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Latest revision as of 16:49, 24 June 2017
bath | baths | bathed | bathe | bathes | bathing
Subcategories Pages in category
This category has the following 14 subcategories, out of 14 total.
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Pages in category "Bath"
The following 547 pages are in this category, out of 547 total.
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A
- A devotee will at once develop pure love of Krsna in the wake of the gopis if he once takes a bath in Radha-kunda
- A human being who considers the land of birth as worshipable, and who goes to the place of pilgrimage simply to take a bath rather than meet men of transcendental knowledge there, is to be considered as an ass or a cow. BG 1972 purports
- A human being who considers the land of his birth to be worshipable, and who goes to a place of pilgrimage simply to bathe rather than to meet men of transcendental knowledge there is to be considered like a cow or an ass - SB 10.84.13
- A human being who considers the land of his birth worshipable, and who goes to a place of pilgrimage simply to bathe rather than to meet men of transcendental knowledge there, is to be considered like a cow or an ass
- A human being who goes to a place of pilgrimage simply to take a bath rather than meet men of transcendental knowledge there, is to be considered like an ass or a cow
- A mother sometimes cares for her son by combing his hair, massaging his body with oil, or bathing him. Similarly, the wife of the teacher is also a mother (guru-patni), and therefore she may also care for the disciple in a motherly way
- A person who is chanting Your holy name must have performed all kinds of penances and sacrifices according to Vedic rituals and studied the Vedic literatures many, many times after taking his bath in all the holy places of pilgrimage. BG 1972 purports
- A sannyasi who has very nicely understood the slogan tat tvam asi and who takes his bath at the confluence of the rivers Ganges, Yamuna and Sarasvati is called a Tirtha
- Abhiseka is a special function for the installation of the Deity. In this ceremony the Deity is bathed with milk and water and then worshiped and given a change of dress
- Acarah means he learns from the sastra how we should live, that, preliminary, that you must take bath, you must wash your hands after eating or you must take bath after evacuating. So many things are there
- Acaryaratna (Candrasekhara) and Srivasa Thakura were overwhelmed with joy, and immediately they went to the bank of the Ganges to bathe in her waters. Their minds full of happiness, they chanted the Hare Krsna mantra and gave charity by mental strength
- According to astronomical calculations, the time in which he (Nanda Maharaj) took a bath was considered demoniac
- According to the commentary called Sri-Bhagavata-candra-candrika, the water in which Sati used to bathe was Ganges water. In other words, the Ganges flowed through the Kailasa-parvata
- According to the Vedic principles, one should rise early in the morning, take bath, chant Hare Krsna, offer mangala-arati to the Deities, study Vedic literature, take prasada and engage in dressing and decorating the Deities
- According to the Vedic system, an animal to be offered as a sacrifice has to be bathed first, and while the animal is wet it is sacrificed
- According to the Vedic system, when small girls ten or twelve years old would go to the bank of the Ganges to take their bath, they would especially worship Lord Siva with prayers to get good husbands in the future
- According to Vedic injunction, one has to take his bath early in the morning even during the month of Magha (January-February). BG 1972 purports
- According to Vedic principles, bones and dung are generally considered very impure. If one touches a bone or stool, he must take a bath immediately. That is the Vedic injunction
- According to Vedic ritual, after taking a bath in a river, one should stand at least half submerged and murmur the Gayatri mantra
- According to Vedic system, even after passing my own stool, evacuating, I have to take bath. And what to speak of others' stool. That is the system. So stool is impure. One, after touching stool, he must take bath
- Actually householders and vanaprasthas should bathe two times a day (pratar-madhyahnayoh snanam vanaprastha-grhasthayoh). A sannyasi should bathe three times daily, and a brahmacari may take only one bath a day
- Actually, snana means sandhya. You have to take bath nicely. Then you have to put tilaka and candana. Then perform your gayatri-mantra. This is called snana
- After arriving there, all of them took bath, and with the water of this place of pilgrimage they offered their respects to the forefathers, demigods and great sages and thus satisfied them. They gave cows to the brahmanas in royal charity
- After bathing at Kesi-tirtha, Krsnadasa went toward Kaliya-daha and suddenly saw Sri Caitanya Mahaprabhu sitting at Amli-tala (Tentuli-tala)
- After bathing in the sea, Advaita Prabhu and all the other devotees returned, and on their return they saw the top of the Jagannatha temple. They then went to the residence of Sri Caitanya Mahaprabhu to take their luncheon
- After circumambulating the hill, Madhavendra Puri went to Govinda-kunda and took his bath. He then sat beneath a tree to take his evening rest
- After collecting these books, Sri Caitanya Mahaprabhu returned to Jagannatha Puri. At that time, the bathing ceremony of Jagannatha was taking place, and He saw it
- After composing this verse and putting it on the roof of his house, Srila Rupa Gosvami went to bathe in the sea. In the meantime, Lord Caitanya Mahaprabhu went to his hut to meet him
- After finishing the offering with all the required paraphernalia, they all took their baths together in the lakes constructed by Parasurama, which are known as the Rama-hrada
- After hunting in the forest, King Puranjana returned home, and after refreshing himself by taking a bath and eating nice food, he searched for his wife
- After King Yudhisthira took his bath at the conclusion of the sacrifice and stood in the midst of all the learned sages and brahmanas, he seemed exactly like the King of heaven and thus looked very beautiful
- After performing His usual chanting and dancing for some time in this forest, the Lord crossed the river and took His bath on the other bank
- After reading the verse, Sri Caitanya Mahaprabhu was overwhelmed by ecstatic love. At that very time, Rupa Gosvami returned, having finished bathing in the sea
- After returning home, Pradyumna Misra bathed and ate his meal. In the evening he came to see the lotus feet of Sri Caitanya Mahaprabhu
- After saying this, Sri Caitanya Mahaprabhu went to see Lord Jagannatha. Sarvabhauma Bhattacarya completed his bath, went to see Lord Jagannatha and then returned to his house to accept food
- After seeing the bathing ceremony of Lord Jagannatha, Sri Caitanya Mahaprabhu washed and cleaned Sri Gundica temple with the assistance of many devotees
- After seeing the young gopis bathe in the Yamuna, Krsna passed the rest of the morning with the boys
- After Sisupala died by the mercy of Krsna & merged into the spiritual existence, & after the end of the Rajasuya-yajna, when all the friends, guests & well-wishers had been sufficiently honored and rewarded, King Yudhisthira went to bathe in the Ganges
- After Sri Caitanya Mahaprabhu said this and left, Jagadananda Pandita got up from his bed, bathed and began to cook varieties of vegetables
- After taking baths at different bathing places along the river Yamuna, such as Kesi-ghata and Kaliya-ghata, the pilgrims visited the temple of Gopala. Afterwards, they took rest in that temple
- After taking his bath, King Yudhisthira dressed in a new silken cloth and wrapper and decorated himself with valuable jewelry
- After taking his morning bath, Madhavendra Puri entered the village and assembled all the people. Then he spoke as follows
- After taking rest, Sri Caitanya Mahaprabhu and all the devotees departed to take their baths
- After taking their baths and dressing very nicely, the kings appeared happy and gentle. Then they were supplied nice food. Lord Krsna supplied everything for their comfort, as befitting their royal positions
- After the bathing ceremony of Lord Jagannatha, during the fortnight before the Ratha-yatra ceremony, the body of Lord Jagannatha, having been washed, needs repainting. This is known as anga-raga
- After the damsels of the heavenly planets bathe in the water, it becomes yellowish and fragrant due to the kunkuma from their bodies. Thus the elephants come to bathe there with their wives, the she-elephants, and they also drink the water
- After the eclipse, all the members of the Yadu dynasty again took their baths in the lakes created by Lord Parasurama. Then they sumptuously fed the brahmanas with first-class cooked food, all prepared in butter
- After the first bathing, further bathings were conducted with panca-gavya and then with pancamrta. Then the maha-snana was performed with ghee and water, which had been brought in one hundred pots
- After the maha-snana was finished, the Deity was again massaged with scented oil and His body made glossy. Then the last bathing ceremony was performed with scented water kept within a conchshell
- After this, all the thieves, according to their imaginative ritual for killing animalistic men, bathed Jada Bharata, dressed him in new clothes, decorated him with ornaments befitting an animal, smeared his body with scented oils
- After this, Prthu Maharaja took his bath, which is customarily taken after the performance of a yajna, and received the benedictions and due blessings of the demigods, who were very pleased by his glorious activities
- After this, the Queen executed the necessary funerary functions and offered oblations of water. After bathing in the river, she offered obeisances to various demigods situated in the sky in the different planetary systems
- After thus encouraging the King, Sarvabhauma Bhattacarya returned home. On the day of Lord Jagannatha's bathing ceremony, Sri Caitanya Mahaprabhu was very happy at heart
- After writing this verse on a palm leaf, Rupa Gosvami put it somewhere in his thatched roof and went to bathe in the sea
- All devotees should worship Ganapati. The Deities should not be bathed in water which has been touched by the nails or fingers. When a devotee is perspiring, he should not engage himself in worshiping the Deity
- All initiates must practice chanting 16 rounds daily & strictly follow the four regulative principles which must be stressed with great care so that they are very familiar with them. The brahmana must be clean inside & out by bathing with water & mantra
- All the boys dealt with their mothers as usual, and the mothers also, on the approach of evening, bathed their respective children, decorated them with tilaka and ornaments and gave them necessary food after the day's labor
- All the chaste and honest daughters of Maharaja Daksa, such as Sraddha, Maitri and Daya, whose blessings were always effective, bathed Maharaja Gaya with sanctified water. Indeed, they were very satisfied with Maharaja Gaya
- All the demigods who were performing the sacrifice took their bath at the confluence of the Ganges and the Yamuna after completing the yajna performance. Such a bath is called avabhatha-snana
- All the unmarried gopis in Vrndavana used to daily worship goddess Katyayani early in the morning after taking a bath in the river Yamuna. Katyayani is another name for goddess Durga
- All these rivers (Brahmaputra, Sona, Candravasa, Tamraparni, Avatoda, Krtamala, Vaihayasi, Kaveri, Veni, etc.) are transcendental. Therefore one can be purified by remembering them, touching them or bathing in them. This practice is still going on
- Although the vegetables living on the slopes of Mount Kraunca were attacked and devastated by the weapons of Karttikeya, the mountain has become fearless because it is always bathed on all sides by the ocean of milk and protected by Varunadeva
- Ambika is the wife of Lord Siva and is the most exalted of chaste women. She doesn’t live outside the association of her husband. After reaching Ambikavana, the cowherd men of Vrndavana first bathed themselves in the river Sarasvati
- An elephant bathes in a lake quite thoroughly, but as soon as it comes on the shore it takes some dust from the ground and strews it over its body. Thus there is no meaning to the elephant's bath
- An elephant may bathe very thoroughly, but as soon as it comes out of the river, it immediately takes some sand from the land and throws it all over its body
- An elephant takes a very good bath and cleanses its body very nicely, but as soon as it comes out of the water, it picks up some dust on the shore and throws it all over its body
- Another ceremony takes place after the birth of the child: the family members take baths, cleanse themselves & decorate themselves with ornaments and nice garments; then they come before the child & the astrologer to hear of the future life of the child
- Another example is given in the Srimad-Bhagavatam of the elephant who enters into a lake and takes a bath very seriously, cleansing his body thoroughly
- Another place nearby (Garbhavasa) is named Hantugada. It is said that Lord Nityananda Prabhu brought all the holy places there. Therefore the people in the surrounding villages go there instead of to the Ganges to take bath
- Another significant point is that one must go to sacred places not only to take bath there but to search out great sages like Maitreya and take instructions from them. If one does not do so, his traveling to places of pilgrimage is simply a waste of time
- Anyone in the entire world, even down to the candala, who lives by cooking and eating the flesh of the dog, is immediately purified if he takes bath in hearing through the ear the glorification of My name, fame, etc
- Anyone who takes his bath in the Ganges also (like Bindu-sarovara) is relieved of all material diseases. These claims are accepted by great scholars and authorities and are still being acted upon even in this fallen age of Kali
- Arriving in Kuruksetra, the members of the Yadu dynasty took baths ceremoniously, with self-control, as enjoined in the sastras, & they observed fasting for the whole period of the eclipse in order to nullify the reactions of their sinful activities
- As one has to take bath after using the toilet, so one has to wash himself with water after sexual intercourse, especially when at a forbidden time
- As one usually does in such situations, Krsna entered the bedroom of Kubja without wasting time. In the meantime, Kubja took her bath and smeared her body with sandalwood pulp
- As president, you must make sure that all the students are regularly chanting 16 rounds, taking bath, attending mangal aratrik, reading our books, and following the regulative principles. If everyone keeps strictly these principles then success is assured
- As Queen Draupadi and King Yudhisthira were taking their avabhrtha bath, the citizens of Hastinapura as well as the demigods began to beat on drums and blow trumpets out of feelings of happiness, and there was a shower of flowers from the sky
- As soon as one enters a holy place, he must observe fasting for the day, and after shaving his head clean, he must take a bath in a river or ocean near the holy place. These methods are adopted to neutralize the effects of sinful activities
- At Narayana-saras, the second group of sons performed penances in the same way as the first. They bathed in the holy water, and by its touch all the dirty material desires in their hearts were cleansed away
- At Prayaga (Allahabad), many thousands of people gather during the month of January to bathe in the confluence of the Ganges and Yamuna
- At Prayaga (Allahabad), many thousands of people gather during the month of January to bathe in the confluence of the Ganges and Yamuna. Afterward, many of them go to the confluence of the Bay of Bengal and the Ganges to take bath there
- At that moment (when Krsna was eating at Pandava's place) all of the sages accompanying Durvasa were taking bath in the river, and when Krsna felt satisfaction from eating Draupadi's offering, they also felt satisfaction, and their hunger was gone
- At that time the Bhattacarya had not even washed his mouth, nor had he taken his bath or finished his morning duties. Nonetheless, he was very pleased to receive the prasadam of Lord Jagannatha
- At that time, accompanied by the sounds of music, Ramananda Raya came there on a palanquin to take his bath
- At that time, Tapana Misra was taking his bath in the Ganges, and he was astonished to see the Lord there
- At the Kumbha-mela, millions of people come to take bath in the Ganges because they are interested in how to become spiritually liberated from this material world. They're not lazy
- Awaking from the dream, the priest immediately rose from bed and thought it wise to take a bath before entering the Deity's room. He then opened the temple door
B
- Bahyabhyantara-sucih: inside and outside. Outside by taking bath, washing with soda, soap, or if soda, soap is not available, with earth or oil. That is external cleanliness
- Bathing at the confluence of the Ganges and Yamuna, near the fort at Allahabad (Prayaga), is mentioned in the revealed scriptures
- Bathing during the month of Magha at the Magha-mela still takes place. This is a very old mela (assembly), dating from time immemorial
- Bathing in the Ganges and serving a pure Vaisnava are also known as tadiya-upasanam. This is also pada-sevanam. The word tadiya means "in relationship with the Lord
- Bathing in the Ganges can certainly cure one of many infectious diseases, but it cannot cleanse one's materially attached mind, which creates all kinds of contaminations in material existence
- Bathing in the Ganges is recommended in all Vedic sastras, and one who takes to this path will certainly be completely freed from all sinful reactions
- Before taking a bath there are other auspicious substances, such as turmeric mixed with mustard seed oil, which are smeared all over the body. All kinds of auspicious substances were used to bathe Devahuti from top to toe
- Bilvamangala Thakura intensely desired to enter into the eternal pastimes of the Lord, and he lived at Vrndavana for seven hundred years in the vicinity of Brahma-kunda, a still-existing bathing tank in Vrndavana
- Bilvamangala Thakura wrote, "If I become thoroughly bathed by Your merciful glance, then I may be saved. Therefore, my Lord, I am requesting You to please bestow upon me Your" merciful glance
- Brahmana, a brahmana's duty is to present himself an ideal human being. Satyam samo damas titiksa. Titiksa means toleration. "Oh, it is very cold. No, I cannot take bath." No. You must tolerate. You must tolerate
- Brahmin initiation means to be very clean, inside and outside. Inside by chanting the glories of the Lord, and outside by bathing regularly. Washing hands and mouth after eating
- Brahmin means to be clean - inside by always chanting the Lord's glories, and outside by regular bathing
- Brahmin means to be very clean, inside by chanting the Lord's glories and externally by regular bathing. Teach him these things by your personal example
- Brahmin must practice cleanliness both externally and internally. Externally he must bathe regularly, and internally he must chant Hare Krishna
- By coming home, taking his bath, eating nice foodstuffs, getting refreshed and searching out his wife, King Puranjana came to his good consciousness in his family life
- By constantly drinking and taking bath in the fresh rainwater of the rainy season, the tired and parched animals are refreshed, and their complexions become brilliant as their health is invigorated by the arrival of new rainwater
- By following this course, the yogi gradually develops pure love for the SPG, Hari. In the course of his progress in DS, the hairs on his body stand erect through excessive joy, & he is constantly bathed in a stream of tears occasioned by intense love
- By His (Krsna) accepting food thus, the assembly of munis, while bathing in the river, felt sumptuously fed. And all the three worlds were also satisfied
- By such behavior (indulging in wine and meat, keeping long hair on one's head, not bathing daily, and smoking ganja) one becomes devoid of transcendental knowledge
C
- Candrasekhara then made Sanatana Gosvami look like a gentleman. He took him to bathe in the Ganges, and afterwards he brought him a new set of clothes
- Cleanliness is next to godliness. Very much clean, rise early in the morning, take your bath and perform mangala aratrika, then chant Hare Krsna mantra, then read scriptures. In this way remain twenty-four hours engaged in Krsna's service
- Cleanliness, always clean, taking thrice bath. Cloth clean, mind clean, body clean, activities clean, desire clean, thinking clean - everything clean. No contamination. This is the test
- Come to Radha-kunda and bathe...
- Cow dung is the stool of an animal, and according to smrti or Vedic injunction, if one touches the stool of an animal he has to take a bath to purify himself. BG 1972 Introduction
- Cow dung is the stool of an animal. Even if we touch my own stool, I take bath. But cow dung, it is said, it is pure. If there is anywhere impure, you smear the cow dung; it will be pure
D
- Dear Krsna, just as the elephant while taking bath in the lake destroys all the lotus stems within the water by swinging its trunk, so simply by moving Your arms, which are compared to the trunks of elephants, You have killed so many lotus-like enemies
- Dear Vidura, the material elements of her body have melted into water & are now a flowing river, which is the most sacred of all rivers. Anyone who bathes in that river also attains perfection, & therefore all persons who desire perfection go bathe there
- Deity worship means to be very, very clean. You should try to bathe twice daily. The Deities should never be approached without having bathed first and changed to clean cloths after passing stool, etc
- Deity worship should be practiced by everyone. That cleanses the contaminated body. It is the custom that before entering one must be cleansed & bathe himself regularly. The whole idea is that we must very much sincere in our activities to serve Krishna
- Devotees always bathe themselves in devotional service in order to be relieved from the various tribulations of material existence. By doing this, the devotees enjoy supreme bliss, and liberation personified comes to serve them
- Dhruva Maharaja, having arrived at Madhuvana, took his bath in the River Yamuna and observed fasting in the night with great care and attention. After that, as advised by the great sage Narada, he engaged himself in worshiping the Supreme Person
- Dhruva was very dear to the SPG. When he heard the sweet speeches of the Lord's chief associates in the Vaikuntha planet, he immediately took his sacred bath, dressed himself with suitable ornaments, and performed his daily spiritual duties
- Drinking caranamrtam (water from the bathing of the Deities which is offered to guests). 20) One must smell the incense and flowers offered to the Deity. 21) One must touch the lotus feet of the Deity
- Due to attachment for the deer, Maharaja Bharata lay down with it, walked about with it, bathed with it and even ate with it. Thus his heart became bound to the deer in affection
- During Magha-mela, people from the local district generally come, and during Kumbha-mela people come from all over India to live there and bathe in the Ganges and Yamuna. Whoever goes there immediately feels the place’s spiritual influence
- During the hours of eclipse it was the custom of the Hindu public to take bath in the Ganges or any other sacred river and chant the Vedic mantras for purification
- During these periods of seasonal change, if one bathes in the Ganges, in the Yamuna or in another sacred place, if one chants, offers fire sacrifices or executes vows, whatever he gives in charity yields a permanently beneficial result
- Durvasa Muni, along with his large number of disciples, went to take a bath in the river, and Maharaja Yudhisthira was in great anxiety about the guests
- Duty has to be done despite all inconveniences. That is very important thing. The example is given that one has to take bathing early in the morning, but because it is cold, one cannot avoid it. He must bathe
E
- Early in the morning, even in chilly cold, they will take bath, taking water from the well. Nature's arrangement is, if you take well water, early in the morning, not very hot, but is warm. You can take very easily your bath. This is called naimitti
- Early in the morning, the gopis used to go to the bank of the Yamuna to take a bath. They would assemble together and, holding one another's hands, loudly sing of the wonderful pastimes of Krsna
- Elephant is a very big animal, and it takes bath in the lake, very nicely washes the body. Then, as soon as he comes on the bank, he immediately takes some dust and throw it over the body
- Elephant takes bath very nicely, and as soon as come on the shore, take some dust and throw on. Kunjara saucavat. Pariksit Maharaja said that, What is this cleaning
- Elephants taking bath, perhaps you have not seen. In India we had some opportunity. They wash the body very nicely, repeatedly throwing water with the trunk, and as soon as come on the shore of the tank, again take some dust and throws over the body
- Even if it is chilly, they must take this regular bath. The duty must be done, even if there is a little suffering involved. That is called tapasya, or austerity
- Even in the severest type of cold, they (Six Gosvamis) remain without dress, sitting, only smearing the body with some ashes. They'll take bath in the morning and cover the body with ashes - not very thick
- Every morning I go to the temple and see the Deity and offer obeisances, so I expect each and every one of my disciples should also follow what I have given in this connection, arising early, taking bath, attending mangal arati
- Every twelfth year there is a Kumbha-mela, a great festival, and all the holy men from all over India assemble there. The brahmana wanted to take advantage of the Magha-mela and bathe there
- Everyone should be very alert in their behavior. Rising early in the morning, taking bath, be prepared for mangala aratik immediately. Then class
- Everywhere, all over the world, the young boys and girls, they have no fixture where they'll live, where they'll take their bath, where they'll eat or how they have sex. No
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- Followers of Lord Siva, who are drunkards, who are addicted to intoxicants and sex life, who do not bathe and who smoke ganja, are against all human etiquette
- Following the directions of the brahmanas, they went to the bank of the Yamuna, where they bathed and atoned for their sinful activities
- Following the regulative principles of mahabhiseka, Maharaja Ambarisa performed the bathing ceremony for the Deity of Lord Krsna with all paraphernalia, and then he dressed the Deity with fine clothing, ornaments, fragrant flower garlands
- For ladies, taking a bath up to the neck is ordinarily prescribed, and they take a full bath only on certain occasions. On this occasion Devahuti took a full bath and washed her hair very nicely
- For one who maintains the material conception that the spiritual master is an ordinary human being, everything is frustrated. His enlightenment and his Vedic studies and knowledge are like the bathing of an elephant
- For that night, one should observe strict celibacy, and the next morning, after bathing again, with purity and attention one should bathe the Deity of Visnu with milk and worship Him according to the methods formerly stated in detail
- For the Salagrams, send one to L.A. and you keep one. Simply decorate the salagram and put Him on a sringhasana, apply garland, chandan and tulasi. Salagram Sila bathing means to bathe all the deities
- For those who bathe in the Ganges at any time, the results of great sacrifices like the Asvamedha and Rajasuya yajnas are not at all difficult to achieve
- From the spiritual point of view, people still go to take a bath in this lake (known as Bindu-sarovara). Actually, by taking a bath there, one becomes very healthy even from the material viewpoint
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- Gajendra entered the lake, bathed thoroughly and was relieved of his fatigue. Then, with the aid of his trunk, he drank the cold, clear, nectarean water, which was mixed with the dust of lotus flowers and water lilies, until he was fully satisfied
- Generally karmis take advantage of bathing there (in Prayaga) during the month of Magha, thinking that they will be rewarded in the future. Those who are situated in devotional service do not very strictly follow this karma-kandiya process
- Go to the sea and bathe and look at the top of the temple. After so doing, please come back here and take your lunch
- Going to take their (members of yadu dynasty) baths in the place of pilgrimage at Kuruksetra, in observing the regulative principles during the solar eclipse, or in feeding the brahmanas in all their activities they simply thought of devotion to Krsna
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- Hare Krsna. It is all respectively. You are all Vaisnavas. To take bath along with you is a great opportunity
- Having lamented over them (the dead relatives) and sufficiently offered Ganges water, they (the Pandavas, with Draupadi) bathed in the Ganges, whose water is sanctified due to being mixed with the dust of the lotus feet of the Lord
- Having said this, Svarupa Damodara Gosvami induced Haridasa to bathe and take prasadam. After thus reassuring him, he returned home
- He (Nanda Maharaj) entered deep into the water of the river, but he was arrested immediately by one of the servants of Varunadeva. This servant brought Nanda Maharaja before the demigod Varuna & accused him of taking a bath in the river at the wrong time
- He (Pariksit) compared atonement to an elephant's bathing. The elephant may take a very nice bath in the river, but as soon as it comes onto the bank, it throws dirt all over its body
- He (the brahmana) collected all kinds of valuable paraphernalia for worship, and he worshiped the Deity very gorgeously, beginning from bathing the Deity and ending with offering arati. Thus he felt great happiness
- He didn't care for winter or summer, wind or rain, and he never covered his body at any time. He lay on the ground, and never smeared oil on his body or took a bath
- He must be always clean. Three times he must take bath at least. All the clothing, all, everything is clean. And then he must know all what is what, knowledge, and practical application, and firm faith in Krsna. This is brahmana
- He personally bathes and dresses them and decorates them with ornaments. In this way, he naturally sees and touches the private parts of their bodies
- He was constantly sanctified by taking his bath in holy places, although he was in the dress of a mendicant and had no hair dressing nor a bed on which to lie. Thus he was always unseen by his various relatives
- Her (Devahuti's) entire body, including her head, was completely bathed, and she was decorated all over with ornaments. She wore a special necklace with a locket. There were bangles on her wrists and tinkling anklets of gold about her ankles
I
- I have seen in New York that friends are coming to another friend's house because one has no facility for taking shower bath, so coming to a friend's house. So the symptoms of Kali-yuga described that it will be very difficult also to take even bath
- I like the idea of being near the west gate as I want to go to the Ganges daily and during the summer I can take bath there
- I saw that one friend asking another friend, "Can I take my showers in your room?" Then I understand, - Oh, there is no fixity of even taking bath
- If after taking a bath in the Ganges or being washed of all sins, a man guards himself against committing further sinful acts, then certainly he is delivered
- If dirt dug up by a boar is available, on the day of the dark moon one should smear this dirt on his body and then bathe in a flowing river. While bathing, one should chant the following mantra
- If he again takes up sinful activities, his bath in the Ganges is as good as that of the elephant, who nicely takes his bath in a river but later spoils the whole thing by covering himself with dust on the land
- If he cannot change his character, change his mind, then the punishment, or prayascittam, is apartha, useless. How useless? Manye, "I think it is as useless as kunjara-saucavat." Kunjara means elephant. Elephants taking bath
- If one by chance sees his (one who considers the body of Krsna to be material) face, he should at once take bath in the Ganges to rid himself of infection. BG 1972 purports
- If one considers the spiritual master an ordinary human being, one is doomed. His study of the Vedas and his austerities and penances for enlightenment are all useless, like the bathing of an elephant
- If one continues committing sins after making some atonement, he will not be saved. In the sastras, such atonement is compared to an elephant’s bathing
- If one goes to any place of pilgrimage, his first duty is to take a bath and sometimes to shave his head. That is the first business. After taking a bath, they worshiped the deities and then distributed charity in the holy places
- If one goes to Prayaga and bathes at the confluence of the Ganges and Yamuna in the month of Magha, he attains the result of giving hundreds and thousands of cows in charity
- If one is actually in Krsna, he'll be truthful. Truthfulness. These are the qualities. Cleanliness, always clean, taking thrice bath. Cloth clean, mind clean, body clean, activities clean, desire clean, thinking clean - everything clean
- If one is deluded by such a conception (that the interaction of fruitive activities can be counteracted by another karma, or fruitive activity), he is cheated by his own activity. Such activities have been compared to an elephant's bathing
- If one simply bathes once within those holy waters, one's pure love of Krsna is fully aroused
- If one would do this (accepting a spiritual master), he would feel completely refreshed, just as one feels after taking a bath
- If the wife of the spiritual master is young, a young brahmacari should not allow her to care for his hair, massage his body with oil, or bathe him with affection like a mother
- If you have evacuated nicely, you have washed inside and outside, taken your bath, then you'll feel always refreshed. And unless you feel refreshed, you cannot very nicely chant Hare Krsna maha-mantra or serve Krsna
- If you simply go to the holy places and take bath in the water and finish your business... No. That is not recommended. Tirtha, going to tirtha means to find out a learned saintly person and take knowledge from him. That is tirtha
- If you touch the bone of an animal, you become immediately impure. You have to take bath. But this bone of animal, conchshell, is taken to the Deity room. It is so pure. So from our human consciousness we find contradiction in the Vedic instruction
- If you train your family in Krsna consciousness . . . just early in the morning rise up. You can control your family in that way, - Now get up. Take your bath. Have mangala-arati
- If, by great fortune, one gets an opportunity to come to Radha-kunda and bathe even once, he can develop his transcendental love for Krsna, exactly as the gopis did
- In America it may sometimes be very chilly in the morning, and that may make taking one's morning bath a little difficult. But does that mean that those who are devotees will stop taking their prescribed morning bath? No
- In Badarikasrama Dhruva Maharaja's senses became completely purified because he bathed regularly in the crystal-clear purified water
- In due time, the brahmana took his bath, accepted his meals & lay down to rest on a bedstead completely bedecked with soft silk. As he was resting, Krsna silently approached, with great respect, put the brahmana's legs on His lap & began to massage them
- In his commentary on this occasion (of last bathing ceremony of Deity), Srila Bhaktisiddhanta Sarasvati Thakura quotes from the Hari-bhakti-vilasa
- In India even the poorest man will take an early morning bath every day, but when I came to America I saw that even taking one's daily bath may be a difficult thing and is often not the practice
- In India it was the system, after bathing & sanctifying the body by applying marks of tilaka, one would offer obeisances to the Deity, take some candana-prasada from the room of the Deity, & apply it as a cosmetic to the body. This was called prasadhanam
- In India still you will find hundreds and thousands of men are going to take bath in the Ganges in the morning. They might have only one cloth and one napkin, still, they will take twice bath
- In India these nine gates (of the body) are kept clean by the villagers who rise early in the morning, bathe in the well or rivers, go to the temples to attend mangala-arati, chant the Hare Krsna maha-mantra and take prasada
- In India we are accustomed to see people bathe thrice in a day, but in New York I have seen that one may have to go to a friend's house to bathe because one may not have facilities to do so at home. These are symptoms of Kali-yuga
- In India, one can actually see that a person who takes a bath in the Ganges waters daily is almost free from all kinds of diseases
- In other places, the following offenses (to Deity worship) are listed: (f) to sit on the altar or to sit on the floor to worship the Deity (without a seat), (g) to touch the Deity with the left hand while bathing the Deity
- In other places, the following offenses are listed: (g) to touch the Deity with the left hand while bathing the Deity
- In other words, as an elephant breaks the whole construction of a lotus flower while bathing in a reservoir of water, the military strength of the Yadus broke up Rukmi's forces
- In spite of pinching cold, a brahmachary does not stop taking bath twice and in spite of excessive heat, a good house-wife does not stop working in kitchen
- In such a ceremony, called utthana, which is performed when a child is due to leave the house for the first time, the child is properly bathed - SB 10.7.4
- In that holy place (where the River Sindhu meets the sea), the Haryasvas began regularly touching the lake's waters and bathing in them. Gradually becoming very much purified, they became inclined toward the activities of paramahamsas
- In that meeting (of brahmanas), he also heard that the Deity may be worshiped within the mind. After this incident, the brahmana, having bathed in the Godavari River, began mentally worshiping the Deity
- In the Adi-varaha Purana it is said that a worshiper who has committed offenses may fast for one day at the holy place known as Saukarava and then bathe in the Ganges
- In the beginning, the devotee should chant the dvadasaksara-mantra and offer flower garlands, incense and so on. After worshiping the Lord in this way, one should bathe the Lord with milk and dress Him with proper garments, a sacred thread, and ornaments
- In the eighteenth vilasa (of Hari-bhakti-vilasa) the different forms of Sri Visnu are described. The nineteenth vilasa discusses the establishment of the Deity and the rituals observed in bathing the Deity before installation
- In the month of Karttika, after observing that vow for one year, after observing a fast for three nights and after bathing in the Yamuna, Maharaja Ambarisa worshiped the Supreme Personality of Godhead, Hari, in Madhuvana
- In the province of Kulacala, there were rivers named Candravasa, Tamraparni and Vatodaka. King Malayadhvaja used to go to those pious rivers regularly and take his bath there
- In the Vedas it is stated that the stool of animal is impure, and if one touches stool, he must take bathing. But in the Vedas it is also stated that the cow dung, which is also the stool of an animal, that is pure
- In the winter we do not like taking a bath, but in the summer we wish to take a bath twice, thrice or more a day. Thus Krsna advises us not to be disturbed by such relativities and dualities when they come and go
- In this connection Srila Bhaktisiddhanta Sarasvati Thakura writes that even great sages and great devotees like Narada and Sanaka do not get an opportunity to come to Radha-kunda to take their baths
- In this way (refraining from sinful activities, taking bath and chant Hare Krsna) harijana can be made, but not that you pick up somebody nonsense and rubber-stamp this "harijana" No. There must be process
- In this way they danced continuously for twelve hours, and in the evening they all took a bath in the Ganges and then returned to their homes
- In those twelve forests (in the area of Vrndavana) there are different ghatas, or bathing places. They are listed as follows: (1) Avimukta, (2) Adhirudha, (3) Guhya-tirtha, (4) Prayaga-tirtha, (5) Kanakhala
- In those twelve forests (in the area of Vrndavana) there are different ghatas, or bathing places. They are listed as follows: (10) Rsi-tirtha, (11) Moksa-tirtha, (12) Budha-tirtha, (13) Gokarna, (14) Krsnaganga, (15) Vaikuntha, (16) Asi-kunda
- In those twelve forests (in the area of Vrndavana) there are different ghatas, or bathing places. They are listed as follows: (20) Kubja-kupa, (21) Ranga-sthala, (22) Mancha-sthala, (23) Mallayuddha-sthana, and (24) Dasasvamedha
- In those twelve forests (in the area of Vrndavana) there are different ghatas, or bathing places. They are listed as follows: (6) Tinduka-tirtha, (7) Surya-tirtha, (8) Vatasvami, (9) Dhruva-ghata
- In those twelve forests (in the area of Vrndavana) there are different ghatas, or bathing places. They are listed as follows:(17) Catuh-samudrika-kupa, (18) Akrura-tirtha, (19) Yajnika-vipra-sthana
- In winter, bathing in cold water gives us pain, but in summer, the same cold water gives us pleasure. In winter, fire gives us pleasure and warmth, but in summer, the same fire gives us distress
- Indeed, Lord Krsna gives ecstatic love like that of Srimati Radharani to whoever bathes in that lake even once in his life
- India has many sacred rivers, such as the Ganges, Yamuna, Narmada, Kaveri and Krsna, and simply by bathing in these rivers people are liberated and become Krsna conscious
- Indulging in wine and meat, keeping long hair on one's head, not bathing daily, and smoking ganja (marijuana) are some of the habits which are accepted by foolish creatures who do not have regulated lives
- Internal cleanliness is always chanting Hare Krishna and external cleanliness is bathing regularly
- Internal cleanliness, one must rise early in the morning, evacuate, then after taking bath must chant Hare Krsna mantra, see the mangala-aratrika. In this way one has to purify himself internally and externally
- It does not make any difference. So you have got small Deity. Very nicely... So you can bathe Them nicely, decorate Them nicely
- It has actually been seen that anyone who regularly worships mother Ganges simply by bathing in her water keeps very good health and gradually becomes a devotee of the Lord. This is the effect of bathing in the water of the Ganges
- It is a proven fact that a person who regularly bathes in the Ganges is purified both externally & internally. Externally his body becomes immune to all kinds of disease, and internally he gradually develops a devotional attitude toward the SP of Godhead
- It is a special facility for all the people of India that they can bathe in the water of the Ganges at so many places of pilgrimage
- It is also said that one who visits Dhanus-tirtha is liberated from the cycle of birth and death, and that one who bathes there gets all the fruitive results of performing the yajna known as Agnistoma
- It is an old system among Indian girls and women that when they take a bath in the river they place their garments on the bank and dip into the water completely naked
- It is customary in India that all the followers of the Vedic scriptures bathe in the Ganges or the sea as soon as there is a lunar or solar eclipse
- It is learned that this rsi (Bharadvaja), while taking bath in the Ganges, happened to meet Ghrtaci, one of the beautiful society girls of heaven, and thus he discharged semen, which was kept and preserved in an earthen pot and from which Drona was born
- It is like the bathing of an elephant, for an elephant cleanses itself by taking a full bath, but then throws dust over its head and body as soon as it returns to the land
- It is not necessary to give money or bathe in the Ganges. There are many pious activities and many processes recommended in the sastras for becoming pious
- It is said that in Kali-yuga, the present age, snanam eva prasadhanam (SB 12.2.5): if one can even bathe nicely, that is prasadhana
- It is said that there is no better place than where the river Ganges flows, and the bathing ghat known as Manikarnika is especially sanctified because it is very dear to Lord Visvanatha
- It is stated in Srimad-Bhagavatam (SB 4.21.31): The waters of the Ganges flow from the tip of the lotus feet of Krsna, and by bathing in that water, everyone - including fruitive actors and all sages - can wash dirty things from the mind
- It is still the system to go to places of pilgrimage and take a bath in the water there. In Vrndavana the people take baths in the River Yamuna. In other places, such as Prayaga, they take baths in the River Ganges
- It is therefore concluded that one who chants the holy name of the Lord should be understood to have performed all kinds of austerities and great sacrifices mentioned in the Vedas. He has already taken his bath in all the holy places of pilgrimage
- It is understood that even the damsels of the heavenly planets are polluted by thoughts of sex enjoyment, and therefore they come in airplanes to bathe in the rivers Nanda and Alakananda
- It is very cold at that time (during the month of Magha, January-February), but in spite of that a man who abides by the religious principles does not hesitate to take his bath (in the early morning). BG 1972 purports
- It should not take longer than one hour to bathe and dress the Deity if one actually knows how it is done. But it may take longer so you may offer the bhoga at 8:00. The idea of bathing the Deity after offering bhoga is not correct
J
- Just because the summer is hot, should I give up cooking? Work must be done. Similarly, just because water is cold in the winter, should I give up my bath? No
- Just get up and take your bath and go see the face of Lord Jagannatha. Then return here to eat your lunch. In this way I shall be happy
- Just like Sukadeva Gosvami. He didn't care for anything, who is naked dancing or naked bathing. No. He has no care. He is going on in the street. He is satisfied in himself and with Krsna. Tasya karyam na vidyate: "He has nothing to do." Bas. He is free
K
- Kaliya-hrada is mentioned in the Bhakti-ratnakara (Fifth Wave): “When one takes a bath in Kaliya-hrada, he is freed from all sinful reactions. One can also be successful in business by bathing in Kaliya-hrada”
- Kardama Muni advised his good wife (Devahuti) to bathe in Lake Bindu-sarovara so that she could revive the former beauty and luster of her body
- King Citraketu was especially pleased. After purifying himself by bathing and by decorating himself with ornaments, he engaged learned brahmanas in offering benedictions to the child and performing the birth ceremony
- King Huhu was enjoying with women in the water, and while enjoying he pulled the leg of Devala Rsi, who was also taking a bath in the water. Upon this, the sage became very angry and immediately cursed him
- King Malayadhvaja underwent severe austerities by leaving his home, going to Kulacala, taking his bath in the sacred rivers and eating only vegetables like stems, roots, seeds, flowers and leaves, avoiding any cooked food or grains
- King Puranjana began to think of his past dealings with his wife. He recalled that his wife would not take her dinner until he had finished his, that she would not take her bath until he had finished his
- King Puranjana's coming home, taking bath and having an appropriate dinner indicate that a materialistic person must retire from sinful activities and become purified by accepting a spiritual master and hearing from him about the values of life
- Krsna continued, "One cannot purify himself merely by traveling to holy places of pilgrimage and taking a bath there or by seeing the demigods’ forms in the temples"
- Krsna declared, "If one takes a bath in the Kaliya lake, where My cowherd boyfriends and I have bathed, or if one fasts for a day & offers oblations to the forefathers from the water of this lake, he will be relieved from all kinds of sinful reactions"
L
- Like the Nalakuvara; they were taking bath naked without caring for Narada. All right, you become naked for one hundred years
- Little you can offer, little water. Where is the difficulty, Deity worship? You can worship Deity anywhere also. In a small box you can keep the Deity. And after taking bath you offer something. If you have nothing to offer, offer a little tulasi leaf
- Lord Caitanya not only asked Candrasekhara to provide Sanatana with a bath and clean shave but with a change of clothes as well
- Lord Caitanya said, "You (Sanatana Gosvami) should describe how in the morning one should regularly brush his teeth, take his bath, offer prayers to the Lord and offer obeisances to the spiritual master"
- Lord Krsna condemned such ideas, and He also condemned persons who take the trouble to go to holy places of pilgrimage just to take a bath and come back without taking the opportunity to associate with the great devotees and mahatmas living there
M
- Maharaja Pariksit has compared their (Those who are attached to Vedic ritualistic ceremonies) activities to kunjara-sauca, the bathing of an elephant
- Many brahmanas following the Vedic principles accompanied Ramananda Raya. According to the Vedic rituals, Ramananda Raya took his bath and offered oblations to his forefathers
- Many gentlemen regularly takes bath in the Ganges. And the modern scientific method is - all the garbage, throw into the river
- Many people are cured of diseases simply by bathing in the Ganges. Similarly, the inhabitants of Krauncadvipa purify themselves by bathing in the rivers there
- Most people in India are still inclined to bathe in the Ganges, and there are many places where they can do so
- My (Kardama Muni) dear Devahuti, you look very much afraid. First bathe in Lake Bindu-sarovara, created by Lord Visnu Himself, which can grant all the desires of a human being, and then mount this airplane
- My dear gentle wife, never enter the water while bathing, never be angry, and do not even speak or associate with wicked people. Never wear clothes that have not been properly washed, and do not put on a garland that has already been worn
- My dear Vidura, carrier of bows and arrows, all the demigods who were performing the sacrifice took their bath at the confluence of the Ganges and the Yamuna after completing the yajna performance
- My time for taking bath is half past eleven
N
- Naked like a madman, sometimes laughing and sometimes crying, he (Lord Siva) smears crematorium ashes all over his body. He does not bathe regularly, and he ornaments his body with a garland of skulls and bones
- Narada Muni instructed: After bathing (in the Yamuna), you (Dhruva) should perform the necessary regulative principles for astanga-yoga and then sit down on your asana (sitting place) in a calm and quiet position
- Narada Muni instructed: My dear boy (Dhruva), in the waters of the Yamuna River, which is known as Kalindi, you should take three baths daily because the water is very auspicious, sacred and clear
- Narada Muni instructed: My dear boy, in the waters of the Yamuna River, which is known as Kalindi, you should take three baths daily because the water is very auspicious, sacred and clear
- Narada said, "Sometimes it is seen that persons living on the bank of the Ganges do not consider the Ganges very important, and they go far away to take their baths at a place of pilgrimage"
- Narendra is a small lake still existing in Jagannatha Puri, where the Candana-yatra festival takes place. Up to the present date, all the Bengali devotees who visit the Jagannatha temple first take their bath in this lake
- Naturally a devotee takes bath at least twice in a day and rises early in the morning for devotional service. Thus he is naturally clean both inwardly and outwardly. BG 1972 purports
- Never neglect to chant your 16 rounds of beads daily, rise early without fail, attend mangal arati, take bath, and follow the other regulative principles, and everything will come out very successfully, you can rest assured of that
- Not regularly bathing or washing their mouths regularly, they will always remain unclean, and they will pluck out their hair. Following a concocted religion, they will flourish
- Now, after being bathed by the Gandharva girls by the order of Kardama Muni's yogic power, she regained her beauty, and Kardama Muni felt attracted to the beauty she had shown before the marriage
O
- O friends, just think of His wives, whose hands He has accepted. How they must have undergone vows, baths, fire sacrifices and perfect worship of the Lord of the universe to constantly relish now the nectar from His lips (by kissing)
- O King (Nanda Maharaja), by the passing of time, land and other material possessions are purified; by bathing, the body is purified; and by being cleansed, unclean things are purified - SB 10.5.4
- O King, I do not wish to go down to the planet earth, for there the people in general will bathe in my water to cleanse themselves of the reactions of their sinful deeds
- O lotus-eyed one, great personalities like Lord Siva desire to bathe in the dust of Your lotus feet to drive away ignorance. If I do not get the mercy of Your Lordship, I shall observe vows to reduce the duration of my life
- O my lord, sometimes I bathe myself very nicely, smear sandalwood pulp all over my body, put on a flower garland, and dress in fine garments and ornaments. Then I travel like a king on the back of an elephant or on a chariot or horse
- Of course, in your country it is cold country. In India, common people, they go to the river and take bath very nicely, because it is a tropical climate; there is no trouble. So you can cleanse your body
- On Makara-sankranti, in the month of January-February, thousands of people still go there (Ganga-sagara) to bathe, hoping to be liberated. That they can actually be liberated in this way is confirmed herein - SB 5.17.9
- On the day when Lord Brahma had first come, Baladeva could not go with Krsna & the cowherd boys, for it was His birthday, & His mother had kept Him back for the proper ceremonial bath, called santika-snana. Therefore Lord Baladeva was not taken by Brahma
- On the eleventh day of the full moon, Ekadasi, Maharaja Nanda observed fasting for the whole day, and just early in the morning of the next day, Dvadasi, he went to take a bath in the river Yamuna
- On the fifth day from the birth of a child, as also on the ninth day, the mother bathes either in the Ganges or in another sacred place. This is called niskramana, or the ceremony of coming out of the maternity home
- On the next day, Dvadasi, Nanda Maharaja went to take a bath in the Ganges and was arrested by one of the men of Varuna; then he was released by Lord Krsna. Then Nanda Maharaja, along with the cowherd men, was shown the spiritual sky
- On the other hand, although bathing in the Ganges diminishes bodily contaminations and infections, this process and the process of visiting holy places can cleanse the heart only after a long time
- On the plea of taking a bath they (the great sages) came to meet Maharaja Pariksit because they could foresee that Srimad-Bhagavatam would be spoken by Sukadeva Gosvami. All of them wanted to take advantage of the great occasion
- Once upon a time he (Vyasadeva), as the sun rose, took his morning ablution in the waters of the Sarasvati and sat alone to concentrate
- Once upon a time the great saint Narada, after visiting Lord Narayana in the Vaikunthas, went to Prayaga to bathe at the confluence of three rivers - the Ganges, Yamuna and Sarasvati
- Once upon a time, the same saintly persons, after taking their bath in the River Sarasvati, began to perform their daily duties by offering oblations into the sacrificial fires
- One can immediately be free from material contamination by touching or bathing in those rivers, and the four castes of people who live in Plaksadvipa - the Hamsas, Patangas, Urdhvayanas and Satyangas - purify themselves in that way
- One cleanses himself daily by taking a bath in water, but one who takes his bath only once in the sacred Ganges water of the Bhagavad-gita cleanses away all the dirt of material life. BG 1972 Introduction
- One day a girl of the name Laksmi, the daughter of Vallabhacarya, came to the bank of the Ganges to take a bath in the river and worship the demigods
- One day after Bharata Maharaja had taken his bath as usual in the River Gandaki and was chanting his mantra, he saw a pregnant deer come to the river to drink water
- One day Jagadananda, Svarupa, Govinda, Kasisvara, Sankara, Damodara and Mukunda all went to bathe in the sea. They could hear Haridasa singing from a distant place as if calling them in his original voice
- One day Sri Caitanya Mahaprabhu sat at the bathing ghat of Akrura-tirtha and thought the following thoughts
- One day, after finishing his morning duties - evacuating, urinating and bathing - Maharaja Bharata sat down on the bank of the River Gandaki for a few minutes and began chanting his mantra, beginning with omkara
- One has to gargle (acamana) and brush his teeth (danta-dhavana). He should do this either with twigs or a toothbrush - whatever is available. This will purify the mouth. Then one should take his bath
- One is supposed to be purified after taking bath and chanting Gayatri, but the maha-mantra is so powerful that one can chant loudly or softly, in any condition, and he is protected from all the evils of material existence
- One may bathe in the Ganges or Yamuna, chant the Hare Krsna mantra and thus become perfect and return home, back to Godhead
- One may cleanse himself daily by taking a bath in water, but if one takes a bath even once in the sacred Ganges water of Bhagavad-gita, for him the dirt of material life is altogether vanquished
- One should always be careful to keep his body clean by bathing, brushing teeth, changing clothes, etc. As far as internal cleanliness is concerned, one should always remember the holy names of God and chant Hare Krsna (maha-mantra). BG 1972 purports
- One should bathe there regularly and give up all material conceptions, taking shelter of Sri Radha and Her assistant gopis
- One should enter the temple after taking a bath. In other words, one should be very clean. (4) One should not offer obeisances to the Lord with one hand
- One should go to such holy places not simply to take bath in the water, but he must be intelligent enough to find out some spiritually advanced man living there and take instruction from him
- One should leave home and practice self-control. In a sacred place he should bathe regularly and sit down in a lonely place duly sanctified
- One should not give up the process of austerity. If possible, one should bathe in the waters of the Ganges or Yamuna, or in the absence of the Ganges and Yamuna one may bathe in the water of the sea. This is an item of austerity
- One should not touch the Deity before he has completed taking bath. 28) One should not decorate his forehead with the three-lined tilaka. 29) One should not enter the temple without washing his hands and feet
- One should personally serve the spiritual master by giving him bodily comforts, helping him in bathing, dressing, sleeping, eating and so on
- One should take bath three times. In India there is no difficulty. Even in Western countries you have got very good arrangement, hot water and cold water
- One who chants the holy name is understood to have performed all kinds of austerities. He has studied all the Vedas, he has performed all the great sacrifices mentioned in the Vedas, & he has already taken his bath in all the holy places of pilgrimage
- One who goes to the Ganges does not mind the foam and dirty things floating in the water. With his hand, he pushes away such nasty things, bathes in the Ganges and gains the beneficial results
- One who is very powerful is not affected by any sinful activity. But here (in SB 9.9.5) we see that mother Ganges fears being burdened with the sins of the people in general who would bathe in her waters
- One who smears oil on his body while observing a vow in conjunction with a ritual, while bathing in the morning, while performing the sraddha ceremony, or on dvadasi day may as well pour wine over his body. Therefore, oil should be rejected
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- Pada-sevanam includes: seeing the form of the Lord, touching the form of the Lord, circumambulating the form or temple of the Lord, visiting such places as Jagannatha Puri, Dvaraka and Mathura to see the Lord's form, and bathing in the Ganges or Yamuna
- Paramananda Puri informed Sri Caitanya Mahaprabhu that he was going to see Purusottama at Jagannatha Puri. After seeing Lord Jagannatha there, he would go to Bengal to bathe in the Ganges
- Persons who come to bathe in this river are fortunate. It is not very difficult for them to achieve with every step the results of performing great sacrifices like the Rajasuya and Asvamedha yajnas
- Please keep fit with regular habits at least once a day take your bath and timely eat drink and sleep. Now you are married man you have got facility for sex life, but also this should be regulated
- Practice yoga - solitary and sacred place. What is this circle we see in morning? Simply "Chai, chai, chai." And cigarette, bidi, and talking nonsense, drinking - no arrangement. Vedic system, still in India in morning they take bath, in the villages
- Presently the hippies in the Western countries fit this description (described in SB 5.6.10). They are irresponsible and unregulated. They do not bathe, and they deride standard Vedic knowledge. They concoct new life-styles and religions
- Purify the body by taking bath, similarly, the wealth is purified by the charity process, giving it to the brahmins and Vaisnavas. Just like Rupa Gosvami
R
- Raghunatha dasa Gosvami was fasting, but he was taking thrice bathing and offering obeisances hundred times. His regular activities was not stopped. And he was taking every alternate day a little quantity of butter. That's all
- Raghunatha dasa Gosvami was offering obeisances flat hundred times and taking bath three times. Raghunatha dasa Gosvami, those who have gone to Radha-Kunda, you have seen, the extreme tapasya. He was very rich man's son
- Raghunatha dasa took his bath in the sea and saw Lord Jagannatha. Then he returned to Govinda, the personal servant of Sri Caitanya Mahaprabhu
- Rcika Muni's wife & mother-in-law, each desiring a son, requested the Muni to prepare an oblation. Thus Rcika prepared one oblation for his wife with a brahmana mantra & another for his mother-in-law with a ksatriya mantra. Then he went out to bathe
- Reunion with Dhruva Maharaja fulfilled King Uttanapada's long-cherished desire, and for this reason he smelled Dhruva's head again and again and bathed him with torrents of very cold tears
- Rupa Gosvami first met Lord Caitanya at Prayaga (Allahabad, India), and on the Dasasvamedha bathing ghata of that holy city the Lord instructed him continually for ten days
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- Sankara-sampradaya, they perform very austere penance and principles. They take three times bath at least, three times. And no clothing; simply one loincloth
- Saubhari Muni's home was amply provided with valuable beds, seats, ornaments, and arrangements for bathing, and there were varieties of sandalwood creams, flower garlands, and palatable dishes
- Saucam, cleanliness. There are two kinds of cleanliness: external and internal. External cleanliness by taking bath with soap and other cleansing material
- Saying this, the landlord offered Sanatana grain to cook. Sanatana then went to the riverside and took his bath
- Seeing the lunar eclipse and laughing, Advaita Acarya and Haridasa Thakura immediately went to the bank of the Ganges and bathed in the river in great jubilation
- Should not the Supreme Personality of Godhead, if He is recommending to us as brahmanas to bathe so many times, should he not also take bath?
- Simply because we rise early, take bath, chant sixteen rounds and strive with every activity to please Krsna - this is what impresses others
- Simply by bathing for three days there (Kumbha-mela), one attains the results of such a pious activity (of giving hundreds and thousands of cows in charity). Because of this, the Sanodiya brahmana was very eager to go to Prayaga and bathe
- Since Ganges water rests on the head of Lord Siva and then flows to the other parts of the universe, it is quite possible that the water in which Sati bathed, which was certainly very nicely scented, was Ganges water
- Since the residents of these planets drink and bathe in juices and elixirs made from wonderful herbs, they are freed from all anxieties and physical diseases
- Sinful men take their baths in the waters of the Ganges and Yamuna at places such as Prayaga, Vrndavana and Mathura. In this way they are purified, but their sinful actions and reactions remain at the holy places of pilgrimage
- Siva appeared to be like that, but his name, Siva, is actually fitting, for he is very kind to persons who are in the darkness of the mode of ignorance, such as unclean drunkards who do not regularly bathe
- Snanam eva prasadhanam. In the Kali-yuga it will be very difficult even to take a bath
- So far your question is concerned, should the Jagannatha deity be bathed with water, that is not necessary. They should be washed once in a year, that is sufficient, 15 days before Rathayatra
- So while the Lord approved of householders having regulated sex, He was like a thunderbolt with those in the renounced order who tried to cheat by the method known as "drinking water under water while bathing on a fast day" - CC Intro
- Sometimes he would take his bath in the River Godavari. After taking his bath he would sit in a secluded place on the bank of the river, and, by practicing the yoga exercises of pranayama, the usual breathing exercise, he would concentrate his mind
- Sometimes there is humility due to shyness. For example, when Krsna stole all of the garments from the gopis while they were bathing in the river, all of them begged Krsna not to commit this injustice upon them
- Sometimes they (yogis) go early in the morning to Jagannatha Puri, to Ramesvaram, to Haridwar, and take their bathing in different Ganges water and others. That is called laghima-siddhi. He became very light
- Sometimes they chant the names of these rivers as mantras, and sometimes they go directly to the rivers to touch them and bathe in them. Thus the inhabitants of Bharata-varsa become purified
- Sometimes we see a devotee offering Ganges water to the Ganges. After taking his bath in the Ganges, a devotee takes a palmful of water and offers it back to the Ganges
- Sometimes within the water there are many stools and other dirty things which are washed away from neighboring mills and factories, but still thousands of men take baths in the Ganges water, and they are very healthy as well as spiritually inclined
- Spiritually, even if you still go in the interior of village, poor man, living in a cottage, he is taking bath three times and doing his professional work, a cultivator, having little food, and chanting Hare Krsna. They are happy actually
- Sri Caitanya Mahaprabhu could understand that the person who had come to bathe in the river was Ramananda Raya. The Lord wanted so much to meet him that His mind immediately began running after him
- Sri Caitanya Mahaprabhu exalted Haridasa Thakura, stating, "At every moment you take your bath in all the holy places of pilgrimage, and at every moment you perform great sacrifices, austerity and charity"
- Sri Caitanya Mahaprabhu said, "In this Age of Kali, Krsna is manifest in two forms - wood and water. Thus, by enabling the conditioned souls to see the wood and bathe in the water, He helps them become liberated"
- Sri Caitanya Mahaprabhu thought, "At this bathing place, Akrura saw Vaikuntha, the spiritual world, and all the inhabitants of Vraja saw Goloka Vrndavana"
- Sri Raghunatha dasa Gosvami took three baths daily in the Radha-kunda lake. As soon as he found a Vaisnava residing in Vrndavana, he would embrace him and give him all respect
- Sri Ramananda Raya personally bathed girls, touching them and washing them with his own hands, yet he remained calm and passionless, as a great devotee should be. Lord Caitanya Mahaprabhu certified that this was possible only for Ramananda Raya
- Srila Rupa Gosvami recommends that even if one cannot live permanently on the banks of Radha-kunda, he should at least take a bath in the lake as many times as possible
- Srimad-Bhagavatam (SB 10.84.13) states - A human being who goes to a place of pilgrimage simply to take a bath rather than to meet men of transcendental knowledge there is to be considered like an ass or a cow
- Still this (taking bath early morning, changing cloth) system is current. And see arati, mangala-arati. Chant Hare Krsna mantra. Ring the bells. In every temple such arrangement is there. Then come at home and do your duty, the businessman
- Stool, in one place it is said that, "It is impure. If you touch, then you have to take your bath." In another place it is said - This stool, particular, the cow dung, is pure
- Strictly follow the regulative principles, the four prohibitions as well as the devotional practices of arising early, taking morning bath, putting on tilaka, attending mangal arati, chanting japa 16 rounds, and attending Srimad Bhagavatam class
- Subhadra and Balarama also sat on their respective thrones. There followed the bathing of Lord Jagannatha and finally the offering of food
- Such a bath is called avabhrtha-snana. After thus becoming purified in heart, they departed for their respective abodes
- Such a person (who chants the holy name of the Lord) has already performed all types of austerities, penances & Vedic sacrifices, has already bathed in the sacred rivers, & has studied all the Vedic literature. Thus he has become an exalted personality
- Such activities (that the interaction of fruitive activities can be counteracted by another karma, or fruitive activity) have been compared to an elephant's bathing
- Such chanters (who born in families of dog-eaters but chant the holy name of the Lord) have undoubtedly performed all kinds of austerities and sacrifices, bathed in all sacred places, and finished all scriptural studies. BG 1972 purports
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- Taking a bath and drinking the water of this lake (Bindu-sarovara) can cure any disease of the stomach. Regular bathing certainly cures indigestion
- Tapas means austerity or penance. There are many rules and definitions in the Vedas which apply here, like rising early in the morning and taking a bath. BG 1972 purports
- The Bhattacarya informed all of them, "Please take your midday baths immediately. Today I shall offer you maha-prasadam, the remnants of food offered to Lord Jagannatha"
- The brahmana descendants of Bhrgu Muni were very pleased with Bali Maharaja, who desired to conquer the kingdom of Indra. Therefore, after purifying him and properly bathing him according to regulative principles, they engaged him in performing the yajna
- The brahmana must possess the qualities mentioned in the Bhagavad-gita (18.42) and take bath at least twice a day to maintain external cleanliness as well as always chanting the maha mantra for internal cleanliness
- The brahmanas must become learned in the sastras and very clean internally and externally by regularly bathing with water and the holy name. A brahmana must be fixed up in understanding of brahmana. One should not take it cheaply
- The brahmanas must keep clean externally by bathing regularly, and within by always chanting Hare Krishna. The symptoms of the brahmana are explained in the Bhagavad-gita and one should cultivate these qualities in their devotional service
- The breathing air of life is produced of sky, air and water, and therefore open air, regular bath and ample space in which to live are favorable for healthy vitality
- The characteristics of the lowest class of men have already been described - they do not bathe, they have long hair on their heads, and they are addicted to intoxicants
- The city of Hastinapura stands today on the bank of the Yamuna, & the statement of Srimad-Bhagavatam that Yudhisthira went to bathe in the Ganges indicates, therefore, that during the time of the Pandavas the river Yamuna was also known as the Ganges
- The conclusion is that to live on the banks of the Radha-kunda and to bathe there daily constitute the highest perfection of devotional service
- The controlling deity of the rivers is also the controlling deity of the nervous system. In Ayur-vedic treatment, those who are suffering from the disease of nervous instability are recommended to take a bath by dipping into a flowing river
- The damsels of the heavenly planets, polluted by thoughts of sex life, come down to bathe in the sanctified rivers and enjoy sprinkling water on their husbands
- The Deities should never be approached without having bathed first and changed to clean cloths after passing stool, etc. Keep teeth brushed after each meal, fingernails clean and trim
- The demigods and demons then observed a fast. After bathing, they offered clarified butter and oblations into the fire and gave charity to the cows and to the brahmanas and members of the other orders of society, namely the ksatriyas, vaisyas and sudras
- The demons neither like nor follow all these rules (keep body clean by bathing, brushing teeth, changing clothes, etc. And always remember the holy names of God and chant Hare Krsna) for external and internal cleanliness. BG 1972 purports
- The devotee must be clean, inside and outside, both. Outside cleaning by taking bath, washing the body with oil or soap or soda, and inside, materially, there will be no unclean things, stool, unnecessary stool
- The fact was that Nanda Maharaja wanted to take a bath in the river Yamuna early in the morning before the sunrise, but somehow or other he was a little too early, and he bathed at an inauspicious time. Consequently he was arrested
- The followers of Lord Siva are generally unclean. They are not even very hygienic; they do not take baths regularly, they wear long hair, and they smoke ganja. Persons of such irregular habits are counted amongst the ghosts
- The followers of varnasrama-dharma - they never tried for economic development. You'll find in India, still, millions of people taking bath in the Ganges during Kumbha-mela. Have you have been to the Kumbha-mela festival
- The Ganges water is accepted as pure, and one can become purified after taking a bath in the waters of the Ganges
- The Ganges water is celebrated as being able to eradicate all kinds of sinful reactions. In other words, when a person takes his bath in the Ganges, he becomes freed from all life's contaminations
- The Ganges waters do not become polluted. Those who are advanced in spiritual understanding will bathe in the Ganges without considering the condition of the water
- The girls, being very respectful to Devahuti, brought her forth, and after bathing her with valuable oils and ointments, they gave her fine, new, spotless cloth to cover her body
- The gopis cried all night before the departure of Krsna. As soon as the sun rose, Akrura finished his morning bath, got on the chariot and started for Mathura with Krsna and Balarama
- The great elephants from all the directions carried big water jugs full of Ganges water and bathed the goddess of fortune, to the accompaniment of Vedic mantras chanted by learned brahmanas
- The great physicians, the Asvini-kumaras, very gladly accepted Cyavana Muni's proposal. Thus they told the brahmana, "Just dive into this lake of successful life." (One who bathes in this lake has his desires fulfilled)
- The great sages performed the bathing ceremony of the goddess of fortune as directed in the authorized scriptures, the Gandharvas chanted all-auspicious Vedic mantras, and the professional women dancers very nicely danced
- The hearing of such narrations is exactly like bathing in the water of the Ganges, for it can free one from all sinful reactions
- The householders are required to rise early in the morning, and after bathing they should 1) offer respects to the Deities at home by prayers, by offering fuel in the sacred fire, by giving the brahmanas in charity land, cows, grains, gold, etc
- The inhabitants of the island of Kusadvipa are celebrated as the Kusalas, Kovidas, Abhiyuktas and Kulakas. They are like the brahmanas, ksatriyas, vaisyas and sudras respectively. By bathing in the waters of those rivers, they all become purified
- The King (Puranjana), very much fatigued, hungry and thirsty, returned to his royal palace. After returning, he took a bath and had an appropriate dinner. Then he took rest and thus became freed from all restlessness
- The King bathed in the water of the Yamuna, and according to prescribed duties, he offered oblations of water to the forefathers and demigods. Very gravely controlling his senses and mind, he then offered his respects and obeisances to the sons of Brahma
- The ladies who were bathing could understand the mind of a man simply by studying his demeanor, just as by looking at a child one can understand how innocent he is
- The large brass Deities can be bathed the same as the small ones if they can be handled easily; Cooking can go on after the Deities' plate is made
- The Lord is persisting, and if you also persist, His persistence will increase. It is better for you to bathe and take prasadam. In due course, His anger will automatically subside
- The Lord is so kind that He has spread the River Ganges throughout the universe so that by taking bath in that holy river everyone can get release from the reactions of sins, which occur at every step
- The Lord, accompanied by Akrura and Balarama, traveled in the chariot with great speed toward the bank of the Yamuna. Simply by taking a bath in the Yamuna, anyone can diminish the reactions of his sinful activities
- The moon was eclipsed at the time of His (Lord Caitanya) birth, and the people of Nadia were then engaged, as was usual on such occasions, in bathing in the Bhagirathi with loud cheers of "Haribol!"
- The mothers placed their sons on their laps and bathed Them with tears, thus relieving themselves of the grief of long separation
- The ocean is considered to be the presiding deity of the abdomen, where the feelings of hunger and thirst originate. When there is an irregularity in hunger and thirst, one is advised, according to Ayur-vedic treatment, to take a bath in the ocean
- The Pandavas also followed the rules (to take bath when death occurs in the family) more than five thousand years ago. Lord Krsna, being a cousin of the Pandavas, was also amongst the family members
- The Pavana-sarovara is described in the Mathura-mahatmya - One who bathes in Pavana Lake by Nandisvara Hill will see Krsna there along with Nanda and Yasoda and will fufill all his desires
- The Personality of Godhead Lord Siva will be completely able to control the waves of your water, and when pure devotees bathe in your water, the sinful reactions left by sinful men will be counteracted
- The pilgrims take a bath, worship the deity and give charity; they are also recommended to fast one day. They should go to a place of pilgrimage and stay there at least for three days
- The portion of the river where the girls and women bathe was strictly prohibited to any male, and this is still the system
- The practical example of this (one who takes bath in water of the Ganges becomes free from all sinful reactions) is that the sons of Maharaja Sagara went to the heavenly planets when water from the Ganges merely touched the ashes of their burnt bodies
- The Queen (Arci) executed the necessary funerary functions (of King Prthu) and offered oblations of water. After bathing in the river, she offered obeisances to various demigods situated in the sky in the different planetary systems
- The Queen took her bath and dressed herself nicely with all auspicious garments and ornaments. After taking food and becoming completely satisfied, she returned to the King
- The specific rivers mentioned in the sastras are also energies of the Supreme Personality of Godhead, and people who regularly bathe in them are purified
- The sweeper, cleansing the toilet, bhangi. But when you come to his house, living quarter, oh, it is so clean - the bed, the room, the utensils. And they also will take twice, thrice bath, then they will eat. That is the Hindu culture
- The twenty-four ghats (bathing places) along the Yamuna are (1) Avimukta, (2) Adhirudha, (3) Guhya-tirtha, (4) Prayaga-tirtha, (5) Kanakhala-tirtha, (6) Tinduka, (7) Surya-tirtha, (8) Vata-svami, (9) Dhruva-ghata, (10) Rsi-tirtha, (11) Moksa-tirtha
- The twenty-four ghats (bathing places) along the Yamuna are (12) Bodha-tirtha, (13) Gokarna, (14) Krsna-ganga, (15) Vaikuntha, (16) Asi-kunda, (17) Catuh-samudrika-kupa, (18) Akrura-tirtha
- The twenty-four ghats (bathing places) along the Yamuna are (19) Yajnika-vipra-sthana, (20) Kubja-kupa, (21) Ranga-sthala, (22) Manca-sthala, (23) Mallayuddha-sthana and (24) Dasasvamedha
- The unlimited potencies of Krsna are just like an ocean of nectar. Since one cannot bathe within that ocean, I have only touched a drop of it
- The Vedas enjoin that for every ritualistic ceremony one must first become clean by bathing either in the water of the Ganges or Yamuna or in the sea. Then one may perform the ritualistic ceremony and offer clarified butter into the fire
- The Vedic rites and rituals are imperative for neophytes: comprehending all kinds of prayer three times a day, taking a bath early in the morning, offering respects to the forefathers, etc. BG 1972 purports
- The villagers brought a large quantity of tulasi leaves, flowers, and various kinds of garments. Then Sri Madhavendra Puri personally began the abhiseka (bathing ceremony)
- The water of the Yamuna is naturally very clear and pure, and thus if anyone bathes there three times, undoubtedly he will be very greatly purified externally
- The word krta-sirah-snanam appears here (in SB 3.23.31). According to the smrti-sastra's directions for daily duties, ladies are allowed to bathe daily up to the neck
- The word pratah-krtya in the present verse of the Caitanya-caritamrta means that one should evacuate regularly in the morning and then cleanse himself by taking a bath
- The word tri-veni refers to a confluence of three rivers. This confluence is still visited by many hundreds of thousands of people who go there to bathe, especially during the Magha-mela, which occurs during the month of January
- The words tirtham asisam yapakam refer to the fulfillment of desires by bathing in a place of pilgrimage
- Their love for Krsna was so intense that in their regular activities - in sitting, sleeping, traveling, talking, sporting, cleansing, bathing - they were simply absorbed in thoughts of Krsna and paid no attention to bodily necessities
- Their specific duties can be understood from a statement by Mother Yasoda, who said, 'Bakula, please cleanse the yellowish dress of Krsna. Varida, you just flavor the bathing water with aguru scent
- Then Sri Caitanya Mahaprabhu told Raghunatha dasa, "Go bathe in the sea. Then see Lord Jagannatha in the temple and return here to take your meal"
- There are many devotees in Vrndavana who regularly bathe in the Yamuna, and this cleanses all the contamination of the material world
- There are many rivers in the world which are able to evoke one's sense of God consciousness simply by one's bathing in them, and the River Ganges is chief amongst them
- There are many who visit the temple to see Lord Jagannatha regularly every day, and for them His retirement after the bathing ceremony is unbearable
- There are people who believe the body to be the self, & they are engaged in many fruitive activities, including bathing rituals & ordinary worldly activities. However, when they come in contact with a pure devotee, they engage in transcendental service
- There are two great occasions for bathing in the Ganges during Magha-mela. One is on the day of the dark moon, and the other is on the day of the full moon during the month of Magha
- There are two kinds of cleanliness: external and internal. External cleanliness means taking a bath, but for internal cleanliness, one has to think of Krsna always and chant Hare Krsna. BG 1972 purports
- There is a small lake named Alakananda in which Sati used to take her bath, and that lake is especially auspicious. All the demigods, after seeing the specific beauty of Kailasa Hill, were struck with wonder at the great opulence to be found there
- There is severe cold, chilly cold, but my duty is to take bath in the morning. So we must tolerate. I must tolerate that chilly cold, and still, I take my bath. This is called tapasya
- Thereafter the brahmana took his bath in the water and controlled his speech by practicing trance, meditating on the eternal effulgence and chanting the holy Gayatri hymns within his mouth
- Thereafter, following the directions of the sastra with help from brahmanas who know the sastra, on the thirteenth day of the moon one should bathe Lord Visnu with five substances (milk, yogurt, ghee, sugar and honey)
- These are some of the points to note in Brahminical life. Keep yourself clean outside by bathing, etc. and clean inside by chanting Hare Krishna Mantra. Go on in this way and your rapid advancement in Krishna Consciousness will be certain
- These are the general principles to be followed by all human beings: truthfulness, mercy, austerity (observing fasts on certain days of the month), bathing twice a day, tolerance, discrimination between right and wrong, control of the mind
- These girls (Krsna's neighbors), as well as the queens, underwent severe penances by taking vows, bathing and offering sacrifices in the fire, as prescribed in the scriptures
- These girls (the damsels of Vraja), as well as the queens (of Dvaraka), underwent severe penances by taking vows, bathing and offering sacrifices in the fire, as prescribed in the scriptures
- These lakes had bathing places constructed with jewels, and they were filled with blossoming lotus flowers. There were various birds chirping, and the water was exactly like nectar
- These principles (bathe at least three times daily) are strictly followed even by some grhasthas, especially brahmanas, who are elevated in spiritual consciousness
- These two physicians took Cyavana Muni to a particular lake, in which they bathed and regained full youth
- They (Americans) do not know even the hygienic principle. What is the question of purification? You see? In India the system is from childhood, a child is trained to take bath, to wash teeth in the morning
- They (devotees) are very clean in their habits and take bath twice and thrice. And they are so hopeful of their future life - so much so that people call them bright-faced. So apart from God consciousness, there are these practical results and others
- They (people) tavel thousands of miles to take bath in the Ganges at the holy place of Prayag. So although they are not busy in the dog's race, these people are not lazy
- They (the great sages) came to meet Maharaja Pariksit and not to take a bath of pilgrimage because all of them were competent enough to sanctify the places of pilgrimage
- They also saw that the bathing ghatas and their staircases were made of vaidurya-mani. The water was full of lotus flowers. Passing by such lakes, the demigods reached a place where there was a great banyan tree
- They should be taught how to worship the Supreme Lord at least twice in a day, sayam pratah, "in the morning and in the evening." Tri-sandhya. The prescription is for tri-sandhya. One should take bath three times
- They will show like that in a very advanced and vairagya and taking three times bath and everything, but they have got connection with at least three, four woman. This is their bhajana
- Thinking in this way, Sanatana went to the bank of the Ganges to bathe. While there, he saw that a mendicant from Bengal had washed his quilt and spread it out to dry
- This (Maharaja Gaya utilizing all the resources of the earth to benefit his citizens) was possible because he was bathed in sanctified water by the honest daughters of Daksa
- This (mother Ganges fears being burdened with the sins of the people in general who would bathe in her waters) indicates that no one but the SP of Godhead is able to neutralize the reactions of sinful deeds, whether one's own or those of others
- This holy place (Prayaga) is situated on the confluence of the rivers Ganges and Yamuna. Every year a fair takes place there known as Magha-mela, and every twelve years a Kumbha-mela is also held. In any case, many people come to bathe there every year
- This hot water bath I have begun in your country, otherwise I have never taken
- This is daily affair, taking bath & go early in the morning to evacuate, then wash your hand. Not required, soap. You can take the dirt from the earth & wash your hand nicely, then take your bath & change your cloth, washed cloth, then go to some temple
- This place (Kapilasrama) is still famous as a place of pilgrimage, and many millions of people gather there every year on the day of Makara-saṅkrānti and take bath
- This rascal (elephant) washed so nicely his body, and immediately, coming out of the tank, he throws dust. Saucye manye kunjara-saucavat. Very appropriate. In Sanskrit it is called hasti-snana. Snana means bathing and hasti means elephant
- This woman was engaged for cooking rice and dhal in the kitchen, but when she got this nice baby and understood that he was Cupid, her own husband, she naturally took charge of him and with great affection began to bathe him regularly
- Those who do not regularly bathe are supposed to be in association with ghosts and crazy creatures. Lord Siva appeared to be like that
- Thus he purified himself externally and internally. He took his bath and ate bulbs, seeds, leaves, flowers, roots, fruits and grasses and drank water. In this way he underwent severe austerities. Eventually he became very skinny
- Thus traveling, I (Narada Muni) felt tired, both bodily and mentally, and I was both thirsty and hungry. So I took a bath in a river lake and also drank water. By contacting water, I got relief from my exhaustion
- Tilaka should be done after bathing
- To be a brahmana means that one is clean inside and out by chanting the maha mantra and bathing regularly
- To be chanting the holy name of Your Lordship, they must have bathed at holy places of pilgrimage, studied the Vedas and fulfilled everything required
- To be outwardly clean, one should regularly bathe with soap and oil, and to be inwardly clean one should always be absorbed in thoughts of Krsna
- To become brahmana one must be clean outside and inside. Outside by regularly bathing and inside by always chanting Hare Krishna
- To date it is the custom in Hindu society to go to the Ganges or any other sacred river to take bath when death occurs in the family
- To go to some holy place of pilgrimage does not mean only to take a bath in the Ganges or Yamuna or to visit the temples situated in those places
- To practice the regulative principles of bhakti-yoga one should, under the guidance of spiritual master, follow certain principles: one should rise early in the morning, take bath, enter the temple and offer prayers and chant Hare Krsna. BG 1972 purports
- To rise early in the morning and do whatever is needed. Then at nine, half-past nine, I will go to his apartment and begin cooking. Then, after finishing, I'll take my bathing, and then we shall eat together
- To take a bath in the Ganges is a great pleasure for everyone, not only for adults but for children also
- Trikuta Mountain has many lakes and rivers, with beaches covered by small gems resembling grains of sand. The water is as clear as crystal, and when the demigod damsels bathe in it, their bodies lend fragrance to the water and the breeze
- Try to remember Krsna always by following the principles as you know them, namely, rising early, taking bath, cleansing, attending aratrika, reading scriptures at least one hour or two hours daily, chanting sixteen rounds on beads of Hare Krsna mantra
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- Under the instructions of qualified brahmanas, in the morning she (a woman) should wash her teeth, bathe, and dress herself with white cloth and ornaments, and before taking breakfast she should worship Lord Visnu and Laksmi
- Under the instructions of qualified brahmanas, in the morning she should wash her teeth, bathe, and dress herself with white cloth and ornaments, and before taking breakfast she should worship Lord Visnu and Laksmi
- Unless one is educated in the above-mentioned (in SB 7.11.8-12) thirty qualities (truthfulness, mercy, austerity (observing fasts on certain days of the month), bathing twice a day, tolerance, etc.), there cannot be any peace
- Upon seeing the bathing ceremony of Lord Jagannatha, Sri Caitanya Mahaprabhu became very happy. But when Lord Jagannatha retired after the ceremony, Lord Caitanya became very unhappy because He could not see Him
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- Vasistha tells King Dilipa, "My dear King, everyone has the right to execute devotional service, just as he has the right to take early bath in the month of Magh (December-January)"
- Vasudeva, having Krsna as his son, does not regard Krsna with awe and veneration. Sometimes persons living on the bank of the Ganges do not consider the Ganges very important, and they go far away to take their baths at a place of pilgrimage
- Vidura was well received by all the family members by exchange of embraces and obeisances. After that, bathing and arrangements for a sumptuous dinner were made, and then he was given sufficient rest
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- We are in the lower stage. Therefore Deity worship required. Even if there is no temple, you can keep small Deity in a small box and open it. After taking bath . . . (indistinct) . . . you can offer Him little patram puspam phalam toyam - BG 9.26
- We are teaching sad-acara, rise early in the morning, take your bath, change your cloth, wash your mouth, and then go to the Deity room and have mangala arotika, then study, so many, simply sad-acara. Sat means "that will exist," and acara means behavior
- We are training our boys to become brahmanas, to refrain from four kinds of sinful activities, to take bath, to take this, take that. And above all, chanting Hare Krsna. Ceto-darpana-marjanam (CC Antya 20.12), cleansing of all sinful activities
- We can purify our duration of life by taking daily bath and cleansing the body inside and outside and accepting the ten kinds of purificatory processes
- We decorate the thrones with profuse flowers, changing the dress and ornaments daily, and as far as possible the Deity platform and the Temple room are kept neat and clean always. The devotees take bath twice daily
- What is the symptom of such a rascal government? That is also stated. There will be no fixed position of these things. Just see. What are these? Eating, drinking, residence, taking bath, sexual intercourse
- What, then, is the value of its bathing? Similarly, many spiritual practitioners chant the Hare Krsna maha-mantra and at the same time commit many forbidden things, thinking that their chanting will counteract their offenses
- When a lady takes an ordinary bath it is called mala-snana, and when she takes a full bath, including the head it is called sirah-snana. At this time she needs sufficient oil to smear on her head. That is the direction of the commentators of smrti-sastra
- When a pure devotee goes to a place of pilgrimage, he desires to purify that holy place of pilgrimage. Many sinful men bathe in the holy waters of the places of pilgrimage
- When bathing the Deity in the abhiseka ceremony with various liquids, such as milk, honey, yogurt, ghee, cow dung and cow urine, it is customary to supply yellow garments
- When Devahuti would enter that lovely garden to take her bath in the pond filled with lotus flowers, the associates of the denizens of heaven, the Gandharvas, would sing about Kardama's glorious household life
- When everyone was refreshed after bathing and was dressed in silken clothing with jeweled earrings, flower garlands, turbans, long wrappers and pearl necklaces, they looked, all together, like the demigods from heaven
- When he (Madhvacarya) returned to Udupi, he would sometimes bathe in the ocean. On such an occasion he composed a prayer in five chapters
- When I (Arjuna) present you with the head of that brahmana, after beheading him with arrows from my Gandiva bow, I shall then wipe the tears from your eyes and pacify you. Then, after burning your sons' bodies, you can take your bath standing on his head
- When I came to your country I saw that taking bath is also difficult thing. Taking bath, that is also not in practice. Perhaps once in a week. We are accustomed to see in India thrice in a day
- When it (the plant of devotional service) is full grown, it surpasses the length and breadth of this universe and enters into the transcendental atmosphere, where everything is bathed in the effulgence of the brahmajyoti
- When Krsna stole the garments of the gopis while they were taking a bath at Ciraghata on the Yamuna, He promised to fulfill their desire in some future night
- When one is engaged in the service of the Deity, he must especially follow the principles of the Padma Purana and take regular baths. He should also, after bathing, decorate his body with the twelve tilakas
- When Sri Caitanya Mahaprabhu accused Nityananda of cheating Him, Srila Advaita Acarya said, "Whatever Nityananda Prabhu has told You is not false. You have indeed just now taken Your bath in the river Yamuna"
- When Sri Caitanya Mahaprabhu returned to His residence after taking a bath in the sea, all the devotees, headed by Advaita Prabhu, went to bathe in the sea
- When the girls engaged in worshiping the different demigods after bathing in the Ganges, the young Lord would come there and sit down among them
- When the gopis went to bathe in the river Yamuna, they left their garments on the land and dipped into the water completely naked. Taking this opportunity, Krsna stole all their garments, desiring to see the girls naked just to become their husband
- When the great sage Rcika returned home after bathing and understood what had happened in his absence, he said to his wife, Satyavati, "You have done a great wrong"
- When the King (Yudhisthira) and the Queen finished their bath in the Ganges, all the other citizens, consisting of all the varnas, or castes - the brahmanas, ksatriyas, vaisyas and sudras - took their baths in the Ganges
- When the King asked the Bhattacarya when the bathing ceremony (Snana-yatra) of Lord Jagannatha would take place, the Bhattacarya replied that there were only three days left before the ceremony
- When the young, lotus-eyed girls came to the bank of a reservoir of water, they wanted to enjoy by bathing. Thus they left their clothing on the bank and began sporting, throwing water on one another
- When there is a little more stoppage of a mail train . . . the people of India, they are accustomed to take bath daily. So immediately they take some advantage, and they begin to take bath
- When there is a river, one can take drinking water, wash his clothes, bathe and so on, for that water will serve all purposes. Similarly, if one worships the Supreme Personality of Godhead, Krsna, all his goals will be achieved
- When Vasudeva was thus persuaded to start to perform the yajnas, all the members of the Yadu dynasty took their baths, dressed themselves very nicely, decorated themselves beautifully and garlanded themselves with lotus flowers
- Whenever one is not able to bathe in water, he can bathe by chanting the Hare Krsna mantra. One also has to perform his sandhyadi-vandana - that is, one has to chant his Gayatri mantra three times daily - morning, noon and evening
- Wherever the Ganges waters go, they purify the land and the person who bathes in them
- While bathing the Deity, all the priests and devotees must chant this Purusa-sukta and offer the appropriate paraphernalia for worshiping the Deity, such as flowers, fruits, incense, arati paraphernalia, naivedya, vastra and ornaments
- While Lord Caitanya approved of householders having regulated sex, He was like a thunderbolt with those in the renounced order who tried to cheat by the method known as “drinking water under water while bathing on a fast day
- While Sri Vyasadeva was following his son, beautiful young damsels who were bathing naked covered their bodies with cloth, although Sri Vyasadeva himself was not naked. But they had not done so when his son had passed
- While the King (Yudhisthira) was taking the avabhrtha bath, different musical instruments vibrated, such as mrdangas, conchshells, panava drums, kettledrums and bugles, and the ankle bells of the dancing girls jingled
- While the King (Yudhisthira) was taking the avabhrtha bath, many groups of professional singers sang as vinas, flutes, gongs and cymbals were played, and thus a tumultuous sound vibrated in the sky
- While the King (Yudhisthira) was taking the avabhrtha bath,the demigods and the inhabitants of Pitrloka and Gandharvaloka, as well as many sages, showered flowers from the sky
- While thus being bathed, the goddess of fortune maintained her original style, with a lotus flower in her hand, & she appeared very beautiful. The goddess of fortune is the most chaste, for she does not know anyone but the Supreme Personality of Godhead
- Whoever bathes just once in Radha-kunda attains Srimati Radharani's loving attraction for Sri Krsna. Who within this world can describe the glories and sweetness of Sri Radha-kunda
- With his own hand, Sri Ramananda Raya massaged their bodies with oil and bathed them with water. Indeed, Ramananda Raya cleansed their entire bodies with his own hand
- With your reason you can say, - First of all you said that stool is impure, and as soon as you touch you must take your bathing; otherwise you remain impure. So another stool, cow stool, you say pure? This is contradiction
- Without refreshness, one cannot understand this sublime subject matter. And the guru, or the spiritual master, should be refreshed by taking bath in the ocean of Vedic knowledge
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- Yasoda took her bath and dressed herself nicely, and taking child Krsna, duly dressed and bathed, on her lap, she sat down to hear the Vedic hymns chanted by the brahmanas
- You are very religious, performing the ritualistic ceremony very nicely, going to the Ganges and taking your bath. Very rightly you are executing your religious principle, you are reading Bhagavad-gita - but you have no faith in Krsna. That is useless
- You can arrange and can take bath. This is essential. Not that sleeping up to ten o'clock. This kind of civilization will not help you. This asuric civilization will degrade the human society
- You cannot argue, - It is stool of an animal. In one place you have condemned that if you touch the stool of an animal, you have to take bath thrice, and now you say cow dung, which is also stool of an animal, it is pure. Where is your argument
- You have no fixture anything - where to live, where to take bath, where to eat, where to have sex life - nothing fixed up. Everything catastrophe, chaos. What more inauspicity you want? Everywhere
- You must make sure that all of these devotees are following the regulative principles very nicely. Everyone must rise early, take bath attend mangala arati, chant at least 16 good rounds, attend class, and follow the four regulative principles strictly
- You should make sure that there is nice fresh, clean dress every morning, nice bathing ceremony every morning, nice offerings of prasadam. You should see that the Deity is tended for and cooked for only by the duly second initiated brahmanas
- You will take bath in Radha-kunda on my behalf
- Your living condition should be spiritually, what is called, surcharged. So that means you must be trained up how to rise early in the morning, take your bath, cleanse yourself, chant Hare Krsna mantra. Then you will be spiritually strong
- Yudhisthira sufficiently remunerated the priests & learned sages for their engagement in the execution of the sacrifice & after performing all this, he took bath. This bath at the end of the sacrifice is also technical. It is called the avabhrtha bath