City of Nine Gates - the material body: Difference between revisions
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Latest revision as of 22:59, 24 June 2017
"nine gate*"@8 |"gate* body"@10
Subcategories Pages in category
This category has the following 9 subcategories, out of 9 total.
A
C
G
M
N
R
Pages in category "City of Nine Gates - the material body"
The following 36 pages are in this category, out of 36 total.
A
- Actually, you are not the daughter of Vidarbha, nor is this man, Malayadhvaja, your well-wishing husband. Nor were you the actual husband of Puranjani. You were simply captivated in this body of nine gates
- At the last stage of life, the different gates of the body are choked by the effects of disease, which are caused by an imbalance of bile, mucus and air
I
- If we study each and every living entity, we will find that he will defy offers of a more comfortable position. Although King Puranjana was attacked from all sides, he was unwilling to leave the city
- In India these nine gates (of the body) are kept clean by the villagers who rise early in the morning, bathe in the well or rivers, go to the temples to attend mangala-arati, chant the Hare Krsna maha-mantra and take prasada
- In old age all the gates of the body are blocked by so many diseases, and one has to take help from so many medicines and surgical appliances
- In such a controlled life (of Krsna consciousness), in which his (conditioned soul's) deliberations are changed, he lives happily within the city of nine gates (material body). BG 1972 purports
M
- My dear friend, the five gardens are the five objects of sense enjoyment, and the protector is the life air, which passes through the nine gates. The three apartments are the chief ingredients - fire, water and earth
- My dear lord (Puranjana), I (the girl) have just arranged this city of nine gates for you so that you can have all kinds of sense gratification. You may live here for one hundred years, and everything for your sense gratification will be supplied
O
- Of the nine gates in that city, seven were on the surface, and two were subterranean. A total of nine doors were constructed, and these led to different places. All the gates were used by the city's governor
- Once, while wandering in this way, he (King Puranjana) saw on the southern side of the Himalayas, in a place named Bharata-varsa (India), a city that had nine gates all about and was characterized by all auspicious facilities
- One becomes cleansed inside and outside. In every gate there is development of the symptoms of happiness, and that is the position of goodness. BG 1972 purports
T
- The body consists of nine gates (two eyes, two nostrils, two ears, one mouth, the anus and the genitals)
- The body has been called the city of nine gates, and these nine gates include two eyes, two ears, two nostrils, one mouth, a genital and a rectum. When the nine gates are clean and working properly, it is to be understood that the body is healthy
- The body has nine gates - the two eyes, two nostrils, two ears, mouth, rectum and genitals. When one is harassed by the invalidity of old age, various diseases manifest at the gates of the body
- The city called Gramaka, which is approached through the lower gate of Asuri (the genital), is meant for sex, which is very pleasing to common men who are simply fools and rascals
- The city of King Puranjana was overcome by the Gandharva and Yavana soldiers, and although the King had no desire to leave the city, he was circumstantially forced to do so, for it was smashed by Kalakanya
- The city's superintendent of police, the serpent, saw that the citizens were being attacked by Kalakanya, and he became very aggrieved to see his own residence set ablaze after being attacked by the Yavanas
- The elder brother of Yavana-raja, known as Prajvara, set fire to the city to please his younger brother, whose other name is fear itself
- The embodied soul lives in the city of nine gates. The activities of the body, or the figurative city of body, are conducted automatically by the particular modes of nature. BG 1972 purports
- The five senses that acquire knowledge are sight, taste, smell, sound and touch, and these act through the nine gates
- The king, or the ruler of the body, who is the living entity, uses all these doors (two eyes, two nostrils, two ears, one mouth, the rectum and the genitals) to enjoy different types of material pleasures
- The manifestation of the mode of goodness can be experienced when all the gates of the body are illuminated by knowledge
- The Pancala kingdom is that atmosphere in which the five sense objects are enjoyed. Within that Pancala kingdom is the city of the body, which has nine gates
- The seven gates of the body that are situated upward are the two eyes, two nostrils, two ears and one mouth. The two subterranean gates are the rectum and the genitals
- There are nine gates in the body: two eyes, two ears, two nostrils, the mouth, the genital and the anus. In every gate, when the symptom of goodness is illuminated, it should be understood that one has developed the mode of goodness. BG 1972 purports
- Thus (at the last stage of life, when the different gates of the body are choked by the effects of disease) the living entity cannot clearly express his difficulties, and surrounding relatives hear the sound "ghura ghura" from a dying man
W
- When Kalakanya, daughter of Time, attacked the body, the dangerous soldiers of the King of the Yavanas entered the city through different gates. They then began to give severe trouble to all the citizens
- When one is harassed by the invalidity of old age, various diseases manifest at the gates of the body. Sometimes one has to take enemas and sometimes use a surgical nozzle to accelerate the passing of urine
- When one takes to Krsna consciousness, one at once becomes completely aloof from bodily activities. In such a controlled life, in which his deliberations are changed, he lives happily within the city of nine gates
- When the city was endangered by the soldiers and Kalakanya, King Puranjana, being overly absorbed in affection for his family, was placed in difficulty by the attack of Yavana-raja and Kalakanya
- When the embodied living being controls his nature and mentally renounces all actions, he resides happily in the city of nine gates (the material body), neither working nor causing work to be done
- When the living entity wants to enjoy the modes of material nature in their totality, he prefers, out of many bodily forms, to accept that body which has nine gates, two hands and two legs. Thus he prefers to become a human being or a demigod