Cupid: Difference between revisions
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Cupid | Cupido | Cupids | Cupid's | |||
[[Category:Kamadeva]] | |||
[[Category:Love - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 00:34, 25 June 2017
Cupid | Cupido | Cupids | Cupid's
Subcategories
This category has the following 4 subcategories, out of 4 total.
G
K
Pages in category "Cupid"
The following 86 pages are in this category, out of 86 total.
1
2
A
- A friend tells Mother Yasoda: "How wonderful it is that when the Sankhacuda demon - vast and strong as a great hill - attacked your Cupid-like beautiful son, there was no one present in Vrndavana to help. And yet the demon was killed by your little son"
- According to Srila Jiva Gosvami, Smara (Cupid, or Kamadeva) is one of the eternal associates of Lord Krsna. Jiva Gosvami has explained this very elaborately in his treatise Krsna-sandarbha
- After taking his dinner and having his thirst and hunger satisfied, King Puranjana felt some joy within his heart. Instead of being elevated to a higher consciousness, he became captivated by Cupid, and was moved by a desire to find his wife
- Although the queens' beautiful smiles and furtive glances were all spotless and exciting, and although they could conquer Cupid himself by making him give up his bow in frustration
B
- Bhaktivinoda Thakura suggests that during the time of conjugal enjoyment, the attachment might be compared to Cupid himself. However, during the period of separation, Cupid becomes a messenger of highly elevated love. This is called prema-vilasa-vivarta
- By Cupid's power, as soon as one sees a beautiful woman he is conquered by her beauty. Sri Ramananda Raya, however, vanquished Cupid's pride
- By embracing him You made his body as beautiful as that of Cupid. We cannot understand the waves of Your mercy
C
- Celestial beauties, the companions of Cupid, went to try to break His vows, but they were unsuccessful, for they saw that many beauties like them were emanating from Him, the Personality of Godhead
- Certainly your glancing upon me today has very much agitated my mind. Your smile, which is full of shyness but at the same time lusty, is agitating the most powerful cupid within me. Therefore, O most beautiful, I ask you to be merciful upon me
- Cupid himself tried to invoke Lord Siva's lusty desires in the presence of Parvati, but Lord Siva was never agitated. Rather, the blazing fire from Lord Siva's eyes turned Cupid to ashes
- Cupid throws his arrow upon the living beings to make them mad after the opposite sex, whether the party is actually beautiful or not
- Cupid was himself captivated by the grave and exciting dealings of the goddesses of fortune, and he voluntarily gave up his bow and arrow in a spirit of frustration
- Cupid's business is to invoke mundane lust. The whole universe is moving being agitated by Cupid's arrow. The activities of the world are being carried on by the central attraction of male and female
- Cupid's provocations are going on, even among beastly societies who are all ugly-looking in the estimation of the civilized nations. Thus Cupid's influence is exerted even amongst the ugliest forms, and what to speak of the most perfect beauties
D
- Devotees call Her (Radharani) Madana-mohana-mohani - the attractor of the attractor of Cupid
- Due to his past sinful life he becomes attracted by Cupid and eats good food voraciously
- Durmarsa fought with Cupid, the demon Utkala with the Matrka demigoddesses, Brhaspati with Sukracarya, and Sanaiscara (Saturn) with Narakasura
H
- Having been cursed by Mitra and Varuna, the celestial woman Urvasi had acquired the habits of a human being. Therefore, upon seeing Pururava, the best of males, whose beauty resembled that of Cupid, she controlled herself and then approached him
- He (Banasura) saw that Usa and Aniruddha were sitting together and talking. They looked very beautiful together, Aniruddha being the son of Pradyumna, who was Cupid himself
- He enjoys the rasa dance with Srimati Radharani, Sri Lalita and others. He manifests Himself as the Cupid of Cupids
- He had a glossy blackish complexion, and His tall, strong, heroic stature made Him seem like Cupid himself
- He is so beautiful that He attracts many hundreds of thousands of Cupids (kandarpa-koti-kamaniya-visesa-sobham). These are descriptions of Govinda found in the sastras
- His (Krsna's) bodily color resembles a fresh black cloud although His bodily features are more beautiful than millions of cupids. These are the special features of the Lord
- His complexion is like black cloud but very, very beautiful. He is so beautiful that more attractive than many, many hundreds and thousands of Cupid. This is the Govinda's description. There are so many description. So this is spiritual varieties
I
- I shall relate the supreme meditation upon Lord Sri Krsna, the son of Nanda Maharaja. The tips of the toes of His lotus feet reflect the beauty of the bodies of unlimited millions of Cupids, and His bodily luster has never been seen or heard of anywhere
- In another version, the last line of this verse (of CC Antya 19.95) reads kamadevera mana kaila curi. This means - the scent of all these substances mixes with the previous scent of Krsna’s body and steals away the mind of Cupid
- In his bodily beauty he was just like Cupid, and in his thoughtfulness he was like a lion. In his affection he was just like Svayambhuva Manu, and in his ability to control he was like Lord Brahma
- In that place the beautiful Diti expressed her desire: O learned one, Cupid is taking his arrows and distressing me forcibly, as a mad elephant troubles a banana tree
- In the kitchen of the demon was a maidservant whose name was Mayavati. This woman had formerly been the wife of Cupid, called Rati
- In the same Padyavali there is the following description, which is taken as a sign of frustration in conjugal love. Srimati Radharani said - Dear Mr. Cupid, please do not excite Me by throwing your arrows at My body
- Indeed, Cupid's five arrows were Our via media. Now, during this separation, that attraction has increased to another ecstatic state. My dear friend, please act as a messenger on My behalf, because if one is in love with a beautiful person
- Instead of being elevated to Krsna consciousness, he falls down, being attracted by Cupid, and takes to another wife for sex enjoyment
- It is clear herein (SB 1.11.36) that the feminine attractive features which can conquer Cupid or even the supermost tolerant Lord Siva could not conquer the senses of the Lord
- It is clearly visible that when a neophyte in Krsna consciousness eats too much, he falls down. Instead of being elevated to pure Krsna consciousness, he becomes attracted by Cupid
- It is stated in the Gopala-tapani Upanisad that when Krsna is spoken of as Cupid, one should not think of Him as the Cupid of this material world
K
- Kama, or the Cupid demigod, who later took his birth from the womb of Rukmini, was also named Pradyumna, but he cannot be the Pradyumna of the Visnu category
- Krsna is known as Madana-mohana, the enchanter of Cupid, but Srimati Radharani is the enchanter of Krsna. Consequently Srimati Radharani is called Madana-mohana-mohini, the enchanter of the enchanter of Cupid
- Krsna is the enchanter of the Cupid, and Radharani is the enchanter of the . . . that enchanter. So these are very high-grade spiritual understanding in Krsna consciousness. It is not fiction or imagination, concoction. They are facts
M
- Madana, Cupid, shoots his arrow into men and women to make them mad after one another
- Maitreya said: Diti was thus informed by her husband, but she was pressed by Cupid for sexual satisfaction. She caught hold of the clothing of the great brahmana sage, just like a shameless public prostitute
- Material life means sex. People work hard all day in order to have a little sex at night. In the material world everyone is suffering from the sharp arrow of Cupid
- Mayavati could understand that her former husband, Cupid, born as Pradyumna, had grown into such a nice young man, and she also gradually became captivated and lusty
- Mayavati knew that she had previously been Rati, the wife of Cupid; after her husband was burned to ashes by the wrath of Lord Siva, she was always expecting him to come back in a material form
O
- O Malayan breeze, kindly tell us what wrong we have done to you. Why do you fan the flames of desire in our hearts? We have been pierced by the arrow of Govinda’s glance, for He is perfect in the art of awakening the influence of Cupid
- O My dear friend, that Personality of Godhead, also known as the enchanter of Cupid, always increases the desire of My nostrils
- O Uddhava, please tell me (Vidura) how is Pradyumna, the commander-in-chief of the Yadus, who was Cupid in a former life? Rukmini bore him as her son from Lord Krsna, by the grace of brahmanas whom she pleased
P
R
- Radharani continued, "'Even Cupid does not know of Our very much weakened condition. What should I tell anyone? No one can understand another's difficulties"'
- Rati continued, "You have come under my care, but actually, in your former life as Cupid, I was your wife; therefore, my manifestation of conjugal symptoms is not at all incompatible. Sambara wanted to kill you, he is endowed with various mystic powers"
S
- Sri Caitanya Mahaprabhu then began to talk like this: "Is Cupid personified present with the effulgence and reflection of the kadamba tree"
- Sri Caitanya Mahaprabhu used to lament by saying, "Where is the rasa dance? Where is that dancing, singing, and laughing? Where is My Lord, Madana-mohana, the enchanter of Cupid?"
- Such are the affairs that began when Lord Siva observed the beautiful girl playing with the ball (a beautiful woman and a handsome man can captivate each other). In such activities, the influence of Cupid is very prominent
- Sukadeva Gosvami answered: Pradyumna, the eldest son of Krsna, born of Rukmini, was Cupid himself. He was so beautiful and attractive that the daughter of Rukmi, namely Rukmavati, could not select any husband other than Pradyumna during her svayamvara
T
- The beauty of the goddess of fortune is secondary in the presence of the Lord. In the words of Vaisnava poets, it is said that the Lord's beauty is so enchanting that it defeats hundreds of thousands of Cupids. He is therefore called Madana-mohana
- The demigods, being envious of the austere life of the rigid brahmacaris, would try to cause them to break their vows by dispatching soldiers of Cupid. But in the case of the Lord, it became an unsuccessful attempt
- The flickering movements of Radharani's eyebrows could conquer the powerful bow of Cupid. To increase the joy of Her beloved, Her body was decorated with the ornaments of lalita alankara
- The influence of Cupid is very prominent. As both parties move their eyebrows and glance at one another, their lusty desires increase more and more
- The Lord's form is so beautiful that the Brahma-samhita (BS 5.38) states: His (Krsna's) bodily color resembles the color of a fresh black cloud, although His bodily features are more beautiful than millions of Cupids
- The material Cupid increases the attraction of the external flesh and body, but the spiritual Cupid increases the attraction the Supersoul exerts upon the individual soul
- The material Cupid represents the attraction of the external flesh and body, but the spiritual Cupid is the attraction by which the Supersoul attracts the individual soul
- The supreme mellow (relationship) is called the sexual mellow (adi-rasa). When this adi-rasa, or sex desire, comes in contact with the spring air moved by Cupid, it becomes agitated
- The word sundara, or snigdha, means "very pleasing." Kandarpa-koti-kamaniya. Krsna's beauty is so pleasing that not even millions upon millions of Cupids can compare to it
- The yogi should also meditate on the Lord's arched eyebrows, which are manifested by His internal potency in order to charm the sex-god for the good of the sages
- There (in Goloka) the Lord plays His flute, His eyes are like lotus petals, and the color of His body is like that of a beautiful cloud. On His head is a peacock feather. He is so attractive that He excels thousands of Cupids
- This woman was engaged for cooking rice and dhal in the kitchen, but when she got this nice baby and understood that he was Cupid, her own husband, she naturally took charge of him and with great affection began to bathe him regularly
- Thus Cupid's influence is exerted even amongst the ugliest forms, and what to speak of the most perfect beauties
W
- When Lord Siva was engaged in severely austere meditation, Cupid, the demigod of lust, threw his arrow of sex desire. Lord Siva, thus being angry at him, glanced at Cupid in great wrath, and at once the body of Cupid was annihilated
- When one is controlled by Cupid or the beauty of women, he becomes stunned like matter such as stone
- When Radharani met Krsna at Kuruksetra, She remembered His intimate association in Vrndavana, and She thought, Now I have gained the Lord of My life. In His absence I was being burned by the arrow of Cupid & thus I was withering away. Now I have My life
- When Srimati Radharani smiles, waves of joy flow over Her cheeks, and Her arched eyebrows dance like the bow of Cupid
- Whenever I had the chance to see Lord Krsna's face & His flute, even in a dream, two enemies would appear before Me. They were pleasure & Cupid, & since they took away My mind, I was not able to see the face of Krsna to the full satisfaction of My eyes
- With the help of this knowledge and his intellect, he tried to control his lusty desires, but because of the force of Cupid within his heart, he failed to control his mind