Does Not Accept: Difference between revisions
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"will not accept"|"does not accept"|"did not accept"|"should not accept"|"must | "will not accept"|"does not accept"|"did not accept"|"should not accept"|"must not accept"|"doesn't accept"|"not to accept" | ||
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[[category:Accepting and Rejecting - Umbrella Category]] | |||
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Latest revision as of 02:36, 25 June 2017
"will not accept"|"does not accept"|"did not accept"|"should not accept"|"must not accept"|"doesn't accept"|"not to accept"
Subcategories
This category has the following 3 subcategories, out of 3 total.
Pages in category "Does Not Accept"
The following 107 pages are in this category, out of 107 total.
1
A
- A devotee does not accept anything to eat that is not first offered to Krsna. All the rich foods offered to Krsna are given to the grhasthas, the householders
- A devotee does not accept the philosophy of Buddha but accepts him as incarnation of Lord Krsna and offers obeisances. This is our position
- A first-class brahmana does not accept any rewards from his disciples or yajamanas. Practicing austerities and penances, he instead goes to the agricultural field and collects food grains left by the agriculturalists to be collected by brahmanas
- A madhukari is a saintly person or a mendicant who does not accept a full meal at one house but begs from door to door, taking a little food from each householder’s place. In this way he does not overeat or give householders unnecessary trouble
- A materialist sticks to the world for sense gratification, but a Vaisnava sannyasi, although not accepting anything for his personal sense gratification, knows the art of utilizing everything for the service of the Lord
- A Mayavadi sannyasi will accept an invitation only from a brahmana family, but a Vaisnava does not accept an invitation from a brahmana if he does not belong to the Vaisnava sect
- A pure devotee does not accept any kind of liberation - salokya, sarsti, samipya, sarupya or ekatva - even though they are offered by the Supreme Personality of Godhead
- A pure devotee does not accept any kind of mukti. He wants only to serve Krsna in a transcendental relationship. This is the perfectional stage of spiritual life
- A sane man does not accept any cheap edition of an incarnation without reference to the authorized scriptures
- Acarya does not accept anything on his own account. Acarya accepts everything on Krsna's account. That is the principle. And because he is representative of Krsna, he is dealing on behalf of Krsna
- According to Vedic literatures, one who does not accept the spiritual form of the Supreme Lord is an atheist. Because Lord Buddha did not accept these Vedic principles, the Vedic teachers consider him to be an atheist
- Actually, a brahmacari should contribute whatever he has got to Krishna, through the Spiritual Master. The Spiritual Master does not accept anything for his personal use, but he employs everything for Krishna's service
- After giving up the body, one who has acted in that way does not accept another material body, but instead goes back home, back to Godhead
- An advanced devotee has realized his eternal relationship with the Lord, and consequently he does not accept the logic and arguments of others
- Any one who does not accept these things staunchly will have to fall down
- Any religion that does not accept the Supreme Lord as the absolute father is called kaitava-dharma, or a cheating religion. Such religious systems are rejected in Srimad-Bhagavatam (SB 1.1.2): dharmah projjhita-kaitavo ‘tra
- Anyone who does not accept the spiritual form of the Supreme Lord is counted among the atheists. Because Lord Buddha did not accept these Vedic principles, the Vedic teachers consider him an atheist
- Asuram bhavam (in BG 7.15) refers to not accepting the existence of God or the transcendental instructions of the Personality of Godhead. Bhagavad-gita clearly consists of transcendental instructions imparted directly by the Supreme Personality of God
- Authoritatively advised not to accept meat
B
- Because he does not accept the authority of the Vedas, Lord Buddha is depicted as an agnostic or atheist
- Because the Vedas are the standard of knowledge, even though they may appear contradictory, they should be accepted. If one does not accept them, he will be bound by the material conditions
- Bhagavad-gita clearly states that one who does not accept the sastra-vidhi, or rules and regulations mentioned in the Vedic scriptures, and acts whimsically or puffed up with false pride never attains perfection in this life
- Bhagavad-gita does not accept such rascaldom, and it is clearly stated that such methods are meant for persons who have lost their intelligence. The same judgment is confirmed here -in SB 3.32.2
- Bhattacarya began to explain his realization of bhakti. "Anyone who does not accept the transcendental Personality of Godhead and His transcendental form cannot know the Absolute Truth," he said
- Bhava means "one who accepts a material body," and abhava means "one who does not accept a material body but descends in the original, spiritual body"
- But when one’s mind does not accept and reject but simply becomes fixed on the lotus feet of Krsna, then one’s mind becomes as good as Vrndavana
E
- Even if a pure devotee sees the opulence of Krsna, he does not accept it. Therefore pure consciousness is more exalted than consciousness of the Lord's opulence
- Even if he (one) does not accept the principles of Christian or Hindu, because he is born in the family of a Hindu or Christian or Muhammadan, he is accepted as Hindu, Muslim. But that is due to this body
- Even if one does not accept all the Vaisnava principles, but still takes the remnants of foodstuff offered to Krsna, or Krsna-prasadam, he will gradually become qualified to rise to the platform of a Vaisnava
- Even if one does not accept Lord Krsna as the Supreme Personality of Godhead, His instructions are so exalted and beneficial for humanity that if one follows His instructions one will be saved
- Every Vaisnava strictly follows this principle and does not accept any food that is not prasadam
- Everyone is born sudra. But if one does not accept the samskaras, he remains a sudra, not that sudras are not allowed to take samskara
H
- He (a detached person) has no false ego because he does not accept the body as himself. Nor has he a desire to make the body fat and strong by accepting so many material things. Because he has no bodily concept of life, he is not falsely proud. BG 1972 p
- However, because he has received the mercy of Your lotus feet, he does not even accept his father's money. Instead he eats by begging alms from centers for the distribution of food
I
- I do not know why people are searching after God, why they do not know what is God. Just see. That means mudha. Although God is here, still, he'll not accept
- I say that you shall remain fixed up in this way, but if you do not accept it, then how can I help you? If I say that "Don’t dry your knife on your neck," and if you do it, so how can I save you?
- If one does not accept the authority of the Supreme Godhead in matters of religion and morality, one must explain why two persons of the same moral standard achieve different results
- If one does not accept the living entity to be a minute, infinitesimal spark of the Supreme but equates the jiva-tattva with the Supreme Brahman or Supreme PG, it must be understood that his entire philosophy is based on a misunderstanding
- If one does not accept this - if one thinks that there is no life after death - one is foolish
- If one doesn't accept Krsna as the Supreme, he will think the chapter to be a mere exaggeration. This is especially the case with the verses dealing with Krsna's relationship with His creation - BG 9.4
- If one is Krsna conscious, he conquers death. After leaving the material body, he does not accept another body that is material but returns home, back to Godhead. This is verified by Bhagavad-gita
- If one offers charity to a brahmana who is not a devotee, the Lord does not accept; but if something is offered to a devotee, the Lord accepts. In other words, whatever a person wishes to offer the Lord may be given to His devotees
- If one simply adheres to mundane arguments and therefore does not accept this, he will boil in the hell of Kumbhipaka. For him there is no deliverance
- If you don't accept Krsna's works, which are very plainly explained in the Bhagavad gita, then you have to remain in this mrtyu-samsara-vartmani. It is very plain truth. There is no doubt about it
- If you have no love for Krsna, you cannot serve Him very nicely. And Krsna also does not accept your service if it is not done in great love and affection
- In Christian Bible they pray, "O God, give us our daily bread." So one should accept that it is supplied by God. So if one does not even accept this obligation, then he is sinful, certainly
- In other words, if one practices yoga mysticism and does not accept a bona fide spiritual master, he will surely fail. He will simply waste his valuable time
- In the doctrine of the atheist Kapila there are many statements directly against the Vedic principles. Kapila does not accept the Supreme Personality of Godhead. He says that the living entity is himself the Supreme Lord & that no one is greater than him
- In the Gaura-ganoddesa-dipika it is stated that Saranga Thakura was formerly a gopi named Nandimukhi. Some devotees say that he was formerly Prahlada Maharaja, but Sri Kavi-karnapura says that his father, Sivananda Sena, does not accept this proposition
- In the Vedas there is sometimes recommendation, not for killing, but for giving rejuvenation to an animal. But killing, in that sense, is there for sacrifice. But Lord Buddha did not accept even animal killing in sacrifice
- It is assured in Bhagavad-gita (BG 4.9). Tyaktva deham punar janma naiti mam eti so'rjuna: a devotee, after giving up his body, does not accept a material body, but returns home, back to Godhead
- It is forbidden, those who are nondevotee, those who are not initiated, those who are not chanting regularly, their offering to Krsna will not be accepted. We must be very careful. We must know our position
- It is the Mayavada sampradaya that does not accept the transcendental form of the Lord. If a Vaisnava sampradaya is also carried away by that impersonal attitude, that sampradaya has no position at all
L
- Logic we use to convince someone who doesn't accept the authority; the basic principle is authority
- Lord Buddha did not accept Vedic authority. He did not accept Vedic authority. But according to Hindu culture, if somebody does not accept the Vedic authority, then he's not a authority
- Lord Krsna says that "One who restrains his senses and fixes his consciousness upon Me is known as a man of steady intelligence." Otherwise there can be no conviction. How can a man be convinced who will not accept? Krsna says hear from me - tatsrnu
O
- On the whole, a pasandi is a nondevotee who does not accept the Vedic conclusions. In the Hari-bhakti-vilasa (1.117) there is a verse quoted from the Padma Purana describing the pasandi
- One does not accept sannyasa to escape from responsibility to society. Generally one accepts sannyasa at the fourth stage of spiritual life
- One who does not accept a bona fide spiritual master cannot be an authority. This is clearly explained here (in SB 3.19.33). If one wants to have transcendental pleasure, he must find a person with authority
- One who does not accept the glories of the Panca-tattva but still makes a show of devotional service to Krsna can never achieve the mercy of Krsna or advance to the ultimate goal
- One who does not accept the transcendental form of the Lord is certainly an agnostic. Such a person should be neither seen nor touched. Indeed, he is subject to be punished by Yamaraja
- One who envies Sri Krsna and poses himself as a competitor of Sri Krsna - one with such a foolhardy and perverted mentality does not accept this statement of fact - that with the appearance of Sri Krsna within our heart, we become cleansed
- One who is without false ego, false strength, false pride, lust, anger, and who does not accept material things, such a person is certainly elevated to the position of self-realization. BG 18.51-53 - 1972
- One who participates in Your impersonal monistic philosophy does not accept anything but the one Brahman
- Only an atheist does not accept the omnipotent supreme father. If one accepts the omnipotent supreme father, he abides by His orders and becomes a religious person
S
- Sastra means Vedas, and sadhu, saintly persons, and guru. Saintly person means who abides by the sastra, Vedic knowledge. One who does not accept Vedic knowledge, so, followers of Vedas, they do not accept him as an authority
- Self-control means that one should not accept anything which is detrimental to spiritual progress. One should become accustomed to this and reject anything which is against the path of spiritual progress. This is real renunciation. BG 1972 purports
- Similarly, one who does not accept Sri Caitanya Mahaprabhu as Krsna Himself is also a demon. This is the conclusion of authoritative scriptures
- So according to our Vedic line of thought, anyone who does not accept the Vedic way of life, he is called atheist. Therefore Buddhist, according to Vedantist, Buddhist are called atheist
- So far as your taking initiation from Brahmananda Maharaja, I have no objection, but it is the etiquette that in the presence of one's Spiritual Master, one does not accept disciples
- So these animals, they are passing on as big scientists, philosophers, theologician, and so on, so on. We have to stop them. Na mam duskrtino mudhah prapadyante naradhamah (BG 7.15). This is the qualification of a person who does not accept God
- Some accept Him, whereas others do not, yet everyone is His servant. One who does not accept Him, however, will be ruined by his sinful activities - CC Adi 6.85
- Some devotees say that Thakura Saranga dasa was formerly Prahlada Maharaja, but Sri Kavi-karnapura says that his father, Sivananda Sena, does not accept this proposition
- Sri Caitanya Mahaprabhu smilingly replied, "One who does not accept the svami (husband) as an authority I consider a prostitute"
- Srila Rupa Gosvami says that even if one does not accept it as a transcendental humor, one must still accept it as the beginning position of devotional service
T
- Tat tvam asi is accepted as the primary vibration by one who does not accept pranava, the transcendental sound incarnation of the holy name of the Lord, as the chief principle in the Vedic literature
- The defect of Mayavada philosophy is that it does not accept the variety that is useful for practical purposes
- The ksatriya, the member of the administrative class, is especially advised to give charity and not to accept charity in any circumstances
- The Sankhyite, however, comes to a conclusion of impersonalism and does not accept a supreme cause - whether Bhagavan, Paramatma or even Brahman. Instead, he is preoccupied with the superfluous, external activities of material nature
- The Supreme Lord (atma), the creator of cause and effect, does not accept the happiness & distress that result from fruitive actions. He is completely independent of having to accept a material body & because He has no material body, He is always neutral
- The Supreme Personality of Godhead declares that one who does not accept the proper treatment to detach the mind from material engagement can hardly achieve success in self-realization. BG 1972 purports
- The Vaisnava, the perfect human being, does not accept anything not offered to the Deity
- There are many nice things offered to Krsna - garlands, bedsteads, nice ornaments, nice food and even nicely prepared pan, betel nuts - but a humble Vaisnava, thinking his body material and nasty, does not accept such preparations for himself
- There is no need of becoming father unless you train up your child to accept no more this material body
- This is the opinion of the demigods (one who does not accept the shelter of the lotus feet of the Lord will fall again to material existence) who are not only well versed in Vedic knowledge but are also seers of the past, present and future
U
- Unfortunately, the living entity does not accept the Supreme Lord's clearly stated instructions from Bhagavad-gita, and thus he becomes a perpetual captive of the laws of material nature
- Unless one is a Vaisnava, he cannot call forth the Supreme Personality of Godhead. The Lord does not accept an invitation unless one is a Vaisnava
W
- We are offering to everyone everything that is nice: nice food, nice family life, nice music, nice philosophy, nice association. Only a rascal will not accept this gift of Krishna Consciousness
- We have presented Bhagavad-gita As It Is. We do not create meanings by concoction. Sometimes commentators say that the word kuruksetra in the first verse of the Bhagavad-gita refers to one's body, but we do not accept this
- We want to see with our material eyes, therefore we claim this, that "I want to see Krsna." He does not accept that he has no eyes to see Krsna. But with our blunt eyes, we want to see Krsna
- When someone simply accepts the impersonal exhibition of spiritual energy to the exclusion of the Supreme Personality of Godhead, he does not accept the Absolute Truth in full
- When this faith is created, then actually the initiation begins. Otherwise initiation is not accepted