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Anadi Karama Phale, CD 7 - This is a song sung by Bhaktivinoda Thakura, depicting the picture of the conditioned soul: Difference between revisions

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{{1080 videos navigation|Amara Jivana, CD 8 - Amara jivana sada pape rata nahiko punyera lesa. This is a song sung by Bhaktivinoda Thakura in Vaisnava humbleness. A Vaisnava is always meek and humble|0371|Bhajahu Re Mana, CD 5 - My dear mind, my desire is that you kindly help me hearing about this abhaya-caranaravinda, Krsna, sravana. And let me chant about His glories, sravana kirtana|0373}}
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<div id="PurporttoBhajahuReManaNewYorkMarch301966_0" class="quote" parent="Purports_to_Songs" book="Lec" index="1" link="Purport to Bhajahu Re Mana -- New York, March 30, 1966" link_text="Purport to Bhajahu Re Mana -- New York, March 30, 1966">
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<div class="heading">Anādi karama-phale. Anādi karama-phale pori' bhavārṇava-jale taribāre nā dekhi upāya. This is a song sung by Bhaktivinoda Ṭhākura, depicting the picture of the conditioned soul. It is said here, Bhaktivinoda Ṭhākura is speaking, taking himself as one of the ordinary human being, that due to my past fruitive activities, I have now fallen in this ocean of nescience, and I do not find any means of coming out of this great ocean.
<div class="heading">Anādi karama-phale. Anādi karama-phale pori' bhavārṇava-jale taribāre nā dekhi upāya. This is a song sung by Bhaktivinoda Ṭhākura, depicting the picture of the conditioned soul. It is said here, Bhaktivinoda Ṭhākura is speaking, taking himself as one of the ordinary human being, that due to my past fruitive activities, I have now fallen in this ocean of nescience, and I do not find any means of coming out of this great ocean.
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<span class="link">[[Vanisource:Purport to Bhajahu Re Mana -- New York, March 30, 1966|Purport to Bhajahu Re Mana -- New York, March 30, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Anādi karama-phale. Anādi karama-phale pori' bhavārṇava-jale taribāre nā dekhi upāya. This is a song sung by Bhaktivinoda Ṭhākura, depicting the picture of the conditioned soul. It is said here, Bhaktivinoda Ṭhākura is speaking, taking himself as one of the ordinary human being, that due to my past fruitive activities, I have now fallen in this ocean of nescience, and I do not find any means of coming out of this great ocean. It is just like the ocean of poison, e viṣaya-halāhale, divā-niśi hiyā jvale. As, if anyone takes some pungent food, it burns the heart, similarly, as we are trying to be happy by sense enjoyment, actually, it is just becoming the opposite, a cause of burning our heart. E viṣaya-halāhale, divā-niśi hiyā jvale, that burning sensation is going on twenty-four hours, day and night. Mana kabhu sukha nāhi pāya, and on account of this my mind is not at all in satisfaction. Āśā-pāśa-śata-śata kleśa dey abirata, I am always making plan, hundreds and thousands, how I shall become happy, but actually all of them giving me trouble, pains, twenty-four hours. Pravṛtti-ūrmira tāhe khelā, it is exactly like the waves of the ocean, always dashing one another, that is my position. Kāma-krodha-ādi caya, bāṭapāre dey bhaya, besides that, there are so many thieves and rogues. Especially they are six in number, namely lust, anger, envy, illusion, and so many ways, they are always present, and I am afraid of them. Abasāna hoilo āsi' belā, in this way, my life is becoming advanced, or I am coming to the point of end. Jñāna-karma ṭhaga dui, more pratāriyā loi, although this is my position, still, two kinds of activities, namely mental speculation and fruitive activities, they are cheating me. Jñāna-karma ṭhaga, ṭhaga means cheater. There are jñāna-karma ṭhaga dui, more pratāriyā loi, they are misleading me, and abaśeṣe fele sindhu-jale, after misleading me, they bring me on the seashore, and pushes me down within the sea. E heno samaye bandhu, tumi kṛṣṇa kṛpā-sindhu, under the circumstance, my dear Kṛṣṇa, you are the only friend, tumi kṛṣṇa kṛpā-sindhu. Kṛpā kori' tolo more bale, now I lave no strength to get out of this ocean of nescience, so I request, I pray unto Your lotus feet, that by Your strength, You kindly pick me up. Patita-kiṅkare dhari' pāda-padma-dhūli kori', after all, I am your eternal servant. So, somehow or other, I am fallen in this ocean, you kindly pick me up, and fix me as one of the dust of Your lotus feet. Deho bhaktivinoda āśraya, Bhaktivinoda Ṭhākura entreats, that "Kindly give me shelter on Your lotus feet." Āmi tava nitya-dāsa, actually I am Your eternal servant. Bhuliyā māyāra pāś, somehow or other I forgot You, and I am now fallen in the network of māyā. Baddha ho'ye āchi doyāmoy, my dear Lord, I have been entangled in this way. Kindly save me.</p>
{{youtube_right|mRKDvfk43q8|Anadi Karama Phale Purport <br />- Prabhupāda 0372}}
'''Purport to Anādi Karama Phale from Gītāvalī by Śrīla Bhaktivinoda Ṭhākura'''<br />
<mp3player>https://s3.amazonaws.com/vanipedia/purports_and_songs/Anadi_Karama_Phale_Purport.mp3</mp3player>
<span class="link">[[Vanisource:720926 - Anadi Karama Phale and Purport - Los Angeles|Anadi Karama Phale and Purport - Los Angeles]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Anādi karama-phale. Anādi karama-phale pori' bhavārṇava-jale taribāre nā dekhi upāya. This is a song sung by Bhaktivinoda Ṭhākura, depicting the picture of the conditioned soul. It is said here, Bhaktivinoda Ṭhākura is speaking, taking himself as one of the ordinary human being, that due to my past fruitive activities, I have now fallen in this ocean of nescience, and I do not find any means of coming out of this great ocean. It is just like the ocean of poison, e viṣaya-halāhale, divā-niśi hiyā jvale. As, if anyone takes some pungent food, it burns the heart, similarly, as we are trying to be happy by sense enjoyment, actually, it is just becoming the opposite, a cause of burning our heart. E viṣaya-halāhale, divā-niśi hiyā jvale, that burning sensation is going on twenty-four hours, day and night. Mana kabhu sukha nāhi pāya, and on account of this my mind is not at all in satisfaction. Āśā-pāśa-śata-śata kleśa dey abirata, I am always making plan, hundreds and thousands, how I shall become happy, but actually all of them giving me trouble, pains, twenty-four hours. Pravṛtti-ūrmira tāhe khelā, it is exactly like the waves of the ocean, always dashing one another, that is my position. Kāma-krodha-ādi caya, bāṭapāre dey bhaya, besides that, there are so many thieves and rogues. Especially they are six in number, namely lust, anger, envy, illusion, and so many ways, they are always present, and I am afraid of them. Abasāna hoilo āsi' belā, in this way, my life is becoming advanced, or I am coming to the point of end. Jñāna-karma ṭhaga dui, more pratāriyā loi, although this is my position, still, two kinds of activities, namely mental speculation and fruitive activities, they are cheating me. Jñāna-karma ṭhaga, ṭhaga means cheater. There are jñāna-karma ṭhaga dui, more pratāriyā loi, they are misleading me, and abaśeṣe fele sindhu-jale, after misleading me, they bring me on the seashore, and pushes me down within the sea. E heno samaye bandhu, tumi kṛṣṇa kṛpā-sindhu, under the circumstance, my dear Kṛṣṇa, you are the only friend, tumi kṛṣṇa kṛpā-sindhu. Kṛpā kori' tolo more bale, now I lave no strength to get out of this ocean of nescience, so I request, I pray unto Your lotus feet, that by Your strength, You kindly pick me up. Patita-kiṅkare dhari' pāda-padma-dhūli kori', after all, I am your eternal servant. So, somehow or other, I am fallen in this ocean, you kindly pick me up, and fix me as one of the dust of Your lotus feet. Deho bhaktivinoda āśraya, Bhaktivinoda Ṭhākura entreats, that "Kindly give me shelter on Your lotus feet." Āmi tava nitya-dāsa, actually I am Your eternal servant. Bhuliyā māyāra pāś, somehow or other I forgot You, and I am now fallen in the network of māyā. Baddha ho'ye āchi doyāmoy, my dear Lord, I have been entangled in this way. Kindly save me.</p>
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Latest revision as of 09:04, 3 June 2018

Expressions researched:
"This is a song sung by Bhaktivinoda Thakura, depicting the picture of the conditioned soul"

This page has been translated in many languages.

Lectures

Purports to Songs

Anādi karama-phale. Anādi karama-phale pori' bhavārṇava-jale taribāre nā dekhi upāya. This is a song sung by Bhaktivinoda Ṭhākura, depicting the picture of the conditioned soul. It is said here, Bhaktivinoda Ṭhākura is speaking, taking himself as one of the ordinary human being, that due to my past fruitive activities, I have now fallen in this ocean of nescience, and I do not find any means of coming out of this great ocean.


Purport to Anādi Karama Phale from Gītāvalī by Śrīla Bhaktivinoda Ṭhākura

Anadi Karama Phale and Purport - Los Angeles:

Anādi karama-phale. Anādi karama-phale pori' bhavārṇava-jale taribāre nā dekhi upāya. This is a song sung by Bhaktivinoda Ṭhākura, depicting the picture of the conditioned soul. It is said here, Bhaktivinoda Ṭhākura is speaking, taking himself as one of the ordinary human being, that due to my past fruitive activities, I have now fallen in this ocean of nescience, and I do not find any means of coming out of this great ocean. It is just like the ocean of poison, e viṣaya-halāhale, divā-niśi hiyā jvale. As, if anyone takes some pungent food, it burns the heart, similarly, as we are trying to be happy by sense enjoyment, actually, it is just becoming the opposite, a cause of burning our heart. E viṣaya-halāhale, divā-niśi hiyā jvale, that burning sensation is going on twenty-four hours, day and night. Mana kabhu sukha nāhi pāya, and on account of this my mind is not at all in satisfaction. Āśā-pāśa-śata-śata kleśa dey abirata, I am always making plan, hundreds and thousands, how I shall become happy, but actually all of them giving me trouble, pains, twenty-four hours. Pravṛtti-ūrmira tāhe khelā, it is exactly like the waves of the ocean, always dashing one another, that is my position. Kāma-krodha-ādi caya, bāṭapāre dey bhaya, besides that, there are so many thieves and rogues. Especially they are six in number, namely lust, anger, envy, illusion, and so many ways, they are always present, and I am afraid of them. Abasāna hoilo āsi' belā, in this way, my life is becoming advanced, or I am coming to the point of end. Jñāna-karma ṭhaga dui, more pratāriyā loi, although this is my position, still, two kinds of activities, namely mental speculation and fruitive activities, they are cheating me. Jñāna-karma ṭhaga, ṭhaga means cheater. There are jñāna-karma ṭhaga dui, more pratāriyā loi, they are misleading me, and abaśeṣe fele sindhu-jale, after misleading me, they bring me on the seashore, and pushes me down within the sea. E heno samaye bandhu, tumi kṛṣṇa kṛpā-sindhu, under the circumstance, my dear Kṛṣṇa, you are the only friend, tumi kṛṣṇa kṛpā-sindhu. Kṛpā kori' tolo more bale, now I lave no strength to get out of this ocean of nescience, so I request, I pray unto Your lotus feet, that by Your strength, You kindly pick me up. Patita-kiṅkare dhari' pāda-padma-dhūli kori', after all, I am your eternal servant. So, somehow or other, I am fallen in this ocean, you kindly pick me up, and fix me as one of the dust of Your lotus feet. Deho bhaktivinoda āśraya, Bhaktivinoda Ṭhākura entreats, that "Kindly give me shelter on Your lotus feet." Āmi tava nitya-dāsa, actually I am Your eternal servant. Bhuliyā māyāra pāś, somehow or other I forgot You, and I am now fallen in the network of māyā. Baddha ho'ye āchi doyāmoy, my dear Lord, I have been entangled in this way. Kindly save me.