Considered To Be...: Difference between revisions
(Created page with '"considered to be"|"to be considered" Add Your Content Here Category:Consider') |
m (Pywikibot v.2) |
||
| Line 1: | Line 1: | ||
"considered to be"|"to be considered" | "considered to be"|"to be considered"|"must be considered"|"consider to be"|"consider this to be"|"consider that to be"|"considering to be"|"considers this to be"|"considers to be"|"is considered"|"was considered"|"are considered"|"were considered" | ||
[[Category:Consider]] | [[Category:Consider]] | ||
[[Category:Meanings and Explanations - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 23:51, 24 June 2017
"considered to be"|"to be considered"|"must be considered"|"consider to be"|"consider this to be"|"consider that to be"|"considering to be"|"considers this to be"|"considers to be"|"is considered"|"was considered"|"are considered"|"were considered"
Subcategories Pages in category
This category has the following 10 subcategories, out of 10 total.
A
B
C
D
N
R
Pages in category "Considered To Be..."
The following 591 pages are in this category, out of 591 total.
A
- A boy should not go to the girl's father and ask for the hand of his daughter in marriage. That is considered to be humbling one's respectable position
- A brahmana is considered to be the spiritual master of the three other sections of a society, namely, the ksatriyas, the vaisyas and the sudras. BG 1972 purports
- A brahmana is not supposed to offer his obeisances by falling flat before anyone because a brahmana is considered to be in the highest caste. However, when a brahmana sees a devotee, he offers his dandavats
- A conditioned soul considers property for which he is in debt to be his own, and he is very busy acquiring such property. But a devotee considers such property not real property but simply an entanglement in the material world
- A devotee is considered to be on the brahma-bhuta platform when he has no material contamination. In the Padma Purana this is also confirmed: mukti means engagement in the service of the Lord
- A devotee's conclusion is that no one is directly responsible for being a benefactor or mischief-monger without the sanction of the Lord; therefore he does not consider anyone to be directly responsible for such action
- A human being who considers the land of birth as worshipable, and who goes to the place of pilgrimage simply to take a bath rather than meet men of transcendental knowledge there, is to be considered as an ass or a cow. BG 1972 purports
- A human being who considers the land of his birth to be worshipable, and who goes to a place of pilgrimage simply to bathe rather than to meet men of transcendental knowledge there is to be considered like a cow or an ass - SB 10.84.13
- A human being who considers the land of his birth worshipable, and who goes to a place of pilgrimage simply to bathe rather than to meet men of transcendental knowledge there, is to be considered like a cow or an ass
- A human being who goes to a place of pilgrimage simply to take a bath rather than meet men of transcendental knowledge there, is to be considered like an ass or a cow
- A human being who identifies this body made of three elements with his self, who considers the by-products of the body to be his kinsmen, who considers the land of birth worshipable, is to be considered like an ass or a cow
- A man is considered to be fortunate in three ways. If he has got good wife then he is fortunate. If he has got good son then he is fortunate. And if he has got plenty money he is fortunate
- A man is considered to be situated at a certain status of civilization according to the modes of material nature, and that is manifested by eating, by behaving. Acara, vicara. Acara means behavior, and vicara means judgment
- A person possessing an agricultural field may employ another person to produce food grains from it, but because the grains are produced from the land, they are considered the property of the owner of the land
- A person who always chants the holy name of the Lord is already beyond the ocean of nescience, and thus even a person born in a low family who engages in chanting the holy name of the Lord is considered to be beyond the study of Vedanta philosophy
- A person who does not move from the lotus feet of the Lord is to be considered the greatest of all Vaisnavas
- A person who goes to the temple of the Lord and worships with great devotion, but who does not show sympathy to people in general or show respect to other devotees, is considered to be a third-class devotee
- A person who is always engaged in the service of the Lord or is always thinking and planning how to serve the Lord is to be considered completely liberated at present and in the future. His going home, back to Godhead, is guaranteed. BG 1972 purports
- A person who is situated in KC and is engaged with determination in the process of chanting Hare Krsna (maha-mantra), should be considered to be in the transcendental position, even if by chance or accident he is found to have fallen. BG 1972 purports
- A pure devotee has the power to challenge such high-caste people, and his brave statements are not to be considered proud or puffed up. On the contrary, he is to be considered straightforward
- A pure devotee who has firm faith in the words of the Supreme Personality of Godhead is to be considered a most learned scholar, the topmost aristocrat and the richest man in the whole world. All godly qualities automatically exist in such a devotee
- A real brahmana is never envious of Vaisnavas. If he is, he is considered an imperfect neophyte
- A sannyasi is considered to be a dead man civilly, and therefore the wife becomes a civil widow without connection with her former husband
- A sannyasi, accepting the renounced order very strictly and wearing nothing more than a loincloth, should always enjoy the philosophical statements in the Vedanta-sutra. Such a person in the renounced order is to be considered very fortunate
- A snake is considered to be the most cruel and envious living entity, but those who are human beings and are envious of others are considered to be even more vicious than snakes
- A student is to be considered perfected when he understands the identity of the holy name and the Supreme Lord. Unless one is under the shelter of a realized spiritual master, his understanding of the Supreme is simply foolishness
- A third-class devotee cannot actually be considered a pure devotee; he is almost in the devotional line, but his position is not very secure
- A Vaisnava is always tolerant, and Lord Siva is considered the topmost Vaisnava, so his character, as shown in this scene (in SB 4.2.33), is excellent
- A very nice example is given herein (BG 18.48). Although fire is pure, still there is smoke. Yet smoke does not make the fire impure. Even though there is smoke in the fire, fire is still considered to be the purest of all elements. BG 1972 purports
- According to Bhagavatam, one who considers this bag of mucus, bile and air to be the self is considered no better than a cow or an ass
- According to devotional vision, a man is poor if he is not in Krsna consciousness. A man may be very rich materially, but if he is not Krsna conscious, he is considered poor
- According to Manu, the author of civic codes and religious principles, even the killer of an animal is to be considered a murderer because animal food is never meant for the civilized man, whose prime duty is to prepare himself for going back to Godhead
- According to our Vedic civilization, whenever, whenever there is any ceremony, the brahmanas are..., are sumptuously fed. Because brahmanas are considered to be the mouth of the Supreme Personality of Godhead
- According to scriptural injunctions, one is forbidden to engage in sex relationships with any women other than one's wife. All other women are to be considered as one's mother. BG 1972 purports
- According to Srila Rupa Gosvami, any book which gives enlightenment in the matter of advancing devotional service is considered to be revealed scripture
- According to Srila Rupa Gosvami, such attractions are not considered to be in devotional service
- According to the injunction of Yajnavalkya, an authority on religious principles, one is considered contaminated by the reactions of great sinful activities when one has not been purified according to the methods of the dasa-vidha-samskara
- According to the principles of the Mayavadi sannyasis, singing, dancing and playing musical instruments are strictly prohibited, for they are considered to be sinful activities. The Mayavadi sannyasi is simply supposed to engage in the study of Vedanta
- According to the Sankara sect, there are ten different names for sannyasis. Out of them, three names - Tirtha, Asrama and Sarasvati - are given to the sannyasis considered to be the most enlightened and cultured
- According to the Vedic system there are eight kinds of marriages, out of which one is called raksasa-vivaha. Raksasa-vivaha refers to kidnapping a girl and marrying her by force and is considered to be a demonic method
- According to the Vedic version, a Vaisnava is never to be considered an abrahmana, or non-brahmana. A Vaisnava should not be thought to belong to a lower caste even if born in a mleccha or yavana family
- According to the words of Lord Krsna, even if a godless demon is very well educated, he must be considered a mudha, naradhama and mayayapahrta jnana
- According to their (Mayavadis') imperfect speculation, the impersonal Brahman is considered to be the only existence in the cosmic manifestation
- According to Vedic culture, learned men consider all natural products, such as food grains, fruits, flowers, and milk, to be God-sent. Spiritually cultured men feel obliged to the Lord when they get sufficient natural foodstuffs by the grace of the Lord
- According to Vedic principles, when retiring from family life, one can take his wife with him, for the husband and wife are considered to be one unit. Thus they can both combinedly perform austerities for liberation
- Actually a person is considered to be human being when he comes to the platform of goodness or he acquires the quality of a bona fide brahmana
- Actually, if we can attain the favor of the Supreme Personality of Godhead, Krsna, we do not need anything else. We certainly do not need those things which a mundane person considers to be material assets
- After Agni had eaten up the Khandava forest, he was very much pleased. At this time he offered Arjuna a specific bow known as Gandiva, four white horses, one chariot and an invincible quiver with two specific arrows considered to be talismans
- After summer, the advent of the rainy season is considered to be a life-giving source for everyone. The thunder and occasional lightning are also pleasurable to the people
- After the sacrificial ceremony the brahmanas are invited to eat the remnants of the offered food. When the brahmanas eat the food, it is to be considered directly eaten by the Supreme Lord. Thus no one can be compared to qualified brahmanas
- Ajnani may have an impersonal conception of God, but because he is taking shelter of the ultimate, the Supreme Absolute Truth, he is also to be considered pious. These four types of men are called sukrti - pious - because they are all after God
- Alas, just see the behavior of this cruel man! He is not a devotee of Lord Visnu. Being proud of his material opulence and his position, he considers himself God. Just see how he has transgressed the laws of religion
- All living entities who are residents of the material universes are considered to be more or less criminals because they do not wish to abide by the order of the Lord or they are against the harmonious activities of God's will
- All of these worshipers, although they appear to be very good devotees of the demigods, are still considered to be nondevotees. They cannot be accepted as devotees
- All the great, learned sages present realized that although they considered the action of Lord Balarama improper, the Lord was immediately able to compensate with greater profits
- Although a jnani may be liberated from the ignorance of the karmis, unless he comes to the platform of devotional service he is still considered to be in ignorance (avidya)
- Although all these great scriptures (BG and SB) are on the same absolute level, for the sake of comparative study the Caitanya-caritamrta is considered to be on the highest platform. Every verse in it is perfectly composed - CC Intro
- Although all these great scriptures are on the absolute level, for the sake of comparitive study Caitanya-caritamrta is considered to be on the highest platform. Every verse in it is perfectly composed
- Although He (Caitanya) is considered to be the most liberal incarnation of Godhead, accepting the most fallen conditioned souls. BG 1972 purports
- Although he may apparently be a neophyte, he still has to be considered a pure, unalloyed Vaisnava. It is the duty of the householder to offer respects to such an unalloyed Vaisnava. This is Sri Caitanya Mahaprabhu’s instruction
- Although in human society such activities (rape and theft) are considered abominable, the demigod Indra was not considered to be degraded by them
- Although Prahlada was born in the family of the Daityas, he was a great devotee from his childhood. Because of his devotional service and godly nature, he is considered to be a representative of Krsna. BG 1972 purports
- Although sometimes Vamanadeva is considered to be a subordinate demigod, His actual position is that of the supreme whole, the source of the entire demigod system
- Although the dealings of the gopis with Krsna are on the platform of pure love of Godhead, such dealings are sometimes considered to be lusty
- Among all the luminaries twinkling in the sky, the sun is the chief, and in the Brahma-samhita the sun is accepted as the glowing effulgence of the Supreme Lord and is considered to be one of His eyes. BG 1972 purports
- Among Mayavadis, those who belong to other sampradayas & hold other titles, such as Vana, Aranya or Bharati, are considered to be lower-grade sannyasis. Caitanya accepted sannyasa from the Bharati-sampradaya & thus He considered Himself a lower sannyasi
- Amongst all the anugas, Raktaka is considered to be the chief. The description of his bodily features is as follows
- An apparently pitiable condition in devotional service may appear distressing to the inexperienced student, but the feelings of the devotee in this pitiable condition are considered to be ecstatic by expert devotees
- An inordinate desire for economic development is considered to be like straws and grains of sand within the heart. If one is overly engaged in material activity, the heart will always remain disturbed
- Any house which does not receive a Vaisnava in the manner already explained is to be considered the residential quarters of venomous serpents. It is said that around the sandalwood tree, which is a very valuable tree, there is a venomous serpent
- Any path that does not lead the soul to strive for this supreme goal - eternal transcendental bliss - is considered useless
- Any person after obtaining a human form of life - which is a chance to attain liberation from miseries - undertakes the difficult tasks of fruitive activities, must be considered to be cheated and envious of his own self
- Any religious principles opposed to the principle of surrendering to the lotus feet of the SPG, Krsna, are to be considered religious principles of irregularity or cheating, and one who is actually interested in religion must give them up
- Any sacrifice performed without regard for the directions of scripture, without distribution of prasadam, without chanting of Vedic hymns and remunerations to the priests, and without faith is considered to be in the mode of ignorance
- Anyone extraordinarily powerful must be considered a partial representation of the opulence of the Supreme Godhead. Therefore when the son of Maharaja Dusmanta became the emperor of the entire world, he was celebrated in this way
- Anyone who becomes a Vaisnava accepted by the first-class Vaisnava, or uttama-adhikari Vaisnava, is already considered a brahmana, regardless of his birth or past deeds
- Anyone who differentiates between Radha-Krsna and Gauranga is to be considered a plaything in the hands of maya
- Anyone who engages in rendering transcendental loving service to the Lord is considered to be mukta, or brahma-bhuta
- Anyone who has a natural tendency for rejecting sense-gratification is considered to be advanced or liberated in spiritual life. Your appreciation of Maya as false and Krishna as the only reality is a great asset
- Anyone who is not a devotee of Krsna and does not surrender to Krsna must be considered naradhama, the lowest of men, and duskrti, one who always commits sinful activities
- Arjuna inquired: Which is considered to be more perfect: those who are properly engaged in Your devotional service, or those who worship the impersonal Brahman, the unmanifested? BG 12.1 - 1972
- As a devotee of Lord Nityananda he (Gadadhara dasa) is considered to have been one of the friends of Krsna in pure devotional service
- As a thief is punishable by the state law, similarly, one who takes advantage of these natural facilities and do not acknowledge it and do not offer sacrifice to the Supreme, then he is considered to be a thief
- As explained in Bhagavad-gita, Fourth Chapter, anyone who understands the transcendental activities, the appearance and the disappearance of the Supreme Personality of Godhead is to be considered liberated
- As far as friendship is concerned, those high-grade devotees who are almost like Krsna are considered to be great authorities in the modes of friendly relations with the Supreme Personality of Godhead
- As in the material world we find that the criminal department is far, far smaller than the civil department, so this material world, which is considered the criminal department, is one fourth of the entire creation of the Lord
- As long as a child is joined with the mother by the navel pipe, the child is considered to be of one body with the mother, but as soon as the pipe is cut and the child is separated from the mother, the purificatory process of jatakarman is performed
- As long as one cannot understand the cosmic manifestation as a representation of the three modes of material nature, he must be considered to be in the darkness of inebriety and caught in the duality of this material world
- As long as one lives in the material world, actions and reactions will continue, but when one is unaffected by such material actions and reactions, he is to be considered free from the danger of being victimized by material desires
- As long as the living entities are situated in the lower four stages of life - anna-maya, prana-maya, mano-maya and vijnana-maya - they are considered to be in the material condition of life
- As soon as one's mind is controlled through one of the yoga systems, one is to be considered as having already reached the destination. BG 1972 purports
- As stated in Bhagavad-gita 17.20 - That gift which is given out of duty, at the proper time and place, to a worthy person, and without expectation of return is considered to be charity in the mode of goodness
- As stated in the Brahma-samhita (BS 5.52): I (Brahma) worship Govinda, the primeval Lord, the Supreme Personality of Godhead, under whose control even the sun, which is considered to be the eye of the Lord, rotates within the fixed orbit of eternal time
- As the Supreme Father, the Lord, however, does not supply to a pure devotee what is considered to be a barrier to the discharge of devotional service
- At the end of the Sixth Chapter the Lord clearly said that of all yogis, one who always thinks of Krsna within himself is considered the most perfect
- At the ultimate issue, when one is fully absorbed in thought of the Supreme Lord and meditates on Him constantly, that is the highest perfection. Bhagavad-gita confirms that one who is always absorbed in such a way is to be considered the topmost yogi
B
- Bali Maharaja conquered all the planets of the universe by rightful possession. A king can conquer other kings by strength, and such possession is considered to be rightful
- Because Grandfather Bhismadeva was a brahmacari, he was quite fit to distinguish a brahmacari from a vyabhicari. Although Prthu Maharaja was a householder and father of five children, he was still considered to be most controlled
- Because of ignorance, we consider every life offered by nature to be happy and pleasing, but in the degraded life within this material world, from the life of Lord Brahma down to that of an ant, no one can actually be happy
- Because spiritual culture has been stopped all over the world, there is now an emergency, and therefore it is now time to train those who are considered lower and condemned, so that they may become brahmanas and take up the work of spiritual progress
- Because the people of this age have no gold in their possession, they are actually poverty-stricken, and therefore they are considered unfortunate
- Because there is no cultural education in this age of Kali, everyone is spiritually untrained, and everyone is therefore to be considered sudra. When all the people become sudras, certainly they are very bad
- Beginning from Brahma down to the ant, everyone is conducted by the Supersoul (isvarah sarva-bhutanam hrd-dese 'rjuna tisthati (BG 18.61)). But because of a particular person's advancement in spiritual consciousness, he is considered to be important
- Bhagavad-gita is considered the preliminary study of the science of God, still it is so perfect that it enables one to distinguish what is what
- Bhakti-yoga is considered by some to be another form of karma. But factually bhakti-yoga is above both karma and jnana
- Bhakti-yoga is considered to be the greatest of all yoga systems
- Bhakti-yoga, devotional service, is the basic principle of all systems of philosophy; all philosophy which does not aim for devotional service to the Lord is considered merely mental speculation
- Brahma is considered to be the head of all demigods
- Brahmajyoti is considered by impersonalists to be without variety, and the Buddhists consider it to be void
- Brahmaloka, or the highest planetary system, where Brahma lives, is considered to be the head of the Lord
- Brahmana family means devata family. But because nowadays they are descendants, they have deviated, deviated from the brahminical culture, they are not to be considered as devatas. That is also mentioned in the sastras. They are called brahma-bandhus
- But the devotee in full knowledge is considered to be very dear to the Lord because his only purpose is to serve the Supreme Lord with love and devotion. Such a devotee cannot live a second without contacting or serving the Supreme Lord. BG 1972 purports
- By acting as a professional guru, mystic yogi or miracle man, one may cheat and bluff the general public and gain fame as a wonderful mystic, but all this is considered to be dust, straw and grains of sand within the heart
- By advancement in spiritual knowledge, which is considered to be like blazing fire, all material desires are burned to ashes
- By the cooperation of material nature, which is considered to be prakrti, and the Supreme Personality of Godhead, who is considered the purusa, all the affairs of the universe are going on nicely in their proper order
- By worshiping the fire and the brahmanas, a householder can achieve the desired goal of residing in the higher planets, for the sacrificial fire and the brahmanas are to be considered the mouth of Lord Visnu, who is the Supersoul of all the demigods
C
- Caitanya Mahaprabhu did not make any distinctions as to caste or social position. Indeed, most of His foremost disciples were considered to be fallen in society
- Canakya Pandita has described four kinds of enemies at home. If the father is in debt he is considered to be an enemy; if the mother has selected another husband in the presence of her grown-up children, she is considered to be an enemy
- Confidential devotees of the Lord see in every step a benedictory direction of the Lord. What is considered to be an odd or difficult moment in the mundane sense is accepted as special mercy of the Lord
- Considered this to be the greatest festival
D
- Dasya-rasa is the basic relationship between Krsna and His devotees; therefore it is considered to be the first stage of transcendental devotional service
- Days are considered to be white, and nights are considered to be black, there are two kinds of nights - black nights and white nights. All these days and nights combine to pass away our span of life and everything we manufacture for sense gratification
- Devotees (of Krsna) take shelter of the Vrndavana in India, for it is considered to be a replica of the original Vrndavana
- Devotees (of Krsna) take shelter of the Vrndavana in India, for it is considered to be a replica of the original Vrndavana - CC Intro
- Devotees are anxious neither for the heavenly planets nor for merging into the existence of the Lord. According to devotees, kaivalya, or merging into the existence of the Lord, is considered as good as hell
- Devotees who are in a relationship with the Supreme Personality of Godhead in conjugal love are considered to be the most confidential devotees of Lord Sri Caitanya Mahaprabhu
- Devotional service which consists of raga (deep attachment) is called ragatmika, spontaneous loving service. If a devotee covets such a position, he is considered to be most fortunate
- Doubly boiled rice is considered impure. Sun baked rice is all right
- Due to such a false interpretation, omkara comes to be considered something material, and consequently omkara is misunderstood and praised as being simply an exhibition or symbol of the Lord
E
- Ekatva, or merging into the effulgence of the Supreme Lord, is called kaivalya, but the happiness derived from kaivalya is considered by the pure devotee to be hellish
- Equanimity of mind is the sign of self-realization. Those who have actually attained to such a stage should be considered to have conquered material conditions, specifically birth and death
- Even for the neophyte devotee, devotional service is considered brahma-bhuyaya kalpate (BG 14.26). Devotional service to the Lord is never considered a material activity. Since he is acting on the brahma-bhuta platform, a devotee is already liberated
- Even if a person is fully addicted to all sorts of sinful acts, if he happens to be engaged in the loving transcendental service of the Lord under proper guidance, he is to be considered the most perfect holy man without a doubt
- Even if one commits the most abominable action, if he is engaged in devotional service he is to be considered saintly because he is properly situated in his determination
- Even if one commits the most abominable actions, if he is engaged in devotional service, he is to be considered saintly because he is properly situated. BG 9.30 - 1972
- Even if one fully engaged in the devotional service of the Lord is sometimes found engaged in abominable activities, these activities should be considered to be like the spots that resemble the mark of a rabbit on the moon
- Even if one is born a mleccha, if he becomes a devotee he is to be considered the best of the brahmanas and a learned pandita
- Even if one wants something material, he should pray to no one but the Lord to fulfill his desire. If one approaches a demigod for the fulfillment of his desires, he is to be considered nasta-buddhi, bereft of all good sense
- Even if you are considered to be the most sinful of all sinners, when you are situated in the boat of transcendental knowledge you will be able to cross over the ocean of miseries
- Even if you are considered to be the most sinful of all sinners, when you are situated in the boat of transcendental knowledge, you will be able to cross over the ocean of miseries. BG 4.36 - 1972
- Even the activities of the salvationists are considered to be useless because of their failure to pick up the fountainhead of all liberties
- Even though animal sacrifices are sanctioned in Vedic ceremonies, men who kill animals for such ceremonies are considered butchers
- Even though he (devotee of the Lord) falls down, he is never to be considered the same as a fallen karmi. A karmi suffers the result of his own fruitive reactions, whereas a devotee is reformed by chastisement directed by the Lord Himself
- Even though one is well versed in all the Vedas and scriptures, if one is not a devotee of the Supreme Lord, the Personality of Godhead, he is considered to be the lowest of mankind
- Every activity of the human being is to be considered a failure unless he inquires about the nature of the Absolute. BG 1972 Introduction
- Everyone is engaged in performing very difficult tasks simply for the gratification of the senses. All of these are considered to be engaged in sense gratificatory activities (or visaya) because they all demand some facility for material existence
- Everyone is situated in the body of the Supreme in His gigantic visva-rupa form. In terms of the four orders, therefore, no caste is to be considered degraded because of being situated on a particular part of the body
- Everyone should consider his father to be his first teacher because by the mercy of one's father one gets this body. The father is therefore the natural spiritual master. Our next spiritual master is he who initiates us into transcendental knowledge
- Everyone who heard the explanations of the Atmarama sloka was amazed. Indeed, everyone considered Lord Caitanya to be none other than Sri Krsna Himself
- Everyone who is not in Krsna consciousness must be considered to be in illusion. One's so-called feelings of happiness and satisfaction resulting from material things are also illusions
F
- Fire is considered to be pure. Therefore any ceremony is done before fire-god. So, Krsna says that even fire is so pure, still there are some defect, there is smoke. So, if you want to find out defect, you'll find out in fire also
- First-class men, they should cultivate knowledge to guide the human society, brahmana. Sama dama titiksa (BG 18.42). They should learn, ideal men. Under their advice. . . Brahmana is considered to be the guru of other sections: ksatriya, vaisya, sudra
- Foods in the mode of ignorance or darkness are essentially those that are not fresh. Any food cooked more than three hours before it is eaten (except prasadam, food offered to the Lord) is considered to be in the mode of darkness. BG 1972 purports
- Foolish people misinterpret the transcendental body of Krsna to be a creation of material nature, and this is considered to be the greatest offense and greatest sin
- For a devotee, the process of merging into the Brahman effulgence is considered to be hellish, and yogic power or the preliminary perfection of yogic power, to be able to control the senses, is automatically achieved
- For a great soul like Vasudeva, there is nothing considered to be painful in the course of discharging one's duty. A learned person like Vasudeva carries out his duties without hesitation
- For a human being, who has only a maximum one-hundred-year duration of life, a span of life spreading over millions of years is certainly considered to be deathless
- For a liberated person, all the enjoyments listed above are considered to be absolutely useless. Only those who are conditioned by the material modes of external energy are captivated by different types of material enjoyment
- For example, the subject matter of the Ramayana is sometimes considered to be pitiable and distressing to the heart, but actually that is not the fact
- For materialistic men, the form of the gigantic material manifestation is supreme. Consequently they consider the Supreme to be impersonal. BG 1972 purports
- For the devotee of the Lord, the highest perfection of the Mayavadis, kaivalya, or becoming one with the Supreme, is considered hellish to say nothing of the karmis' aspiration to be promoted to the heavenly planets
G
- Gadadhara dasa is considered to be a united form of Candrakanti and Purnananda
- Gambling of all description, even speculative business enterprise, is considered to be degrading, and when gambling is encouraged in the state, there is a complete disappearance of truthfulness
- Ganges water is considered to be pious. So he thinks by cooking meat in the Ganges water, it has become purified. You see? This is our mentality
- Garbhodakasayi Visnu, from whose abdomen sprouted the lotus flower which is the birthplace of Brahma, may also be considered the Lord of the universe
- Gavayas are sometimes called camaris, and they are considered very sacred. In India there are still gypsies or forest mercantile people who flourish by trading kasturi, or musk, and the bunches of hair from the camaris
- Generally a man should not have sexual relations with any woman other than his wife. According to Vedic principles, the wife of another man is considered one's mother, and sexual relations are strictly forbidden with one's mother, sister and daughter
- Generally, people go to church, go to temple for material prosperity. "God give us our daily bread." This is material prosperity. Or "Give me this, give me that." But they're also considered as pious because they have approached God
- God is neither Moslem nor Hindu nor Christian - He is God. Nor are we to be considered Hindu, Moslem or Christian. These are bodily designations. We are all pure spirit, part and parcel of the Supreme
- Guru is considered to be liberated because he follows the scripture. Sadhu is considered to be honest and saintly because he follows scripture. Sadhu-sastra-guru-vakya
H
- Have you (Arjuna) not taken care of old men and boys who deserve to dine with you? Have you left them and taken your meals alone? Have you committed some unpardonable mistake which is considered to be abominable?
- He (a materialistic devotee) is to be considered on the material platform, although he is trying to advance in devotional service. Such a person is a bhakta-praya (neophyte devotee), or bhaktabhasa, for he is a little enlightened by Vaisnava philosophy
- He (a person) may sleep at night and perform his duties in the daytime, but as long as he does not come to the platform of working in spiritual enlightenment he is considered to be always sleeping
- He (Krsna) is considered the richest. Similarly, He is considered the strongest. And similarly, He is considered the wisest. And similarly, He is the most beautiful personality
- He (Lord Krsna) was the son of a well-to-do landholder who owned hundreds and thousands of cows, and according to Vedic economics, one is considered to be a rich man by the strength of his store of grains and cows
- He arranged pensions for everyone according to religious principles, and after executing the orders of the Supreme Personality of Godhead, in complete coordination with Him, he dedicated his sons unto the earth, which was considered to be his daughter
- Hearing from the text of Srimad-Bhagavatam is considered the most important process of hearing
- Here (in SB 3.29.33) it is clearly stated that he who has dedicated his life, all his activities, his mind and his soul - everything - for the satisfaction of the Supreme Lord, is considered to be the greatest person
- Here is the remedy for eliminating all inauspicious things within the heart which are considered to be obstacles in the path of self-realization. The remedy is the association of the Bhagavatas
- High and low positions in society are calculated by considering a person's Krsna consciousness. A brahmana is considered to be on the highest platform because he knows Brahman, the Absolute Truth
- His (Krsna's) left cheek is a moon, and His right cheek is a moon. His forehead is considered a half moon, the spot of sandalwood pulp on His forehead is considered a moon, and His fingernails and toenails are also different moons
- His (Maharaja Pariksit's) connections with Srila Sukadeva Gosvami would enable the presentation of the great Srimad-Bhagavatam, which is considered to be the book incarnation of the Lord
- How can there be meaning to the word "lord" if there is no one to overlord? The conclusion is that the living entities are considered to be expansions of the energy of the Supreme Lord, and the Lord, the Personality of Godhead, Krsna, is the energetic
I
- I (Lord Brahma) worship Govinda, the primeval Lord, the Supreme Personality of Godhead, under whose control even the sun, which is considered to be the eye of the Lord, rotates within the fixed orbit of eternal time
- I understand it from reliable sources that people are trying to get Your Holiness' sanction for contraceptive method, which is certainly against any religion of the world. In the Hindu religion, such contraceptive is considered equivalent to murder
- If a devotee advances in spiritual consciousness and thus becomes materially opulent also, his position is a special gift from the Lord. Such opulence is never to be considered material
- If a man does not use his life to reawaken the relationship he has with his real Father, he is to be considered fallen in the human scale
- If a man leaves home and dies without his family's knowing, that is considered to be a glorious death. But an attached family man wants his family members to carry him in a great procession even after his death
- If a man lives for twenty to thirty years, then he'll be considered as grand old man. That day will come
- If a married woman is attached to another man, or if a man has an attachment for a woman other than his wife, then the attachment is to be considered very strong. One with such an attachment is always thinking of the loved one. BG 1972 Introduction
- If a person is devoid of God consciousness and yet has many good qualities, his good qualities are to be considered useless, for he will not in any way be prohibited from doing that which is undesirable
- If a person's heart is always tied to the lotus feet of the Supreme Lord with the rope of love, the Lord does not leave him. Indeed, even if his remembrance is not perfect, he is to be considered a first class devotee
- If a race appears strong in body, their country is materially considered to be among the highly advanced nations of the world
- If after undergoing all types of austerities, penances and mystic yoga practices one does not develop such love for Hari, then all his performances are to be considered a useless waste of time
- If country does not get the facility of sunshine, it is considered that that country is condemned. It is shastric injunction. Any country which does not get the full facility of sunshine, it is to be considered condemned
- If I see one woman for enjoyment, so I am man. And if woman also sees another man for enjoyment, she is also man. Woman means enjoyed and man means enjoyer. Anyone who has got feeling of enjoyment, he is considered to be man
- If one becomes a devotee of Gaurasundara or Krsna but does not give importance to the Panca-tattva, his activities are considered to be offenses, or, in the words of Srila Rupa Gosvami, utpata (disturbances)
- If one can beget good Krsna conscious children, he can have sex thousands of times, but if he can only beget children who are raised in the consciousness of cats and dogs, his sex life is to be considered irreligious
- If one cannot complete the fixed number of rounds he is assigned, he should be considered to be in a diseased condition of spiritual life
- If one criticizes or finds fault with such an empowered personality, one is to be considered an offender against Lord Visnu and is punishable
- If one has developed faith in Krsna consciousness, he is to be considered an eligible candidate for further advancement in Krsna consciousness
- If one simply sticks to the religious formulas and formalities but does not become elevated to the position of love of God, he is considered to be a chained animal
- If one understands the philosophy that as a living spirit soul he has an affinity for neither suffering nor enjoyment, then he is considered to be a liberated person
- If our minds, senses, speech, money & energies are thus engaged in the service of Krsna, we cannot be considered to be existing in material nature. By virtue of spiritual consciousness, or Krsna consciousness, we transcend the platform of material nature
- If somebody passes himself off as a medical practitioner for the reason that he is the son of a medical practitioner & if this practitioner is accepted as such by the public, then they are to be considered as members of the society who cheat each other
- If somehow or other a man misses the spiritual opportunity afforded by his human form of life and falls down again into the evolutionary cycle, he must be considered most unfortunate
- If such instruction (about the transcendental nature of the holy name) is imparted to an unwilling audience, the act is considered to be an offense at the feet of the holy name
- If the leaders of present-day society can be persuaded of our beneficial working for the human welfare, and if they help us somehow to spread what they have learned from us to the people in general, that is the point to be considered
- If the mother has selected another husband in the presence of her grown-up children, she is considered to be an enemy; if a wife does not live well with her husband but deals very roughly, then she is an enemy; and if a son is a fool, he is also an enemy
- If the reaction does not take place, even after continuous hearing and chanting of the holy name of the Lord, it may be considered to be due to offenses only. That is the opinion of the Sandarbha
- If we accept the judgment of Lord Krsna in the Bhagavad-gita, however, the Mayavadis are to be considered mayayapahrta-jnana, or bereft of all knowledge
- If, with all these facilities (of Human body), a human being does not fully utilize his life for self-realization, he must be considered atma-ha, a killer of the soul
- In a direct relationship of conjugal love, there is laughter, astonishment, chivalry, lamentation, anger and dread, but there is no ghastliness. These expressions are considered to be the great reservoirs of pleasure
- In family life, father, mother, wife and children are assets, but if the wife or mother accepts another husband in the presence of her husband or son, then, according to Vedic civilization, she is considered an enemy
- In his bewildered state, the living entity, accepting the body and mind to be the self, considers some people to be his kinsmen and others to be outsiders. Because of this misconception, he suffers
- In human society the human being is considered to be the superior living being, and amongst the human beings there are also different varieties: good, bad, equal, etc
- In India, according to Vedic civilization, a brahmana who is learned is considered to be the topmost man in human society. The pandita, who is learned and gentle, sees such a brahmana on the same level with a dog or an outcaste who eats dogs
- In material existence, four things are very valuable: to be born in a decent family, to be very rich, to be very learned and to be very beautiful. These are considered to be material assets
- In one's home or in a temple, the Deity is considered the proprietor of everything, and everyone is considered the Deity's eternal servant. The Lord is transcendental, for He is not part of this material creation
- In our country milk is considered to be very nice, nutritious food; but if there is a drop of wine mixed with milk, it is no more pure; it is finished. If it is touched by the lip of the serpent, it is finished - no more
- In our Society, compulsorily we have to mix with women - not only women, very beautiful young girls. But if one is not agitated even in this association of beautiful women and girls, then he is to be considered paramahamsa. He is very advanced
- In reference to the words aprakrta navina madana, aprakrta refers to that which is the very opposite of the material conception. The Mayavadis consider this to be zero or impersonal, but that is not the case
- In spring there are also many ceremonies commemorating Krsna's pastimes; therefore this is considered to be the most joyful of all seasons, and it is the representative of the Supreme Lord Krsna. BG 1972 purports
- In the beginning of Srimad-Bhagavatam it is confirmed that even though one performs the rituals of the Vedas, if he does not develop a sense of Krsna consciousness, then all his labor in performing Vedic rituals is considered to be simply a waste of time
- In the Bhakti-rasamrta-sindhu it is said that although one who has a sincere desire to render loving service to the Supreme Lord is situated in the conditional state of material existence, he is to be considered liberated. BG 1972 purports
- In the Caitanya-caritamrta it is said that if someone sincerely wants to see the Lord and at the same time wants to enjoy this material world, he is considered to be a fool only
- In the city of the body, the heart is considered to be the capital
- In the divisions of human society, no one division is important to the exclusion of the others. Of these divisions, the brahmanas are considered to be the intellectual class, the class of teachers
- In the Gaudiya-sampradaya there is a Vedanta commentary called the Govinda-bhasya, but the sahajiyas consider such commentaries to be untouchable philosophical speculation, and they consider the acaryas to be mixed devotees
- In the Hindu religion, such contraceptive method or abortion is considered equivalent to murder
- In the history of the human race, the Aryan family is considered to be the most elevated community in the world because it adopts the Vedic civilization. The Aryan family is distributed all over the world and is known as Indo-Aryan
- In the Kali-yuga the hair is considered to be very valuable thing, life and soul
- In the material existence, the sattva-guna is considered to be first class, the rajo-guna is considered to be second class & the tamo-guna is considered to be third class. But even if we remain in the sattva-guna, that is also not transcendental platform
- In the material world the fish or the hog may be considered lower than the man, but when the Lord appears as a fish or hog, He is neither of them in the material conception
- In the material world the sun is considered to be the source of all productivity and material energy, and only due to the sun can we have the necessities of life
- In the material world, the mode of goodness is considered to be representative of the highest perfection, but one has to transcend this mode and come to the stage of suddha-sattva, or pure goodness, where the three qualities of material nature cannot act
- In the service of the Personality of Godhead, it is not that Lord Brahma is considered very great while an ordinary human being trying to preach the glories of the Lord is considered very low. There are no such distinctions
- In the Sixth Chapter of Bhagavad-gita, Sri Krsna instructs Arjuna how to perform meditational yoga, but Arjuna rejects this as too difficult. How then is Arjuna considered to be a great yogi
- In the symptoms of Kali-yuga it has been stated, daksyam kutumba-bharanam. Kutumba means family. If one can maintain his family, he is to be considered as very successful. No, he hasn't got to make daksa-yajna or naradeva-yajna or so many yajna. No
- In the varnasrama institution the sannyasi, or the person in the renounced order of life, is considered to be the head or the spiritual master of all the social statuses and orders. BG 1972 purports
- In the Vedic scriptures cow dung is considered to be a purifying agent. One might consider this to be contradictory, but it is accepted because it is Vedic injunction, and indeed by accepting this, one will not commit a mistake. BG 1972 Introduction
- In the Visistadvaita philosophy, God's energies, expansions and incarnations are considered to be oneness in diversity. In other words, God is not separate from all of these: everything together is God - CC Intro
- In this age of logic, argument and disagreement, the chanting of Hare Krsna is the only means for self-realization. Because this transcendental vibration alone can deliver the conditioned soul, it is considered to be the essence of the Vedanta-sutra
- In this age, those who come through the monkey species are considered by modern anthropologists like Darwin to be descendants of monkeys
- In this material world, activities for material enjoyment which are considered to be pious are also sinful. For example, one sometimes gives something in charity to a needy person with a view to getting back the money four times increased
- In this material world, we are so much attached to this bodily relationship that it is to be considered just like we are ghostly haunted
- In this meeting, Upananda, the brother of Nanda Maharaja, was present. He was considered to be learned and experienced, and he was a well-wisher of Krsna and Balarama. He was a leader
- In this way Sukadeva Gosvami informed Maharaja Pariksit of the answers to his questions regarding the essence of Vedic knowledge and what is considered to be the ultimate goal in the Vedas
- In those days, by misusing their brahminical heritage, the brahmanas passed a law to the effect that anyone not born in a brahmana family was to be considered a sudra. Thus even the ksatriyas and vaidyas were also considered sudras
- In Vedic literature, the king is considered to be the representative of God. In this age, however, with the corruption of the principles of religion, monarchy decayed and is now finally abolished. BG 1972 purports
- In visistadvaita philosophy, God's energies, expansions and incarnations are considered to be oneness in diversity. In other words, God is not separate from all these; everything together is God
- Information is given herein (SB 4.17.9) concerning the selection of the king by the brahmanas. According to the varnasrama system, the brahmanas are considered to be the heads of the society and therefore to be situated in the topmost social position
- Intelligence can be perceived in three states of activity - wakefulness, dreaming and deep sleep. The person who perceives these three is to be considered the original master, the ruler, the Supreme Personality of Godhead
- Is this bhagya (fortune) the result of an accident or something else? In the scriptures, devotional service and pious activity are considered fortunate
- It is considered to be disadvantageous to desire liberation. The only desire should be the desire to render service
- It is from Him that all other forms have emanated. This boar form is not to be considered the form of an ordinary hog; His body is actually full of yajna, or worshipful offerings
- It is not that the impersonal Brahman is denied; it is also described, but that Brahman is considered to be the glaring effulgence of the body of Caitanya
- It is said that although one executes severe austerities, penances and sacrifices in his life, if he fails to awaken his dormant love for Krsna, then all his penances are to be considered useless
- It is said that the father himself becomes the son in another form. The father and son are therefore considered to be nondifferent. A widow who has her son is actually not a widow, because she has the representative of her husband
- It is said that the sun is considered to be one of the eyes of the Supreme Lord and that it has immense potency to diffuse heat and light
J
- Jiva Gosvami says that in the Vedic literature omkara is considered to be the sound vibration of the holy name of the Supreme Personality of Godhead. Only this vibration of transcendental sound can deliver a conditioned soul from the clutches of maya
- Just like we keep conchshell in the Deities' room. Conchshell is considered very pure, transcendental; otherwise, how we can keep before Deity and you blow conchshell?
K
- Kali-yuga is considered to be the most fallen age. We are thinking that we are making very much advance, but it is the most fallen age, because people are becoming like animals
- King Prthu's statements in previous verses regarding his vast knowledge and perfect devotional service are justified here (in SB 4.22.49), for he is considered best amongst all mahatmas
- Krsna says in Bhagavad-gita (BG 9.30): Even if one commits the most abominable actions, if he is engaged in devotional service he is to be considered saintly because he is properly situated
- Krsna says that one who has decided to refrain from his immoral habits and make progress in Krsna consciousness is to be considered a sadhu, even if out of past habit or by chance he yields to his fault
- Krsna, is not subjected to such changes of body, and one who thinks otherwise is considered a fool
- Krsna-dvaipayana Vyasa is considered to be a powerful incarnation of Krsna. Unless he was a, he was an incarnation, it was not possible to write so many books
- Krsna’s face is considered the king of moons, and His body is considered the throne. All the other candras (moons) are considered to be subordinate moons
L
- Laborer class of men, they are considered to be the legs of the Supreme Lord. So anyone in this society, or in this human society or material world, they must have some situation. There is some positive position of everyone in the body of the Supreme
- Living entities other than human beings have no capacity to understand transcendental subjects. The human being is therefore considered to be the highest of all creations, and we must understand the nature of this higher standing
- Lord Brahma and Lord Siva are to be considered creations of maya
- Lord Brahma prays in his Brahma-samhita (BS 5.38): I worship Govinda, the primeval Lord, the Supreme Personality of Godhead under whose control even the sun, which is considered to be the eye of the Lord, rotates within the fixed orbit of eternal time
- Lord Brahma, who has full control over the goddess of learning and who is considered to be the best authority in Vedic knowledge, was thus perplexed, being unable to understand the extraordinary power manifested by the Supreme Personality of Godhead
- Lord Caitanya replied, "A person who is always chanting the holy name of the Lord is to be considered a first-class Vaisnava, and your duty is to serve his lotus feet"
- Lord Siva is an expansion of Lord Visnu, yet because of his taking part in the annihilation of the cosmic manifestation, he is considered to be changed, like milk converted into yogurt
- Lord Siva is considered to be like yogurt (dadhi). Yogurt is nothing but transformed milk; nonetheless, yogurt cannot be accepted as milk
- Lord Siva, who is considered to be most tolerant, was also struck by Cupid's arrow because he also became mad after the Mohini incarnation of the Lord and acknowledged himself to be defeated
- Lord Siva, who is ultimately the destroyer of the universe, also may be considered its Lord. Since Atri Muni did not specifically mention whom he wanted, all three - Brahma, Visnu and Lord Siva - came before him
- Love of Godhead is so exalted that it is considered to be the fifth goal of human life. By awakening one's love of Godhead, one can attain the platform of conjugal love, tasting it even during the present span of life
M
- Mangala was another name of Advaita Prabhu. As the causal incarnation, or Lord Visnu’s incarnation for a particular occasion, He is the supply agent or ingredient in material nature. However, He is never to be considered material
- Mayavadi philosophers are mostly worshipers of Lord Siva, and Sripada Sankaracarya is considered to be the incarnation of Lord Siva for preaching godlessness to the Mayavadi philosophers
- Misguided by the blind leaders of society, people consider the body to be everything, and they are engaged in trying to keep the body materially comfortable
- Mother Yasoda and Maharaja Nanda are considered to be the supermost of all elderly personalities
N
- Na calati bhagavat-padaravindal lavanimisardham api sa vaisnavagryah: "A person who does not move from the lotus feet of the Lord even for a moment or a second is to be considered the greatest of all Vaisnavas"
- Nature is inert matter displaying the interaction of three different modes, and eternal time and unlimited space are considered to be beyond the existence of the material nature
- No devotee should claim that any money or property belongs to him. If one thinks that any portion of property of this huge universe belongs to anyone, he is to be considered a thief and is punishable by the laws of nature
- Nondevotees are considered to be like serpents; as milk is poisoned by a serpent's touch, so, although the narration of the pastimes of the Lord is as pure as milk, when administered by serpentlike nondevotees it becomes poisonous
O
- O my Lord, I, who am considered to be the best of the demigods, and Lord Brahma and the great rsis, headed by Marici, are born of the mode of goodness. Nonetheless, we are bewildered by Your illusory energy and cannot understand what this creation is
- Of all the catur-vargas, the benediction of liberation is considered to be the highest in this material world. To be enabled to cross over material nescience is known as the highest purusartha, or benediction for the human being
- Of all the senses, the tongue is considered to be the principal sense. So tongue, if the tongue is trained, or the tongue is spiritualized, then naturally all the senses become spiritualized
- On the contrary, even though full of all opulence and material prosperity, any householder's house where the devotees of the Lord are never allowed to come in, and where there is no water for washing their feet, is to be considered a tree
- One is considered to be a failure in life as long as he makes no inquiry about his real identity. As long as he does not know his real identity, he has to work for fruitive results for sense gratification
- One is considered to be a failure in life as long as he makes no inquiry about the nature of work for fruitive results, for as long as one is engrossed in the consciousness of sense gratification, one has to transmigrate from 1 body to another. BG 1972 p
- One should never be envious of the acarya, considering him to be an ordinary person
- One should not eat fish or other nonvegetarian food during the month of Karttika. A nonvegetarian diet means fish and meat. Similarly, masura dhal and urad dhal are also considered nonvegetarian
- One should simply try to understand that on the spiritual platform, there are many varieties of reciprocal love. Such loving exchanges should never be considered to be material
- One who accepts these conclusions (of the sastras) should be considered a first-class philosopher. Such a philosopher knows that the Supreme Personality of Godhead is the Lord of the demigods
- One who becomes a devotee of the inconceivable Supreme Personality of Godhead is to be considered extremely fortunate. The Mayavadi sannyasis admitted this fact to Sri Caitanya Mahaprabhu
- One who considers another's wife as his mother, another's possessions as a lump of dirt and treats all other living beings as he would himself, is considered to be learned - Canakya-sloka 10
- One who considers Lord Visnu to be in the same category with devas like Lord Brahma or Lord Siva or who thinks Lord Brahma and Siva to be equal to Lord Visnu is to be considered as pasandi - a faithless nonbeliever
- One who considers the jiva-sakti and the visnu-tattva to be on an equal level is considered a condemned soul of the world
- One who considers the lotus feet of Raghunatha dasa to be transcendental to all divisions of the caste system enjoys the riches of actual spiritual bliss
- One who considers the transcendental body of Lord Visnu to be made of material nature is the greatest offender at the lotus feet of the Lord. There is no greater blasphemy against the Supreme Personality of Godhead
- One who desires to engage all these (his vital energy, his wealth, his intelligence and his words) in the service of the Lord, no matter how he is situated, is to be considered a liberated soul, or satya-drk. Such a man has understood things as they are
- One who does not accept Krsna as the Supreme Personality of Godhead is certainly a demon. Similarly, anyone who does not accept Sri Caitanya Mahaprabhu as Krsna, the same Supreme Lord, is also to be considered a demon
- One who does not give charity according to the customs or injunctions of the scriptures and one who does not accept charity in that way are considered to be in the mode of ignorance. Such persons follow the path of the foolish
- One who does not give charity according to the injunctions of the scriptures and one who does not accept charity in that way are considered to be in the mode of ignorance. Such persons follow the path of the foolish. Surely they must lament at the end
- One who does not show respect unto this merciful Lord, Caitanya Mahaprabhu, or does not worship Him should be considered a demon, even if he is very much exalted in human society
- One who does not understand the instructions of the Gita is faithless, and is to be considered to be misusing the fragmental independence awarded to him by the Lord. BG 1972 purports
- One who engages in the spiritual activities of unalloyed DS is immediately elevated to the transcendental platform, & is to be considered brahma-bhuta (SB 4.30.20), which indicates that he is no longer in the material world but is in the spiritual world
- One who engages in the transcendental service of the Lord in body, mind and words is to be considered liberated in all conditions of material existence. (Bhakti-rasamrta-sindhu 1.2.187) The Krsna consciousness movement is based on this principle
- One who has attraction for his birthplace, for his body, and for other such items mentioned in the Bhagavatam is considered to be like an ass or a cow
- One who has developed love for Visnu must develop love and respect for Visnu's devotees. Lord Siva is considered the foremost personality amongst the Vaisnavas. Vaisnavanam yatha sambhuh
- One who has learned the art of seeing the same spirit soul within every living being is considered to be a pandita
- One who has not listened to the messages about the prowess and marvelous acts of the Personality of Godhead and has not sung or chanted loudly the worthy songs about the Lord is to be considered to possess earholes like the holes of snakes
- One who has not listened to the messages about the prowess and marvelous acts of the PG and has not sung or chanted loudly the worthy songs about the Lord should be considered to possess ears like the holes of snakes and a tongue like that of a frog
- One who has such (bodily) concept of life is considered to be in the class of animals like cows and asses
- One who has taken to Krsna consciousness is to be considered the most fortunate because he has found the way to act so that his life will be perfect
- One who is addicted to material sense gratification or material wealth is not really considered to be wealthy
- One who is advanced in self-realization must be considered to possess the body of a brahmana
- One who is engaged in the service of any of the forms of Krsna, or of His plenary expansions, is considered to be transcendentally situated
- One who is engaged in the service of any of the forms of Krsna, or of His plenary expansions, is considered to be transcendentally situated. BG 1972 purports
- One who is expert in logic and in understanding the revealed scriptures, and who always has firm conviction and deep faith that is not blind, is to be considered a topmost devotee in devotional service
- One who is in friendship with devotees of Krsna & who is very merciful to the ignorant, raising them to the standard of DS & who is uninterested in nondevotees, is considered to be situated in the position of cultivating devotional service
- One who is in the transcendental position, beyond the concept of bodily life, is considered to be intelligent
- One who understands the Absolute Truth in three phases, namely Brahman, Paramatma and Bhagavan, and who understands the term Bhagavan to mean the Supreme Personality of Godhead, is considered to be the best of the brahmanas, or a Vaisnava
- One whose love of Godhead (krsna-prema) is awakened and who thus becomes a devotee of the inconceivable Supreme Personality of Godhead is to be considered extremely fortunate
- Only a few hundred years ago the red Indians were considered to be the proprietors of America. Today we in our turn are claiming that proprietorship, but in four hundred or a thousand years perhaps someone else will come to claim the same
- Our thinking power, mind, is one of the senses. Out of the ten, mind is considered to be the eleventh sense
- Out of many kinds of devotees of the Supreme Personality of Godhead, the one who is attracted to the original form of the Lord, Krsna in Vrndavana, is considered to be the foremost, first-class devotee
- Out of many learned scholars and philosophers, one who is actually liberated from material bondage is better, and out of many such persons who are actually liberated, one who is a devotee of the Supreme Personality of Godhead is considered to be the best
P
- Parvata Muni: is considered to be one of the oldest sages. He is almost always a constant companion of Narada Muni. They are also spacemen competent to travel in the air without the help of any material vehicle
- People, being harassed in famine and taxation, they'll give up their hearth & home, will go to the forest and hills. Gradually, time will come when the ages will be reduced so much that a person twenty-thirty years old will be considered as grand old man
- Perfection is reached after many births. Just like aquatics, plants, trees, reptiles, birds, beasts, then uncivilized human body, then civilized form of body, and especially the Vedic style of body. That is considered to be the highest perfectional body
- Persons who go to the demigods and pray for advancement in sinful activities are considered to be bereft of all intelligence
- Philosophical speculators who want to make Vedanta philosophy an academic career are considered to be within the material energy
- Pious and impious activities are the two wheels of the chariot. The three modes of material nature are the chariot's flags. The five types of life air constitute the living entity's bondage, and the mind is considered to be the rope
- Prahlada Maharaja had informed his father of the nine basic processes of bhakti-yoga, explaining that whoever takes to these processes is to be considered a highly learned scholar
- Prahlada Maharaja has hinted: hitvatma-patam grham andha-kupam vanam gato yad dharim asrayeta (SB 7.5.5). Family life is considered a blind well (andha-kupam) into which a person falls and dies without help
- Pranava, or omkara, is the chief vibration found in the Vedic hymns, and omkara is considered to be the sound form of the Supreme Lord
- Preachers who boldly face all kinds of difficulties are considered to be under tapasya, and Krishna takes note of such tapasya of the devotee, and the devotee is recognized by Him
- Prthu Maharaja argues, however, that if a citizen within the state - be he man, woman or eunuch - is not compassionate upon his fellow men, he or she may be killed by the king, and such killing is never to be considered actual killing
- Prthu Maharaja is considered to be an incarnation of Lord Visnu, but he is called a saktyavesa incarnation
- Prthu Maharaja was a pure devotee, and his wife, Queen Arci, simply followed her husband. Thus they can both be considered pure devotees, and thus they are capable of performing inconceivable activities. Such activities are not possible for ordinary men
- Purandara Acarya is to be considered most fortunate because the Lord (Caitanya) used to greet him by addressing him as His father and embracing him in great love
- Putana was accepted by Krsna as one of His mothers because she came to take Krsna on her lap and offer her breast milk to be sucked by Him. That is considered to be another reason He closed His eyes: He had to kill a nurse or mother
R
- Ramananda replied (to Lord Caitanya) that he who is actually completely saturated with the devotional love for Radha and Krsna is to be considered to be the best of all liberated persons
- Regarding the Upanisads, the following eleven Upanisads are considered to be the topmost: Isa, Kena, Katha, Prasna, Mundaka, Mandukya, Taittiriya, Aitareya, Chandogya, Brhad-aranyaka and Svetasvatara
- Ruci was considered a first-class brahmana; therefore he is mentioned here (in SB 4.1.3) as brahma-varcasvi, one who had full prowess in brahminical strength
- Rupa Gosvami therefore says that even if the reactions to chanting are manifested in the impersonalist's body, they should not be considered to be symptoms of actual attachment, but reflections only
S
- Sages have divided the energies of the Supreme Personality of Godhead into three categories - namely, the spiritual energy, marginal energy and material energy. The material energy is considered to be the third-class energy
- Sanatana Gosvami was considered to be fallen according to the Hindu social system because he was in the service of the Mohammedan government. Indeed, he had even been excommunicated from brahminical society due to his employment
- Sannyasa, or any purificatory process, is to help reach the ultimate goal of becoming Krsna conscious, without which everything is considered a failure
- Sannyasis who first consider that the body is subject to death, when it will be transformed into stool, worms or ashes, but who again give importance to the body and glorify it as the self, are to be considered the greatest rascals
- SB 10.84.13 states: A human being who identifies his body made of three elements with his self, who considers the by-products of his body to be his kinsmen, who considers the land of his birth worshipable, is to be considered like an ass or a cow
- Seeing the food uncovered before the Deity, Madhavendra Puri desired to taste a little of it so that he could prepare a similar sweet rice for his Gopala. Madhavendra Puri was so strict, however, that he considered this to be an offense
- Sexual service is considered to be in the mode of darkness
- Sexual service is considered to be in the mode of darkness. Similarly, in remote villages in India there are worshipers of ghosts. BG 1972 purports
- Siddhaloka and Brahmaloka are both within the same planetary system. Brahmaloka is understood to be the highest planet within this universe. Siddhaloka is considered to be one of the satellites of Brahmaloka
- So, as far as spiritual knowledge is concerned, that is also perfectly described there, and Srimad-Bhagavatam is considered to be the ripened fruit of this desire-fulfilling tree of the Vedas
- So-called pious activities and other ritualistic performances, pious or impious, as well as the desire to escape from material existence, are all considered to be coverings of these spiritual sparks
- Some are servants, some are friends, some are parents, and some are conjugal lovers. Devotees who are situated in one of these attitudes of spontaneous love according to their choice are considered to be on the path of spontaneous loving service
- Sometimes in Western countries a trespasser is shot, and there is no crime in such shooting. This is the position of demoniac householders, and such houses are considered to be the residential quarters of venomous snakes
- Sometimes sacrifices and rituals are performed for elevation to the heavenly kingdom or for some material benefits in this world. Such sacrifices or ritualistic performances are considered to be in the mode of passion. BG 1972 purports
- Sri Caitanya Mahaprabhu confirms: "Every living entity is constitutionally an eternal servant of Krsna." If a person is engaged in the devotional service of the Lord, he is to be considered a liberated soul even in this life
- Sri Caitanya Mahaprabhu is to be considered the most munificent personality, for He distributes the real essence of the Vedic sastras to anyone who becomes qualified by becoming His sincere servant
- Sri Caitanya Mahaprabhu said, "The body of a devotee is never material. It is considered to be transcendental, full of spiritual bliss"
- Sri Vyasadeva is the original spiritual preceptor for all men. And all other preceptors are considered to be his representatives. A representative is one who can exactly present the viewpoint of Sri Vyasadeva
- Sridhara Svami has composed a nice verse in this regard, "I worship the Supreme Personality of Godhead, who is always manifested as reality even within this material world, which is considered by some to be false"
- Srila Bhaktisiddhanta Sarasvati Thakura says that all writers after Vrndavana dasa Thakura who are pure devotees of Sri Caitanya Mahaprabhu and who have tried to describe the Lord's activities are to be considered like Vyasa
- Srila Bhaktisiddhanta Sarasvati Thakura used to say that unless one chants at least sixty-four rounds of japa (one hundred thousand names), he is considered fallen (patita)
- Srila Bhaktivinoda Thakura interprets this verse (Vidagdha-madhava 1.10) in two ways, for Lord Krsna and for Srimati Radharani. When interpreted for Srimati Radharani, it is considered to have been a full-moon night
- Srila Bhaktivinoda Thakura says that one who has full love for the SPG and who maintains a good friendship with the Lord’s devotees is always callous to those who envy Krsna and Krsna's devotees. Such a person is to be considered an intermediate devotee
- Srila Gadadhara dasa is considered to be a united form of Candrakanti, who is the effulgence of Srimati Radharani, and Purnananda, who is the foremost of Lord Balarama’s very dear girlfriends
- Srila Rupa Gosvami has advised that things which are favorable to devotional service should not be rejected, nor should activity favorable for devotional service be considered ordinary work or fruitive activity
- Srila Rupa Gosvami has explained that those who are always engaged in Krsna consciousness by body, mind & activities are to be considered liberated even within this body
- Srila Rupa Gosvami says that if a person is always engaged in the service of the Lord with his body, words and mind, he is to be considered liberated, although living in the material world
- Srimad-Bhagavatam (SB 10.84.13) states - A human being who goes to a place of pilgrimage simply to take a bath rather than to meet men of transcendental knowledge there is to be considered like an ass or a cow
- Srimad-Bhagavatam also is considered amongst the Puranas, but because the subject matter within is purely transcendental, it is called the Maha Purana
- Srimad-Bhagavatam is considered to be the transcendental sound form of God, and the twelve cantos are divided in accordance with the transcendental form of God. The First and Second Cantos of Srimad-Bhagavatam are called the two lotus feet of the Lord
- Subhadra is in the spiritual world and is eternally related to Krsna as His energy, but when Durga conducts her activities here in the material world, it is not that she is to be considered inferior
- Such arrangements (of being worshiped by subordinates) artificially made by the performance of penances are considered to be in the mode of passion. The results are temporary; they can be continued for some time, but they are not permanent. BG 1972 pur
- Such devotee, no matter he has not advanced yet to the highest level of spiritual understanding, still he is to be considered the most exalted personality never mind he has got any temporary frailties
- Such persons (who are without attraction or hatred) are to be considered already liberated, and their symptoms are described below. BG 1972 purports
- Sucinam srimatam gehe, in very rich family and very pure family. Sucinam means pure, brahmana. So in India still, if one is born in a very nice, rich and pure family, he is considered to be very pious in his past life
T
- That is the speciality of human society, that the more one society follows the rules and regulation, he is to be considered civilized
- The 5 elements, false ego, intelligence, the unmanifested, the 10 senses & the mind, the 5 sense objects, desire, hatred, happiness, distress, the aggregate, the life symptoms & convictions are considered to be the field of activities & its interactions
- The advanced condition was considered to be in the mode of goodness. If there is no liberation for those in the mode of goodness, what of those who are entangled in the mode of passion? BG 1972 purports
- The Aryan family is considered to be the most elevated community in the world because it adopts the Vedic civilization
- The audience in the wrestling arena was not very much satisfied because the combatants did not appear to be equally matched. They considered Krsna and Balarama to be mere boys before Canura and Mustika
- The Bhagavad-gita mentions striyo vaisyas tatha sudrah (BG 9.32), and the Srimad-Bhagavatam speaks of stri-sudra-dvija-bandhunam (SB 1.4.25). According to these references women, sudras, and dvija-bandhus are considered to belong to the same category
- The bhagavata-dharma, or the cult of Srimad-Bhagavatam, is perfectly distinct from the way of fruitive activities, which are considered by the devotees to be merely a waste of time
- The body is also sometimes considered to be a bag containing three elements (tri-dhatu): mucus, bile and air (kapha, pitta and vayu)
- The Brahma-samhita and Krsna-karnamrta were two books that Sri Caitanya Mahaprabhu considered to be most valuable jewels. Therefore He took them with Him on His return trip
- The brahmanas are considered to be the head and brains of the social body, and the ksatriyas are considered to be the arms of the social body
- The brahmanas continued, "Although we are considered to be masters in all purificatory processes, we did not actually know what their goal is because we are too much attached to the materialistic way of life"
- The brahmanas said, "Although we expert brahmanas are considered to be the teachers of all other sections of human society, we also have been illusioned by the external energy. Just see how fortunate these women are"
- The center of ignorance is considered to be sometimes all-pervading and sometimes individual. Thus according to his opinion both the all-pervading Visnu and the individual living entities are products of ignorance
- The conditioned soul considers his body to be his self and considers everything in relationship with the body to be his. Because he has this wrong conception of life, he is subjected to dualities like praise and chastisement
- The cosmic manifestation and the living entities are energies of the Lord, and they are considered to be simultaneously one with and different from Him
- The daughters of Prajapati (Samvatsara) are considered the controlling deities of the nights, and his sons are considered the controllers of the days
- The demigods are considered to be different parts of the universal body of the Lord, and therefore the ultimate purpose in worshiping them is to please the Lord by partially worshiping His different limbs
- The devotee in full knowledge is considered to be very dear to the Lord because his only purpose is to serve the Supreme Lord with love and devotion
- The devotees are liberated in both this life and the next. Any work done in this material world for Yajna (Visnu, or Krsna) is considered to be liberated work
- The devotees headed by Gadadhara Pandita are to be considered incarnations of the internal potency of the Lord. They are confidential devotees engaged in the service of the Lord
- The dog is passing stool and urine in the street, and he is considered the best friend of man; the cow is all pure, stool, urine and milk, but they are taken to the slaughter house and killed for food
- The dog-eater human being is considered the lowest of the human society, similarly, in the animal society, the animal which eats stool is considered the lowest. So the gradation of human being is also calculated according to the eating process
- The effulgence pervading the universe is considered to be the rays of the Supreme Personality of Godhead. The supreme abode of Krsna is always throwing off the effulgence known as brahma-jyotir, and that effulgence is emanating from His body
- The eighth offense (against the holy name of God) is to consider the holy name of the Lord and His chanting method to be equal to some material auspicious activity
- The entire spiritual world constitutes the unlimited opulence of Krsna, and there are innumerable Vaikuntha planets there. The Causal Ocean is considered the surrounding waters of Vaikunthaloka
- The ether in the material world is considered to be the finest. Finer than the ether is mind, intelligence, and false ego. But all eight of the outward coverings are explained as outer coverings of the Absolute Truth
- The example given is very appropriate. Agni, or fire, comes out of wood, and by it the wood is completely destroyed. Similarly, when a living entity increases his attachment for the Supreme Personality of Godhead, he is to be considered like fire
- The fate lines on the palm are considered to be auspicious bodily symptoms
- The four Kumaras represent the Supreme Lord's opulence of knowledge. Narada represents the devotional service of the Supreme Lord. Devotional service is also represented by Caitanya, who is considered to be the full representation of devotional service
- The Gayatri mantra is very important in Vedic civilization and is considered to be the sound incarnation of Brahman. Brahma is its initiator, and it is passed down from him in disciplic succession. BG 1972 purports
- The gopis may be considered to be examples of spontaneous love in sensual attraction. The gopis are young girls, and Krsna is a young boy. Superficially it seems that the gopis are attracted to Krsna on grounds of sex
- The gopis' attitude toward Krsna, although seemingly lusty, should not be considered to be like lusty desires of ordinary women. The reason is explained by Krsna Himself. Activities in devotional service to Krsna are transcendental to any fruitive result
- The great Srimad-Bhagavatam, which is considered to be the book incarnation of the Lord gives much fascinating information of the transcendental pastimes of the Lord, like His rasa-lila with the spiritual cowherd damsels of Vrajabhumi
- The head is considered to be the intellectual part of the body. Similarly, if there is no brahmana in the society, it is a dead body. If there is no spiritual man in the society, it is a dead society
- The higher planets, three higher planets, they are resided by most pious men. They are called Janaloka, Tapoloka and Satyaloka. These three higher planets, they are considered to be the most pious place within this material world
- The home is considered to be a dark well covered by grass, and if one falls within this well, he simply dies without anyone's caring. One should therefore not be too much attached to family life, for it will spoil one's development of Krsna consciousness
- The incarnations of the tortoise Kurma, the fish Matsya, Nara-narayana, Varaha, Hayasirsa, Prsnigarbha, and Balarama are considered to be incarnations of vaibhava
- The individual body is temporary; similarly, the entire universe, which is considered to be the body of the Supreme Lord, is also temporary, and both the individual and universal bodies are products of the mahat-tattva
- The inhabitants of Yaksaloka prayed: O controller of the twenty-four elements, we are considered the best servants of Your Lordship because of rendering services pleasing to You, yet we engaged as palanquin carriers by the order of Hiranyakasipu
- The karmis sometimes offer the results of their activities to Lord Vasudeva, and this offering is called karmarpanam. These are considered to be fruitive activities, for the karmis consider Visnu to be one of the demigods like Lord Siva and Lord Brahma
- The ksatriya king is considered to be the representative of God to give protection to the helpless and chastise the miscreants
- The ksetra-sannyasi lives in these places alone or with his family. Srila Bhaktivinoda Thakura considers ksetra-sannyasa to be the preferable vanaprastha situation in this Age of Kali
- The lakes and the rivers are considered to be the mothers of the trees because the trees live simply by drinking water
- The legs which do not move to the holy places (where God is remembered) are considered to be like tree trunks
- The legs which do not move to the holy places (where the Lord is remembered) are considered to be like tree trunks
- The lion is considered to be the king of animals. So lion is also animal, only big animal. That's all
- The living entities and material nature are both predominated, controlled by the Supreme Lord. According to the Gita, the living entities, although parts and parcels of the Supreme Lord, are to be considered prakrti. BG 1972 Introduction
- The living entity is sanatana, eternal. Because he cannot be killed by any weapon, burnt into ashes by fire, soaked or moistened by water, nor dried up by air, he is considered to be immune to material reactions
- The living entity who has become satya-drk, may remain apparently merged in 2) the ten senses and the mind and intelligence, but still he is considered to be awake and to be freed from the reaction of false ego
- The Lord (Caitanya) said to his mother: Everything in relationship with Visnu is to be considered an expansion of Visnu’s energy. Visnu, the Supersoul, is eternal and uncontaminated. How then may these pots be considered pure or impure?
- The Lord clearly describes His intimate relationship with His devotees in the BG (9.30-34): "Even if one commits the most abominable action, if he is engaged in DS he is to be considered saintly because he is properly situated in his determination
- The Lord in the temple in the worshipable form is never to be considered to be made of stone or wood, for the Lord in His arca incarnation as the Deity in the temple shows immense favor to the fallen souls by His auspicious presence
- The Lord is all-pervading all over the universe and is within the soul, the heart, water, air - everywhere. Thus if we make an image of God in anything - clay, stone, wood or whatever - it should not be considered to be just a doll. That also is God
- The Lord is considered to be the mother, and everything existing within the womb of the mother is considered to be the child. And the good mother is never offended with the child, even if he touches the body of the mother by kicking his legs
- The Lord protects His devotee always because of his rendering service unto Him, and the fallen conditions are to be considered accidental and temporary. They will vanish in no time
- The Lord puts on a dress that is yellow, but such a garment is never to be considered material. The garments of the Lord are also the Lord. They are nondifferent from the Lord because they are spiritual in nature
- The Lord says that even if a devotee commits an abominable act, he should be considered a sadhu, or a pious man, because of his unflinching devotion to the Lord
- The Lord says: Even if one commits the most abominable actions, if he engages in devotional service he is to be considered saintly because he is properly situated
- The Lord says: Even if one commits the most abominable actions, if he is engaged in devotional service he is to be considered saintly because he is properly situated in his determination. He quickly becomes righteous & attains lasting peace - BG 9.30-31
- The lowest planetary system, Patala, is considered to be the sole of the Supreme Lord, and the earth is considered to be the belly of the Lord
- The marriage ceremony, for example, is considered to be one of the sacrifices. It is called vivaha-yajna. BG 1972 purports
- The material desire to enjoy the material world and the desire to become liberated from material bondage are considered to be two witches, and they haunt one like ghosts
- The material world consists of innumerable universes, each one full of innumerable planets, which are all considered to be products of the Supreme Personality of Godhead's material energy
- The Mayavadi philosophers understand Visnu to be a product of material nature, but if Visnu is a product of material nature, He can only be counted amongst the demigods. One who considers Visnu to be a demigod is certainly mistaken and misled
- The Mayavadis are to be considered mayayapahrta-jnana, or bereft of all knowledge, because they do not recognize the existence of the Supreme Personality of Godhead or they claim that His existence is a product of the material conception (maya)
- The mind is the cause of both material bondage and liberation. The impure mind thinks, "I am this body." The pure mind knows that he is not the material body; therefore the mind is considered to be the root of all material designations
- The moon is considered one of the planets of heavenly kingdom. One can be promoted to this planet by executing different sacrifices recommended in Vedic literature, such as pious activities in worshiping the demigods and forefathers with rigidity and vows
- The particular type of ecstatic loving sentiment that develops within the heart of a particular devotee is considered to be vibhava
- The perfection of the rasa dance was considered to be complete due to Radharani's presence, and in Her absence Krsna considered the dance to be disrupted. Therefore He left the arena to search Her out
- The performance of different yajnas for the demigods is considered to be worship of the limbs of the Supreme Lord
- The Personality of Godhead, who is worshiped by all the Vedas and Upanisads, as well as by the sankhya system of philosophy and all authorized scriptures, was considered to be born in her (Yasoda's) womb
- The Pracetas considered such a place to be like a continuous festival. From this description it appears that the Pracetas reached Sivaloka, which is supposed to be situated near the Himalaya Mountains
- The Pracetas decided to remain always in the society of devotees, and they considered that to be the highest benediction possible in human life
- The preliminary discussions between Lord Caitanya and Ramananda Raya are considered to be like copper, and the higher discussions are considered to be like gold. The fifth dimension of their discussions, however, is considered to be like touchstone
- The president may be considered to be the master of the country, but actually he is the servant of the country
- The President of the US, is considered to be the supreme man in the country, but as soon as there is some disturbance in Central Europe, he immediately has to call a meeting of his cabinet to consider how to deal with the situation
- The process of worshiping the Lord is considered to be very easy and complete, for anyone can sit down anywhere and in any condition of life and simply chant the holy names of the Lord. By chanting and hearing, one automatically engages in meditation
- The Puranas, which are accepted by the Vaisnavas, are considered to be Vedic evidence. Indeed, whatever is contained in that literature should be taken as the ultimate conclusion & these literatures proclaim Krsna to be the Supreme Personality of Godhead
- The purport is that any transaction, either in the field of fruitive work or in empiric philosophy, which is not ultimately aimed at transcendental realization of the Supreme Lord, is considered to be useless
- The purpose of elaborately describing the influence of time is to detach the conditioned soul from his material activities, which are considered to be simply a waste of time
- The reason why pure souls come into the existential circumstances of the material world, which is considered to be the criminal department of the Supreme Lord, is stated in Bhagavad-gita, Seventh Chapter, verse 27
- The remnants of food are considered to be in the mode of darkness, and they increase infection or disease. Such foodstuffs, although very palatable to persons in the mode of darkness, are neither liked nor even touched by those in goodness. BG 1972 pur
- The Sanodiya brahmanas were the guides of the Kalawaras and Sanwadas. They are therefore considered to be lower-class brahmanas, and a sannyasi is not allowed to take alms or food from them
- The sastras advise that when such a woman (who is attractive and has a beautiful face and sweet voice) comes to serve a man, she should be considered to be like a dark well covered by grass
- The scholar may be born an extraordinary man due to his previous good work, but this conception of Krsna is due to a poor fund of knowledge. Therefore he is called mudha. for only foolish persons consider Krsna to be an ordinary human being. BG 1972 pur
- The seat of kusa straw is considered to be sanctified if the straw is taken out of the earth complete with root, and if the root is pointed toward the east it is considered to be auspicious
- The second-class devotee can consider the Vaisnavas, or the devotees of the Lord, to be representatives of Krsna
- The senses and the action of the senses are to be considered impure or materialistic as long as they are employed only in sense gratification. The purified senses are engaged not in sense gratification but in the service of the Lord in toto
- The six opulences listed (in BG 10.34) are considered to be feminine. If a woman possesses all of them or some of them she becomes glorious. BG 1972 purports
- The spiritual master is to be considered on the stage of paramahamsa and beyond the jurisdiction of the varnasrama institution
- The Srimad-Bhagavatam says again and again that without attainment of the status of bhakti-yoga, all the activities of human society are to be considered absolute failures only
- The stool and bone of any living entity are considered to be impure according to Vedic literatures, yet the Vedic literatures assert that cow dung and conchshells are pure
- The success of human life is considered when one fully surrenders his life, his wealth, his intelligence and his words for the benefit of the Lord
- The sun is considered to be one of the eyes of the Supreme Lord and that it has immense potency to diffuse heat and light. Still it is moving in its prescribed orbit by the order and the supreme will of Govinda
- The sun is considered to be the eye of the Supreme Lord. That is confirmed here by the words yac-caksur asit and in the Brahma-samhita by the words yac-caksur esa savita. The word savita means the sun-god
- The sun is considered to be the eye of the Supreme Personality of Godhead, Govinda, and it also has a specific orbit within which it circles. Similarly, all other planets have their specific orbits. But together all of them encircle the polestar
- The sun-god is considered to be the chief of the demigods. He is also considered to be the demigod who watches the northern side of the universe. He gives help for understanding the Vedas. As confirmed in Brahma-samhita - BS 5.38
- The sun-god, who controls the affairs of the entire universe, especially in regard to heat, light, seasonal changes and so on, is considered an expansion of Narayana. He represents the three Vedas-Rg, Yajur and Sama-and therefore he is known as Trayimaya
- The Supreme Personality of Godhead, Krsna, is not subjected to such changes of body, and one who thinks otherwise is considered a fool - avajananti mam mudha manusim tanum asritam
- The tendencies toward piety and impiety are considered to be the secondary roots, spreading in all directions. The real root is from Brahmaloka, and the other roots are in the human planetary systems. BG 1972 purports
- The Third Chapter of Bhagavad-gita specifically considers material activities for the purpose of sense gratification and material activities for the purpose of satisfying the Supreme Lord. The conclusion is that these are not one and the same
- The thirty-sixth branch, Buddhimanta Khan, was extremely dear to Lord Caitanya Mahaprabhu. He was always prepared to carry out the Lord's orders, and therefore he was considered to be a chief servant of the Lord
- The tongue is considered to be the most uncontrollable sense because it hankers for so many unwholesome eatables, thereby forcing the living entity into the dungeon of material conditional life
- The tract of land comprising about one hundred square miles from modern Delhi to the Mathura district in Uttar Pradesh, including a portion of Gurgaon district in Punjab (East India), is considered to be the topmost place of pilgrimage in all of India
- The tract of land south of the Himalaya Mountains is the land of India, which was known as Bharata-varsa. When a living entity takes birth in Bharata-varsa he is considered to be most fortunate
- The trees are also considered prajas, subjects of the king, and the duty of the monarch is to protect even the trees, not to speak of others
- The twigs of the tree (the banyan tree) are considered to be the sense objects. By development of the different modes of nature, we develop different senses, and, by the senses, we enjoy different varieties of sense objects. BG 1972 purports
- The varna and asrama society was considered to be the best institution for lifting the human being to the spiritual platform, but due to Kali-yuga it is not possible to execute the rules and regulations of these institutions
- The Vedas are considered to be the direct words of the Lord
- The Vedic literature is to be considered a source of real knowledge, but if one does not take it as it is, one will be misled. For example, the Bhagavad-gita is an important Vedic literature that has been taught for many years
- The Vedic literature is to be considered the mother, and Vedic literature says, janmady asya yatah (SB 1.1.1): The Supreme Absolute Truth is that who is the source of all generation, all emanations
- The verses (written by Bhattacarya) are considered to be most important jewels by the devotees of the Lord in disciplic succession, and by virtue of these famous verses Sarvabhauma Bhattacarya has become known as the highest of devotees
- The water that serves as covering for the universe is material, whereas the water of the Causal Ocean is spiritual. As such, the watery covering mentioned herein is considered to be the false egoistic covering of all living entities
- The whole idea is that the Deity is considered to be the proprietor of the whole establishment, and all the priests and other people taking care of the temple are considered to be the servants of the Deity
- The whole material world is more or less in the mode of passion. Modern civilization is considered to be advanced in the standard of the mode of passion. Formerly, the advanced condition was considered to be in the mode of goodness
- The wife of a brahmana is mother. Actually every woman is mother. That is moral instruction. Matrvat para-daresu. Anyone, any woman who is not your wife . . . except your wife, everyone, every woman is to be considered as mother. This is education
- The word atmarama refers to those who are not interested in the material world but are simply engaged in spiritual realization. Such self-realized persons are generally considered in two categories - impersonal and personal
- The word indriyarthartha-vedinam is very significant. It indicates persons whose only aim is to satisfy the senses. They are also described as patitanam, or fallen. Only one who stops all activities for sense gratification is considered to be elevated
- The word mahodayodayat indicates that by the blessings of a great soul one becomes materially opulent, but when one gives up attachment to material wealth, that should be considered an even greater blessing from the great souls
- The world is becoming a more hellish place to live. Therefore one who is able to take to Krishna consciousness is considered the most fortunate of men. To help people in this regard I have established my temples all over the world
- There are certain characteristics of different limbs which are considered to be very auspicious and are fully present in the body of the Lord
- There are four stages of the renounced order of life - kuticaka, bahudaka, parivrajakacarya and paramahamsa. Herein (in SB 7.13.9), Srimad-Bhagavatam considers the paramahamsas among the sannyasis
- There are many dangerous things - thunderbolts, fire, Yamaraja's punishment, the punishment of Lord Siva's trident, and so forth - but none is considered as serious as offending a brahmana like Jada Bharata
- There are many instances in which candalas, or those lower than sudras, have served Krsna. Also, the sage Vidura was considered a sudra because his mother happened to be sudra
- There are many relationships with Krsna - master and servant, friend and friend, parent and son, and lover and beloved. Out of all these rasas, the parakiya-rasa is considered to be the topmost
- There are many so-called followers of the Vaisnava cult in the line of Caitanya Mahaprabhu who do not scrupulously follow the conclusions of the sastras, and therefore they are considered to be apa-sampradaya, which means "outside of the sampradaya"
- There are many stories in the Puranas that are intended to interest ordinary men in transcendental subjects, but actually these refer to real facts. They are not to be considered stories without a transcendental purpose
- There are twenty different types of scripture for following religious principles, and among them the scriptures of Manu and Yajnavalkya are considered to be all-pervading authorities
- There are twenty kinds of religious scripture, out of which, Manu is considered to be the greatest. So they have prescribed many methods for getting oneself released from the reaction of sinful activities
- There are two kinds of processes of acquiring knowledge. One process is deductive, and the other process is inductive. Deductive knowledge is considered to be more perfect
- There are two processes for attaining knowledge - one is inductive and the other is deductive. The deductive method is considered to be more perfect
- There are various ways in which sinful activities can be committed. One is by the mind. If a person thinks of committing some sinful activity and thus makes a plan - "I shall kill that man" - that is also considered to be sinful
- There is also a description (in the Brahma-samhita) of the movement of the sun, and it is said that the sun is considered to be one of the eyes of the Supreme Lord and that it has immense potency to diffuse heat and light. BG 1972 purports
- There is no need for men to eat animals because there is an ample supply of grains, vegetables, fruits and milk. Such simple foodstuff is considered to be in the mode of goodness according to the Bhagavad-gita. BG 1972 purports
- These eighteen items (ways to culture knowledge) combine to form a gradual process by which real knowledge can be developed. Except for these, all other methods are considered to be in the category of nescience
- These two dhals (masura dhal and urad dhal) contain a great amount of protein, and food rich in protein is considered nonvegetarian
- They (the locked up gopis) proved to be the greatest yogis; as is stated in the Bhagavad-gita, a person who is constantly thinking of Krsna within his heart with faith and love is considered to be the topmost of all yogis
- They (the Vedic wisdom) say that the woman is considered to be the fire, and the man is considered to be the butter. The butter must melt in association with fire, and therefore they may be brought together only when it is necessary
- They accept the world and everything in it to be the Lord. That is pantheism, wherein everything is considered to be the Lord. This is the view of the impersonalist
- Think always that the money which is accumulated is the wealth of the Lord. Wealth is considered to be the goddess of fortune (Laksmi), and the Lord is Narayana, or the husband of Laksmi. Try to engage Laksmi in the service of Lord Narayana and be happy
- This (in all the scriptures the spiritual master is considered to be as good as God) does not mean, however, that the Vaisnava thinks himself God, for this is blasphemous
- This boy (Krsna) has a reddish luster in seven places - His eyes, the ends of His hands, the ends of His legs, His palate, His lips, His tongue and His nails. A reddish luster in these seven places is considered to be auspicious
- This earthly planet contains seven seas and many islands and lands, of which Bharata-varsa is considered the most pious. People of Bharata-varsa are accustomed to glorifying the activities of the Supreme Personality of Godhead
- This entering of a chaste lady into the fire of her dead husband is called the sati rite, and the action is considered to be most perfect for a woman
- This hopelessness (what Kamsa felt) has a slight touch of attraction for Krsna, it is considered to be a reflection of ecstatic love in hopelessness
- This is the way of the parampara system. If we follow the acaryas we attain the same benefit as our predecessors. If one follows the decisions of Arjuna, he should be considered to be directly hearing Bhagavad-gita from the Supreme Personality of Godhead
- This star (Rohni) is considered to be very auspicious and is under the direct supervision of Brahma
- This surrender is considered auspicious for the conditioned soul. Our life, property, home, wife, children, house, country, society and all paraphernalia which are very dear to us are expansions of the Supreme Personality of Godhead
- This verse is considered to be the essence of Bhagavad-gita
- This virat-purusa is considered an incarnation of the Lord. The original form of the Lord is Krsna, as confirmed in Brahma-samhita: adi-purusa. The virat-purusa is also purusa, but He is not adi-purusa. The adi-purusa is Krsna
- Those below the brahminical qualification - administrators, merchants and workers - should take instructions from those ideal people who are considered to be intellectuals. In this way, everyone can be elevated
- Those who are completely against the service of the Lord (Krsna) are considered to be in abject darkness and those who ask for the Lord's favor only at the time of necessity are partial recipients of the mercy of the Lord
- Those who are distressed and those who desire wealth are called devotees with desires, whereas the other two, the inquisitive and the searcher for wisdom, are seekers of liberation. Because they worship Krsna, they are all considered to be very fortunate
- Those who are purely in association with the modes of goodness, sattva-guna, they are considered as brahmana. And those who are associated with the rajo-guna, passion, they are called ksatriyas
- Those who cannot avoid oversleeping, cannot avoid the pride of enjoying material objects & always dreaming of lording it over the material world, whose life, mind, & senses are thus engaged, are considered to be in the mode of ignorance. BG 1972 purports
- Those who, out of envy, disregard these teachings and do not practice them regularly, are to be considered bereft of all knowledge, befooled, and doomed to ignorance and bondage. BG 3.32 - 1972
- Through the Krsna consciousness movement, the Hare Krsna movement, we are actually seeing that men who are considered to belong to the lowest class are being delivered from all sinful activities simply by hearing the holy name of the Lord
- Thus any process manufactured within this created situation as a means for understanding the original source of creation is to be considered modern
- Time will come, as we get information from Srimad-Bhagavatam, that at the end of this age, Kali-yuga, if a man lives for twenty to thirty years he'll be considered as the grand old man
- To get a motorcar in this country is ordinary thing, but in our country, in India, if somebody has got a motorcar, he's considered to be very rich man. Here even a worker goes on motorcar, but in India only a person who is very rich
- To give a daughter in charity to a suitable son-in-law is considered to be one of the pious activities of a householder
- To search the audience of God in a lonely forest is considered to be in the mode of goodness. One can go out into the forest to attain spiritual perfection, but that does not mean that one can see the Lord personally there
- To them (foolish scholars of Vedic literature), the ritualistic ceremonies are considered to be all in all. They have no depth of knowledge
- To try to stop desires is impossible. One has to desire the Supreme in order not to be entangled in inferior desires. Jnanis maintain a desire to become one with the Supreme, but such desire is also considered to be kama, lust
U
- Uddhava was considered to be the best amongst all devotees of that time, and he was directly instructed by the Lord's grace, so that people might take advantage of Uddhava's knowledge after the disappearance of the Lord from the vision of the world
- Unless one hears from the right source, he will misinterpret the pastimes of Radha and Krsna, considering them to be ordinary affairs between a man and woman. In this way one may be misguided
- Unless one is awakened to this position of questioning his suffering, unless he realizes that he doesn't want suffering but rather wants to make a solution to all sufferings, then one is not to be considered a perfect human being. BG 1972 Introduction
- Unless one is gradually elevated to the position of devotional service, beginning from his natural activity, he is to be considered a dead body. Work which does not lead one to the understanding of Krsna consciousness is considered useless
- Unless one understands the self and its activities, one has to be considered in material bondage
V
- Vaiyasaki is Sukadeva Gosvami. Whatever he says we consider to be factual. That is perfect knowledge
- Veda means knowledge and there are two kinds of knowledge - one mundane and another transcendental. Vedas are considered to be originally transcendental because they are coming from the platform which existed before the creation
- Veda-vyasa is considered to be incarnation of Krsna, and he was very powerful in writing. In the Mahabharata itself is so many, so big book. And there are . . . each Purana contains thousands and thousands of verses. So these are his gifts
- Vedic civilization carefully restricts mingling between men and women. If one cannot understand the basic principle of restraining association between man and woman, he is to be considered an animal. That is the purport of this verse - SB 7.12.9
- Visnu is the Lord of the universe because He is its maintainer. Similarly, Brahma creates the different planetary systems and the population, so he also may be considered the Lord of the universe
- Visvanatha Cakravarti Thakura says, saksad dharitvena samasta-sastraih: in all the scriptures the spiritual master, who is the best of the brahmanas, the best of the Vaisnavas, is considered to be as good as the Supreme Personality of Godhead
W
- We forget everything of our past life and as such so long we do not be reposed to our spiritual factual life, all these changes of lives one after another are considered to be dreams
- We learn further that if a person simply acts in K C and discharges devotional service, he is considered to be far, far better situated than all of those persons engaged in philanthropic, ethical, moral, altruistic and social welfare activities
- We must teach people to absorb themselves always in the service of the Lord because that position is their natural position. One who is always serving the Lord is to be considered already liberated
- We should remember that the embodiment of the conditioned soul is considered to be like a dress. One may dress in different ways, but a really learned man does not take dresses into consideration
- What the living entity is considering to be bad or good is only so for the living entity, for he is conditioned. But because Krsna is not conditioned, for Him there is no question of bad or good
- Whatever has been spoken and written by Vyasadeva is considered to be perfect
- When a man in the material world takes more interest in the materialistic way of life than in Krsna consciousness, he is considered to be in a diseased condition. The normal condition is to remain an eternal servant of the Lord
- When a person does not know that the Lord is the only dearmost object, then he is in the conditioned state of life, and when one knows perfectly well that the Lord is the only dearmost object, he is considered to be liberated
- When a person is envious or defamed, there may be a change in the color of the body. This may be classified as vibhava, or subecstasy. Sometimes illusion, collapse and strong anxiety are also considered to be vibhava
- When Caitanya Mahaprabhu gave this instruction to Kamalakanta, all present considered it to be meant for everyone. Thus Advaita Acarya was greatly pleased
- When charity is to be given, one should take instruction from BG (17.20): "That gift which is given out of duty, at the proper time and place, to a worthy person, and without expectation of return, is considered to be charity in the mode of goodness"
- When Krsna and the queens engaged themselves in these pastimes, it seemed as if the heavenly king Yaksaraja were engaged in pastimes with his many wives. (Yaksaraja is also known as Kuvera and is considered the treasurer of the heavenly kingdom)
- When Krsna takes His birth within this material world, His pastimes are considered to be manifest. However, when He disappears, one should not think that He is finished, for His pastimes are going on in an unmanifest form
- When Lord Caitanya asked Ramananda Raya what is considered to be the most painful existence, Ramananda Raya replied that separation from a pure devotee constitutes the most painful existence
- When one cultivates knowledge for this purpose, he is considered to be on a higher platform than one who is engaged in karma-yajna, or fruitive activities
- When one is allured by material possessions, they are considered to be given by maya, but when one uses material possessions fully for service, they are considered God's gifts, or facilities offered by Krsna for enhancing one's devotional service
- When one sees the opposite sex, naturally the sex impulse increases. It is said that if a man in a solitary place does not become agitated upon seeing a woman, he is to be considered a brahmacari. But this practice is almost impossible
- When the Gayatri mantra is offered men, they are offered also sacred thread, and girls, they are not offered sacred thread. If their husband is a brahmana, she automatically becomes brahmana because wife is considered to be the half, better half
- When the Lord is found to act like an ordinary person in matrimonial bondage, mental speculators consider Him to be like one of them, without considering that the Lord can at once marry sixteen thousand wives or more
- When the part-and-parcel living entity forgets his particular activities under the Lord's will, he is considered to be in maya, illusion
- Whenever there is a war, there is certainly a massacre of many innocent living beings, such as boys, brahmanas and women, whose killing is considered to be the greatest of sins
- Wherever Hare Krishna Mantra is chanted, some words are spoken from one of our books, and prasadam is distributed, that is considered a temple. We have no need of any large buildings or palaces. We are simple
- While addressing Arjuna He (Krsna) says, "Anyone who is engaged in chanting My transcendental name must be considered to be always associating with Me. And I may tell you frankly that for such a devotee I become easily purchased"
- Who accepts the waters of holy places of pilgrimage but does not take advantage of the knowledge of the saintly persons there, is to be considered to be in illusion and no better than an ass or a cow - SB 10.84.13
- Without revelation by the spiritual energy, one is unable to offer prayers glorifying the Lord. Any amount of philosophical speculation or poetic expression by mundane persons is still considered to be the action and reaction of the material energy
- Without tapasya, nobody can approach Krishna. So preachers who boldly face all kinds of difficulties are considered to be under tapasya, and Krishna takes note of such tapasya of the devotee, and the devotee is recognized by Him
- Worship of the devotee is considered more effective than direct worship of the Lord