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Ask anybody that "What is the aim of your life?" Nobody... Nobody will be able to say: Difference between revisions

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<mp3player>https://vanipedia.s3.amazonaws.com/clip/740318SB-VRNDAVAN_clip.mp3</mp3player>
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[[Vanisource:740318 - Lecture SB 02.01.03 - Vrndavana|740318 - Lecture SB 02.01.03 - Vrndavana]]
[[Vanisource:740318 - Lecture SB 02.01.03 - Vrndavana|740318 - Lecture SB 02.01.03 - Vrndavana]]:
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Prabhupāda: My point is that śrotavyādīni rājendra nṛṇāṁ santi sahasraśaḥ, apaśyatām ātma-tattvam ([[Vanisource:SB 2.1.2|SB 2.1.2]]). Householder is not bad. That is not condemned. Real thing condemned: apaśyatām ātma-tattvam. That is condemned. Because they do not know what is the aim of life. That is missing. All these people... Ask anybody that "What is the aim of your life?" Nobody... Nobody will be able to say. Any householder, any businessman, ask. They will simply say that "It is my duty to earn money. It is my duty to maintain my children, to give them education, to give them good opportunity for prospective life. And if I have got little more money, then I can give in charity to the poor man, daridra-nārāyaṇa. And..." These are their program. But nobody knows the necessity of, I mean to say, liberating the soul which is conditioned by this material covering. Nobody knows. That you will find. Nobody knows. Big, big professors, big, big... They simply say that "Yes..." If you ask, "Why you are constructing some big, big scheme?" "Oh, for the future generation. That's all," they will reply. Nobody will reply... Nobody knows about the necessity of the soul. That is the important point. Apaśyatām ātma-tattvam. Nobody knows. Nobody has any vision of the ātma-tattva. Simply they are talking superfluously. This is the defect.
Prabhupāda: My point is that ''śrotavyādīni rājendra nṛṇāṁ santi sahasraśaḥ, apaśyatām ātma-tattvam'' ([[vanisource:SB 2.1.2|SB 2.1.2]]). Householder is not bad. That is not condemned. Real thing condemned: ''apaśyatām ātma-tattvam''. That is condemned. Because they do not know what is the aim of life. That is missing. All these people . . . ask anybody that, "What is the aim of your life?" Nobody will say . . . nobody agree, able to say. Any householder, any businessman, ask. They will simply say that, "It is my duty to earn money. It is my duty to maintain my children, to give them education, to give them good opportunity for prospective life. And if I have got little more money, then I can give in charity to the poor man, ''daridra-nārāyaṇa''. And . . ." These are their program. But nobody knows the necessity of, I mean to say, liberating the soul which is conditioned by this material covering. Nobody knows. That you will find. Nobody knows. Big, big professors, big, big . . . they simply say that, "Yes . . ." Why if you ask, "Why you are constructing some big, big scheme?" "Oh, for the future generation. That's all," they will reply. Nobody will reply . . . nobody knows about the necessity of the soul. That is the important point. ''Apaśyatām ātma-tattvam.'' Nobody knows. Nobody has any vision of the ''ātma-tattva.'' Simply they are talking superfluously. This is the defect.
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Latest revision as of 13:13, 2 March 2021

Expressions researched:
"ask anybody that" |"What is the aim of your life?" |"Nobody will say . . . nobody agree, able to say"

Lectures

Srimad-Bhagavatam Lectures

Ask anybody that "What is the aim of your life?" Nobody... Nobody will be able to say. Any householder, any businessman, ask. They will simply say that "It is my duty to earn money. It is my duty to maintain my children, to give them education, to give them good opportunity for prospective life.


Prabhupāda: My point is that śrotavyādīni rājendra nṛṇāṁ santi sahasraśaḥ, apaśyatām ātma-tattvam (SB 2.1.2). Householder is not bad. That is not condemned. Real thing condemned: apaśyatām ātma-tattvam. That is condemned. Because they do not know what is the aim of life. That is missing. All these people . . . ask anybody that, "What is the aim of your life?" Nobody will say . . . nobody agree, able to say. Any householder, any businessman, ask. They will simply say that, "It is my duty to earn money. It is my duty to maintain my children, to give them education, to give them good opportunity for prospective life. And if I have got little more money, then I can give in charity to the poor man, daridra-nārāyaṇa. And . . ." These are their program. But nobody knows the necessity of, I mean to say, liberating the soul which is conditioned by this material covering. Nobody knows. That you will find. Nobody knows. Big, big professors, big, big . . . they simply say that, "Yes . . ." Why if you ask, "Why you are constructing some big, big scheme?" "Oh, for the future generation. That's all," they will reply. Nobody will reply . . . nobody knows about the necessity of the soul. That is the important point. Apaśyatām ātma-tattvam. Nobody knows. Nobody has any vision of the ātma-tattva. Simply they are talking superfluously. This is the defect.