Become God: Difference between revisions
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Latest revision as of 16:55, 24 June 2017
"become god"|"becoming god"|"becomes god"|"became god"
- (Does not include "become God conscious")
Subcategories Pages in category
This category has the following 6 subcategories, out of 6 total.
B
C
O
T
Y
Pages in category "Become God"
The following 193 pages are in this category, out of 193 total.
1
2
A
- A devotee can control the Supreme Controller. Why they shall become one with God? They'll be God's father, God's controller. This is bhakti-marga
- A living being can attain godly qualities to a large extent, but he cannot become God, whereas Krsna, without undergoing any type of penance, is God always, either in the lap of His mother or growing up or at any stage of growth
- A perfect devotee does not make the mistake of thinking that because the Supreme Personality of Godhead as Paramatma has entered into the body of every living entity, every living entity has become the Supreme Personality of Godhead. This is foolishness
- A policeman knows that he is not working independently but under government orders. This knowledge is required in order that the policeman, who has some power, will not think that he has become God
- A poor man, begging from door to door, he cannot become God, as it is misconceived, daridra-narayana. Why Narayana can be daridra? What is this nonsense? He is the richest
- A pure devotee has none of the tinges of the above contaminations (becoming a religious man, a rich man, a first-class enjoyer or becoming God himself), which are the influence of material desires, impersonal speculations and attainment of mystic powers
- A Vaisnava is by nature very humble. He never says, "I am the Supreme; I have become God." Krsna says, "I am God. Worship Me." The Vaisnava says, - Krsna is God. Worship Krsna
- Actually an ordinary human being cannot become Narayana. As the chief Mayavadi sannyasi, Sri Sankaracarya, says, narayanah paro ’vyaktat: “Narayana is not a creation of this material world. Narayana is above the material creation”
- Actually, Srila Sankaracarya's principles for the acceptance of sannyasa were very strict, but later the so-called Mayavadi sannyasis became degraded because of their false philosophy, which propounds that by accepting sannyasa one becomes Narayana
- Ahangrahopasana may be one of the processes for transcendental realization, but the ahangrahopasita can never be God Himself. No one becomes God by undergoing a process of transcendental realization
- All these aspirations (becoming a religious man, a rich man, or a first-class enjoyer or becoming God) should be rejected by the prospective devotee who actually wants to revive his dormant love of God
- All these so-called sannyasis, simply understanding aham brahmasmi, "I have become now Narayana," not giving them satisfaction
- Artificial intoxication, forgetting his present. Just like sleeping, one forgets, and he becomes a God. Oh, it is very dangerous theory. And this is going on
- As far as Krsna is concerned, He is God always, either as a child on the lap of His mother, or as the coverer of the universe, Vamanadeva. He does not require to become God by undergoing severe penances, although some men think of becoming God that way
- As if God is so cheap thing that anyone can become God. So God has given us the chance, "All right. You try to become God." He's trying to become God, and more and more... This is asuric. Just like Hiranyakasipu
- Asura means demon. They are just opposite . . . they are very much against anything, they want simply . . . cheaply to become God. That is their demonic principle
- At Kaliya Lake, many people mistook a fisherman for Krsna. When some respectable people came to see Sri Caitanya Mahaprabhu, they expressed their opinion that when one takes sannyasa, he becomes Narayana. Their mistake was corrected by the Lord
- At the present moment everyone is very much anxious to become God and cheat you. There are so many so-called swamis. They are coming, and they are preaching that - You are God. I am God
B
- Because spiritual master has to be accepted saksad-dhari, directly the Supreme Personality of Godhead, therefore the so-called spiritual master should not be puffed up, that "Now I have become God." This is Mayavada
- Brahma said, "My dear Lord, I have nothing to say about people who advertise that they have already realized God or that by their realization they have themselves become God"
- By the symptoms, how God is acting, how His energies are spread all over the world, if you study the energy of God, then you can see God, you can feel God, you can associate with God, and you become godly, or purified
D
- Does Bhagavan comes under maya? No. Krsna says, mama maya. Maya is the maidservant of Krsna, and we are servant of maya. So how we can become Bhagavan? This is common sense
- Don't foolishly... Don't become rascal, that you are one with God or equal to God, that you have become God. This is all rascaldom, simply rascaldom. You are eternal servant of Krsna
- Due to their poor fund of knowledge, Mayavadi sannyasis think that Narayana, the Absolute Truth, takes birth as a human being and that when He realizes this, He becomes Narayana again
E
- Either my father was lord or I have accumulated some wealth, the government has recognized me as lord . . . under certain condition, I have become lord. But He is adi. Adi means He is the origin. There is nothing beyond Him; therefore adi. Adi, anadi
- Even big, big advanced spiritually sannyasi, they are thinking that - I am Krsna. I am Krsna. Why shall I go to serve Krsna? This is slave mentality. Just become Krsna. I am Krsna
- Even the Mayavadi impersonalists who flatter themselves and believe that they have become the Lord themselves are not abhijnah or svarat, fully cognizant or fully independent. The Mayavadi monists undergo a severe process of austerity and penance
- Even you cannot go to the moon planet, which is so nearest. But still, we are proud of our these airplanes, sputniks. We are thinking, - Now we have become God
- Everyone desires to be master or proprietor of something, then minister, then president, and then God. When everything else fails, the living entity wants to become God
- Everyone is trying to become God. Now practice here how to become a servant of God. And if you are qualified, factually, that now you are rest assured that you have become a servant of God, that is bhakti-marga
- Everyone should be given the opportunity to take prasada, but this does not mean that everyone has the right to become Narayana
- Everyone wants to become God, imitator. Imitation. Therefore they say, "Why Krsna shall be alone God? I am God"
- Everything is Krsna's forms. Your form is also Krsna's form; my form is also Krsna's form. Therefore foolish rascals, they think, "Now I have become God." He has got the affinity that he is also God expansion; therefore sometimes he thinks that - I am God
F
- Faithless men with a poor fund of knowledge do not know that the Lord is the Lord eternally and that one cannot become the Lord by meditation for millions of years or by mental speculation for billions of years
- First they (envious persons) try to occupy high positions in this material world, & when they are frustrated in this attempt, they think, "Now I shall occupy the position of God." Of course this desire is also frustrated because no 1 can become God
- From the guru's side, a disciple may respect... May respect, must respect. It is not "may." Must respect guru as God. But guru should not say that "Now I have become God." Then he is immediately fallen
G
- Generally, a sannyasi is addressed as Narayana by the Mayavadis. Their idea is that simply by taking sannyasa one becomes equal to Narayana or becomes Narayana Himself
- God cannot be imagined. That is another foolishness. How you can imagine God? Then God become subject matter of your imagination. He is no substance. That is not God. What is imagined, that is not God
- God is all-attractive. Otherwise how He can be God? God cannot be attractive for you and not for me. This is very accurate word. God has no name. That's a fact. But we coin His name according to His dealings. Just like we call God Yasoda-nandana
- God is always God. The Mayavadi philosopher says that, "I am God, but I am, by maya, I am thinking I am not God. So by meditation I shall become God." But that means he is under the punishment of maya
- God is never manufactured. God is God. Not by mystic power one becomes God or by so-called meditation or magical arts. No. God is God. Nobody can become God. Asamaurdhva
- God is not so cheap thing, that "I have become God; you have become God." It is a great science. So those who want to understand God scientifically, philosophically, let them read these books. That is our presentation, Krsna consciousness
- God must be acting very wonderfully. Otherwise, how he's God. If he is just like ordinary man, and because he has got a big beard, he becomes God? How foolishness it is
- God's creations are always innumerable. Even the leaves of a tree cannot be counted by a man, nor can the hairs on his head. However, foolish men are puffed up with the idea of becoming God Himself, though unable to create a hair of their own bodies
- Guru as God, not become. He's servant-God. And Krsna is master-God
- Guru is teaching everyone to surrender to Krsna. Others, they are not teaching; they are so-called gurus. They are not teaching; they are bluffing, cheating people: "I am God. You press your nose, you become God . . ." So many nonsense things are there
- Guru will never say: "Now I have become God." No. God does not become. God is always God. So God is God and guru is guru. But, as a matter of etiquette, God is the sevya God, worshipable God, and guru is the worshiper God
H
- He (Krsna) does not become God by manufacturing some mystic process of meditation, nor does He become God by undergoing the severe austerities of the mystic yogic exercises
- He falsely claims that, "I have become God now." Does it mean amanitvam? And here, Vaisnava says, gopi-bhartuh pada-kamalayor dasa-dasanudasah (CC Madhya 13.80). This is amanitvam. - I am servant of the servant
- He is never Narayana, just as a molecular portion of sunshine is never the sun itself. The living entity is nothing but a fragmental part of the Absolute Truth; therefore at no stage of perfection can a living entity become the Supreme Personality of God
- He's so puffed-up, so proud, that one claims to become God, what to speak of other things. No. The first thing is that one must be very humble
- Here and there, there were signs of all sorts, like "Be still and realize I am God'' - what is this, by becoming silent and still one becomes God?
- Here the struggle is that everyone is trying to become isvara. Nobody wants to become servant, although he is servant of maya
- Here, in this material world, violence is also required. Violence. Because everyone is competitor, everyone is trying to become the Supreme, so there will be violence
- Highest authority means nobody is equal to him, nobody is greater than him. That is supreme. So these rascals who are claiming to become God, is it a fact that nobody is equal to him, nobody is greater than him?
- How can we become Bhagavan? If we are Bhagavan, we are actually the supreme powerful one. If this is the case, why are we in a miserable condition? Why are we under the influence of maya? Does Bhagavan come under the influence of maya? No
- How one becomes God? God is not manufactured by vote. There are definition who is God. God must be the proprietor of all the riches, aisvaryasya samagrasya. Samagra means all. Nobody can compete with Him
I
- I don't take cheap students, that "You can do whatever you like, and you pay me some money. I give you some mantra, and you become God." I don't say like that. I don't bluff like that. I have not come to earn money from your country
- If a magician can show something, and if another person exhibits the same talent, that does not mean he has become God
- If I am part and parcel of God, what is my duty? To serve God. This is religion. This is religion, not that you become God
- If one has maintained a dog mentality, then he'll get a dog's body. All this property he made in this life goes to hell. He becomes a dog if he has maintained a dog mentality. And if he has maintained a god's mentality, then he becomes a god also
- If so desired, we can worship the picture of Lord Jesus Christ who we admit as the son of Godhead. We worship all worthy sons and servants of God, but we kick on the face of all rascals who claim to have become God so cheaply
- If there were a servant in the office who tried to occupy the position of employer, would the employer like it? Similarly, any living entity who is trying to become God is not very much to God's liking
- If we read life of Krsna, we can see that He's Krsna, God, from the very beginning of His birth. God is not manufactured by some mystic power. God is God, and dog is dog. A dog cannot become God; God cannot become dog. That is difference
- If we want to imitate Krsna, thinking, "I shall become God and enjoy like Him," then we are in maya
- If you actually want to be happy, and if you want, actually, you want to be God realized or Krsna conscious person, then the first thing is that you give up this nonsense habit—by speculation, you want to be God
- In his eternal conditioned existence the jiva is full of the desire to enjoy matter, while in his eternal liberated state he is full of the desire to render devotional service to the Lord. Thus the jiva can never become God
- In the sastra it is said that "Those who are worshiping other demigods, their intelligence is lost." So he was worshiping Kali. So he had no intelligence or spiritual realization, and he became God?
- In this way (addressing one another as Narayana) we are overcrowded with Narayanas here and there. But how can everyone become Narayana
- In understanding God, we must be careful to accept the Vedic conclusion only: na tasya karyam karanam ca vidyate: God has nothing to do. Why would God have to do something to become God? If we manufacture gold, that is artificial gold, not real gold
- Instead of becoming nirvaira (nonenvious of other living entities), one who tries to become Narayana becomes envious of the Supreme Lord. Therefore the attempt to become Narayana constitutes the greatest offense
- Instead of trying to become God by some meditational process or other, we had better hear about God submissively and try to understand Him and our relationship to Him
- It is called ahangrahopasana, ekatvena, to become one. One in quality, not in quantity. We cannot become God. That is not possible. But we can attain God's quality
- It is easy to find so-called mahatmas (great souls) with long beards and mustaches who tell everyone that they are one with God and that when they die they will wake up and become God, but these are not really mahatmas
- It is natural to serve God, to remain faithful to Him. This is natural. And artificially you are trying to be independent. This is the Mayavadi . . . Still they are trying to become God himself
- It is very fashionable nowadays to claim to have become Narayana, God. The Mayavadis address one another as Narayana, and thus everyone supposedly becomes Narayana
K
- Krsna consciousness means to understand these things (that if we contaminate sinful activities it may not be manifest immediately). It is not a bogus propaganda that, "You meditate fifteen minutes & you become God," nonsense. This is not such a movement
- Krsna consciousness movement is to rescue these rascals from ignorance and give Krsna consciousness. Most philanthropic work. They will become dog next life. We are trying to save them, "Don't become dog. Just become god, or godly." This is our movement
- Krsna is God from the childhood. When He was three months old He demonstrated His godly powers. He immediately killed Sakatasura. He immediately killed Putana. So He did not become God by meditation, manufactured in some mystic factory
- Krsna's body and my body is the same. If He has become God, so why shall not I become God? But that is not possible. His body is transcendental; your body is not transcendental
- Krsna, when He was a boy of seven years old, He lifted the Govardhana Hill. That is God. Not that "Here is a man. By mystic power He has become God." No. That God is different God. Real God is always God
L
- Life is this enjoyment, dancing. That is life, not meditation, "For fifteen minutes' meditation I become God." That's all. These are all rascaldom
- Lord Brahma and other demigods prayed to the Lord when Krsna was in the womb of Devaki: My dear lotus-eyed Lord, there are persons who are puffed up with the thought that they have become liberated or one with God or have become God
- Lord Caitanya's philosophy is not to become God, but to become servant, servant, servant of God. The more one becomes the lower grade servant of the Lord, the more he is devoted nearer to the Lord
- Lord Sri Caitanya Mahaprabhu's many bona fide devotees never leave the lotus feet of the Lord to become imitation Mahaprabhus but all cling to His lotus feet like bees that never leave a honey-soaked lotus flower
M
- Mayavada philosophy, that "At the present moment, I am under the control of maya, but as soon as I become free from the control of maya, then I become the Supreme," therefore they cannot answer - If you are Supreme, why you are under the clutches of maya
- Mayavadi will say, "Then I am God. Because I am carrying the message of Krsna, therefore I am Krsna." No. Kintu prabhor yah priya eva tasya. Not that he has become Prabhu, or God, but he is very dear servitor
- My dear Aravindaksa, lotus-eyed Krsna. - Ye 'nye 'ravindaksa. "The persons who are thinking that they have become liberated, now they have become Narayana." They are thinking like that. Maninah means falsely thinking
N
- Nobody can become God. God is never made. God does not become. God is always God, not that one is not God, and he becomes God by some mystic yogic power. This theory is going on amongst the Mayavadis, that by the mystic yoga practice, one can become God
- Not that because in the sastra it is said that guru should be honored as Krsna, as Bhagavan, therefore guru will think, "I have become Bhagavan." No. That is Mayavada
- Nowadays it has become a fashion to become bhagavan. So bhagavan is not so cheap. Everyone is aghavan. But if he wants to become bhagavan, or in the higher status, higher level, then it is recommended - Let him take to the devotional service
- Nowadays it is becoming fashionable for people to claim that they are becoming God by meditation. This means that by meditation it is possible to transform oneself into God; in other words, God meditates, and by His meditation He becomes God
- Nowadays it is the fashion of the atheistic class of men to try to become God by following some mystic process. Generally the atheists claim to be God by dint of their imagination or their meditational prowess. Krsna is not that kind of God
O
- Of course no one can become God, but this endeavor to become God or His competitor is not very pleasing to Him. Persons who try are described in Bhagavad-gita as dvisatah, envious
- One cannot be servant of God without becoming God
- One cannot practice yoga in a city or in a public park and declare that he has become God simply by some exchange of dollars. This is all bogus propaganda
- One should clearly understand that although Narayana is situated in the core of the heart of every living entity, the living entity never becomes Narayana
P
- People are after becoming religious person or economically very well situated person or desiring all facilities for sense gratification. And when one is frustrated in all these attempts, he wants to become God. You see?
- People with a poor fund of knowledge should take lessons from Brahma when they are puffed up with the false notion of becoming God
- Phalgu-vairagya means that I am giving up, renouncing everything, superficially, but within me there is a desire how to become God. I am giving up, but I cannot give up this desire
- Practically our creation is for enjoying in the company, in the association of the Supreme Lord. But we thought that it is better to become an imitation God and try to lord it over the material nature. That is not possible; therefore we are suffering
- Properly speaking, He (Krsna) never becomes God because He is the Godhead in all circumstances
- Puffed up by such a false sense of becoming God, the deluded living being increases his material strength by so many activities and thus becomes the burden of the earth, so much so that the earth becomes completely uninhabitable by the sane
S
- Self-realization is realizing that one is the eternal servant of Krsna and that one's duty is to serve Him. Self-realization is not thinking aham brahmasmi, - I have become Brahman, Bhagavan
- So bhakti is not very ordinary thing. It begins after one is liberated. The Mayavadi says that "By bhakti one can become one with God." No. That is not bhakti. That is Mayavada. That is mistake
- So long one wants to become Brahman, he is ignorant
- So this is God; in the lap of His mother He is God. He does not have to become God by meditation, penance, austerity or by following rules or regulations. He is substantially and eternally God, and He has nothing to do
- So we're very shocked and astonished that so many people are coming to the West, to the United States, and posing as holy men and simply making business, charging money, and giving somebody some magical formula whereby they can become God
- Sri Caitanya Mahaprabhu rejected that kind of sannyasa (that by accepting sannyasa one becomes Narayana). But the acceptance of sannyasa is one of the items of the varnasrama-dharma. How then can it be rejected
- Suppose a person enters into a room; that does not mean that the room has become that person. Similarly, that the Supreme Lord has entered into each of the 8,400,000 types of material bodies does not mean that each of these bodies has become Supreme Lord
- Suppose we are conducting this KCM. Nobody is interested. Very few interested. But if we give some false hope that, "If you follow this path, then within six months you will become God, and you will be all-powerful" oh, so many people will come
T
- Tapasvi, jnani, yogi, they are trying to come to the liberated position, but thinking that "I shall become God." The same disease. Up to the end, the same disease. God means "enjoyer" This disease can be cured only by surrender. That is the only medicine
- That is the perfection of yoga. One cannot become a perfect yogi simply by showing some sitting postures, nor by such sitting postures or so-called meditation can one become God, as is being advertised
- The Advaitan wrongly thinks that he is absolutely one with God, that he himself is God. That is wrong. How can you become God? God is sad-aisvarya-purnam, full in six opulences - all power, all wealth, all beauty, all fame, all knowledge, & renunciation
- The ahangrahopasita, or the one who worships himself with the idea of becoming God Himself, is misleading, but the intelligent disciple can at once detect that the Supreme God does not need to worship anyone, including Himself, in order to become God
- The concoction of the impersonalists, that one can become God by meditation or by some artificial material activities, is herewith declared false. God is always God in any condition or status
- The conditioned living beings contact material association by their own choice, dictated by a strong desire to lord it over the resources of the material world and become imitation lords of all they survey. Everyone is trying to become an imitation God
- The conditioned soul has many aspirations such as becoming a religious man, a rich man, or a first-class enjoyer or becoming God himself, or becoming powerful like the mystics and acting wonderfully by getting anything or doing anything
- The demon Hiranyakasipu had so many ways to try to become God himself, but although Prahlada Maharaja was chastised and threatened in many ways, he rigidly refused to accept his powerful demoniac father as God
- The devotee, in full ecstasy, sometimes imitates the pastimes of the Lord, just as the cowherd boys used to imitate the behavior of the jungle animals. However, he does not actually become the Lord
- The enjoyer and the enjoyed both participate in enjoyment, but, deluded by the illusory energy, the living entities want to become the enjoyer like the Lord, although they are not meant for such enjoyment
- The first illusion is that he wants to become Lord of the material world by accumulating wealth and power, but when he is frustrated in that attempt he wants to be one with the Lord
- The first sinful will of the living entity is to become the Lord, and the consequent will of the Lord is that the living entity forget his factual life and thus dream of the land of utopia where he may become one like the Lord
- The goddess of learning, Sarasvati, inspired Dr. Radhakrishnan to say "Man cannot become God." We would like to clarify this statement by saying "Even after becoming liberated, a man cannot become God
- The impersonalist is desirous of becoming one with the Supreme, or in other words, he wants to become the Supreme. This is a myth only. The mystic yogis become encumbered by various mystic powers and so have neither peace nor satisfaction
- The impure devotee aspires after all of the abovementioned (becoming a religious man, a rich man, or a first-class enjoyer or becoming God) material things by perfection of devotion
- The intelligence with which you are working, that is supplied by God. Your body is supplied by God. You are God's. So everything becomes God's. Prabhavah: I am the source of supply of everything
- The living being can never possess attributes like Siva, Visnu or Lord Krsna. A living being can become godly by developing the seventy-eight-percent transcendental attributes in fullness, but he can never become a God like Siva, Visnu or Krsna
- The living entities are illusioned by the will of the Lord because they wanted to become like Him
- The materialistic theory that God-worship is anthropomorphic is not correct. No living being can become God by undergoing meditation or austerities. God is always God. Krsna as a baby is as complete as He is as a full-fledged youth
- The Mayavadis are trying to become God, but that is impossible. Let them try to become godly. Godly means "servant of God." That will make them perfect
- The Mayavadis cannot understand this. They think, "Because the spiritual master has to be accepted as God and because I have become a spiritual master, I have become God." This is rebellious
- The Mayavadis think that they have themselves become Krishna. Similarly, if we think that we are Mother Yasoda, that will be the same philosophy. You should aspire to follow the footsteps of Mother Yasoda and Love Krishna in maternal affection
- The modern fashion is that they want to become God by meditation, by advancement of mystic power. But that kind of God is not Krsna. Krsna does not become God; He's God always. Others, they try to become God by mystic power
- The representative of Narayana is as good as Narayana, but he is not to conclude, like the Mayavadis, that he has become Narayana
- The sanatana-dharma means this bhakti-yoga. Because we have forgotten. Everyone is trying to become God. Now practice here how to become a servant of God
- The so-called missionary, they're simply bogus propaganda, without any logic. Without any logic. Just like some missionary people are propagating a man to become God. How a man can become God? There must be evidences how God incarnates
- The yogis can display many wonders; but by performance of yogic mystic powers, one cannot become God
- There are innumerable universes, and within one breath of the Maha-Visnu these universes are inhaled and dissolved within His body. How then can a living entity become God? God is not so cheap
- There are persons who are puffed up with the thought that they have become liberated or one with God or have become God, but in spite of thinking in such a puffed-up way, their intelligence is not laudable. They are less intelligent
- There are so many things to know but these things are not discussed nowadays. Very cheap thing: "You can do whatever you like. You simply meditate and become God, that's all."
- There are some men who claim to become Isvara, to become God. If somebody says, "I am God," or "I am controller," we have no objection. But if somebody says that "I am supreme God," or "supreme controller," then we have got objection
- There is definition of Bhagavan. Not that any rascal advertises himself Bhagavan and he becomes Bhagavan. No. Parasara Muni, father of Vyasadeva, gave us what we mean by Bhagavan
- There is no necessity of tracing out the history of when the living entity desired this (to become the Lord). But the fact is that as soon as he desired it, he was put under the control of atma-maya by the direction of the Lord
- There is no question of demanding to become the Lord or the president or this. "I want to serve," that's all. And that is the crucial test. Service is the original nature. Now in this material world also you are serving
- There is nothing cheap, that simply by pressing nose and eyes and you become God. Don't make compromise. This principle must be observed. Then you'll remain strong. As soon as you make compromise, then it is finished
- There is superior controller, who does not allow to do this. You have to abide by the laws. This is common sense reasoning. If you are being controlled, how you become God? God means the supreme controller
- These four things are available, either you become a dog or a god. Not God; these demigods. In the material world, everyone is given the facilities for eating, sleeping, sexual intercourse and defense
- These rascals becomes God, and the maya kicks on the face, and they think that they have become God. Don't become like that. Always remain humble servant, and you will be happy
- They (big mudhas) are falsely thinking that they have become liberated, they have become Narayana. How you can become Narayana
- They (people) say, "This bhakti-marga is slave mentality. Instead of becoming God, they want to become servant or slave of God. So this is slave mentality." No, this is not slave mentality. This is actual liberation
- They do not believe in God. "Everyone is God. I am God, you are God, he is God, everyone is God. So whatever law you give yourself, that becomes your religion." This is going on. So God is not so cheap that you become God, I become God, he becomes God
- Thinking oneself one with the Supreme is called ahangrahopasana. Through ahangrahopasana one does not become God, but he thinks of himself as qualitatively one with the Supreme
- This Advaitan idea is artificial - to think you're able to become God
- This does not mean that the spiritual master or a saintly person like Narada has actually become the Supreme Personality of Godhead, but he is accepted in this way because he possesses the Supreme Personality of Godhead within his heart constantly
- This is a false theory that when God falls down He becomes a jiva, and when He is again revived in His original position, He becomes God. This is nonsense theory. It has no meaning. God never falls down
- This is all nonsense (to claim that God meditates, and by His meditation He becomes God). God is God, & He was always God and will always be God. Even as an infant on the lap of His mother Krsna is God. No meditation was required, no austerity or penance
- This is false claim that brahma-bhutah means one becomes God. No. That means that you come to the light of God
- This Krsna consciousness movement is not a sentimental movement, not a bluffing movement, that a man has become God by some mystic power or this... No. It is a science. One has to study
- This theory is going on amongst the Mayavadis, that by the mystic yoga practice, one can become God. So we don't want such cheap God
- Those who give up the protection of the Lord and become so-called lords themselves, out of spiritual ignorance, come back again to this material world, even after prolonged tapasya of the severest type. That is the verdict of all Vedic literature
- To become God is not easy thing. There are some qualification, that He must be the richest, the most powerful, the most famous, He must be the most learned, He must be the most beautiful, and He must be the most renounced. This is the definition of God
- Try to study the energy of the Lord in every sphere of life. Do not decry Him and try to become like Him or take His position simply by fragmental accumulation of knowledge
U
- Udghurna is a symptom of separation, and there is also a symptom called transcendental insanity. In transcendental insanity one thinks that he himself has become the Supreme Personality of Godhead. In such an ecstasy, he imitates the symptoms of Krsna
- Unfortunately, persons with impious backgrounds do not believe in the Personality of Godhead, and everyone wants to become God himself without any qualification
V
- Very cheap thing: "You can do whatever you like. You simply meditate and become God. That's all." So much cheating is going on everywhere
- Vimukta-maninah, falsely thinking that, "I have now become liberated." Avisuddha-buddhayah. But the intelligence is not very clear. This is last snare of maya. When one thinks that, "I am God. I have become God," that is the last snare of maya
W
- We are trying to save them, "Don't become dog. Just become god or godly." This is our movement. But they are persistent to become dog. Even they are coming here, again falling. Persistent to become dog. So that is nature's law, what can be done?
- We don't say that "I say this. I have manufactured this. I have become very big man, God." We don't say that nonsense. It is all nonsense. Simply carry the message of Krsna; then you are perfect
- We have heard so many so-called Gods, that "He attained such perfection of mystic power. Now he has become God." That is also another maya. Nobody can become God. God is God; dog is dog. This is the law of identity
- We shall enjoy material life at the same time become God. These cheap things are exhibited by the demons, and when a demon is born,the natural disturbances are there
- We want to be purusa. So some way or other, this condition has come into existence, a false conception of becoming purusa, enjoyer. Then what is the result? The result is that we are trying to be enjoyer life after life, but we are being enjoyed
- When it is said that Narayana, the Supreme Being, is situated in everyone's heart, this does not mean that everyone has become Narayana or that a particular poor man has become Narayana. Such a conclusion is rejected herein - SB 7.14.18
- When the candalas, the lower class or poorer class, are taking prasada, this does not mean that they have become Narayana or Visnu. Narayana is situated in everyone's heart, but this does not mean Narayana is a candala or poor man
- When you will seek after God, God is situated within your heart, He will give you all facility. And so long you want to become God, you will be cheated, because you are trying to cheat yourself. How you can become God?
- Whole world, especially at the present moment, it is a great disastrous condition, godless civilization. They won't accept the real God, and they'll create some artificial God and become God, "Everyone is God," like that. No
- Why you have become under the control of maya? Then maya is greater than God. Then how you can become God? Maya is greater than God. - So they cannot answer this. Because their theory is foolish, they cannot answer all these things
Y
- "You can become master, even God you can become" - this is cheating. The real spiritual master says that "You can never become master. You are always servant"
- You cannot become even equal to God. You are always under. You admit it, then we have no quarrel with you. You admit that, "Yes, we are under God," then we are friends
- You do not become God, but you are already in godly quality, qualities, to some extent, not fully. So when you are free from these material clutches, you attain your original quality, spiritual quality
- You have got the creative power, God has got the creative power. But God's creative power cannot be compared with your creative power. You have got the creative power, but not exactly like God. This is the conclusion. You cannot become God
- You needn't become God. You, simply if you become in the light of God, you become joyful. Just like from the darkness of night, if you simply come to the sunshine, immediately your position is changed. It does not require that you have to become the sun
- You should not inquire that "How I become God?" We learn from scripture, God has created this material universe. Oh, what I have created? And still I am puffed-up - "I am God"? So this cheating business is going on. So these are absurd