Dayānanda: The fighting they say comes because humanity is divided into sectarian groups.
Prabhupāda: You have done it, you are also one of the members of the... How you can check it? It is your fault.
Ātreya Ṛṣi: They want brotherhood amongst men. There is no way...
Prabhupāda: But without father. Brotherhood without father.
Ātreya Ṛṣi: That's right, impractical.
Prabhupāda: How it is possible? You don't accept father, where is the question of brotherhood? If there is father and we are sons, we are brothers. If there is no father, then where is the question of brotherhood?
Hari-śauri: Even the Communists are fighting amongst themselves.
Prabhupāda: Yes, unless you accept the father, where is the question of brother? Artificial brotherhood.
Nava-yauvana: Just look at the United Nations, how they are brothers.
Prabhupāda: You think they're united? They are all dogs barking, that's all. I said in the public. Some dogs are brought together and they are barking. That's all. Where is the unity? That is the fact. If you bring some dogs on this quarter and ask them, "Please live peacefully," will they do that? Why they cannot do it? You bring some dogs, neighborhood, and ask them, "Don't bark, live together peacefully." Will they be able to do that? What do you think?
Dayānanda: No, it is their nature.
Prabhupāda: So if you keep them dog there cannot be any peace. You make them human being actually. Then there will be peace. So they are keeping them as dogs. So they will go on barking. That's all. All these members of the United Nations, everyone is thinking in the bodily concept, "I am American," "I am Indian," "I am Chinese." So how there will be unity? There cannot be unity. That is we are proposing. Don't think in the bodily concept of life. Brahma-bhūtaḥ prasannātmā na śocati: (BG 18.54) that we are teaching. But they are thinking they have gone to the United Nations but they are keeping themselves as dogs. There cannot be any peace. They must go on barking against one another, that's all.
Nava-yauvana: They are thinking that they have to protect their so-called interests.
Prabhupāda: The dog is also thinking. From three miles he begins to bark, "Why you are coming here? Don't come here. I am protecting my interest." That mentality is there in the dog, so how you are greater than the dog?
Nava-yauvana: But the devotee is thinking that the proprietor is protecting his interest.
Prabhupāda: Anyway, that kind of interest is felt by the dog. It is not very astonishing thing. In that mentality you cannot bring in unity. That is not possible.