Cited: Difference between revisions
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Subcategories Pages in category
This category has the following 8 subcategories, out of 8 total.
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Pages in category "Cited"
The following 86 pages are in this category, out of 86 total.
A
- A kanistha-adhikari cannot tolerate such blasphemy (against another Vaisnava), he is not competent to stop it by citing sastric evidences
- A man, after enjoying his girlfriend, gives up his connection with her. In this way, all the gopis indirectly accused Krsna by citing many examples
- According to the verse cited by Ramananda Raya, one can rise to the point of devotional service by ritualistic performance
- Ajamila's example is given, how he was downtrodden and fallen. Still, by the grace of Narayana, he was elevated, that is history, which is, Suta Gosvami is citing, how Krsna consciousness is powerful. That is the motive of narrating Ajamila udha
- An example that may be cited in this regard (to SB 9.4.64) is that if a very rich man does not have sons in a family he does not feel happiness. Indeed, sometimes a rich man adopts a son to complete his happiness
- Arjuna was perplexed because Asvatthama was to be killed as well as spared according to different scriptures cited by different persons
- As an example one may cite the condition of a dry coconut. The dry coconut pulp automatically becomes separated from its outer skin
- As for the benedictions given by demigods like Lord Siva, there is the following historical incident cited by great sages
- As I described the other day that there are twelve authorities. Out of them, Sukadeva Gosvami himself is one of the authorities. But still, he is citing the authority of Krsna. That is the way of presenting things
B
- Bali Maharaja cited the tangible examples of Maharaja Sibi and Maharaja Dadhici, who had given up their lives for the benefit of the general public
- Bhattacarya was freed from all material contamination and attachment, and as he began to eat the prasada, he cited a verse from Padma Purana
- By doing so, they automatically enjoy the benefit. The example can be cited again of the different parts of the body collecting foodstuffs and cooking them so that ultimately a meal may be offered to the stomach
- By word jugglery he (Sankaracarya) has tried to prove that the individual identities of the living entities and the material world are illusory, and he has cited the examples of mistaking a rope for a snake or an oyster shell for gold
C
- Caitanya cited one verse from the scriptures which stated that it is possible for a brahmana, who has studied the four Vedas, to not be accepted as a devotee of the Lord and that a pure devotee could come from a very low family and yet be accepted by Him
- Citing the stringent laws of the Almighty and their reactions upon living beings, Lord Sri Krsna and the munis began to pacify those who were shocked and affected
H
- He (Akrura) cited, as an example, that Krsna, even at the age of seven years, had lifted Govardhana Hill and had continued to hold up the mountain for seven days, exactly as a child carries a small umbrella
- He (Bhismadeva) described the occupational duties of different orders and statuses of life, citing instances from history, for he was himself well acquainted with the truth
- He (Caitanya) cited a verse from the Sixth Chapter of Visnu Purana in which it is stated that all the energies of the Lord are spiritual
- He (Sukadeva Gosvami) cites from the example of his life that he himself was attracted by the transcendental activities of the Lord, and he studied Srimad-Bhagavatam from his great father, Sri Dvaipayana Vyasadeva
- Hundreds of thousands of examples can be cited of people who have escaped the greatest dangers of life due to a slight advancement in Krsna consciousness. We therefore request everyone to take advantage of this great transcendental literary work
I
- I am citing Sanskrit verses from Vedic literature because according to our concept of civilization, we take Vedic hymns or Vedic version as Absolute Truth, without any mistake, without any cheating
- I shall cite one example when Lord Caitanya was traveling in the South India. When He was in the Ranganatha temple of South India, one brahmin was reading Bhagavad-gita, and his friends and neighbors knew that the brahmin was illiterate
- I'll cite one story. It is very interesting story. If you go to India, you'll find one nice temple in Orissa. It is called the temple of "Witness-Gopala," Saksi-Gopala, Witness-Gopala. This Gopala was situated in a temple at Vrndavana
- If a person proposes that he himself is God or that someone else is an incarnation of God or God Himself, he must cite evidence from sastra to prove his claim. Thus the request of the Bhattacarya’s disciples is quite bona fide
- In Bhagavad-gita the Lord has affirmed in many passages that He is the original Personality of Godhead, and this was also confirmed by Arjuna, who cited great sages like Narada, Vyasa and many others
- In the third part of Bhagavad-gita, devotional service was established by the example of past acaryas and the Brahma-sutra, the Vedanta-sutra, which cites that devotional service is the ultimate purpose of life and nothing else. BG 1972 purports
- In this connection (Narayani became the mother of Srila Vrndavana dasa Thakura) the sahajiyas cite a malicious story that after eating the remnants of Lord Caitanya’s food Narayani became pregnant and gave birth to Vrndavana dasa Thakura
- In this connection, Prahlada Maharaj cited the example of Hanuman, the eternal servitor of Lord Ramacandra, who also set an example by never asking any material favor from the Lord
- It is not that only sannyasis, vanaprasthas and brahmacaris can reach Krsna. A grhastha, a householder, can also reach Krsna, provided he becomes a pure devotee without material desires. An example of this is cited in the next verse - SB 7.15.68
L
- Last day I cited one example that a great yogi just like Visvamitra, he practiced yoga and he rose to the highest platform, but still, he failed to control his senses. He came in contact with Menaka, a society woman of the heaven, and Sakuntala was born
- Lord Caitanya rejected the statement cited by Ramananda Raya from Visnu Purana because the Lord wished to reject a class of philosophers known as karma-mimamsa
M
- Material bondage is due only to sexual bondage, and therefore unrestricted association of man and woman is surely a great impediment. Maitreya cited this example on the part of Brahma just to bring to our notice this great danger
- Mayavada philosophy states that the Supreme Lord, the living entities and the cosmic manifestation are all transformations of illusory energy. To support this atheistic theory, the Mayavadis cite false scriptures
P
- Pariksit Maharaja's question was how to be freed from falling down into hell or into the hands of the Yamadutas. In reply, Sukadeva Gosvami is citing this old historical example (of Ajamila) to convince Pariksit Maharaja of the potency of bhakti-yoga
- Persons who are almost like animals have no faith in, or knowledge of, the standard revealed scriptures; and some, even though they have knowledge of, or can cite passages from, the revealed scriptures, have actually no faith in these words. BG 1972 pur
R
- Ramananda cited from SB: My dear Lord, one should give up monistic speculation & the cultivation of knowledge altogether. He should begin his spiritual life in devotional service by receiving information of the Lord's activities from a realized devotee
- Ramananda Raya cited more evidence from BG: "One who is transcendentally situated at once realizes the Supreme Brahman. He never laments, nor desires, he is equally disposed. In that state he attains pure devotional service unto Me (Krsna)" - BG 18.54
- Ramananda Raya cited the verse from Srimad-Bhagavatam (SB 11.11.32) wherein the Lord says: In the scriptures I have described the ritualistic principles and the way one can become situated in devotional service. That is the highest perfection of religion
- Ramananda raya cited verse from SB 10.14.3: If one cultivates his spiritual life by following these principles and keeping himself on the honest path in life, then although Your Lordship is never conquered, You become conquered by such a process
- Ramananda Raya was surprised by Lord Caitanya's behavior, and he cited a verse from Srimad-Bhagavatam (SB 10.8.4): "The great personalities and sages appear in the homes of worldly men just to show them mercy"
S
- Sankaracarya gives the example of a rope being mistaken for a snake, and sometimes the example of mistaking an oyster shell for gold is cited, but surely such arguments are ways of cheating
- Sri Caitanya Mahaprabhu cited the example of Lord Krsna’s accepting food at the house of Vidura, who was a sudra by birth. By the same token, Isvara Puri, an empowered spiritual master, could show mercy to anyone
- Sri Caitanya Mahaprabhu cites evidence from the Gita, Visnu Purana, etc., which are smrti-prasthana
- Srila Jiva Gosvami cites a verse from the Vedic literature which says that there is no necessity of performing sacrificial demonstrations or ceremonial functions
- Srila Jiva Gosvami cites the phrase brahma puccham pratistha (Taittiriya Up. 2.5), which gives Vedic evidence that Brahman is the origin of everything
- Srila Jiva Gosvami cites this verse (SB 11.14.21) in logically supporting that anyone who chants about the pure life and activities of Prahlada Maharaja is freed from the reactions of material activities
- Srila Jiva Gosvami, in the comments of his Krama-sandarbha annotation of Srimad-Bhagavatam, cites quotations from the Garga Upanisad Vedic evidence
- Sruti-smrti-pramana - citing evidence from the Vedas and the corollary literature - is the only method for making a spiritual statement. You have to take it
- Such a relation of sonhood between the Lord and His pure devotees can be cited in many instances. And because the Lord is unlimited, He has an unlimited number of father-devotees
- Sukadeva Gosvami, after citing the example of Maharaja Khatvanga, who prepared himself for the next life within a very short time, encouraged Maharaja Pariksit
- Sukadeva Gosvami, in answering Pariksit Maharaja’s question, went on to cite a historical instance regarding Pariksit Maharaja’s grandfather, King Yudhisthira
- Suniti cited the example of Lord Brahma, who was Dhruva Maharaja's great-grandfather. Although Lord Brahma is also a living being, by his penance and austerity he acquired the exalted position of creator of this universe by the mercy of the Supreme Lord
T
- That very example (bathrooms may be very convenient but they are ordered to be situated at a distance from residential quarters) is cited herein (SB 1.19.13) in relation to the kingly order for those who are progressively marching back to Godhead
- The author of Caitanya-caritamrta (Krsnadasa Kaviraja Gosvami) proves all his statements by citing the sastras. Thus he establishes that Caitanya Mahaprabhu is the Supreme Personality of Godhead
- The best example of nirvana is cited in Bhagavad-gita. In the beginning the mind of Arjuna deviated from Krsna's. Krsna wanted Arjuna to fight, but Arjuna did not want to, so there was disagreement
- The example cited by materialists that trees automatically come from the earth follows the same principle. Taking advantage of a certain condition, a living entity comes from the earth
- The example cited here (SB 2.5.11) of the sun is very appropriate. In the material world the sun is the cause of all illumination: fire, electricity, the rays of the moon, etc
- The example cited herein of Sri Brahmaji is one of forgetfulness. Brahmaji is the incarnation of one of the mundane attributes of the Lord
- The example of the earthen pot may be cited again: the earthen pot produced from the whole earth is temporary, but when used for a proper purpose the earthen pot is not false
- The example of the elephant in danger who was saved by the Supreme Lord is especially cited here (SB 3.19.25) because even if one is an animal he can approach the PG in ds, whereas even a demigod cannot approach the Supreme Person unless he is a devotee
- The example of the player cited in this verse is quite appropriate, for the Supreme Will is absolutely free to do whatever He likes, and because He is all-perfect, there is no mistake in any of His actions or reactions
- The examples of Brahma and Lord Siva are specifically cited here because Brahmaji, Lord Siva, Srimati Laksmiji and the four Kumaras (Sanaka, Sanatana, etc.) are leaders of the four desireless Vaisnava sampradayas. They are all freed from all pretensions
- The impersonalist philosophy, vivarta-vada, generally cites the acceptance of a rope to be a snake as an example of this fact. According to this example, the varieties within our vision are false, just as a rope seen to be a snake is false
- The Lord (Caitanya) accepted the two brothers (Rupa Gosvami and Vallabha) as His own devotees, and He cited one verse from the scriptures
- The Lord (Caitanya) cites a verse from Visnu Purana (1.22.52): As fire emanating from one place diffuses its illumination and heat all around, so the Lord, although situated in one place in the spiritual world, manifests His different energies everywhere
- The Lord (Caitanya) cites a verse from Visnu Purana (1.22.52): Everything that is manifested within this cosmic world is but the energy of the Supreme Lord
- The Lord (Caitanya) cites a verse from Visnu Purana (1.22.52): The whole cosmic creation is composed of different manifestations of His (God's) energy
- The Lord cited a verse from SB 2.7.42: Whoever takes complete shelter of the lotus feet of the Supreme Lord is favored by the Supreme Lord, who is known to be unlimited. Such a person also receives permission to cross the ocean of nescience
- The madhyama-adhikari, or second-class devotee, has firm conviction in Krsna consciousness, but he cannot support his conviction by citing sastric references. The neophyte devotee does not yet have firm faith. In this way the devotees are typed
- The Mayavadis cite false scriptures, which make people bereft of transcendental knowledge and addicted to fruitive activities and mental speculation
- The third part of Bhagavad-gita has shown that devotional service, and nothing else, is the ultimate purpose of life. This has been established by citing past acaryas and the Brahma-sutra, the Vedanta-sutra
- There are many stories. One of them I am citing. It is very interesting. Visvamitra Muni. Visvamitra Muni, he was a great king, ksatriya, but his priest, Vasistha Muni, he had great spiritual power. So he renounced his kingdom. He wanted to advance
- There is a very nice story. In our college days in logic class of Professor Purnachandra Sen, he cited a very nice example, that a student approached his teacher and the contract was that he wanted to become a law student, lawyer
- This quotation of Visnu Svami (CC Madhya 18.114) is cited in Sridhara Svami’s Bhavartha-dipika commentary on Srimad-Bhagavatam - SB 1.7.6
- This verse (CC Adi 9.42) cited by Sri Caitanya Mahaprabhu applies to human beings, not to animals. As indicated in the previous verse (CC Adi 9.41) by the words manusya-janma, these injunctions are for human beings
- This very example is cited in Bhagavad-gita: one should become like the ocean. The ocean is filled by many thousands of rivers, and millions of tons of its water evaporates into clouds, yet the ocean is the same unagitated ocean
- Those who have deserted this movement are not the example. So why are you citing them as example?