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As soon as we are in touch with Krsna, in Krsna consciousness, the result will be that we shall lose our material attraction. Those who are falling down from Krsna consciousness again to the material attraction, that means they are not serious: Difference between revisions

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div class="heading">As soon as we are in touch with Kṛṣṇa, in Kṛṣṇa consciousness, the result will be that we shall lose our material attraction. Those who are falling down from Kṛṣṇa consciousness again to the material attraction, that means they are not serious about advancing in the Kṛṣṇa consciousness.
<div class="heading">As soon as we are in touch with Kṛṣṇa, in Kṛṣṇa consciousness, the result will be that we shall lose our material attraction. Those who are falling down from Kṛṣṇa consciousness again to the material attraction, that means they are not serious about advancing in the Kṛṣṇa consciousness.
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<span class="link">[[Vanisource:Lecture on CC Madhya-lila 22.27-31 -- New York, January 15, 1967|Lecture on CC Madhya-lila 22.27-31 -- New York, January 15, 1967]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Renounce means... What is renunciation? Renunciation means paraṁ dṛṣṭvā nivartate ([[Vanisource:BG 9.59|BG 9.59]]). One is engaged in the material activities, being attracted in it, and when he loses his attraction in this material world—he is attracted by the Supreme, Kṛṣṇa—that is renunciation. By seeing the Supreme, he rejects this. Just like sometimes we also, if we get some better type of foodstuff, then we reject inferior type of foodstuff naturally. Paraṁ dṛṣṭvā nivartate. Because, "Oh, it tastes very nice, so let me take this, reject this." Similarly, material attraction is so long..., as long as we are not in touch with Kṛṣṇa. As soon as we are in touch with Kṛṣṇa, in Kṛṣṇa consciousness, the result will be that we shall lose our material attraction. Those who are falling down from Kṛṣṇa consciousness again to the material attraction, that means they are not serious about advancing in the Kṛṣṇa consciousness. Kṛṣṇa consciousness is not ordinary thing. It is very easy. At the same time very, I mean, difficult also. Those who are not attracted by the Kṛṣṇa conscious activities, there is every chance of falling down again in the... Because he has no other alternative. Either he has to serve this way or serve that way. If he is not attracted to serve in Kṛṣṇa consciousness, then he has to serve in material consciousness. So those who are not fixed up in Kṛṣṇa, however he may be advanced in spiritual realization, that, there is falldown. It is stated in the Śrīmad-Bhāgavatam, āruhya kṛcchreṇa paraṁ padaṁ tataḥ patanty adhaḥ ([[Vanisource:SB 10.2.32|SB 10.2.32]]). Again falls down.</p>
 
:kṛṣṇa-sūrya-sama; māyā haya andhakāra
 
<p>yāhāṅ kṛṣṇa, tāhāṅ nāhi māyāra adhikāra</p>
<mp3player>https://vanipedia.s3.amazonaws.com/clip/670115CC-NEW_YORK_clip.mp3</mp3player>
<p>Kṛṣṇa-sūrya-sama. If you are actually in Kṛṣṇa consciousness, there is full light, full light. Everything will be seen in its pure perspective. Kṛṣṇa consciousness means to know everything as it is. Nothing will be falsely represented to a person who is in Kṛṣṇa consciousness. He knows everything. By the grace of Kṛṣṇa, he gets knowledge, what is what. So kṛṣṇa-sūrya-sama. Just like in the sunlight. During night, in darkness, we cannot understand what is what. Suppose in darkness, at night, you go up to the roof of the house and you want to see where is your home. You cannot ascertain. But in the light, when the sun is up, you can see: "Oh, that direction is my house." Similarly, as in the sunlight everything becomes clear for our seeing, similarly, in touch with Kṛṣṇa consciousness everything becomes clear, what it is. So for a Kṛṣṇa consciousness person, these material activities appear to be merely false. Not false, but temporary. But he is eternal. Every living entity is eternal. He's interested with eternal happiness. He's not interested, I mean to say, temporary happiness.</p>
<span class="link">[[Vanisource:Lecture on CC Madhya-lila 22.27-31 -- New York, January 15, 1967|Lecture on CC Madhya-lila 22.27-31 -- New York, January 15, 1967]]: </span><div style="display: inline;" class="text"><p style="display: inline;">
:So this is the process of understanding.
Renounce means . . . what is renunciation? Renunciation means ''paraṁ dṛṣṭvā nivartate'' ([[Vanisource:BG 2.59 (1972)|BG 2.59]]). One is engaged in the material activities, being attracted in it, and when he loses his attraction in this material world—he is attracted by the Supreme, Kṛṣṇa—that is renunciation. By seeing the Supreme, he rejects this. Just like sometimes we also, if we get some better type of foodstuff, then we reject inferior type of foodstuff naturally. ''Paraṁ dṛṣṭvā nivartate''.  
<p>kṛṣṇa-sūrya-sama; māyā haya andhakāra,</p>
<p>yāhāṅ kṛṣṇa, tāhāṅ nāhi māyāra adhikāra</p>
Because, "Oh, it tastes very nice, so let me take this, reject this." Similarly, material attraction is so long . . . as long as we are not in touch with Kṛṣṇa. As soon as we are in touch with Kṛṣṇa, in Kṛṣṇa consciousness, the result will be that we shall lose our material attraction.  
<p>Just like when, wherever there is sunlight, there cannot be darkness. That is a fact. You cannot say, "Oh, sunlight and darkness, simultaneously they are existing." No. Actually in the open sunlight there cannot be any darkness. Similarly, as soon as you become Kṛṣṇa conscious, there cannot be any darkness for understanding what is, this material world is. That means the more you make advance in Kṛṣṇa consciousness, the more you understand the nature of this material world.</p>
Those who are falling down from Kṛṣṇa consciousness again to the material attraction, that means they are not serious about advancing in the Kṛṣṇa consciousness. Kṛṣṇa consciousness is not ordinary thing. It is very easy. At the same time very, I mean, difficult also. Those who are not attracted by the Kṛṣṇa conscious activities, there is every chance of falling down again in the . . .  
Because he has no other alternative. Either he has to serve this way or serve that way. If he is not attracted to serve in Kṛṣṇa consciousness, then he has to serve in material consciousness. So those who are not fixed up in Kṛṣṇa, however he may be advanced in spiritual realization, that, there is falldown. It is stated in the ''Śrīmad-Bhāgavatam, āruhya kṛcchreṇa paraṁ padaṁ tataḥ patanty adhaḥ'' ([[Vanisource:SB 10.2.32|SB 10.2.32]]). Again falls down.
:''kṛṣṇa—sūrya-sama, māyā haya andhakāra''
:''yāhāṅ kṛṣṇa tāhāṅ nāhi māyāra adhikāra''
:([[Vanisource:CC Madhya 22.31|CC Madhya 22.31]])
''Kṛṣṇa—sūrya-sama''. If you are actually in Kṛṣṇa consciousness, there is full light. Full light. Everything will be seen in its pure perspective. Kṛṣṇa consciousness means to know everything as it is. Nothing will be falsely represented to a person who is in Kṛṣṇa consciousness. He knows everything. By the grace of Kṛṣṇa, he gets knowledge what is what.  
So ''kṛṣṇa—sūrya-sama''. Just like in the sunlight. During night, in darkness, we cannot understand what is what. Suppose in darkness, at night, you go up to the roof of the house and you want to see where is your home. You cannot ascertain. But in the light, when the sun is up—you can see, "Oh, that direction is my house."  
Similarly, as in the sunlight everything becomes clear for our seeing, similarly, in touch with Kṛṣṇa consciousness everything becomes clear, what it is. So for a Kṛṣṇa consciousness person, these material activities appear to be merely false. Not false, but temporary. But he is eternal. Every living entity is eternal. He's interested with eternal happiness. He's not interested, I mean to say, temporary happiness.
So this is the process of understanding.
:''kṛṣṇa—sūrya-sama, māyā haya andhakāra''
:''yāhāṅ kṛṣṇa tāhāṅ nāhi māyāra adhikāra''
:([[Vanisource:CC Madhya 22.31|CC Madhya 22.31]])
Just like where . . . wherever there is sunlight, there cannot be darkness. That is a fact. You cannot say: "Oh, sunlight and darkness, simultaneously they are existing." No. Actually in the open sunlight there cannot be any darkness. Similarly, as soon as you become Kṛṣṇa conscious, there cannot be any darkness for understanding what is . . . this material world is. That means the more you make advance in Kṛṣṇa consciousness, the more you understand the nature of this material world.</p>
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Latest revision as of 17:49, 7 March 2021

Expressions researched:
"As soon as we are in touch with Kṛṣṇa, in Kṛṣṇa consciousness, the result will be that we shall lose our material attraction" |"Those who are falling down from Kṛṣṇa consciousness again to the material attraction, that means they are not serious"

Lectures

Sri Caitanya-caritamrta Lectures

As soon as we are in touch with Kṛṣṇa, in Kṛṣṇa consciousness, the result will be that we shall lose our material attraction. Those who are falling down from Kṛṣṇa consciousness again to the material attraction, that means they are not serious about advancing in the Kṛṣṇa consciousness.


Lecture on CC Madhya-lila 22.27-31 -- New York, January 15, 1967:

Renounce means . . . what is renunciation? Renunciation means paraṁ dṛṣṭvā nivartate (BG 2.59). One is engaged in the material activities, being attracted in it, and when he loses his attraction in this material world—he is attracted by the Supreme, Kṛṣṇa—that is renunciation. By seeing the Supreme, he rejects this. Just like sometimes we also, if we get some better type of foodstuff, then we reject inferior type of foodstuff naturally. Paraṁ dṛṣṭvā nivartate.

Because, "Oh, it tastes very nice, so let me take this, reject this." Similarly, material attraction is so long . . . as long as we are not in touch with Kṛṣṇa. As soon as we are in touch with Kṛṣṇa, in Kṛṣṇa consciousness, the result will be that we shall lose our material attraction.

Those who are falling down from Kṛṣṇa consciousness again to the material attraction, that means they are not serious about advancing in the Kṛṣṇa consciousness. Kṛṣṇa consciousness is not ordinary thing. It is very easy. At the same time very, I mean, difficult also. Those who are not attracted by the Kṛṣṇa conscious activities, there is every chance of falling down again in the . . .

Because he has no other alternative. Either he has to serve this way or serve that way. If he is not attracted to serve in Kṛṣṇa consciousness, then he has to serve in material consciousness. So those who are not fixed up in Kṛṣṇa, however he may be advanced in spiritual realization, that, there is falldown. It is stated in the Śrīmad-Bhāgavatam, āruhya kṛcchreṇa paraṁ padaṁ tataḥ patanty adhaḥ (SB 10.2.32). Again falls down.

kṛṣṇa—sūrya-sama, māyā haya andhakāra
yāhāṅ kṛṣṇa tāhāṅ nāhi māyāra adhikāra
(CC Madhya 22.31)

Kṛṣṇa—sūrya-sama. If you are actually in Kṛṣṇa consciousness, there is full light. Full light. Everything will be seen in its pure perspective. Kṛṣṇa consciousness means to know everything as it is. Nothing will be falsely represented to a person who is in Kṛṣṇa consciousness. He knows everything. By the grace of Kṛṣṇa, he gets knowledge what is what.

So kṛṣṇa—sūrya-sama. Just like in the sunlight. During night, in darkness, we cannot understand what is what. Suppose in darkness, at night, you go up to the roof of the house and you want to see where is your home. You cannot ascertain. But in the light, when the sun is up—you can see, "Oh, that direction is my house."

Similarly, as in the sunlight everything becomes clear for our seeing, similarly, in touch with Kṛṣṇa consciousness everything becomes clear, what it is. So for a Kṛṣṇa consciousness person, these material activities appear to be merely false. Not false, but temporary. But he is eternal. Every living entity is eternal. He's interested with eternal happiness. He's not interested, I mean to say, temporary happiness.

So this is the process of understanding.

kṛṣṇa—sūrya-sama, māyā haya andhakāra
yāhāṅ kṛṣṇa tāhāṅ nāhi māyāra adhikāra
(CC Madhya 22.31)
Just like where . . . wherever there is sunlight, there cannot be darkness. That is a fact. You cannot say: "Oh, sunlight and darkness, simultaneously they are existing." No. Actually in the open sunlight there cannot be any darkness. Similarly, as soon as you become Kṛṣṇa conscious, there cannot be any darkness for understanding what is . . . this material world is. That means the more you make advance in Kṛṣṇa consciousness, the more you understand the nature of this material world.