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Latest revision as of 15:14, 11 June 2020
Subcategories Pages in category
This category has the following 14 subcategories, out of 14 total.
A
C
D
E
P
Pages in category "Association with God"
The following 130 pages are in this category, out of 130 total.
A
- A bhakta not only realizes Him (the Supreme Personality of Godhead) as He is but also associates with the Personality of Godhead face to face
- A devotee is, being always in Krsna consciousness, naturally he is in blissfulness. Still more, when he meets or associates with his Lord, still more blissfulness. That is the position of the theist devotee
- A living entity when he begins spiritual realization by identifying himself with the Supreme Lord. This state of self-realization is technically known as monism. The monist thinks himself one with the Supreme Lord
- A sannyasi, one who has understood the self, should be engaged in elevating the self and associating with the Superself. Our Krsna consciousness movement is meant for elevating the living being for promotion back home, back to Godhead
- Actually we are all spirit souls and are intended to associate with God in the spiritual sky where there are innumerable spiritual planets and innumerable spiritual living entities
- After fifty years of age, one should voluntarily give up family life and go to the forest. The best forest is Vrndavana, where one need not live with the animals but can associate with the Supreme Personality of Godhead, who never leaves Vrndavana
- After quitting this body, (devotees) go back to Godhead and engage directly in the association of the Supreme Lord
- Although the monist philosopher is elevated to the status of being one with the effulgence of the Lord, because there is no facility for associating with the Lord and rendering service unto Him, he again falls into this material world
- Although there is no fundamental difference between impersonal Brahman, localized Paramatma and the Supreme Person, factual immortality cannot be obtained unless and until one attains the stage of associating with the Supreme Person
- Anacara means sinful activities. You cannot associate with God if you become sinful. That is not possible. That is stated in the Bhagavad-gita, yesam tv anta-gatam papam: "One who is completely free from sinful life"
- Anyone who is associated with the Supreme Lord is accepted as a first-class yogi. Devotees may not be as powerful as the Supreme Lord, but by constant association with the Lord they become as good as the Lord Himself
- Anyone who is eternally associated with the Lord is glorified with the Lord. The conclusion is that a perfect yogi should always be accustomed to seeing the form of the Lord, and unless the mind is fixed in that way, he should continue practicing yoga
- Anyone who says unto the Lord, "You are the same Supreme Brahman, the Personality of Godhead" is certainly liberated instantly, and consequently his entrance into the transcendental association of the Lord is guaranteed. BG 1972 purports
- As far as the devotee is concerned, he is at once transferred to the spiritual world in the association of the Lord. That is the Lord's special mercy
- As it is said in Bhagavad-gita, tato mam tattvato jnatva: after discharging pure devotional service, one can understand the Supreme Personality of Godhead in fact, and one becomes eligible to enter into His association in one of the spiritual planets
- As soon as you associate with the Lord, you become purified. Because Lord is all-pure. Just like if you associate with fire, you become warm. Similarly, if you constantly associate with the Lord, you remain purified
- Attachment for a material son obliges one to remain in material existence, but the same attachment, when transferred to the Supreme Lord, brings one elevation to the spiritual world in the association of the Lord
B
- Bhukti means material enjoyment, and mukti means to become freed from material anxiety and to become one with the Lord
- Both (the impersonalist and the devotee) want eternal happiness. One seeks happiness in impersonal Brahman, and the other seeks happiness in the association of the Supreme Personality of Godhead
- By associating in different ways with the Supreme Personality of godhead or His devotee, one can very easily become opulent in every respect
- By attainment of absolute knowledge, one can be in association with the Lord constantly, even in this present life, simply by hearing, chanting, thinking of and worshiping the Supreme Lord
- By following the regulative principles, we will be avoiding the four pillars of sinful life, and by chanting the Hare Krsna mantra, we will be associating with God constantly; thus there will be peace among all classes of men
- By the symptoms, how God is acting, how His energies are spread all over the world, if you study the energy of God, then you can see God, you can feel God, you can associate with God, and you become godly, or purified
- By writing about the pastimes of the Lord, one associates with the Lord directly. One should not ambitiously think, "I shall become a great author. I shall be celebrated as a writer." These are material desires
D
- Daksa accused Narada Muni of being sinful and charged that because Narada Muni was associated with the Supreme Personality of Godhead, the Lord would also be defamed
- Devotional service to the Lord consists essentially of nine transcendental activities: 6) offering prayers to the Lord, (7) serving the Lord, (8) enjoying friendly association with the Lord, and (9) surrendering everything unto the Lord
E
- Either you chant the holy name of Rama or you see the statue of Rama or you talk of His pastimes, transcendental pastimes, everything, that means you are associating with the Supreme Personality of Godhead
- Everything is zero without the Lord (Krsna), who is the digit that transforms zero into ten, two zeros into one hundred, three zeros into one thousand, and so on. Thus a "zero man" cannot become happy without the association of the Lord, the supreme - 1
H
- Hearing of the Lord's pastimes is itself transcendental association with the Lord because there is no difference between the Lord and His transcendental pastimes
- Here is proof that God is good for everyone. Even when He kills someone, the one who is killed attains liberation. What then is to be said of those who are already in the association of the Lord?
- How one can attain the highest devotional perfection of association with the Supreme Personality of Godhead has been thoroughly explained in this chapter. BG 1972 purports
- Human society is the residential quarters for the Lord. This means that the human being is meant for God realization and association with God
I
- If a disciple is very serious to execute the mission of the spiritual master, he immediately associates with the Supreme Personality of Godhead by vani or vapuh
- If a person who is about to die takes full shelter of the Supreme Lord and places himself fully under His care, he actually attains immortality and becomes eligible to associate with the Supreme Lord and enjoy transcendental bliss
- If an impersonalist is not an offender, he can become a devotee if he gets a chance to associate with other devotees. If he is an offender, he cannot be converted even by the association of the Supreme Personality of Godhead
- If I remain as molecule in the brahmajyoti, that is also possible. The impersonalist wants that. Or if I enter into some spiritual planet and associate with the Supreme Personality of Godhead that is also another spiritual existence
- If one associates with the Hare Krsna movement, he directly associates with the Supreme Personality of Godhead
- If one changes his consciousness, however, and associates with the supreme, original person (purusam sasvatam), or with His associates, he can get out of the entanglement of material nature
- If someone has desire for material enjoyment or for becoming one with the supreme, these are both considered material concepts
- If someone simply desires conjugal love, but does not follow in the footsteps of the gopis, he is promoted to association with the Lord at Dvaraka
- If the living entities had been created from material nature at a certain point, they would be noneternal and would have no chance to be liberated and associate with the Supreme Personality of Godhead
- In our present position we can simply understand the magnitude of greatness when it is compared to the sky. We fail to measure the sky, but the happiness and liberty obtained in association with the Lord are far greater than the sky
- In the Bhagavad-gita (BG 8.15) also the same is confirmed, as the Lord says, "The great mahatmas, or the bhakti-yogis, after attaining My association, never come back to this material world, which is full of miseries and is nonpermanent
- In the days of yore, when the demigods and Vasus performed sacrifice, Uddhava, as one of the Vasus, desired to enter into the association of the Lord, which is very difficult for those busy in empiric philosophical speculation or fruitive activities
- In the Sankhya-kaumudi it is stated that unalloyed goodness or transcendence is just opposite to the material modes. All living entities there (Vaikuntha) are eternally associated without any break, and the Lord is the chief and prime entity
- In the spiritual world the living entities are pure in nature, and therefore they are associates in the enjoyment of the Supreme Lord
M
- Maharaja Pariksit, although born in a family of great devotees, the Pandavas, and although securely trained in transcendental attachment for the association of the Lord
- Merging into the impersonal effulgence of the Lord is called param padam, but there is a higher transcendental position, which is the association of the Supreme Personality of Godhead
O
- One can acquire the respective qualifications by one's own efforts, and thus the son of a Vaisnava can become a mleccha or the son of a candala can become more than a brahmana, all in terms of their association and intimate relation with the Supreme Lord
- One cannot be 100 percent devoted to God unless & until he is completely free from all effects of sin. Vidura was conscious that by the association of Dhrtarastra & Duryodhana he had lost his piety and was therefore not fit to associate at once with God
- One cannot enjoy material illusory prosperity if he desires to return home, back to Godhead. One who has no information of the transcendental bliss in the association of the Lord foolishly desires to enjoy this temporary material happiness
P
- Persons constantly thinking of the eternal form of the Lord in the shape of the Deity or in the shape of a mental form are awarded the transcendental benediction of entering into the kingdom of God and associating with the Supreme Personality of Godhead
- Persons who are unable to pin their faith on the personal feature of the Absolute are given a chance to associate with His virat-rupa, or the cosmic impersonal feature of the Lord
- Practically our creation is for enjoying in the company, in the association of the Supreme Lord. But we thought that it is better to become an imitation God and try to lord it over the material nature. That is not possible; therefore we are suffering
- Prahlada Maharaja and Bali Maharaja, were born of demoniac families. Prahlada Maharaja's father was a demon, and Bali Maharaja was the grandson of Prahlada Maharaja, but still they have become famous because of their association with the Lord
S
- Sarupya (equal bodily feature), salokya (equal facility to live on the same planet with the Lord), sarsti (equal possession of opulence like the Lord), and samipya (equal association with the Lord)
- Should we not feel very much proud if we were to associate with the supreme president, who is able to create many millions of presidents like those of this world? This chanting is our opportunity to do so
- Simply by rendering service to the spiritual master, one crosses the ocean of nescience and returns home, back to Godhead. Thus he gradually sees the Supreme Lord face to face and enjoys life in association with the Lord
- Since the potent and potencies are identical, even the conception of His impersonal cosmic feature helps the conditioned soul to associate with the Lord indirectly and thus gradually rise to the stage of personal contact
- Sometimes they (eternal associates of the Lord) come by the order of the Lord - not to hold any administrative post, but to associate with the Lord in person or to propagate the message of God in human society
- Sparks are beautiful as long as they are in the fire. Similarly, we have to remain in the association of the Supreme Personality of Godhead and always engage in devotional service, for then we shall always be brilliant and illuminating
- Such desire may seem to be a desire for enjoying the Lord, but actually the endeavor is to serve the Lord in that capacity. For example, a devotee may be desiring to associate with the Personality of Godhead as His cowherd friend
T
- That a devotee (Jaya and Vijaya) should come into an atheistic family is surprising, but it is simply a show. After finishing their mock fighting, both the devotee and the Lord are again associated in the spiritual planets
- That a devotee should come into an atheistic family is surprising, but it is simply a show. After finishing their mock fighting, both the devotee and the Lord are again associated in the spiritual planets
- That is the Vedic statement, that there are two birds sitting on the same tree. One bird is enjoying the fruit of the tree, and the other bird is simply witnessing. So the two birds, jivatma and paramatma, are always associated
- The activities of Mukunda are so potent that simply by hearing of them one immediately associates with the Lord
- The atmaramas, or self-realized persons, gradually making further progress in spiritual bliss, come to the platform of association with the Supreme Personality of Godhead. That is the perfection of life
- The bhaktas, the devotees, want to associate with the Supreme Personality of Godhead eternally and serve Him
- The brahmana was then fortunate enough to get an eternal place in Vaikuntha in the association of the Lord and His Laksmis
- The devotee, who wants to enjoy the association of the Lord, enters into the Vaikuntha planets, which are innumerable, & the Supreme Lord by His plenary expansions as Narayana with 4 hands & with different names associates with him. BG 1972 Introduction
- The devotees have full knowledge of the spiritual world, the Personality of Godhead and His transcendental association in unlimited spiritual planets called Vaikunthalokas
- The devotees need not be disappointed in the physical absence of the Lord, though they may think of not being associated with Him. The devotional process of chanting, hearing, remembering, etc, can give us the desired result of associating with the Lord
- The eighth offense is to consider that religious rituals, austerity, sacrifices or other forms of renunciation are equal to chanting the holy name. Chanting the holy name is as good as associating with the Supreme Personality of Godhead
- The external potency of Godhead, called maya, can never associate with the Lord, just as darkness cannot remain in the presence of light; yet darkness, being but an illusory and temporary covering of light, has no existence independent of light
- The highest perfection of life is to attain His (God's) association, and nothing else. The bhakti-yogi, being completely engaged in the Lord's service, has no attraction for any other process of liberation like jnana or yoga
- The highest perfection of life is to enjoy life constantly in the association of the Lord, and one who can relish this does not aspire after any temporary enjoyment of the material world via other media
- The karma-mimamsa philosophers, they do not believe that "Oh, our liberation from this material world and entrance in the spiritual kingdom to be associated with God, that will make us happy"
- The liberated living beings, who associate with the Lord in person, are also exactly like the Lord. Only the conditioned souls awaiting liberation are subjected to change of bodies
- The literature is the factual literary incarnation of the Lord. So the laymen can hear the narration of the activities of the Lord. Thereby they are able to associate with the Lord and thus gradually become purified from material diseases
- The living entity in his conditioned stage identifies himself with the body, but when he identifies himself with the Lord within himself, he becomes just as free as the Lord, even while in the body. (Svet. 3.18). BG 1972 purports
- The Lord assured Uddhava that He would fulfill his desire. It appears that when the Lord informed him by His indication to Uddhava, the great sage Maitreya finally became aware of the importance of entering into the association of the Lord
- The Lord descends to reclaim all of these fallen, conditioned souls to call them back to the sanatana eternal sky so that the sanatana living entities may regain their eternal sanatana positions in eternal association with the Lord. BG 1972 Introduction
- The Lord is also perpetually happy, and if we associate with the Lord, cooperate with Him, take part in His association, then also we become happy. The Lord descends on this mortal world to show His pastimes in Vrndavana full of happiness
- The Lord is always eager to take the living entity back to the spiritual energy, but due to his minute independence, the individual entity is continually rejecting the association of spiritual light. BG 1972 purports
- The Lord is perpetually happy, and if the living entities associate with the Lord, cooperate with Him and take part in His association, then they also become happy. BG 1972 Introduction
- The Lord is the supreme object of yoga and the reservoir of all transcendental pleasure; He reveals Himself only to His devotees and by the mercy of His devotees all can relish His intimate association
- The narration of the Personality of Godhead and His devotees is absolute in itself, and thus to hear it with a devotional attitude is to associate with the Lord and constant companions of the Lord
- The opposite is bhagavata-sangi, or one who is always in the association with the Lord's name, form, qualities, etc. Such association is always desirable; it is worshipable, it is praiseworthy, and one may accept it as the highest goal of life
- The pure devotees both here (in material world) and in the transcendental abode associate with Him in person and are able to render personal service to the Lord and thus derive transcendental bliss in His loving service. BG 1972 purports
- The real service, or service in svarupa, is present in the transcendental world, in association with the Lord. The very same service in transcendental love can be practiced in devotion here
- The spirit soul can be happy only in the association of the supreme living being, the Personality of Godhead, and nowhere else
- The spiritual nature of the living being can be rekindled in association with the Supreme Being. Because the living being can appear either in matter or in spirit, the jiva is called the marginal potency
- The Supreme Lord, who can award liberation to anyone, showed more mercy toward the gopis than to Lord Brahma, Lord Siva or even the goddess of fortune, who is His own wife and is associated with His body
- The Supreme Personality of Godhead is therefore described in the sruti-mantras, Vedic hymns, as "the fountainhead of all rasas." When one associates with the SL & exchanges one's constitutional rasa with the Lord, then the living being is actually happy
- The third stage in the development of transcendental love is called sakhya-rati. In this stage one associates with the Supreme as a friend on an equal level, with love and respect
- There are five kinds of liberation: (1) attaining the planet where the Lord resides, (2) associating with the Lord, (3) attaining a transcendental body like the Lord's, (4) attaining opulence like the Lord, and (5) merging into the existence of the Lord
- There are five stages of liberation, 1) to become one with the Lord, 2) to live on the same planet as the Lord, 3) to obtain the same bodily features as the Lord, 4) to have the same opulences as the Lord and 5) to have constant association with the Lord
- There are hundreds of thousands of other names of Lord Visnu, and each one of them is as powerful as the Lord Himself. One can constantly chant any name of the Lord and thereby constantly associate with Him
- There are incarnations that control the material qualities (guna-avataras), incarnations associated with the reign of each Manu (manvantara-avataras), incarnations in different millenniums (yuga-avataras) and incarnations of empowered living entities
- There are nine different processes for associating with God, and the first method of association is sravanam - hearing. By reading Bhagavad-gita we hear the speeches of Sri Krsna, which means that we are actually associating with Krsna or God
- There is devotional service performed according to the direction of the spiritual master and the injunctions and regulative principles of sastra, and there is devotional service in the spiritual world, rendered directly in association with the SPG
- These dirty things of fruitive work and empiric philosophy can be removed only by association with the Supreme Lord. The Lord, being omnipotent, can offer His association by His inconceivable potencies
- This (hearing Bhagavad-gita from the realized person) will lead to niscala, remembering the Supreme Lord, and will enable one, upon leaving the body, to attain a spiritual body which is just fit for association with the Supreme Lord. BG 1972 Introduction
- This false idea of becoming one with the Lord is the last snare of the illusory energy, which traps a living entity into the bondage of forgetfulness under the spell of false ego
- This material manifestation is necessary to give a chance to the conditioned souls who are unwilling to associate with the Lord in the relationship of loving transcendental service
- This visate by devotion (bhaktya) means to be able to participate in the association of the Lord in person
- Those who aspire to merge into the Brahman effulgence are as abominable as demons. Devotees who aspire to associate with the Supreme Lord to render Him transcendental loving service are far superior
- Those who want to associate with the Supreme Personality of Godhead in His transcendental form as Narayana in the Vaikunthas, or with Krsna in Krsnaloka, go to those abodes, wherefrom they never return
- Thus by not engaging in the service of the modes of material nature but by developing KC, knowledge in renunciation, & by practicing yoga, in which the mind is always fixed in DS unto the SPG, one achieves My association in this very life
- To associate with the holy name and chant the holy name is to associate with the Personality of Godhead directly. In the Bhakti-rasamrta-sindhu it is clearly said, sevonmukhe hi jihvadau svayam eva sphuraty adah - Bhakti-rasamrta-sindhu 1.2.234
- To associate with the Personality of Godhead, one should render service to the mahatmas. For those who are not interested in such activities, who associate with people fond of women and sex, the path to hell is wide open
- To follow the instructions of the Lord is to associate with the Lord. The Lord is not a material object whose presence one has to feel for such association. The Lord is present everywhere and at all times
W
- We are all one with the Lord, just as the gold ornaments are one in quality with the stock gold
- We fail to measure the sky, but the happiness and liberty obtained in association with the Lord are far greater than the sky. That spiritual happiness is so great that it cannot be measured, even by the Lord Himself, not to speak of others
- We have to enter the eternal planets and associate with the Supreme Personality of Godhead in order to be happy. If we do not attain this position, we will return to the material world
- We take advantage of these days when the incarnation of God appears or disappears, and we try to associate with Him. By His association we become purified
- When a devotee realizes the effect of association with the Supreme Lord, he naturally hates the association of so-called society, friendship and love
- When God consciousness is developed, one can take advantage of the association of pure devotees. Syan mahat-sevaya viprah punya-tirtha-nisevanat: one is able to associate with the Lord even during the existence of this life
- When one associates with the Supreme Lord and exchanges one's constitutional rasa with the Lord, then the living being is actually happy
- When one develops pure love for the Lord, he derives an ocean of transcendental happiness from the association of the Personality of Godhead. To qualify oneself to reach this stage of life is the highest perfection
- When one is fixed in the understanding that he is part and parcel of the Supreme Soul and that his eternal position is to serve in association with the Supreme Lord, he becomes self-realized
- When one takes to devotional service after being elevated to the platform of Brahman realization, he is then admitted into the spiritual kingdom for permanent residence in association with the Supreme Personality of Godhead