Category:Accepting a Spiritual Master
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Pages in category "Accepting a Spiritual Master"
The following 221 pages are in this category, out of 221 total.
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A
- A devotee must have only one initiating spiritual master because in the scriptures acceptance of more than one is always forbidden. There is no limit, however, to the number of instructing spiritual masters one may accept
- A disciple should be careful to accept an uttama-adhikari as a spiritual master
- A serious person would accept Caitanya Mahaprabhu's instruction that anyone - regardless of his position - conversant with Krsna science must be accepted as the spiritual master
- A spiritual master from the sannyasa order has very little opportunity to perform arcana, Deity worship, but when one accepts a spiritual master from the transcendental sannyasis, the principle of Deity worship is not at all neglected
- A spiritual master should not be accepted as a matter of fashion. Somebody thinks that, "Everyone gets a spiritual master, so I may also have some spiritual master." Or - I may keep some spiritual master as my pet
- A spiritual master should not be accepted as a matter of phobia. Just like you keep some pet dog or cat, similarly if you want to keep one spiritual master, there is no profit. You see?
- Acaryopasanam, accepting spiritual master, this is also one of the items, twenty items, for advancing in knowledge
- Acaryopasanam, in the Bhagavad-gita it is recommended. We have to go to the acaryas. Acaryavan puruso veda: One who has accepted acarya in the disciplic succession, he knows the things
- Acceptance of spiritual master means he's a bona fide representative of God. Evam parampara-praptam imam rajarsayo viduh. That is stated in the Bhagavad-gita, you'll find. That parampara system, disciplic succession, acarya. Acaryavan puruso veda
- Acceptance of spiritual master means to accept anything, whatever he says. Therefore one has to select a spiritual master whom he can completely surrender. That is the technique. Veda-vakya
- Acceptance of spiritual master must be selected, you see, after careful examination, just like one selects his bride or bridegroom after careful examination
- Accepting spiritual master means voluntarily accepting somebody to rule him
- Accepting spiritual master means voluntarily accepting somebody to rule him. There is no question . . . I have no power to rule over you unless you voluntarily surrender
- Accepting the guidance of these three (guru, sadhu and sastra) is the actual way of following the great personalities (mahajanas) for real advancement in life (mahajano yena gatah sa panthah) - CC Madhya 17.186
- According to the instructions of Srila Rupa Gosvami, the first business of a devotee is to accept a bona fide spiritual master who can train him to engage his various senses in rendering transcendental service to the Lord
- Actually his (the conditioned soul's) only business is to accept the spiritual master, the guru, and through him he must accept the lotus feet or the Lord
- Although a physical body is not present, the vibration should be accepted as the presence of the spiritual master, vibration. What we have heard from the spiritual master, that is living
- Although we cannot test, but sastra gives us the chance of testing. We accept spiritual master by testing, not by blind faith. No. According to the Vedic instruction, tad-vijnanartham
- Among the four Vaisnava acaryas, who are all accepted by the Gaudiya Vaisnavas Sri Visnu Svami appeared at Pandya, and Sri Nimbarka appeared at Mungera-patana, in the extreme south
- Among the four Vaisnava acaryas, who are all accepted by the Gaudiya Vaisnavas, Sri Ramanuja Acarya appeared in the southern part of Andhra Pradesh at Mahabhutapuri, Sri Madhva Acarya appeared at Pajakam (near Vimanagiri) in the district of Mangalore
- Anukulyena krsnanusilanam means when you have accepted the bona fide spiritual master, you should work in such a way that your spiritual master is pleased with you. Then your path is very clear
- Anyone who has practiced controlling these six (the tongue, the genitals, the belly, anger, the mind and words) is permitted to make disciples all over the world. To accept such a spiritual master is the crucial point for advancement in spiritual life
- Anyone who takes shelter of the lotus feet of a pure devotee by accepting the pure devotee as his spiritual master can be at once purified
- As King Prthu has illustrated, one who is serious about receiving transcendental Vedic knowledge must accept a guru, or spiritual master, in one of these four disciplic successions
- As soon as you accept somebody as spiritual master, you cannot argue. You have to accept. You have to accept. Therefore the selection of spiritual master must be very scrutinizing
B
- Bali Maharaja considered that Sukracarya was no longer to be accepted as a spiritual master, for he had deviated from the duty of a spiritual master
- Because he (Arjuna) accepted Krsna as spiritual master, so spiritual master has the right to chide his disciple. So He immediately chided him
- Because spiritual master has to be accepted saksad-dhari, directly the Supreme Personality of Godhead, therefore the so-called spiritual master should not be puffed up, that "Now I have become God." This is Mayavada
- Before accepting the spiritual master, you must find out whether Krsna or Krsna's representative is there. Arjuna surrendered to Krsna. Sisyas te 'ham: "I am Your disciple." Similarly, everyone should surrender to Krsna or Krsna's representative
- Being present in everyone’s heart, the Lord gives the living entities the conscience whereby they can accept the Vedas and the spiritual master. In this way he can understand his constitutional position and his relationship with the Supreme Lord
- Being present in everyone’s heart, the Lord gives the living entities the conscience whereby they can accept the Vedas and the spiritual master. In this way the living entity can understand his constitutional position and his relationship with the SG
- Bhagavata means the devotee. They have accepted a spiritual master, as a good devotee, so they are serving, bhagavata-sevaya
- Bhaktivinoda Thakura asked Bhaktisiddhanta Sarasvati Thakura to accept Gaura-kisora dasa Babaji Maharaja as his spiritual master
- By accepting the six Gosvamis as his instructing spiritual masters, the author specifically makes it clear that one should not be recognized as a Gaudiya Vaisnava if he is not obedient to them
- By one's personal attempts, therefore, one cannot get free from the clutches of material nature. One has to accept a bona fide spiritual master and work according to his direction
D
- Dear Lord, we have studied the Vedas, accepted a spiritual master and offered respect to brahmanas, advanced devotees and aged personalities who are spiritually very advanced
- Devahuti has submissively accepted her son as her guru. She wants to understand Krsna perfectly, by the grace of Kapiladeva
- Devotional service entails being initiated by a bona fide spiritual master and following his instruction in regard to hearing about the Lord. Such a bona fide spiritual master is accepted by regularly hearing from him about the Lord
- Don't waste your time by questioning some spiritual master or somebody unless you have pranipat. You must be ready to accept the answer which he gives; then make inquiry
E
- Even Lord Caitanya, although He is Krsna Himself, accepted a spiritual master; even Lord Krsna accepted a spiritual master, Sandipani Muni, in order to be enlightened; and all the acaryas and saints of the world had spiritual masters
- Every human being, for his own interest, should accept a Spiritual Master and abide by His order. This is the Vedic system, and whatever we are trying to do, it is in pursuance of the old order
- Everything is sufficiently provided by the Supreme Personality of Godhead. A real brahmana, therefore, does not endeavor for material perfection; rather, he approaches a bona fide spiritual master to accept orders from him
F
- First beginning is to accept a bona fide spiritual master. Adau gurvasrayam. Sad-dharma-prcchat. So it is not that official accepting a spiritual master, but one should be very much inquisitive to understand about eternal duty or eternal activities
- First beginning of Vaisnava life is to accept guru, spiritual master, then other things. Because who will teach you?
- First business is to accept spiritual master. Adau gurv-asrayam. Who will train him? He is already fool, rascal. He must be trained up. So he must be trained up by the representative of Krsna
- First of all one has to accept a bona fide spiritual master. This is advocated by Srila Rupa Gosvami in his Bhakti-rasamrta-sindhu: sri-guru-padasrayah. To be freed from the entanglement of the material world, one has to approach a spiritual master
- First of all you should find out somebody where you can surrender. If there is duplicity in surrender, that is useless. First of all see whether you can surrender there; then accept him spiritual master and then please him by your service and inquiry
H
- Having accepted him (Narada Muni) as their (the Haryasvas) spiritual master, they circumambulated that great sage and followed the path by which one never returns to this world
- Having accepted him (Narada Muni) as their spiritual master, they circumambulated that great sage and followed the path by which one never returns to this world
- He (Rupa Gosvami) mentions the basic principles as follows: 1) accepting the shelter of the lotus feet of a bona fide spiritual master, 2) becoming initiated by the spiritual master and learning how to discharge devotional service from him
- Hereditary gurus, or spiritual masters, have been accepted everywhere since time immemorial, but Prahlada Maharaja declined to accept such a seminal guru or take instruction from him
- How do you agree to accept me as spiritual master? Because I stick to this principle, Krsna and guru, that's all. This is the secret of guru
- However great one may be, he must accept a teacher or spiritual master
- Hundreds of ISKCON centers may give people a chance to hear and chant, to accept the spiritual master and to disassociate themselves from persons who are materially interested, in this way one can make solid advancement in going back home back to Godhead
I
- I am so much obliged to you for the fine sentiment you have expressed in connection with my humble service; but this is not very extraordinary - every human being, for his own interest, should accept a Spiritual Master and abide by His order
- I am very poor and therefore I can pray only to Krishna for your guidance. Krishna is Absolute and we are all under His guidance but the bona fide Spiritual Master is accepted as guidance because he is transparent via media between Krishna and the devotee
- I shall be very glad to accept an educated and intelligent disciple like you, but first of all we must meet and you should know whether you can accept me as your Spiritual Master, or I can accept you as my disciple
- If after accepting the spiritual master and being initiated one does not follow the rules and regulations of devotional service, then he is again fallen
- If anyone becomes humbler than the grass and more tolerant than the tree, it is understood that he has accepted a Spiritual Master
- If one accepts a spiritual master, he can learn to distinguish between matter and spirit, and that becomes the steppingstone for further spiritual realization. BG 1972 purports
- If one accepts a spiritual master, one can learn to distinguish between matter and spirit, and that becomes the steppingstone for further spiritual realization
- If one is satisfied with his material father and mother and their instructions and does not make further progress by accepting a spiritual master and being educated in the sastras, he certainly remains in darkness
- If one understands the truth of KC and seriously desires to attain transcendental knowledge for the perfection of life, he can accept a spiritual master from any social status, provided the spiritual master is fully conversant with the science of Krsna
- If one would do this (accepting a spiritual master), he would feel completely refreshed, just as one feels after taking a bath
- If someone is fortunate enough to find a pure devotee and accept him as his spiritual master, then this spiritual master, out of his causeless mercy, will impart the knowledge of pure devotional service
- If the class friends of Prahlada Maharaja, the sons of demons, were to accept the truth through Prahlada, they would certainly also become fully aware of transcendental knowledge
- If we accept guru, a bogus guru, then it is no benefit. Guru means Krsna's representative. Not that everyone can be guru
- If we accept the bona fide spiritual master (as) representative of God and please him by submissive service, then by his mercy and pleasure we can understand God, the spiritual world, by revelation
- If you actually serious to know about spiritual subject matter, then you must have to, abhigacchet, this word is used when the sense is "must." Not that without, I can go, I can have spiritual knowledge without having accepted a spiritual master
- If you at all accept somebody as spiritual master, you must test him. You must test him for at least one year if you have got doubts. And when you are convinced that, "Here is a person whom I can follow blindly," then you accept
- If you don't accept spiritual master, how you'll get transcen... You'll be taught here and there, here and there, and waste time. Waste time for the teacher and waste your valuable time. Therefore you have to be guided by an expert spiritual master
- If you receive the knowledge from the authority, then you are in perfect knowledge, simply by..., not by reading the books. Therefore our method is to accept the perfect guru to understand the subject matter
- If you want to be trained up spiritually, then you must accept a spiritual master. So spiritual master trains with these books and explanation, practical demonstration. In this way the student makes progress spiritually
- In Bhagavad-gita, Thirteenth Chapter, it is clearly stated that one should execute devotional service and advance on the path of spiritual knowledge by accepting the acarya
- In BRS it is said that one should be very liberal in behavior and should avoid any undesirable activities. The most important affirmative points are that one should accept the shelter of a bona fide spiritual master, be initiated by him and serve him
- In his prayers to the spiritual master, Srila Visvanatha Cakravarti Thakura confirms that all the revealed scriptures accept the spiritual master to be identical with the Personality of Godhead because he is a very dear & confidential servant of the Lord
- In human society, however, if one is satisfied with his material father and mother and their instructions and does not make further progress by accepting a spiritual master and being educated in the sastras, he certainly remains in darkness
- In order to become a devotee of the Lord, one has to accept a spiritual master and inquire from him about how to progress in devotional service
- In the Hari-bhakti-vilasa it is stated that if one bona fide spiritual master is born in a brahmana family and another, who is also qualified, is born in a sudra family, one should accept the one who is born in a brahmana family
- In the second stage, after one becomes a little advanced and mature, he automatically offers to follow the principles of devotional service under the guidance of the pure devotee and accepts him as the spiritual master
- Indra and the demigods accepted the authoritative statements of Narada Muni and immediately offered their respects to the devotee by circumambulating the woman in whose womb he was living
- Inquire from him submissively. Where you cannot submit, if you think that, "Oh, what is this spiritual master? I can challenge him," then there is no question of accepting as your spiritual master. You have to submit yourself, fully surrender yourself
- It is imperative that a serious person accept a bona fide spiritual master in terms of the sastric injunctions. Sri Jiva Gosvami advises that one not accept a spiritual master in terms of hereditary or customary social and ecclesiastical conventions
- It is imperative that one accept a spiritual master if he at all desires to gain the favor of the Lord. The service of the spiritual master is essential
- It is my duty because you have accepted me as your spiritual master. So I am repeating my spiritual master's order that "Don't wait for another life"
- It is not a fashion, that one has to accept anyone as guru. No. A person requires a guru when he is inquisitive, when he is very much eager to understand the spiritual
- It is the duty of the disciple to accept the spiritual master as Superhuman Man
J
- Jada Bharata is herein (SB 5.10.19) accepted as the direct representative of the Supreme Personality of Godhead because he was imparting knowledge on behalf of the Supreme Lord
- Just like if you want to be an engineer, you must be trained under some engineer. Similarly, if you want to be trained up spiritually, then you must accept a spiritual master
K
- KCM is started for this purpose, so that 100's of ISKCON centers may give people a chance to hear & chant, accept the SM & disassociate themselves from persons who are materially interested, for in this way one can make solid advancement in going BTG
- King Puranjana's coming home, taking bath and having an appropriate dinner indicate that a materialistic person must retire from sinful activities and become purified by accepting a spiritual master and hearing from him about the values of life
L
- Later on the Thakura (Bilvamangala) accepted the prostitute as his spiritual master, and in several places of his literary works he has glorified the name of Cintamani, who showed him the right path
- Like Arjuna - in the beginning, he was declining to fight, on account of his individuality. But when he accepted Krsna as his spiritual master, he became sisya (a disciple). Whatever Krsna ordered, he said yes. That doesn't mean he lost his individuality
- Lord Krsna states in Bhagavad-gita, vyapasritya: one should accept a spiritual master. By this process the entire world can be converted to Krsna consciousness
- Lord Nityananda Prabhu and Sri Advaita Acarya accepted a sannyasi as their spiritual master, namely Madhavendra Puri, who was a disciple of Laksmipati Tirtha
N
- Nanda Maharaja offered his two foster sons - namely Krsna and Balarama - to him (Garga Muni) to purify. Nanda stated that not only these boys but all human beings just after birth should accept a qualified brahmana as spiritual master
- Narottama dasa Thakura says, sadhu-sastra-guru-vakya, cittete kariya aikya: “One should accept as one’s guide the words of the sadhus, the sastra and the guru”
- Neglecting the orders of the spiritual master. The beginning of initiation is to voluntarily accept the spiritual master. To abide by his order. So, if you disobey his order, then it is offense. This is fourth offense
- Now that you have come to Krishna Consciousness, your spiritual life, the real life, has begun. First birth is from your parents but real birth, real life, begins when one accepts a bona fide spiritual master and renders service onto him
O
- O my Lord, O son of Nanda Maharaja, now You are standing before me (Narottama dasa) with Your consort, the daughter of Vrsabhanu, Srimati Radharani. Kindly accept me as the dust of Your lotus feet. please do not kick me away, for I have no other shelter
- O My sons, you should accept a highly elevated paramahamsa, a spiritually advanced spiritual master. In this way, you should place your faith and love in Me, the Supreme Personality of Godhead
- On the path of regulative devotional service, one must observe the following items: (1) One must accept a bona fide spiritual master. (2) One must accept initiation from him. (3) One must serve him
- One has to accept a spiritual master in order to make a solution of his life. In every step of his life the spiritual master guides him. He also makes question to the spiritual master and he guides him so that his progress of life may be systematic
- One has to accept a spiritual master whose guidance will make his life perfect. That is the relation between spiritual master and disciple. It is not a formality. It is a great responsibility both for the disciple and for the spiritual master
- One has to accept the spiritual master, trying to satisfy him, giving everything to the spiritual master, and in the association of sadhu and bhakta and isvararadhanena. So this Krsna consciousness movement is comprising all these items
- One has to approach a bona fide spiritual master to receive the knowledge. Such a spiritual master should be accepted in full surrender, and one should serve the spiritual master like a menial servant, without false prestige. BG 1972 purports
- One must accept a spiritual master who comes in the disciplic succession and is a servant of the servant of the Lord. Under his direction, one must then engage one's three properties, namely his body, mind and words
- One must accept the bona fide spiritual master and render service unto him with great devotion and faith
- One should accept a bona fide spiritual master, and from the bona fide spiritual master inquire about one's transcendental occupational duties (sad-dharma-prccha) and follow in the footsteps of great saintly persons, devotees
- One should accept the instruction of the spiritual master as one's life and soul
- One should accept the mantra through a bona fide spiritual master and hear the mantra in the right ear. Not only should one chant or murmur the mantra, but in front of him he must have the Deity, or physical form of the Lord
- One should accept the spiritual master not in the sense that the Mayavadi philosophers do
- One should always remember that a person who is reluctant to accept a spiritual master and be initiated is sure to be baffled in his endeavor to go back to Godhead
- One should be very tolerant and simple, one should accept the spiritual master, and one should control the senses. These are mentioned here and in Bhagavad-gita as well
- One should choose a bona fide servant of the Lord constantly engaged in His service, accept such a servant as the spiritual master and engage himself in his (the spiritual master's) service
- One should go to guru to serve him as menial servant. That is acceptance of guru. That is required. Nicavat. Nica, nica means menial. Just like menial servant, he does everything. Similarly, to live with guru means to serve him as a menial servant
- One should not accept a spiritual master without following his instructions. Nor should one accept a spiritual master just to make a fashionable show of spiritual life
- One should not accept as a spiritual master someone who is fool number one, who has no direction according to the scriptural injunctions, whose character is doubtful, who does not follow the principles of devotional service
- One should not accept the spiritual master as an ordinary human being
- One who associates with a pure devotee of the Lord naturally accepts that person as his spiritual master
- One who does not accept a bona fide spiritual master cannot be an authority. This is clearly explained here (in SB 3.19.33). If one wants to have transcendental pleasure, he must find a person with authority
- One who has accepted a bonafide spiritual master and is firmly fixed up in his service, automatically the wife of such a good husband inherits all the benefits of his spiritual advancement. So you are fortunate
- One's first duty is to accept a bona fide spiritual master. The student or disciple should be very inquisitive; he should be eager to know the complete truth about eternal religion
- Our spiritual master, Om Visnupada Srimad Bhaktisiddhanta Sarasvati Gosvami Maharaja, accepted initiation in the Madhva-Gaudiya-sampradaya
- Our Vedic process of knowledge is, one has to accept a guru, a spiritual master, who has received knowledge from another perfect spiritual master
- Out of the twenty, the first three - namely, accepting the shelter of a bona fide spiritual master, taking initiation from him and serving him with respect and reverence - are the most important
P
- Personalities like Sri Ganga-narayana, Ramakrsna and many others, who were actually born in brahmana families, accepted Narottama dasa Thakura and Syamananda Gosvami as their spiritual masters
- Prthu Maharaja, however, showed by his example that one should receive knowledge from a bona fide sampradaya. Therefore Maharaja Prthu accepted Sanat-kumara as his spiritual master
S
- Sadhu, sastra, guru: saintly person, association of saintly person, acceptance of bona fide spiritual master, and faith in the scriptures. That's all. Then your carriage will be going nicely
- Sage Prabuddha continued to speak to the King as follows, "My dear King, a disciple has to accept the spiritual master not only as spiritual master, but also as the representative of the Supreme Personality of Godhead and the supersoul"
- Self-deceived persons sometimes accept leaders or spiritual masters from a priestly order that has been officially appointed by the codes of material life. In this way, they are deceived by official priests
- Sisya means who abides by the rules. Or English "discipline." Either you take English or Sanskrit, the same meaning. Sisya means who accepts the ruling of his spiritual master; and disciple means the same thing
- Sisyas te 'ham sadhi mam prapannam (BG 2.7). He (Arjuna) accepted Him (Krsna) as the master, and he became disciple to understand Bhagavad-gita. This is the way
- So how His knowledge is so perfect? - the next question, because we become cognizant by taking knowledge or accepting knowledge from spiritual master. But how He has become so cognizant? The answer is svarat, fully independent
- Sometimes people neglect to accept a spiritual master, and instead they endeavor for self-realization by mystic yoga practice, but there are many instances of failure, even by great yogis like Visvamitra
- Sometimes pseudo spiritualists accept a spiritual master who is not even fit to become a disciple because they want to keep him under their control. This is useless for spiritual realization
- Spiritual master means you must surrender to him. If you talk foolish, then you will not be benefited. You must submissively hear and accept whatever he says
- Sri Sukadeva Gosvami continued: After thus being fully instructed by Lord Brahma, who is the spiritual master of the three worlds, Priyavrata, his own position being inferior, offered obeisances, accepted the order and carried it out with great respect
- Srila Rupa Gosvami has given directions, in his Bhakti-rasamrta-sindhu, on how to accept a bona fide spiritual master and how to deal with him
- Success in life means accepting a spiritual master who knows Krsna as the only supreme beloved personality. One should worship such a confidential devotee of the Lord
- Such gurus (who can manufacture only a small portion of gold) are accepted by those who are blind, not knowing the goal of life. Maharaja Satyavrata, however, knew the goal of life. He knew the SPG, and therefore he accepted the Lord as his guru
- Sukadeva Gosvami never accepted any formal spiritual master, nor did he undergo any formal reformatory performances. His father, Vyasadeva, was his natural spiritual master because Sukadeva Gosvami heard Srimad-Bhagavatam from him
T
- That is Bhagavatam's instruction: "Don't accept guru, don't accept father, don't accept . . . or don't be father, don't be mother, don't be . . . if you cannot stop death." Either you don't accept, or don't become
- The above-mentioned 20 items (in NBS 12 pur) are the doorway to devotional service. And among them, the first 3 - namely, acceptance of the spiritual master, initiation by the spiritual master, and service to the spiritual master - are the most important
- The basic principle of acceptance of a spiritual master is good everywhere, although the details may be different
- The best way to understand Bhagavad-gita is to accept a bona fide spiritual master. This is not very difficult
- The bona fide guru is he who advises his disciples exactly in accordance with the principles spoken by Krsna. The bona fide guru is he who has accepted Krsna as guru. This is the guru-parampara system
- The bonafide Spiritual Master is accepted as guidance because he is transparent via media between Krishna and the devotee. The devotee has no access to Krishna without the via media
- The disciple may misunderstand a bona fide spiritual master being obliged to do so under pressure of Maya's influence. But a bona fide spiritual master never lets go a devotee once accepted
- The duty of the disciple is to fully surrender unto the spiritual master. Unless you can surrender, you do not accept anyone as spiritual master
- The first and foremost point is that one should accept a bona fide spiritual master. That is the beginning of spiritual life
- The guru must be situated on the topmost platform of devotional service. There are three classes of devotees, and the guru must be accepted from the topmost class
- The preliminary stage of understanding prema, love of God, is to approach a proper pure devotee, accept him as one's spiritual master, and execute regulated devotional service under his guidance
- The principle of accepting a spiritual master, as mentioned in the seventh verse, is essential. Even for one who takes to devotional service, it is most important. BG 1972 purports
- The purport of this statement is that Srila Rupa Gosvami proposes to mention only basic principles, not details. For example, a basic principle is that one has to accept a spiritual master
- The question may be: "Why Krsna is accepted as the spiritual master?" That is the selection of the disciple
- The sastra says, tasmad gurum prapadyeta jijnasuh sreyah uttamam. One should accept guru when he is inquisitive, jijnasuh. What about? Sreyah uttamam. The Absolute or the auspicity beyond this material world. Uttamam. Tamah means darkness, ignorance
- The selection of spiritual (master) must be very scrutinizing. You cannot accept anyone as spiritual master. You must be very much satisfied that here is a person who can solve the problems of my life
- The sixty-four regulative principles (of devotional service) are as follows: (1) To accept a bona fide spiritual master. (2) To become initiated by the spiritual master. (3) To engage oneself in the service of the spiritual master
- The son or disciple should accept the words of his spiritual master and father without hesitation. Whatever the father and the spiritual master order should be taken without argument: Yes
- The Vedic injunction is that no one can have full knowledge without being under the guidance of an acarya. Acaryavan puruso veda: one who has accepted an acarya knows what is what
- The Vedic instructions say, tad-vijnanartham sa gurum evabhigacchet: (MU 1.2.12) to solve the problems of life, one must accept a spiritual master
- The Vedic instructions say, tad-vijnanartham sa gurum evabhigacchet: to solve the problems of life, one must accept a spiritual master
- Then, before accepting a spiritual master, one can be assured of the spiritual master's position. Similarly, the spiritual master can also be assured of the disciple's position
- There are acaryas in India. Actually, practically, our whole civilization is guided by the acaryas. Acaryavan puruso veda. We have to accept acarya
- There is no question about the necessity of accepting a spiritual master. The only stipulation is that the spiritual master should be bona fide; i.e., he must be in the proper chain of disciplic succession, called the parampara system
- There was no need for Krsna and Balarama to accept a spiritual master, or acarya, yet for the instruction of ordinary men They also accepted a spiritual master for advancement in spiritual knowledge
- Therefore you have got spiritual master. Why he is there? Therefore you have to accept spiritual master who will give you direction. You cannot do it. If you manufacture your own..., then go to hell
- This (initiation) is the beginning of voluntary acceptance of the spiritual master. That means he agrees that he will abide by the orders of the spiritual master. This is called acceptance of spiritual master. Sisya
- This does not mean that the spiritual master or a saintly person like Narada has actually become the Supreme Personality of Godhead, but he is accepted in this way because he possesses the Supreme Personality of Godhead within his heart constantly
- This injunction (that one should accept a spiritual master who is born in a brahmana family) is only applicable for those who consider social status more important than spiritual status. It is not for people who are spiritually serious
- This is the influence of Kali-yuga. One becomes disciple of a spiritual master, then he whimsically disagrees. So why, if you disagree, why should you accept somebody as spiritual master
- This is the process of accepting a spiritual master. One should approach a spiritual master, humbly submit to him and then inquire from him about one's spiritual progress
- This is the way to advance in spiritual science. One must accept the words of an acarya, a bona fide spiritual master, to clear the path for spiritual advancement. This is the secret of success
- Through good association, one develops attachment for pure devotional service and thereby accepts a bona fide spiritual master and from him begins to hear and chant and observe the regulative principles of devotional service. BG 1972 purports
- To Accept Initiation from the Spiritual Master and Receive Instructions from Him
- To accept one guru is not a fashion. Nowadays it has become a fashion that accept some guru, Guru Maharaja. Whether he knows or does not know, it doesn't matter, and whether one is inquisitive or not. It is a fashion. No
- To be well versed in Krsna consciousness one has to act firmly and obey the representative of Krsna, and one should accept the instruction of the bona fide spiritual master as one's mission in life
- To be well-versed in Krsna consciousness one has to act firmly and obey the representative of Krsna, and one should accept the instruction of the bona fide spiritual master as one's mission in life. BG 1972 purports
- To become a disciple of spiritual master, unless there is awakening of this knowledge, to know, "What I am?" there is no need of making a show, accepting a spiritual master
- To become disciple means to surrender, voluntarily accepting the instruction, the advice, the order of the spiritual master
- To become the servant of the Lord means to accept a Spiritual Master. Without accepting somebody as master, how can one become an expert servant
- To go back to Godhead, the path is mahat-seva, to accept the self-realized spiritual master. Mahat-sevam dvaram ahur vimukteh - SB 5.5.2
- To increase attachment for the Supreme Personality of Godhead one has to accept a bona fide spiritual master and learn from him the methods of devotional service and hear from him about the transcendental message and glorification of God
- To practice bhakti-yoga, one must first accept a bona fide spiritual master
- Transcendental life begins when one accepts a bona fide spiritual master. The Supreme Personality of Godhead, Sri Krsna, clearly states here that this process of knowledge is the actual path. Anything speculated beyond this is nonsense. BG 1972 purports
W
- We (King Satyavrata) are interested in self-realization. Therefore we accept You, the Supreme Personality of Godhead, as our spiritual master, for You are able to see in all directions and are omniscient like the sun
- We accept you as our spiritual master and director so that by the power of your austerity we may easily defeat the enemies who have conquered us
- We are interested in spiritual subject matter. Therefore the process is adau gurv-asrayam. One has to accept a bona fide spiritual master. That is our process. Without accepting a bona fide spiritual master, we cannot make any progress. It is impossible
- We are interested in spiritual subject matter. Therefore the process is adau gurv-asrayam: one has to accept a bona fide spiritual master. That is our process
- We can go on arguing for days together, but there is no decision. That is friendly talk. But when there is talk between a master and disciple, there is no question of arguing. The disciple has to accept what is ordered by the master
- We have to first of all select spiritual master. The selection is required. Because as soon as you accept one spiritual master, you cannot say that "I don't agree with you." No. That you cannot say. Then it is useless, simply waste of time
- We offer our prayer to our spiritual master, rupanuga-varaya te, because he follows Rupa Gosvami, therefore we accept, spiritual master. Not that one has become more than Rupa Gosvami
- We say or we offer our prayer to our spiritual master, rupanuga-varaya te. Rupanuga-varaya te. Because he follows Rupa Gosvami, therefore we accept, spiritual master. Not that one has become more than Rupa Gosvami or more than . . . no
- Whatever guru has said accept it, finally. Ara na kariha mane asa. Don't divert from this. This is the instruction. How you can divert from the instruction of guru?
- Whatever guru says, one who accepts, he becomes disciple. He . . . "I don't care for my guru's order, and still I am disciple," that is not accepting guru
- Whatever the Spiritual Master gives in His own hand, it should be accepted immediately as His grace. In the beginning in New York I was cooking myself and was distributing at least one or two capatis to all my disciples
- When a man comes into good consciousness and accepts a saintly person as a spiritual master, he hears many Vedic instructions in the form of philosophy, stories, narrations about great devotees and transactions between God and His devotees
- When Laksmana, the younger brother of Lord Ramacandra, heard of this, He immediately engaged Himself in the service of His elder brother and accepted His orders. The order of the spiritual master must be obeyed without consideration
- When one is inquisitive to understand about the spiritual life, then he should accept a spiritual master
- When the neophyte devotee accepts a pure devotee as his spiritual master, the duty of the spiritual master is to train the neophyte in the principles of regulated devotional service, or vaidhi-bhakti
- When you are transcendental, above this darkness of material world, then you can accept the . . . If you are actually interested in the uttama, something beyond this darkness of ignorance, then you accept one guru
- Who can become humbler than the straw unless he accepts a Spiritual Master?
- Without accepting a bona fide spiritual master coming in the disciplic succession, one cannot find out the real purpose of devotional service. Therefore one has to accept the shelter of a bona fide spiritual master and agree to be directed by him
Y
- You are coming here to learn something. When you are convinced that "Swamiji knows the thing," when you are convinced, then you accept. Then you ask for initiation. Otherwise don't do it hesitatingly or knowing half
- You become thoughtful. That's very nice. But don't be thoughtful without accepting a spiritual master. That thoughtfulness will not help you, because you are conditioned. You are, you have got the four kinds of defects
- You cannot judge. You cannot judge who is following, who is not following. That is not your jurisdiction. Therefore he has accepted a spiritual master, his jurisdiction. He'll do whatever necessary
- You have no mind to follow austerities, but when you accept a spiritual master, you have to carry out his order. That is austerity
- You have to become a submissive, submissive. You have to accept a spiritual master who knows. Then you'll know. It is not that in a meeting by challenging, you can know. No
- You must approach to a person who knows by surrender, not by challenge. You cannot know about soul and God by this challenging spirit. You have to become a submissive, submissive. You have to accept a spiritual master who knows
- You must be honest, not dishonest. You accept before the spiritual master that "I shall do it," and if you do not do it, that's not good. You must do it
- You should know that the value of accepting a bona fide spiritual master is more than we can calculate. It is not a mere formality