in material activities
- The soul, however, remains the same. It is said that by modern medical treatment a male can be transformed into a female, & a female into a male. The body, however, has no connection with the soul. The body can be changed, either in this life or the next
- The spirit soul is equal in either a man or woman. One who is actually engaged in the service of Krishna, there is no such distinction as man or woman
- The spiritual nature of the living being can be rekindled in association with the Supreme Being. Because the living being can appear either in matter or in spirit, the jiva is called the marginal potency
- The tendency of love is there in everywhere, either in animal or in man, but the lovable object is missing. Missing. That is Krsna
- The Vedas enjoin that for every ritualistic ceremony one must first become clean by bathing either in the water of the Ganges or Yamuna or in the sea. Then one may perform the ritualistic ceremony and offer clarified butter into the fire
- The whole idea is that action, either in ignorance or passion or goodness - we have discussed that point - that doesn't matter. That action should be done from the spiritual consciousness platform. That's all. Then you transcend the reaction
- The word suklah refers to a person in the mode of goodness. If one wants to receive spiritual knowledge, he must approach a bona fide brahmana-guru, either in the disciplic succession or in a family of learned brahmanas
- There are two kinds of trembling of the body, and two kinds of standings of the hair on end. Such phenomena occur either in great spiritual ecstasy or out of great fear under material conditions. BG 1972 purports
- There is no particular place where we have to start our temple. Anywhere we can start temple. We are starting temple daily, either in the beach or underneath a tree or anywhere. But for special purpose this temple is already there. So people are welcome
- There is no very strict rules, regulation. You can chant anywhere, either in this room or outside the room or on the road, street, bus. Wherever you find opportunity, you chant simply Hare Krsna and see the result
- These (humanitarian or philanthropic work) are undoubtedly good works in the sense that they are pious activities, and their result is that the performer may get some opportunities for sense gratification, either in this life or in the next
- They (the impersonalists) have no qualifications for becoming associates of the Lord either in the Vaikuntha planets or in the supreme planet, Goloka Vrndavana, described in the Bhagavad-gita as mad-dhama & here in this verse as the sva-dhama of the Lord
- They are creating societies of sense gratification. Therefore, in any group, either in societies, or communities, or nations, or at last in the United Nations, they are all unhappy. Because the real point is missing
- This is Bhagavata communism. The communists are thinking in terms of their own country. But we, a devotee, we think in terms of all living entities, wherever he is, either in the sky or in the land or in the water
- This is the actual position of the devotee. The devotee simply wants to be in the presence of the Supreme Lord—either in this world or in the next—and engage in His service. That is the ultimate goal and benediction for the devotees
- Those who have no desire for Krsna consciousness and who are simply interested in possessing more and more material things - either in the shape of scientific knowledge or monetary gain - are all included under the control of atyahara
U
- Understanding Krsna, is not so easy job. It is not so easy. But any person, either in karma-yoga or jnana-yoga or dhyana-yoga or hatha-yoga, if he comes in contact with a devotee, bhakti-yogi, then he can understand Krsna
- Unless one tries to solve his problems from the perspective of eternal varities, there cannot be any peace whatsoever, either in this life or in the life after death. That is the supreme teaching of Bhagavad-gita
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- We are suffering, either in summer season or winter season. We are suffering, tri-tapa-yantrana. There is suffering from our mind, from our body - this is natural suffering
- We do not know what is divorce. In our country there is no divorce, at least in Hindu law. Yes. Wife and husband, once combined, that is for life. There is no question of separation, in all circumstances. Either in distress or in happiness
- We don't find either in the Bhagavad-gita or Srimad-Bhagavatam or any authorized Vedic literature "Hindu dharma." Unfortunately, in India it has become very prominent, Hindu dharma, something hodgepodge
- When engaged (in sense gratification) one cannot fully understand the value of krsna-katha, either in the form of Bhagavad-gita or in Srimad-Bhagavatam
- When one engages in devotional service to the Lord in the nine different kinds of bhakti-yoga, either in one of them, or two or three or all of them - he naturally has no opportunity to engage in the service of the three modes of material nature
- When one identifies his body, his mind, his activities - everything - with Krsna, then there is no more such distinction of "higher" and "lower," either in work or in thinking or in action. No more. Because that is the purificatory process
- When the senses are engaged either in material activities of sense gratification or in the activities of the Vedic injunctions, there is some motive
- When they (those who are elevated to the heavenly kingdoms by carrying out the orders of life) become even more advanced they are liberated in the spiritual sky, either in the impersonal brahmajyoti or in the Vaikuntha planets or Krsnaloka. BG 1972 pur
- When you get spiritual varieties, that you can get when you enter into the spiritual world, either in the Vaikuntha world, planet or in the Goloka Vrndavana planet, there are varieties
- Whenever He (Lord Caitanya) met Jagannatha, either in the temple or during the Ratha-yatra, Caitanya Mahaprabhu used to think - Now I have gotten the Lord of My life and soul
- While living one may be proud of one's body, thinking oneself a very big man, minister, president or even demigod, but whatever one may be, after death this body will turn either into worms, into stool or into ashes - SB 10.10.10
Y
- You have to live ten months within the womb of your mother in suffocated condition, either you take your birth in aristocratic family or in abominable family, either in human mother's womb or animal mother's womb. That does not make any difference
- You must judge whether the match will be favorable on the point that it must not cause any disturbance either in the girl's family or in the local community