Category:Ecstatic
ecstatic | ecstatically | ecstaticized
Subcategories Pages in category
This category has the following 18 subcategories, out of 18 total.
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E
G
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Pages in category "Ecstatic"
The following 152 pages are in this category, out of 152 total.
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- Ecstatic (BG & SB)
- Ecstatic (CC Adi-lila)
- Ecstatic (CC Antya-lila 1 - 10)
- Ecstatic (CC Antya-lila 11 - 20)
- Ecstatic (CC Madhya-lila 1 - 5)
- Ecstatic (CC Madhya-lila 11 - 15)
- Ecstatic (CC Madhya-lila 16 - 20)
- Ecstatic (CC Madhya-lila 21 - 25)
- Ecstatic (CC Madhya-lila 6 - 10)
- Ecstatic (Lec, Conv, & Letters)
- Ecstatic (Other Books)
A
- A devotee absorbed in ecstatic emotion for Krsna always resides in a place where Krsna's pastimes were performed
- According to Bhakti-rasamrta-sindhu (NOD 1.2.270), "Devotional service with ecstatic attachment for that service, which becomes natural for the devotee, is called raga, or transcendental attachment"
- According to one’s original consciousness, ecstatic emotions may be exhibited as continuously existing in fraternity. When this stage of Krsna consciousness is mature, it is called preyo-rasa or sakhya-bhakti-rasa
- All the inhabitants of Benares were struck with wonder upon seeing the ecstatic dancing of Lord Caitanya. However, Lord Caitanya checked His continuous ecstasy and stopped dancing when He saw the Mayavadi sannyasis
- Although everyone admires the ecstatic chanting and dancing of the devotees, who are therefore popularly known as “the Hare Krsna people,” Mayavadis cannot appreciate these activities because of their poor fund of knowledge
- An example of an object which caused ecstatic dread is the Putana witch. Dread can be caused by mischievous demonic characters, such as King Kamsa, and it can be caused by great powerful demigods, such as Indra or Sankara
- As already described, there are twelve different kinds of rasas, or ecstatic relationships which are shared with Krsna
- As soon as Radharani gets a chance to see Krsna, Her body is suddenly decorated with various ecstatic ornaments
- As Srimati Radharani talked inconsistently when She met Uddhava, so also Sri Caitanya Mahaprabhu relished, both day and night, such ecstatic talk in the mood of Srimati Radharani
- As stated in Srimad-Bhagavatam (1.2.6): That religion is best which causes its followers to become ecstatic in love of God that is unmotivated and free from material impediments, for this alone can completely satisfy the self
- At such times, the ecstatic symptoms of kila-kincita are awakened. First there is jubilation in ecstatic love, which is the root cause of these symptoms
- Austerity in the form of meditation is My (the Supreme Personality of Godhead) heart, Vedic knowledge in the form of hymns and mantras constitutes My body, and spiritual activities and ecstatic emotions are My actual form
B
- Being always absorbed in the ecstasy of Srimati Radharani, Sri Caitanya felt the same separation from Krsna that Radharani felt when Krsna left Vrndavana and went to Mathura. This ecstatic feeling is very helpful in attaining love of God in separation
- Bhaktisiddhanta Sarasvati Gosvami says that sometimes persons who have no love of Godhead at all display ecstatic bodily symptoms. Artificially they sometimes laugh, cry and dance just like madmen, but this cannot help one progress in Krsna consciousness
- Bhaktivinoda Thakura says, "When the universe becomes ecstatic, my desire is satisfied. I pray unto the lotus feet of Rupa Gosvami that this chanting of harer nama (CC Adi 17.21) may go on nicely like this
- By attachment to the DS of Lord Caitanya, one immediately comes to the ecstatic position. When he develops his love for Nityananda he is freed from all attachment to the material world, & he becomes eligible to understand the Lord's pastimes in Vrndavana
- By chanting these two holy names - sri-krsna-caitanya prabhu-nityananda - one immediately becomes ecstatic, and if he then chants the Hare Krsna maha-mantra he becomes free of offenses
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E
- Ecstatic bodily changes are manifested from the spiritual plane and are not artificial expressions developed by practice
- Ecstatic spiritual transformations began to take place in the Lord's body. His body trembled, and His voice faltered
- Elevation to the ecstatic stage of life is generally attained through association with pure devotees, while elevation to that stage by the special mercy of Krsna or His devotee is very rare
- Exhibiting ecstatic emotions, the Lord began to run here and there, making resounding noises. Sometimes He laughed, and sometimes He cried, and sometimes He danced and sang
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- He (Vrndavana dasa Thakura) ecstatically described the pastimes of Lord Nityananda (in the Caitanya-bhagavata), but the later pastimes of Caitanya Mahaprabhu remained untold
- He is overcome with ecstatic anxiety because he constantly thinks of Krsna very devoutly within the core of his heart. Tears flow from his half-open eyes, and eruptions appear on his entire body
- His (Krsna's) attraction is unlimited, and to understand why He is so attractive, He became Lord Caitanya Mahaprabhu and took on the ecstatic emotions of Srimati Radharani - radha-bhava-dyuti
- His sweet words, His simplicity, His shyness, His humility, His constant readiness to offer respect to the elderly, and His charity. All of these qualities are considered ecstatic provocations for parental love
I
- I (Brahma) worship Govinda, the primeval Lord (Krsna). He resides in His own realm, Goloka, with Radha, who resembles His own spiritual figure and who embodies the ecstatic potency (hladini) - Brahma-samhita 5.38
- I have come here to sell My emotional ecstatic sentiments in this city of Kasi, but I cannot find any customers. If they are not sold, I must take them back home
- I was thinking of you since about a week why you are silent, and all of a sudden I got your letter with a golden ring enclosed. It was so much ecstatic
- I worship Govinda, the primeval Lord, who resides in His own realm, Goloka, with Radha, who resembles His own spiritual figure and who embodies the ecstatic potency (hladini)
- I worship Govinda, the primeval Lord, who resides in His own realm, Goloka, with Radha, who resembles His own spiritual figure and who embodies the ecstatic potency (hladini) - BS 5.37
- If Lord Krsna gives up this original form and assumes another Visnu form, nearness to Him cannot invoke the ecstatic mood of the gopis
- In prema-vilasa there are two kinds of emotional activities - separation and meeting. That transcendental separation is so acute that it is actually more ecstatic than meeting
- In the form of Krsna, the Lord enjoys spiritual bliss and remains the shelter of all devotees, visaya-vigraha. And in His Gauranga feature Krsna tastes separation from Krsna in the ecstasy of Srimati Radharani. This ecstatic form is Sri Krsna Caitanya
- In the Padma Purana there is the story of a neophyte devotee who, in order to raise himself to the ecstatic platform, danced all night to invoke the Lord's grace upon him
- In this way various ecstatic emotions evolved, & the mind of Caitanya filled with anxiety. He could not escape even for a moment. In this way, because of fierce feelings of separation, His patience began to totter, and He began to recite various verses
- Indeed, Cupid's five arrows were Our via media. Now, during this separation, that attraction has increased to another ecstatic state. My dear friend, please act as a messenger on My behalf, because if one is in love with a beautiful person
- It is stated in the Tenth Canto, 33rd Chapter, 12th verse of Srimad-Bhagavatam: "Upon seeing that Krsna's arm was placed on her shoulder, one of the gopis engaged in the rasa dance became so ecstatically happy that she kissed Krsna on His cheek"
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- Laksmana said, "I was nicely dressed with new silken garments, flowers decorated my hair, and because of Lord Krsna's victory I was in ecstatic joy and smiling very pleasingly"
- Lord Siva embraces Narada Muni and begins talking in an ecstatic voice, and seeing Lord Siva dancing with Narada, Lord Brahma also joins, saying, "All of you kindly chant 'Hari bol! Hari bol
- Lord Visnu bestows all good fortune upon the living entities by teaching them to perform Vedic activities such as ritualistic ceremonies, mystic yoga, austerities, penances, and ultimately samadhi, ecstatic absorption in thoughts of You - SB 10.2.34
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- Meeting each other and embracing each other are aimed at bringing about the happiness of the lover and the beloved. When this stage becomes increasingly jubilant, the resultant ecstatic emotion is called sambhoga
- Mother Devaki was overwhelmed with joy and was so ecstatic in motherly feeling that milk immediately began to flow from her breasts, and she fed the babies with great satisfaction
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- Narada Muni Bajay Vina, CD 3 - Bhaktivinoda Thakura says, "And the whole universe became ecstatic. Then my desire was satisfied and I therefore pray unto the lotus feet of Rupa Gosvami that let this chanting of hari-nama go on nicely like this"
- Nityananda Prabhu also played at whirling the rod. Who can understand how They were ecstatically immersed in the deep emotions of the cowherd boys
- None of the above symptoms can be manifested without the basic principle of strong attachment for Krsna. In the smoky condition of such ecstatic expressions, the symptoms could otherwise be hidden
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- Oh. Yes, there was no hope for my coming (to New Mayapura). Now I've come, they (the devotees) must be (ecstatic)
- One may very easily practice chanting and hearing the holy name of the Lord and thus become ecstatic in spiritual life
- One should refer to Srimati Radharani’s soliloquy after meeting Uddhava in Vrndavana. Sri Caitanya Mahaprabhu presented a similar picture of such ecstatic imaginary talking
- Others may continue merely arguing about whether the Absolute Truth has form or not, but when a devotee, by the grace of the Lord, sees the Lord personally, he becomes spiritually ecstatic
- Out of ecstatic love of God, the Bhattacarya shed tears, and his body was stunned. He exhibited an ecstatic mood, and he perspired, shook and trembled
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- Santa-bhakti-rasa is described in the Bhakti-rasamrta-sindhu (3.1.4-6): When santa-rati (neutral attraction) exists continuously and is mixed with ecstatic emotion, and when the devotee relishes that neutral position, it is called santa-bhakti-rasa
- Simply they are ecstatic in chanting Hare Krsna mantra. So kindly what you have begun, do not break it. Continue it very jubilantly
- So this verse suggests that if a person is chanting Hare Krsna mantra, but his eyes are not tearful or there is no ecstatic shivering of the body, then that means he's not coming to the perfectional point
- Some other unconstitutional symptoms are illusion, forgetfulness, and expectation of danger. In all such circumstances the ecstatic dread is the steady or constant factor
- Sometimes when our students of the Krsna consciousness movement chant and dance, even in India people are astonished to see how these foreigners have learned to chant and dance in this ecstatic fashion
- Sri Caitanya Mahaprabhu then asked Svarupa Damodara, "Please speak of the ecstatic ornaments decorating the body of Srimati Radharani, by which She enchants the mind of Sri Govinda
- Sri Caitanya Mahaprabhu's body appeared like a transcendental Himalayan mountain bearing ecstatic emotional flower trees, all of them blooming
- Sri Nityananda Raya, Jagadananda, Damodara Pandita and Mukunda all became ecstatic in their happiness, and dancing along the way, they went to meet the Lord
- Srimati Radharani's earrings are the holy names of Krsna, as well as the hearing of His name and fame. Her lips are always reddish due to the betel nut of ecstatic affection for Krsna
- Such ecstatic transactions between Krsna and the gopis are possible only in Vrndavana, which is full of the opulences of transcendental love. The form of Krsna is the original source of all transcendental qualities
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- That (the parama-prestha-sakhis in the ecstatic dealings of Krsna and Radha they side sometimes with Krsna and at other times with Radharani) makes the exchange of mellows more palatable
- The beauty is that the Pandavas have not lost their faith and love for You (Krsna), in spite of all these tribulations. In fact, they are always thinking of You and chanting Your name in ecstatic friendship
- The book (Ujjvala-nilamani) also relates how love of Krsna is awakened and describes the ecstatic situation, the devotional situation, permanent ecstasy, disturbed ecstasy, steady ecstasy, different positions of different dresses
- The Brahma-samhita (5.37-38) confirms: I worship Govinda, the primeval Lord, who resides in His own realm, Goloka, with Radha, who resembles His own spiritual figure and who embodies the ecstatic potency - hladini
- The Brahman effulgence is only the bodily rays of Narayana, and because you are always absorbed in ecstatic thought of Krsna and Balarama, what pious activity remains for you to perform?
- The citizens began to speak in ecstatic language to receive the Lord, just as wards welcome their guardian and father
- The ecstatic maha-bhava manifestation is possible only in the persons of Radharani and Her associates. Great acaryas like Srila Rupa Gosvami and Visvanatha Cakravarti Thakura have analyzed these maha-bhava speeches of Srimati Radharani
- The ecstatic trance they achieved simply by mentally embracing Krsna is impossible to achieve even for great yogis constantly engaged in meditation on the Supreme Personality of Godhead
- The ecstatic transformations of the body described in such exalted literatures as the Bhakti-rasamrta-sindhu are practically not seen in this material world. However, these symptoms were perfectly present in the body of Sri Caitanya Mahaprabhu
- The gopis continued, "In the congenial atmosphere of that wonderful land, You may enjoy Your pastimes, with Your flute dancing on Your lips, and surrounded by us, the gopis, whose hearts are always enchanted by unpredictable ecstatic emotions"
- The gopis reminded Hamsaduta that sometimes even the great sage Narada becomes very ecstatic by seeing these footprints, and sometimes great liberated sages also aspire to see them
- The King of heaven, Indra, also gradually joins with great satisfaction and begins dancing and chanting "Hari bol! Hari bol!" In this way, by the influence of the transcendental vibration of the holy name of God, the whole universe becomes ecstatic
- The many external ecstatic symptoms, or bodily transformations which indicate ecstatic emotions in the mind and which are also called udbhasvara, are the anubhavas, or subordinate ecstatic expressions of love
- The mixture of ecstatic ingredients becomes tasty and, being within the perception of the devotee, reaches the highest platform of wonder and deep bliss
- The parama-prestha-sakhis are eight in number, and in the ecstatic dealings of Krsna and Radha they side sometimes with Krsna and at other times with Radharani, just to create a situation in which it appears that they favor one against the other
- The sages, headed by Sanaka Rsi, saw that the Supreme Personality of Godhead, Visnu, who was formerly visible only within their hearts in ecstatic trance, had now actually become visible to their eyes
- The symptom of becoming stunned is caused by ecstatic tribulation, fearfulness, astonishment, lamentation and anger. This symptom is exhibited by a stoppage of talking, a stoppage of movement, a feeling of voidness and an extreme feeling of separation
- The transcendental devotional service of the Supreme Personality of Godhead is so ecstatic that even the Lord Himself plays the part of a devotee
- The transcendental ornaments of Srimati Radharani's body include the twenty bhavas, or ecstatic emotional ornaments
- The wonderful feelings of the gopis in ecstatic parama-rasa with Krsna constitute the greatest mystery in spiritual life - CC Adi 17.281
- The wonderful feelings of the gopis in ecstatic parama-rasa with Krsna constitute the greatest mystery in spiritual life - CC Madhya 9.150
- Their (prakrta-sahajiyas) ecstatic tears will of course help them in the long run, for as soon as they come in contact with a pure devotee their lives will become successful
- There (in the Priti-sandarbha) are descriptions of different ecstasies, the awakening of ecstasy, transcendental qualities, the distinction of dhirodatta, the utmost attractiveness of conjugal love, the ecstatic features, the permanent ecstatic features
- There are eight transcendental symptoms found in the body during ecstasy, and all of them are possible only by a mixture of the above-mentioned five ecstatic divisions (vibhava, anubhava, sattvika-bhava, vyabhicari-bhava & sthayi-bhava)
- There are offenses to be considered while chanting the Hare Krsna mantra. Therefore simply by chanting Hare Krsna one does not become ecstatic
- There are seven other transcendental ecstatic symptoms, and when they combine on the platform of jubilation, the combination is called maha-bhava
- There are thirty-three transitory elements, known as vyabhicari ecstatic emotions. They especially wander about the permanent sentiments as assistants
- There is a book in the Oriya language called Caitanya-carita-mahakavya, in which there are many narrations about Sikhi Mahiti. One narration concerns his seeing an ecstatic dream
- There is every chance of a woman's having a miscarriage if she experiences some ecstatic emotion or is frightened. Pregnant women should therefore be spared all these external influences
- There is no need of discussing higher philosophy or becoming a mystic or magician or juggler or bluffer or cheater, nothing. Simply accept this simple process. You come here and chant Hare Krsna maha-mantra and automatically you'll be ecstatic
- These symptoms (ecstatic transformations of the body) are indicative of mahabhava, or the highest ecstasy. Sometimes sahajiyas artificially imitate these symptoms, but experienced devotees reject such imitations immediately
- These symptoms are activities of ecstasy. They are visible in the shivering of the body and the shedding of tears. After the outward appearance of these ecstatic symptoms, they stay within the mind, and continuation of the ecstasy is called samadhi
- These symptoms are called bhava. In The Nectar of Devotion, various bhavas, ecstatic conditions of a devotee, are fully described. These bhavas are visible in the activities of a perfect devotee
- They (vyabhicari ecstatic emotions) are to be known by words, by different symptoms seen in the limbs and in other parts of the body, and by the peculiar conditions of the heart
- This collapsing condition is described as a feverish state resulting from ecstatic pleasure
- This ecstatic attitude of Srimati Radharani's is called kuttamita. When this ecstatic ornament is manifested, Radharani externally tries to avoid Krsna, and She apparently becomes angry, although She is very happy within
- This is Caitanya Mahaprabhu's benediction: no qualification, but if he simply chants Hare Krsna mantra he'll be ecstatic. Krsna-prema-pradaya te
- Those who are overly attached to mundane activities cannot understand the ecstatic conversations between Ramananda Raya and Caitanya Mahaprabhu
- Thus the gopis began to inquire from all kinds of trees and plants about the Supreme Personality of Godhead. This is an instance of ecstatic madness on the part of devotees
- To chant the holy name of Krsna one does not need to speculate on the philosophical aspects of the science of God, for one automatically becomes ecstatic and without consideration immediately chants, dances, laughs, cries and sings just like a madman
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- Uddhava continued, "The Brahman effulgence is only the bodily rays of Narayana, and because you are always absorbed in ecstatic thought of Krsna and Balarama, what pious activity remains for you to perform"
- Uddhava said, "When Krsna left the greenhouse, the gopis were seeing Krsna so ecstatically that it was as though both their minds and eyes were following Him"
- Unless one is elevated to the Vaikuntha planets, directly in touch with the Supreme Personality of Godhead, he is prone to fall down, either from the impersonal Brahman realization or from an ecstatic trance of meditation
- Upon seeing Sri Caitanya Mahaprabhu from a distant place, the Muslim governor fell to the ground and offered obeisances. Tears came to his eyes, and he was jubilant with ecstatic emotions
- Upon seeing the sign of suddipta-sattvika, Sarvabhauma Bhattacarya could immediately understand the transcendental ecstatic transformation in the body of Lord Caitanya Mahaprabhu
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- We are not interested to attract millions of men to see some show. Better we attract one sincere soul to join us in ecstatic chanting and hearing, that will be of real value. And distribute books, as many as possible
- We should not try to come to the ecstatic status by any artificial practice. You should give more stress on the importance of chanting
- When all the ecstatic cowherd men heard that Nanda Maharaja, the father of Krsna, was celebrating the birth ceremony of his son, they became spontaneously joyful
- When one becomes ecstatic, "Oh, now I have to do something for Krsna," then he renounces everything. Only Krsna. Only Krsna's business. That is the test
- When one is afraid of something, he can still think of past and future. But when there is this kind of ecstatic apprehension, there is no scope for such thinking
- When one is free from all ten of these offenses in chanting the holy name of God, he develops the ecstatic bodily features called pulakasru. Pulaka means "symptoms of happiness," and asru means "tears in the eyes"
- When one realizes that the holy name of the Lord is identical with the Supreme Person, he becomes completely eligible to chant the holy name of the Lord. Such an ecstatic chanter and dancer must be considered to have a direct relationship with the Lord
- When Prahlada Maharaja heard how Bali Maharaja, his grandson and descendant, had been released from bondage and had achieved the benediction of the Lord, he spoke as follows in a tone of greatly ecstatic devotion
- When Sri Caitanya Mahaprabhu danced, He forgot Himself and was simply absorbed in ecstatic bliss. But His internal potency arranged everything perfectly. This is the difference between the internal and external potency
- When that ecstatic emotional stage intensifies, it is called love of Godhead. Such love is life's ultimate goal and the reservoir of all pleasure
- When that ecstatic state of being is enriched with love of Krsna and the transcendental experience, one gradually attains to the mature oneness of spiritual life
- When the ecstatic emotion of enchantment gradually progresses, it becomes similar to bewilderment
- When the lotus-eyed Rukmini, the first queen of Krsna in Dvaraka, was shedding tears out of ecstatic jubilation, she did not like the tears
- When the people assembled, Sri Caitanya Mahaprabhu raised His arms and said very loudly, "Haribol!" The people responded to the Lord and became ecstatic. As if mad, they began to dance and to vibrate the transcendental sound "Hari"
- When the princes of the Yadu dynasty heard the vibration of Krsna's Pancajanya conchshell, the hairs on their bodies immediately stood up in ecstatic jubilation
- When the seed of ecstatic emotion for Krsna fructifies, the following nine symptoms manifest in one's behavior: forgiveness, concern that time should not be wasted, detachment, absence of false prestige, hope, eagerness
- When the stereotyped, ritualistic brahmanas who were following the Vedic principles saw this ecstatic manifestation of love, they were struck with wonder. All these brahmanas began to reflect as follows
- When there is an awakening of the various ecstatic features on Srimati Radharani's face and in Her eyes that are appropriate to a charming feminine attitude, the lalita ornament is manifest
- When there is an ecstatic sensation within the mind, the golden heart or grave heart is not agitated, but the soft heart immediately becomes agitated
- When They play on Their flutes, all moving living entities are stunned, and nonmoving living entities experience ecstatic jubilation by Their sweet music. All these things are certainly very wonderful
- Whether connected or not connected, the ecstatic emotion arising due to not being able to embrace and kiss each other as desired is called vipralambha. This vipralambha helps nourish emotions at the time of meeting
- While Amogha danced in ecstatic love, he manifested all the ecstatic symptoms - trembling, tears, jubilation, trance, perspiration and a faltering voice. Seeing these waves of ecstatic emotion, Sri Caitanya Mahaprabhu began to laugh
- While Indradyumna Maharaja was engaged in ecstatic meditation, worshiping the Supreme Personality of Godhead, the great sage Agastya Muni arrived there, surrounded by his disciples
- While seeing Lord Krsna sitting in a chariot and instructing Arjuna, I am filled with ecstatic happiness
- While the King beheld the dancing, Srivasa Thakura, standing in front of him, became ecstatic as he saw the dancing of Sri Caitanya Mahaprabhu
- Within the mind he is always thinking of Krsna, and with his body he is either offering obeisances by bowing down before the Deity or is engaging in some other service. During these ecstatic activities he sometimes sheds tears
- Without some mixture of these five ecstatic principles (vibhava, anubhava, sattvika-bhava, vyabhicari-bhava & sthayi-bhava), one cannot relish transcendental bliss
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- Yet he (Sukadeva Gosvami) checked himself and answered King Pariksit's question in a mild voice. This collapsing condition is described as a feverish state resulting from ecstatic pleasure
- You come here and chant Hare Krsna maha-mantra, and automatically you'll be ecstatic. Because this Hare Krsna maha-mantra is not ordinary sound. It is spiritual sound. Narottama dasa Thakura has sung, golokera prema-dhana hari-nama-sankirtana