Dimension: Difference between revisions
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dimensional | dimensions | dimension
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Pages in category "Dimension"
The following 54 pages are in this category, out of 54 total.
A
- Although our material eyes cannot perceive the dimension of the soul, the soul is nonetheless within the body, and as soon as it departs, it takes another body according to its work
- An object may seem to us to be no bigger than a point & may seem to have no length or width, but when we perceive it under a microscope we can see that it has both length and width. Similarly, the soul also has its dimensions, but we cannot perceive them
E
- Eternal time is certainly the controller of different dimensions, from that of the atom up to the superdivisions of the duration of Brahma's life; but, nevertheless, it is controlled by the Supreme
- Every form that we appreciate has its particular dimensions and characteristics. The quality of a particular object is appreciated by its utility. But the form of sound is independent
H
- He (the Supreme Personality of Godhead) is in the fourth dimension of existence, for although the material world is measured by the limitations of length, breadth and height, the Supreme Lord is completely unlimited in His body, form and existence
- Historical facts, being instructive for ordinary men, were assorted without chronological reference. They happen on different planets, nay, in different universes & thus the description of the narrations is sometimes measured by three dimensions
I
- If I realized what is the spiritual dimension, actually my dimension, length and breadth, you cannot measure, because I am actually a very small spiritual particle
- If we divide the tip of a hair into one hundred parts and then take one part and divide this into another one hundred parts, that ten-thousandth part is the dimension of the living entity. This is the verdict of the chief Vedic mantras
- If you divide the top portion of your hair into one hundred parts, then take one part, again divide into one hundred parts, that is the dimension of the jiva. Therefore anu. Anu means like atom
- In a fire there are many sparks of different dimensions; some of them are very big, and some are small. The small sparks are compared to the living entities, and the large sparks are compared to the Visnu expansions of Lord Krsna
- In this material world, there are three dimensions: length, breadth and height. And spiritual world, beyond that, not within the measurement of length, breadth and height, that is called turya
- It is so minute that it cannot be perceived even by the most powerful microscope. Thus the dimension of the spiritual spark is so minute that it is invisible to mundane vision
L
- Lord Siva said, "You exist in four dimension, & Your appearance and disappearance do not depend on anything beyond Yourself. You are the supreme cause of everything, but of You there is no cause. You Yourself cause Your own appearance and disappearance"
- Love of God is the fifth dimension in the human endeavor. Compared with the ocean of love of transcendental pleasure, the conception of impersonal Brahman is no more significant than a drop of water
T
- The advocates of Visistadvaita-vada philosophy explain the Vedanta-sutra by saying that although the living entity has two kinds of bodies - subtle and gross - and although he thus lives in three bodily dimensions, he is nevertheless a spiritual soul
- The controlling time has different dimensions in relation to particular physical embodiments. There is a time for atomic dissolution and a time for the universal dissolution
- The dimension of the spirit soul is very minute and is given in the scriptures as kesagra - one ten thousandth the portion of the tip of a hair. We can hardly imagine a very small point divided into thousands of parts
- The dimension of the spirit soul is very small. It is one ten-thousandth part of the tip of the hair. Everything is there. So such minute particle is so powerful that it is managing the body of the elephant and it is managing the body of the ant
- The dimension of the spiritual spark is so minute that it is invisible to mundane vision. All of this information is given in the scriptures, but because we do not have the proper vision, we cannot see
- The dimensions of the universe are estimated here (in SB 3.26.52). The outer covering is made of layers of water, air, fire, sky, ego and mahat-tattva, and each layer is ten times greater than the one previous
- The great sage Maitreya has given a considerable description of the time of different dimensions, beginning from the atom up to the duration of the life of Brahma. Now he attempts to give some idea of the time of the unlimited Personality of Godhead
- The great sage Sukadeva Gosvami said: Hereafter I shall describe the dimensions, characteristics and forms of the six islands beginning with the island of Plaksa
- The layer of air (of the outer covering of the universe) is ten times greater than that of fire. These dimensions are all inconceivable to the tiny brain of a human being
- The Lord's form was extremely fearsome because of His angry eyes, which resembled molten gold; His shining mane, which expanded the dimensions of His fearful face; His deadly teeth; and His razor-sharp tongue, which moved about like a dueling sword
- The planets of the material creation have a limited length and breadth, but as far as the Vaikuntha planets are concerned, because they are spiritual there is no limit to their dimensions
- The preliminary discussions between Lord Caitanya and Ramananda Raya are considered to be like copper, and the higher discussions are considered to be like gold. The fifth dimension of their discussions, however, is considered to be like touchstone
- The sketch of the land is not containing any dimensions. A more detailed map should be sent to me with the length and breadth measured in yards and clearly indicated on your sketch. How can a plan be drawn up without this information?
- The spirit soul is so minute that it cannot even be seen by an enemy, to say nothing of being killed. As mentioned in the previous verse (BG 2.17), it is so small that no one can have any idea how to measure its dimension. BG 1972 purports
- The Svetasvatara Upanisad (5.9) states, If the tip of a hair were divided into 100 parts, and if one of those parts were again divided into a hundred parts, that one ten-thousandth part of the tip of the hair would be the dimension of the living entity
- The transcendental bliss I have derived from hearing the news of the establishment of an ISKCON Center in Rome, Italy is not measurable within the three dimensions
- The transcendental position of Sri Krsna Himself is not even slightly tinged by maya. His transcendental state is called turiya, or the fourth-dimensional stage
- The transcendental position surpasses these (Virat, hiranyagarbha, & karana) designations and is therefore called the position of the fourth dimension. This is a quotation from Sridhara Svami’s commentary on the 11th Canto, 15th Chapter, verse 16, of SB
- The universes of the material creation have a limited length and breadth, but as far as the Vaikuntha planets are concerned, there is no limitation to their dimensions because they are spiritual
- The upper portion, the tip of the hair, just like a point, you divide into hundred parts and take another one part and divide another hundred parts. That means one ten-thousandth part of the tip of the hair is the dimension of the spirit soul
- The visva-rupa exhibited in the material manifestation has unlimited hands and unlimited dimensions with everything unlimited. The pure devotees of the Lord worship Him in His Vaikuntha forms as Narayana or Krsna
- There is dimension of the living entity - one ten-thousandth part of the tip of the hair. So it is very difficult with our these material eyes
- This universe is fully described in the Fifth Canto of SB. You will see it, where, which planet, where it is situated, what is the dimension, what kind of people live there. Everything is there. Similarly, there are description of the hellish planet
- Thus different types of consciousness develop, just as fire, which is always basically the same, blazes in different ways according to the shape and dimension of firewood
W
- We are already smaller than the smallest, because our real dimension, spiritual dimension, is one ten-thousandth part of the tip of the hair. This is our dimension
- We cannot even calculate its dimension (akara). Although we cannot calculate it, it is there nonetheless. The living entity has full form
- We have explained several times. Kupa-manduka-nyaya. The frog within the well, he is calculating the dimension of Pacific Ocean. So by this dog, frog philosophical way, we can, we cannot understand what is God
- When one takes to Krsna consciousness, he does not like to deviate into another form of consciousness. Krsna consciousness is development of love for Krsna, the Supreme Personality of Godhead, and this is the fifth dimensional interest of the human being
- When the upper point of a hair is divided into one hundred parts and again each of such parts is further divided into one hundred parts, each such part is the measurement of the dimension of the spirit soul. (Svet. 5.9). BG 1972 purports