|
|
| Line 2: |
Line 2: |
| <div id="facts"> | | <div id="facts"> |
| {{terms|"bhāgavata-dharma means the relationship between the devotees and the Lord. The Lord is Bhagavān and the devotee is bhāgavata, or in relationship with Bhagavān"}} | | {{terms|"bhāgavata-dharma means the relationship between the devotees and the Lord. The Lord is Bhagavān and the devotee is bhāgavata, or in relationship with Bhagavān"}} |
| | {{1080 videos navigation|If you study the whole situation, creation of the Lord, you will find everything is complete, perfect. That is philosophy. Everything is complete. There is no necessity. Our only necessity is that we take advantage of Krsna's arrangement|0944|Independently means if we want to enjoy life according to my whims. That is called so-called independence. But by such independence, we are never happy, so we transmigrate for this so-called illusory happiness from one body to another|0946}} |
| | [[:Vanipedia:Category:Prabhupada 0945 - in all Languages|''' This page has been translated in many languages.''']] |
| {{notes|}} | | {{notes|}} |
| {{compiler|Visnu Murti}} | | {{compiler|Visnu Murti}} |
| Line 10: |
Line 12: |
| {{total|1}} | | {{total|1}} |
| {{toc right}} | | {{toc right}} |
| [[Category:Bhagavata-dharma]] | | [[Category:Bhagavata-dharma - Devotional Service to God]] |
| [[Category:Meaning of Sanskrit Words]] | | [[Category:Meaning of Sanskrit Words]] |
| [[Category:Relationship Between]] | | [[Category:Relationship Between]] |
| [[Category:Devotee]] | | [[Category:Relationship Between God and His Devotees]] |
| | [[Category:God and His Devotees]] |
| [[Category:Relationship with God]] | | [[Category:Relationship with God]] |
| [[Category:The Lord Is...]] | | [[Category:God Is Bhagavan]] |
| [[Category:Bhagavan]] | | [[Category:Devotees of God Are]] |
| [[Category:Devotees Are...]] | | [[Category:Devotees of God Are Bhagavata, or in Relationship with Bhagavan]] |
| | [[Category:Bhagavatam Devotees of God]] |
| [[Category:Bhagavata]] | | [[Category:Bhagavata]] |
| [[Category:Pages for Live Video2]] | | [[Category:Prabhupada Speaks - Lectures, 1966 - 1977]] |
| | [[Category:Prabhupada Speaks - Lectures, 1972]] |
| | [[Category:Prabhupada Speaks - Lectures, General]] |
| | [[Category:Prabhupada Speaks - in USA, New Vrndavana]] |
| | [[Category:Prabhupada Speaks - Pages with Videos]] |
| | [[Category:Characteristics of Creation - videos]] |
| | [[Category:Influence of a Devotee - videos]] |
| | [[Category:Krsna's Omnipotence - videos]] |
| | [[Category:Do Not Speculate - videos]] |
| </div> | | </div> |
| <div id="section"> | | <div id="section"> |
| Line 31: |
Line 43: |
| Bhāgavata-dharma means the relationship between the devotees and the Lord. The Lord is Bhagavān and the devotee is bhāgavata, or in relationship with Bhagavān. So everyone is related with the Supreme Personality of Godhead, just like father and son is always related. That relation cannot be broken at any stage, but sometimes it happens that the son, out of his own independence, he goes out of his home and forgets the affectionate relationship with father. | | Bhāgavata-dharma means the relationship between the devotees and the Lord. The Lord is Bhagavān and the devotee is bhāgavata, or in relationship with Bhagavān. So everyone is related with the Supreme Personality of Godhead, just like father and son is always related. That relation cannot be broken at any stage, but sometimes it happens that the son, out of his own independence, he goes out of his home and forgets the affectionate relationship with father. |
| </div> | | </div> |
| | | {{youtube_right|Qv_21q8d7I4|Bhagavata-dharma Means the Relationship Between the Devotees and the Lord <br/>- Prabhupāda 0945}} |
| | <mp3player>https://s3.amazonaws.com/vanipedia/clip/720831SP-NEW_VRINDABAN_clip1.mp3</mp3player> |
| <div class="quote_link"> | | <div class="quote_link"> |
| [[Vanisource:720831 - Lecture - New Vrindaban, USA|720831 - Lecture - New Vrindaban, USA]] | | [[Vanisource:720831 - Lecture - New Vrindaban, USA|720831 - Lecture - New Vrindaban, USA]] |
| </div> | | </div> |
| <div class="text"> | | <div class="text"> |
| Ladies and Gentlemen, I thank you very much for your kindly participating with this Kṛṣṇa consciousness movement. As already described by Śrīman Kīrtanānanda Mahārāja, that this bhāgavata-dharma was spoken by Bhagavān Himself. Bhagavān, Lord Śrī Kṛṣṇa, Bhaga-vān. It is a Sanskrit word. Bhaga means fortunes, and vān means one who possesses. These two words combined together makes the word Bhagavān, or the supreme fortunate. We calculate our fortune if somebody is very rich, if somebody is very strong, if somebody is very beautiful, if somebody is very wise, if somebody is in renounced order of life. In this way, there are six opulences, and these opulences, when one possesses in fullness, without any rivalry, he is called Bhagavān. The richest of all, the wisest of all, the most beautiful, the most famous, the most renounced—in this way, Bhagavān. And the bhāgavata also comes from the word bhaga. From bhaga, when it is used a participle objective, it becomes bhaga. So bhāgavata. The same thing, vān, this word is comes from the word vat, vat-śabda. Bhāgavata. In Sanskrit, every word is grammatically very systematically bound up. Every word. Therefore it is called Sanskrit language. Sanskrit means reformed. We cannot manufacture by whims; it must be strictly according to the grammatical rules and regulations.
| | I thank you very much for your kindly participating with this Kṛṣṇa consciousness movement. As already described by Śrīman Kīrtanānanda Mahārāja, that this bhāgavata-dharma was spoken by Bhagavān Himself. Bhagavān, Lord Śrī Kṛṣṇa, Bhaga-vān. It is a Sanskrit word. Bhaga means fortunes, and vān means one who possesses. These two words combined together makes the word Bhagavān, or the supreme fortunate. We calculate our fortune if somebody is very rich, if somebody is very strong, if somebody is very beautiful, if somebody is very wise, if somebody is in renounced order of life. In this way, there are six opulences, and these opulences, when one possesses in fullness, without any rivalry, he is called Bhagavān. The richest of all, the wisest of all, the most beautiful, the most famous, the most renounced—in this way, Bhagavān. And the bhāgavata also comes from the word bhaga. From bhaga, when it is used a participle objective, it becomes bhaga. So bhāgavata. The same thing, vān, this word is comes from the word vat, vat-śabda. Bhāgavata. In Sanskrit, every word is grammatically very systematically bound up. Every word. Therefore it is called Sanskrit language. Sanskrit means reformed. We cannot manufacture by whims; it must be strictly according to the grammatical rules and regulations. |
|
| |
|
| So the bhāgavata-dharma means the relationship between the devotees and the Lord. The Lord is Bhagavān and the devotee is bhāgavata, or in relationship with Bhagavān. So everyone is related with the Supreme Personality of Godhead, just like father and son is always related. That relation cannot be broken (child crying, taken out) at any stage, but sometimes it happens that the son, out of his own independence, he goes out of his home and forgets the affectionate relationship with father. In your country, it is not very extraordinary thing. So many sons go out of father's affectionate home. That is very ordinary experience. So everyone has got independence. Similarly, we are all sons of God, but we are, at the same time, independent. Not fully independent, but independent. We have got the tendency of having independence because God is fully independent, and we are born of God; therefore, we have got the quality of independence. Although we cannot be absolutely independent as God, but the tendency is there that "I shall become independent." So the living entities, we—we are part and parcel of God—when we want to live independently of God, that is our conditional stage. | | So the bhāgavata-dharma means the relationship between the devotees and the Lord. The Lord is Bhagavān and the devotee is bhāgavata, or in relationship with Bhagavān. So everyone is related with the Supreme Personality of Godhead, just like father and son is always related. That relation cannot be broken at any stage, but sometimes it happens that the son, out of his own independence, he goes out of his home and forgets the affectionate relationship with father. In your country, it is not very extraordinary thing. So many sons go out of father's affectionate home. That is very ordinary experience. So everyone has got independence. Similarly, we are all sons of God, but we are, at the same time, independent. Not fully independent, but independent. We have got the tendency of having independence because God is fully independent, and we are born of God; therefore, we have got the quality of independence. Although we cannot be absolutely independent as God, but the tendency is there that "I shall become independent." So the living entities, we—we are part and parcel of God—when we want to live independently of God, that is our conditional stage. |
| </div> | | </div> |
| </div> | | </div> |
| </div> | | </div> |
