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Our thinking power, mind, is one of the senses. Out of the ten, mind is considered to be the eleventh sense

Expressions researched:
"our thinking power, mind, is one of the senses. Out of the ten, mind is considered to be the eleventh sense"

Lectures

Bhagavad-gita As It Is Lectures

So pratyakṣa means direct evidence you cannot have. And anumāna means speculation, simply, "It may be like this. It may be like that," oh, that is also imperfect, because our thinking power is also limited, because our senses are limited. So our thinking power, mind, is one of the senses. Out of the ten, mind is considered to be the eleventh sense. There are five karmendriya and . . . five sensory organs and working organs, ten, and the mind is the chief. So mind is also considered as one of the senses, the chief senses. You see? So because it is sense, it is imperfect.

Now, now this, in these days of scientific advancement, you take a dead man. You sit down. Now, we shall see how the soul transmigrates from this body to another. You cannot see. You cannot see. Our eyes are not qualified to see it. Therefore the all the senses, they should be spiritualized. If we want to see the spirit whole . . . the Lord is spirit whole. We cannot see even the spirit part. Our, our . . . we are very much proud of our senses, but our senses are so imperfect that . . . now I see with my eyes, but I cannot see my eyelid. You see? The eyelid is always attached with my eye, but I cannot see.

So our power of using the senses, that is very limited. So we should not depend only on the senses. Pratyakṣa. It is called pratyakṣa-anumāna. There are three kinds of evidences—pratyakṣa, anumāna and aitihya. Pratyakṣa means that you can directly perceive. That is called pratyakṣa. And anumāna, anumāna means you can conjecture, make an . . . "It may be like this. It may be like this. Perhaps it is like this." This is called anumāna. And the other evidence is aitihya. Aitihya means to take evidences from the authority.

So according . . . out of these three evidences, this aitihya evidence, just like we are taking instruction of Bhagavad-gītā, sound, sound vibrated by the greatest personality, Śrī Kṛṣṇa. That sort of pramāṇa is acceptable. That is the best. This is the best way of acquiring knowledge. Because so far direct evidence is concerned, it is impossible. Because our senses are so imperfect, we cannot have anything. We can . . . we can have some direct experience of certain things, but not for all, especially for these spiritual things, which is beyond our experience.

So pratyakṣa means direct evidence you cannot have. And anumāna means speculation, simply, "It may be like this. It may be like that," oh, that is also imperfect, because our thinking power is also limited, because our senses are limited. So our thinking power, mind, is one of the senses. Out of the ten, mind is considered to be the eleventh sense. There are five karmendriya and . . . five sensory organs and working organs, ten, and the mind is the chief. So mind is also considered as one of the senses, the chief senses. You see? So because it is sense, it is imperfect.

So by mental speculation we cannot have into a right conclusion, by mental speculation. Those are simply speculating on mind, they can make some progress to a certain extent, but they cannot reach the ultimate goal. It is not possible by mental speculation, neither it is possible by direct evidence. The only, only possible evidence is authority. Authority.

Page Title:Our thinking power, mind, is one of the senses. Out of the ten, mind is considered to be the eleventh sense
Compiler:Nabakumar
Created:2022-10-22, 09:39:09
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=1, Con=0, Let=0
No. of Quotes:1